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1

Anupama, Mallik, and Ghosh Hiranmay, eds. Multimedia ontology: Representation and applications. Boca Raton, Florida: CRC Press, 2016.

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2

Nussbaum, Charles O. The musical representation: Meaning, ontology, and emotion. Cambridge, Mass: MIT Press, 2007.

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3

Ontology representation: Design patterns and ontologies that make sense. Amsterdam: IOS Press, 2009.

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4

Gargouri, Faiez. Ontology theory, management and design: Advanced tools and models. Hershey, PA: Information Science Reference, 2010.

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5

Corcho, Oscar. A layered declarative approach to ontology translation with knowledge preservation. Amsterdam: IOS, 2005.

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6

Bachimont, Bruno. Ingénierie des connaissances et des contenus: Le numérique entre ontologies et documents. Paris: Hermès science, 2007.

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7

C, Varzi Achille, and Vieu Laure, eds. Formal ontology in information systems: Proceedings of the third conference (FOIS-2004). Amsterdam: IOS Press, 2004.

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8

FOIS (Conference) (6th 2010 Toronto, Canada). Formal ontology in information systems: Proceedings of the Sixth International Conference (Fois 2010). Amsterdam: IOS Press, 2010.

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9

(2006), FOIS (2006). Formal ontology in information systems: Proceedings of the fourth international conference (FOIS 2006). Amsterdam: IOS Press, 2006.

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10

FOIS (Conference) (5th 2008 Saarbrücken, Germany). Formal ontology in information systems: Proceedings of the Fifth International Conference (FOIS 2008). Amsterdam, Netherlands: IOS Press, 2008.

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11

G, Antoniou, ed. Reasoning web: Third international summer school 2007, Dresden, Germany, September 3-7, 2007 : tutorial lectures. Berlin: Springer, 2007.

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12

Chris, Welty, Smith Barry 1952-, SIGART, and Association for Computing Machinery, eds. Formal ontology in information systems: Collected papers from the second International Conference, October 17th-19th, 2001, the Cliff House, Ogunquit, Maine, USA. New York: Association for Computing Machinery, 2001.

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13

Norbert, Eisinger, and Małuszyński J. 1941-, eds. Reasoning web: First international summer school 2005, Msida, Malta, July 25-29, 2005 : tutorial lectures. Berlin: Springer, 2005.

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14

Marie-Christine, Rousset, Schmidt Renate A, Handschuh Siegfried, Gutiérrez Carranza Claudio 1930-, Eiter Thomas, Franconi Enrico, and SpringerLink (Online service), eds. Reasoning Web. Semantic Technologies for Information Systems: 5th International Summer School 2009, Brixen-Bressanone, Italy, August 30 - September 4, 2009, Tutorial Lectures. Berlin, Heidelberg: Springer Berlin Heidelberg, 2009.

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15

Djupsjöbacka, Stefan. Dialogue in the crisis of representation: Realism and antirealism in the context of the conversation between theologians and quantum physicists in Göttingen 1949-1961. Åbo: Åbo Akademi University Press, 2005.

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16

Summer School on Reasoning Web (6th 2010 Dresden, Germany). Reasoning Web: Semantic technologies for software engineering : 6th International Summer School 2010, Dresden, Germany, August 30 - September 3, 2010 : tutorial lectures. Berlin: Springer, 2010.

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17

Rudolph, Sebastian. Conceptual Structures: Leveraging Semantic Technologies: 17th International Conference on Conceptual Structures, ICCS 2009, Moscow, Russia, July 26-31, 2009. Proceedings. Berlin, Heidelberg: Springer Berlin Heidelberg, 2009.

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18

C, Jain L., Tolk Andreas, and SpringerLink (Online service), eds. Complex Systems in Knowledge-based Environments: Theory, Models and Applications. Berlin, Heidelberg: Springer Berlin Heidelberg, 2009.

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19

Nussbaum, Charles O. Musical Representation: Meaning, Ontology, and Emotion. MIT Press, 2012.

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20

Nussbaum, Charles O. Musical Representation: Meaning, Ontology, and Emotion. MIT Press, 2012.

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21

Nussbaum, Charles O. Musical Representation: Meaning, Ontology, and Emotion. MIT Press, 2012.

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22

Metaphysics of Representation. Oxford University Press, 2020.

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23

Nussbaum, Charles O. The Musical Representation: Meaning, Ontology, and Emotion. A Bradford Book, 2012.

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24

The Musical Representation: Meaning, Ontology, and Emotion (Bradford Books). The MIT Press, 2007.

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25

Beyond Secular Order The Representation Of Being And The Representation Of The People. John Wiley & Sons Inc, 2014.

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26

Austere Realism: Contextual Semantics Meets Minimal Ontology (Representation and Mind). The MIT Press, 2008.

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27

Concha, Martínez, Rivas Uxía, Villegas-Forero Luis, and International Colloquium "Truth: Logic, Representation and World" (1996 : Santiago de Compostela, Spain), eds. Truth in perspective: Recent issues in logic, representation and ontology. Aldershot, Hants, England: Ashgate, 1998.

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28

Ontology theory, management, and design: Advanced tools and models. Hershey, PA: Information Science Reference, 2010.

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29

(Editor), Concha Martinez, Uxia Rivas (Editor), and Luis Villegas-Forero (Editor), eds. Truth in Perspective: Recent Issues in Logic, Representation and Ontology (Avebury Series in Philosophy). Avebury, 1998.

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30

Rey, Georges. Representation of Language. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198855637.001.0001.

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This book is a defense, against mostly philosophical objections, of a Chomskyan postulation of an internal, innate computational system for human language that is typically manifested in native speaker’s intuitive responses to samples of speech. But it is also a critical examination of some of the glosses on the theory: the assimilation of it to traditional Rationalism; a supposed conflict between being innate and learned; an unclear ontology which requires what I call a “representational pretense” (whereby linguists merely pretend for the sake of exposition that, e.g., tokens of words are uttered); and, most crucially to my concerns, Chomsky’s specific eliminativism about the role of intentionality not only in his own theories, but in any serious science at all. This last is a fundamentally important issue for linguistics, psychology, and philosophy that I hope an examination of a theory as rich and promising as a Chomskyan linguistics will help illuminate. I will also touch on some peripheral issues that Chomsky seems to me to mistakenly associate with his theory: an anti-realism about ordinary thought and talk, and a peculiar dismissal of the mind/body problem(s), toward the solution of some of which I think his theory actually makes a promising contribution.
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31

Beyond Secular Order Illuminations Theory Religion. John Wiley & Sons Inc, 2014.

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32

Chia, Robert, and Ajit Nayak. Circumventing the Logic and Limits of Representation: Otherness in East–West Approaches to Paradox. Edited by Wendy K. Smith, Marianne W. Lewis, Paula Jarzabkowski, and Ann Langley. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198754428.013.4.

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This chapter argues that paradox arises, not from our phenomenal experience, but from our efforts at conceptualizing it through the logic of comprehension dominating Western thought. It identifies an Aristotelian-inspired “Being” ontology and a corresponding representationalist epistemology as the primary underlying cause of paradox in truth claims made on empirical observations. Drawing on a Heraclitean-inspired tradition in the West, this chapter shows how paradox may be circumnavigated through an alternative logic of Otherness. Underlying this metaphysical outlook is an ontology of Becoming, which takes flux and change as pervasive and inexorable. Language and logic are thus seen as futile attempts to fix the unfixable. Embracing a Becoming world view of reality enables us to recognize the limits of logic and representation and hence develop more nuanced and oblique modes of communication and responses. A Becoming world view sensitizes us to a necessary Otherness always already immanent in representational truth claims.
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33

Pisanelli, Domenico M. Ontologies in Medicine (Studies in Health Technology and Informatics). Edited by Domenico M. Pisanelli. I O S Press, 2004.

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34

Formal ontology in information systems: Proceedings of the First International Conference (FOIS'98), June 6-8, Trento, Italy. Amsterdam: IOS Press, 1998.

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35

Corcho, Oscar. A Layered Declarative Approach To Ontology Translation With Knowledge Preservation (Frontiers in Artificial Intelligence and Applications). O C S L Press, 2005.

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36

(Editor), Achille C. Varzi, and Laure Vieu (Editor), eds. Formal Ontology In Information Systems: SProceedings of the Third International Conference (FOIS-2004) (Frontiers in Artificial Intelligence and Applications). O C S L Press, 2005.

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37

(Editor), Pedro Barahona, François Bry (Editor), Enrico Franconi (Editor), Nicola Henze (Editor), and Ulrike Sattler (Editor), eds. Reasoning Web: Second International Summer School 2006, Lisbon, Portugal, September 4-8, 2006, Tutorial Lectures (Lecture Notes in Computer Science). Springer, 2006.

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38

Reasoning Web - Semantic Technologies for Advanced Query Answering: 8th International Summer School 2012, Vienna, Austria, September 3-8, 2012. Proceedings (Lecture Notes in Computer Science). Springer, 2012.

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39

(Editor), Norbert Eisinger, and Jan Maluszynski (Editor), eds. Reasoning Web: First International Summer School 2005, Msida, Malta, July 25-29, 2005, Revised Lectures (Lecture Notes in Computer Science). Springer, 2005.

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40

(Editor), Brandon Bennett, and Christiane Fellbaum (Editor), eds. Formal Ontology in Information Systems: Proceedings of the Fourth International Conference (FOIS 2006), Volume 150 Frontiers in Artificial Intelligence and Applications. IOS Press, 2006.

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41

Steffen, Staab, and Studer Rudi, eds. Handbook on ontologies. 2nd ed. Berlin: Springer, 2009.

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42

(Editor), Steffen Staab, and Rudi Studer (Editor), eds. Handbook on Ontologies (International Handbooks on Information Systems) (International Handbooks on Information Systems). Springer, 2004.

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43

(Editor), Chris Welty, and Barry Smith (Editor), eds. Formal Ontology in Information Systems: Collected Papers from the Second International Conference October 17Th-19th, 2001 the Cliff House on Bald Head Cliff Overlooking the Atlantic Ocean og. Assn for Computing Machinery, 2001.

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44

Ott, Walter. Malebranche on Sensation. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198791713.003.0007.

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This chapter introduces the broad outlines of Malebranche’s treatment of perception. Although much changes over the course of Malebranche’s career, the background ontology of sensation remains constant. Pace recent commentators, the chapter argues that Malebranche is not an adverbialist about sensation. Instead, Malebranche follows out the logical implications of Descartes’s substance/mode ontology. As he sees it, sensations can only be modes of minds, with the seemingly unfortunate result that the mind sensing green really is green. What is more to the point, Descartes’s ontology of sensation deprives them of any role in representation or intentionality. The objects of our sensings are blank effects, mere states of the soul that cannot direct the mind to the world of extension.
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45

(Editor), Valentina Tamma, Stephen Cranefield (Editor), Timothy W. Finin (Editor), and Steven Willmott (Editor), eds. Ontologies for Agents: Theory and Experiences (Whitestein Series in Software Agent Technologies and Autonomic Computing). Birkhäuser Basel, 2005.

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46

Levinson, Jerrold. Philosophical Aesthetics: An Overview. Edited by Jerrold Levinson. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199279456.003.0001.

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This article focuses on the domain of aesthetics and various problems and issues associated with aesthetics. Aesthetics is the branch of philosophy devoted to conceptual and theoretical inquiry into art and aesthetic experience. This article offers first an outline of the structure of philosophical aesthetics as a whole, and then a selective sketch of the development of Anglo-American aesthetics over the past fifty years, focusing on five central topics: the concept of the aesthetic, the definition of art, the ontology of art, representation in art, and expression in art. The three foci of aesthetics are labeled as art, aesthetic property, and aesthetic experience.
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47

Wolff, J. E. The Metaphysics of Quantities. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198837084.001.0001.

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This book articulates and defends a new and original answer to two questions: What are physical quantities and what makes them quantitative? This novel position—substantival structuralism—says that quantitativeness is an irreducible feature of particular attributes, and quantitative attributes are best understood as substantival structured spaces. Physical quantities like mass, momentum, or temperature play an important role in formulating laws of nature and in testing scientific theories. It is therefore important to have a clear philosophical understanding of what makes these attributes special. Traditional views of quantities have either suggested that quantities are determinables, that is, attributes that require determination by magnitudes, or that quantities are in some sense numerical, but neither view is satisfactory. The book shows how to use the representational theory of measurement to provide a better, more abstract criterion for quantitativeness: only attributes whose numerical representation has a high degree of uniqueness are quantitative. The best ontology for quantities is offered by a form of sophisticated substantivalism applied to quantities as structured spaces. Substantivalism, because an infinite domain is required to satisfy the formal requirements of quantitativeness; structured spaces, because they contain fundamental relations; sophisticated substantivalism because the identity of positions in such spaces is irrelevant. The resulting view is a form structuralism about quantities. The topic of the book falls squarely in the metaphysics of science, with contributions to general metaphysics and philosophy of science.
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48

Reasoning Web Semantic Technologies For The Web Of Data 7th International Summer School 2011 Galway Ireland August 2327 2011 Tutorial Lectures. Springer, 2011.

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49

Williams, Gareth. Infrapolitical Passages. Fordham University Press, 2020. http://dx.doi.org/10.5422/fordham/9780823289882.001.0001.

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This book clears a way through some of the dominant political determinations and violent symptoms of contemporary globalization. It considers globalization as a new, and increasingly unmoored, ordering for which modern political theory, including its theories of political subjectivation, has proven largely obsolete. Globalization is the hollowing out and expiration of the political-theological imagination of the modern juridical system of states. In this regard Infrapolitical Passages provides (1) a theory of globalization as a crisis of symbolic organization and (2) a theory of global economic warfare as the positing itself of both directionlessness and facticity. In contrast, the work of clearing proposes “infrapolitics” as a distance from the biopolitical, which it understands as the contemporary forms of domination, that is, as the production of specific forms of subjectivity that pertain to the age of the ontology of the commodity. It is the relation of the subject to domination—and the subsequent obscuring of any question for being—that signals the need to circumvent the instrumentalization of life as a relation of subordination to the metaphysics of subjectivity, representation, and politics.
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50

Fraunhofer, Hedwig. Biopolitics, Materiality and Meaning in Modern European Drama. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474467438.001.0001.

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Mapping the -- not always chronological -- trajectory from representationalist-naturalist theatre (Strindberg, Sartre) to the theatre of the historical avant-garde (Brecht, Artaud), this book puts milestones of modernist theatre in conversation with new materialist, posthumanist philosophy and affect theory. Arguing that existing modernization theories have been unnecessarily one-sided, Biopolitics, Materiality and Meaning in Modern European Drama offers a rewriting of modernity that cuts across binary methodologies – nature and culture, mind and matter, epistemology and ontology, critique and affirmative writing, dramatic and postdramatic theatre. Going beyond the exclusive focus on questions of identity, representation and meaning on the one hand or materiality on the other hand, the book captures the complex material-discursive forces that have shaped modernity and modern theatre. In powerfully prescient readings of modern anxiety, contagion and performance, the volume specifically reworks the biopolitical, immunitarian exclusions that mark Western epistemology leading up to and beyond modernity’s totalitarian crisis point. The book reveals the performativity of theatre in its double sense -- as theatrical production and as the intra-activity of an open and dynamic system of relations between multiple human and more-than-human actants, energies, and affects. In modern theatre, public and private, human and more-than-human, materiality and meaning co-productively collapse in a common life.
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