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Books on the topic 'Ontological'

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Author: Grafiati

Published: 4 June 2021

Last updated: 28 February 2023

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1

Cumpa, Javier, and Erwin Tegtmeier, eds. Ontological Categories. Berlin, Boston: DE GRUYTER, 2011. http://dx.doi.org/10.1515/9783110329599.

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2

Uppal, Priscila. Ontological necessities. Toronto: Exile Editions, 2006.

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Petrov, Vesselin, ed. Ontological Landscapes. Berlin, Boston: DE GRUYTER, 2011. http://dx.doi.org/10.1515/9783110319811.

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4

Ontological sounds. Delhi: Abhijeet Publications, 2003.

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5

1944-, Raskin Victor, ed. Ontological semantics. Cambridge, Mass: MIT Press, 2004.

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6

Szatkowski, Miroslaw, ed. Ontological Proofs Today. Berlin, Boston: DE GRUYTER, 2012. http://dx.doi.org/10.1515/9783110325881.

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7

1951-, Rastall P. R., ed. Ontological questions in linguistics. Muenchen: Lincom Europa, 2005.

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8

Ejdus, Filip. Crisis and Ontological Insecurity. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-20667-3.

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9

Haecceity: An ontological essay. Dordrecht: Kluwer Academic Publishers, 1993.

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10

Roy, Kaustuv. Education and the Ontological Question. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-11178-6.

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11

Hart, James G. Hedwig Conrad-Martius’ Ontological Phenomenology. Edited by Rodney K. B. Parker. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-44842-4.

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12

Heil, Dominik. Ontological Fundamentals for Ethical Management. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-1875-3.

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13

Bar-On, Abraham Zvie. Ontological analysis: The classical model. Lanham, Md: University Press of America, 1996.

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14

Harrelson, Kevin J. The ontological argument from Descartes to Hegel. Amherst, N.Y: Humanity Books, 2008.

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15

Kienzler, Klaus. Gott ist grösser: Studien zu Anselm von Canterbury. Würzburg: Echter, 1997.

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16

Le Proslogion de S. Anselme: Silence de Dieu et joie de l'homme. Roma: Editrice Pontificia Università Gregoriana, 1990.

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17

Gott als Gottesbeweis: Eine phänomenologische Neubegründung des ontologischen Arguments. 2nd ed. Heidelberg: C. Winter, 2000.

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18

Seifert, Josef. Gott als Gottesbeweis: Eine phänomenologische Neubegründung des ontologischen Arguments. Heidelberg: Universitätsverlag C. Winter, 1996.

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19

Rovira, Rogelio. La fuga del no ser: El argumento ontológico de la existencia de Dios y los problemas de la metafísica. Madrid: Encuentro, 1991.

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20

Wilson, Peter Lamborn. Chaos: The broadsheets of ontological anarchism. Brooklyn, N.Y: Distributed in U.S. by Autonomedia, 1985.

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21

Smith, Mark P. An ontological framework for enterprise modelling. Manchester: UMIST, 1996.

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22

name, No. Ontological aspects of quantum field theory. Singapore: World Scientific, 2002.

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23

Texts: Ontological status, identity, author, audience. Albany: State University of New York Press, 1996.

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24

Rousselle, Duane, and Jason Adams, eds. Ontological Anarché: Beyond Materialism and Idealism. New York, USA: Punctum Books, 2014.

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25

Color: Ontological status and epistemic role. Hauppauge, N.Y: Nova Science, 2010.

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26

Ontological Arguments. Cambridge University Press, 2018.

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27

Goldschmidt, Tyron. Ontological Arguments. Cambridge University Press, 2020.

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28

Westerhoff, Jan. Ontological Categories. Oxford University Press, 2006.

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29

Lehmann, Courtney. Ontological Shivers. Edited by Michael Neill and David Schalkwyk. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780198724193.013.34.

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This essay explores major movements in film history through the lens of Romeo and Juliet adaptations, including films by Irving Thalberg and George Cukor, Renato Castellani, Franco Zeffirelli, Baz Luhrmann, and Deepa Mehta. More specifically, the essay offers a critical examination of theoretical developments in the notion of realism—including classical realism, neorealism, realismo rosa, and post-realism.

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30

Tegtmeier, Erwin, and Javier Cumpa. Ontological Categories. De Gruyter, Inc., 2011.

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31

Oppy, Graham, ed. Ontological Arguments. Cambridge University Press, 2018. http://dx.doi.org/10.1017/9781316402443.

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32

Koslicki, Kathrin. Ontological Dependence. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198823803.003.0006.

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This chapter focuses on the question of whether concrete particular objects deserve to be classified as substances within a hylomorphic ontology, despite their metaphysical complexity, and, if so, according to what criterion of substancehood or “ontological privilege.” It is common to conceive of the substances as ontologically independent, following some preferred sense of “independence.” But what is this sense of “ontological independence” and do matter–form compounds qualify as substances when this notion is applied to them? This chapter discusses various relations defined in the literature under the heading of ontological dependence, beginning with existential construals of ontological dependence and turning next to construals of ontological dependence that are formulated in terms of a non-modal conception of essence. When evaluated against various plausible measures of success, it turns out that even the most promising candidate relations are open to objections.

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33

Ontological Terror. Duke University Press, 2018. http://dx.doi.org/10.1353/book.61312.

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34

Warren, Calvin L. Ontological Terror. Duke University Press, 2018. http://dx.doi.org/10.1215/9780822371847.

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35

Anderson, Greg. Ontological History. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190886646.003.0010.

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Part Two duly concludes by spelling out in more detail what this paradigm shift to a non-dualist historicism would involve in actual practice. Essentially, it requires a distinctly recursive mode of analysis, whereby our historical subjects themselves determine the particular terms upon which their world is to be studied. This mode of analysis would begin by trying to establish the local model of social being upon which a given people’ s way of life was premised. This effectively means recovering their particular prevailing metaphysical and ontological certainties, their dominant shared account of what was and could be always already there in their world. The various practices and mechanisms of their way of life can then be analysed according to this same local model of social being. The chapter ends by answering a range of possible questions that readers may have about the proposed paradigm shift, clarifying further its nature, its theoretical parameters, and its analytical purposes.

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36

Ontological Engineering. London: Springer-Verlag, 2004. http://dx.doi.org/10.1007/b97353.

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37

Nirenburg, Sergei, and Victor Raskin. Ontological Semantics. MIT Press, 2020.

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38

Tegtmeier, Erwin, and Javier Cumpa. Ontological Categories. De Gruyter, Inc., 2011.

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39

Oppy, Graham. Ontological Arguments. University of Cambridge ESOL Examinations, 2018.

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40

Tegtmeier, Erwin, and Javier Cumpa. Ontological Categories. de Gruyter GmbH, Walter, 2013.

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41

Ontological Categories. Ontos Verlag, 2011.

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42

Tegtmeier, Erwin, and Javier Cumpa. Ontological Categories. De Gruyter, Inc., 2011.

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43

Oppy, Graham. Ontological Arguments. Cambridge University Press, 2018.

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44

Oppy, Graham. Ontological Arguments. Cambridge University Press, 2018.

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45

Ontological Necessities. Exile Editions, 2007.

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46

Goldschmidt, Tyron. Ontological Arguments. Cambridge University Press, 2020.

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47

Ontological Arguments. Cambridge University Press, 2020.

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48

Gálvez, Jesús Padilla. Ontological Commitment Revisited. de Gruyter GmbH, Walter, 2021.

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49

Padilla Gálvez, Jesús, ed. Ontological Commitment Revisited. De Gruyter, 2021. http://dx.doi.org/10.1515/9783110750041.

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50

Garrett, Don. Spinoza’s “Ontological” Argument. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780195307771.003.0003.

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Proposition 11 of Part 1 of Spinoza’s Ethics states that God necessarily exists. Although his demonstration of the proposition is often said to constitute his ontological argument for the existence of God, and to report an essentially private “rational perception” of God’s existence, he provides four distinct “proofs” for the proposition. This chapter analyzes the four proofs and the relations among them. Like ontological arguments, they depend crucially on a definition of God that is intended, when grasped, to show that God necessarily exists; but like most cosmological arguments, they also depend crucially on a principle of sufficient reason. The last two proofs can be seen to address an objection, concerning the principle that substances cannot share attributes, that might otherwise be raised to the first two proofs.

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