Academic literature on the topic 'Ontological'

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Journal articles on the topic "Ontological"

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Mousavian, Seyed N. "Ontological Trivialism?" Grazer Philosophische Studien 94, no. 1-2 (June 14, 2017): 38–68. http://dx.doi.org/10.1163/18756735-09303004.

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How hard is it to answer an ontological question? Ontological trivialism, (ot), inspired by Carnap’s internal-external distinction among “questions of existence”, replies “very easy.” According to (ot), almost every ontologically disputed entitytriviallyexists. (ot) has been defended by many, including Schiffer (1996; 2003; 2006) and Schaffer (2009). In this paper, I will take issue with (ot). After introducing the view in the context of Carnap-Quine dispute and presenting two arguments for it, I will discuss Hofweber’s (2005a; 2007) argument against (ot) and explain why it fails. Next, I will introduce a modified version of ontological trivialism, i.e. negative ontological trivialism, (not), defended by Hofweber (2005a), according to which some ontologically disputed entities, e.g. properties, (almost) trivially donotexist. I will show that (not) fails too. Then I will outline a Meinongian answer to the original question, namely, ‘How hard is it to answer an ontological question?’ The Carnapian intuition of the triviality of internal questions can be saved by the Meinongian proposal that quantification and reference are not ontologically committing and the Quinean intuition of the legitimacy of interesting ontological questions can be respected by the Meinongian distinction between being and so-being.
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Eklund, Matti. "Deconstructing Ontological Vagueness." Canadian Journal of Philosophy 38, no. 1 (March 2008): 117–40. http://dx.doi.org/10.1353/cjp.0.0006.

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I will here present a number of problems concerning the idea that there is ontological vagueness, and the related claim that appeal to this idea can help solve some vagueness-related problems. A theme underlying the discussion will be the distinction between vagueness specifically and indeterminacy more generally (and, relatedly, the distinction between ontological vagueness and ontological indeterminacy). Even if the world is somehow ontologically indeterminate it by no means follows that it is, properly speaking, ontologically vague.
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Corkum, Phil. "Aristotle on Ontological Dependence." Phronesis 53, no. 1 (2008): 65–92. http://dx.doi.org/10.1163/156852808x252594.

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AbstractAristotle holds that individual substances are ontologically independent from non-substances and universal substances but that non-substances and universal substances are ontologically dependent on substances. There is then an asymmetry between individual substances and other kinds of beings with respect to ontological dependence. Under what could plausibly be called the standard interpretation, the ontological independence ascribed to individual substances and denied of non-substances and universal substances is a capacity for independent existence. There is, however, a tension between this interpretation and the asymmetry between individual substances and the other kinds of entities with respect to ontological independence. I will propose an alternative interpretation: to weaken the relevant notion of ontological independence from a capacity for independent existence to the independent possession of a certain ontological status.
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Warren, Jared. "Ontological commitment and ontological commitments." Philosophical Studies 177, no. 10 (September 26, 2019): 2851–59. http://dx.doi.org/10.1007/s11098-019-01342-9.

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Katz, Emily. "Ontological Separation in Aristotle’s Metaphysics." Phronesis 62, no. 1 (December 7, 2017): 26–68. http://dx.doi.org/10.1163/15685284-12341318.

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Ontological separation plays a key role in Aristotle’s metaphysical project: substances alone are ontologically χωριστόν. The standard view identifies Aristotelian ontological separation with ontological independence, so that ontological separation is a non-symmetric relation. I argue that there is strong textual evidence that Aristotle employs an asymmetric notion of separation in theMetaphysics—one that involves the dependence of other entities on the independent entity. I argue that this notion allows Aristotle to prevent the proliferation of substance-kinds and thus to secure the unity of his metaphysical system.
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Voltolini, Alberto. "Ontological Syncretistic Noneism." Australasian Journal of Logic 15, no. 2 (July 3, 2018): 124. http://dx.doi.org/10.26686/ajl.v15i2.4067.

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In this paper I want to claim, first, that despite close similarities, noneism (as developed in both Routley 1980 and Priest 20162) and Crane’s (2013) psychological reductionism are different ontological doctrines. For unlike the latter, the former is ontologically committed to objects that are nonentities. Once one splits ontological from existential commitment, this claim, I guess, is rather uncontroversial. Second, however, I want to claim something more controversial; namely, that this ontological interpretation of noneism naturally makes noneism be nonstandardly read as a form of allism, to be however appropriately distinguished from Quinean allism in terms of the different scope of the overall ontological domain on which the only particular/existential quantifier that there is ranges. This may orient a noneist towards a syncretistic view of existence, according to which, appearances notwithstanding, existence as a whole is captured both by means of second-order and by means of first-order related notions.
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Rumelili, Bahar, and Ayşe Betül Çelik. "Ontological insecurity in asymmetric conflicts: Reflections on agonistic peace in Turkey’s Kurdish issue." Security Dialogue 48, no. 4 (April 24, 2017): 279–96. http://dx.doi.org/10.1177/0967010617695715.

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This article contributes to the recent literature on ontological security in conflict studies by empirically investigating, through a case study of Turkey’s Kurdish issue, how ontological asymmetry complicates peace processes. Over time, all conflicts become embroiled in a set of self-conceptions and narratives vis-à-vis the Other, the maintenance of which becomes critical for ontological security. In ethnic conflicts, however, these conceptions and narratives also intersect with a fundamental ontological asymmetry, because such conflicts often pit state parties with secure existence against ethnic groups with contested status and illegitimate standing. We argue that peace processes are easier to initiate but harder to conclude in ontologically asymmetric conflicts. Accordingly, we find that during the 2009–2015 peace process in Turkey, ontological (in)security-induced dynamics presented themselves in cyclical patterns of ambitious peace initiatives receiving greater support among the Kurdish public but giving way, at the first sign of crisis, to a rapid and dramatic return to violence, which neither side acted to stem. Moreover, we underscore that ontologically asymmetric conflicts, such as Turkey’s Kurdish issue, are often characterized by a societal security dilemma, where the conditions of ontological security for one party undermine those of the other. Therefore, building consensus around a new shared peace narrative may not be possible or desirable, and a lasting solution to Turkey’s Kurdish issue depends on the development of an agonistic peace around coexisting, multiple and contestatory narratives.
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Clarke, Steve. "Ontological disunity and a realism worth having." Behavioral and Brain Sciences 27, no. 5 (October 2004): 628–29. http://dx.doi.org/10.1017/s0140525x0423014x.

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Ross & Spurrett (R&S) appear convinced that the world must have a unified ontological structure. This conviction is difficult to reconcile with a commitment to mainstream realism, which involves allowing that the world may be ontologically disunified. R&S should follow Kitcher by weakening their conception of unification so as to allow for the possibility of ontological disunity.
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Laas, Oliver. "Contemporary Philosophical Theories of Virtuality." Techné: Research in Philosophy and Technology 19, no. 3 (2015): 314–57. http://dx.doi.org/10.5840/techne2015121441.

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While the information revolution has ushered in a renewed philosophical interest in the notion of virtuality, the ontological status of virtual entities remains ambiguous. The present paper examines three forms of metaphysical realism about the meaning of the term ‘virtual’: genuine as well as intentionalist and computer-based reductivist realisms. Since all three are found wanting, a nominalist alternative is proposed. It is argued that ‘virtual’ is non-referential, and thus ontologically non-committing. Focusing on the metaphysical problem about the ontological status of virtuality obscures the real issue, namely the ontological status of models as implemented in software.
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Joronen, Mikko, and Jouni Häkli. "Politicizing ontology." Progress in Human Geography 41, no. 5 (June 10, 2016): 561–79. http://dx.doi.org/10.1177/0309132516652953.

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This paper is a response to a growing body of geographical literature exploring the interface between ontology and politics. We develop an understanding that does not start by building ontological bedrocks, to which the question of politics is then rooted. Ontology building, we argue, operates against the essential possibility of the political invested in ontological openness, and thus remains blind to politics inconsistent with, but also practised upon, its own foundations. We propose a relation between the political and the ontological as questioning that grows from the events and situations, which ontologically position us in multiple and unexpected ways.
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Dissertations / Theses on the topic "Ontological"

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Loebe, Frank. "Ontological Semantics." Doctoral thesis, Universitätsbibliothek Leipzig, 2015. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-166326.

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The original and still a major purpose of ontologies in computer and information sciences is to serve for the semantic integration of represented content, facilitating information system interoperability. Content can be data, information, and knowledge, and it can be distributed within or across these categories. A myriad of languages is available for representation. Ontologies themselves are artifacts which are expressed in various languages. Different such languages are utilized today, including, as well-known representatives, predicate logic, subsuming first-order (predicate) logic (FOL), in particular, and higher-order (predicate) logic (HOL); the Web Ontology Language (OWL) on the basis of description logics (DL); and the Unified Modeling Language (UML). We focus primarily on languages with formally defined syntax and semantics. This overall picture immediately suggests questions of the following kinds: What is the relationship between an ontology and the language in which it is formalized? Especially, what is the impact of the formal semantics of the language on the formalized ontology? How well understood is the role of ontologies in semantic integration? Can the same ontology be represented in multiple languages and/or in distinct ways within one language? Is there an adequate understanding of whether two expressions are intensionally/conceptually equivalent and whether two ontologies furnish the same ontological commitments? One may assume that these questions are resolved. Indeed, the development and adoption of ontologies is widespread today. Ontologies are authored in a broad range of different languages, including offering equally named ontologies in distinct languages. Much research is devoted to techniques and technologies that orbit ontologies, for example, ontology matching, modularization, learning, and evolution, to name a few. Ontologies have found numerous beneficial applications, and hundreds of ontologies have been created, considering solely the context of biomedical research. For us, these observations increase the relevance of the stated questions and close relatives thereof, and raise the desire for solid theoretical underpinnings. In the literature of computer and information sciences, we have found only few approaches that tackle the foundations of ontologies and their representation to allow for answering such questions or that actually answer them. We elaborate an analysis of the subject as the first item of central contributions within this thesis. It mainly results in the identification of a vicious circularity in (i) the intended use of ontologies to mediate between formal representations and (ii) solely exploiting formal semantic notions in representing ontologies and defining ontology-based equivalence as a form of intensional/conceptual equivalence. On this basis and in order to overcome its identified limitations, we contribute a general model-theoretic semantic account, named \\\"ontological semantics\\\". This kind of semantics takes the approach of assigning arbitrary entities as referents of atomic symbols and to link syntactic constructions with corresponding ontological claims and commitments. In particular, ontological semantics targets the avoidance of encoding effects in its definition. Therefore we argue that this semantic account is well suited for interpreting formalized ontologies and for defining languages for the representation of ontologies. It is further proposed as a fundament for envisioned novel definitions of the intensional equivalence of expressions, in potential deviation from only being formally equivalent under set-theoretic semantics. The thesis is defended that a particular usage of a formalism and its respective vocabulary should be accompanied by establishing an ontological semantics that is tailored to that use of the formalism, in parallel to the formal semantics of the language, in order to capture the ontological content of the formal representation for adequate reuse in other formalisms. Accordingly, we advocate ontological semantics as a useful framework for justifying translations on an intensional basis. Despite all deviations of ontological semantics from its set-theoretic blueprint, close relationships between the two can be shown, which allow for using established FOL and DL reasoners while assuming ontological semantics.
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Callaghan, Joanna. "Ontological narratives." Thesis, University of Sussex, 2018. http://sro.sussex.ac.uk/id/eprint/75134/.

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Mitchell, Kyle. "Ontological pragmatism." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/278191.

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Ontology is the study of what exists. Metaontology is the study of ontology. This dissertation is a work in metaontology. In particular, its goal is to develop, motivate, defend, and explore a distinctively pragmatist metaontology --- a pragmatist account of how to answer existence questions. To do this, I'll argue that pragmatists are entitled to a popular `deflationary' metaontology: one which claims that existence questions are so easy to answer that many recent ontological debates are misguided. I call the resulting position `ontological pragmatism' and argue for it over a variety of views in ontology and metaontology alike. In chapter 1, I characterise two opposing metaontological camps: the dominate metaontology --- what I call `mainstream ontology' --- and a deflationary alternative called `easy ontology'. I then present some motivations for exploring a central thesis of the dissertation: that pragmatism and easy ontology might be usefully put together. In chapter 2, I put these two views together by arguing that Amie Thomasson's (2015) easy ontology may be used to construct a pragmatist metaontology, resulting in the view I call `ontological pragmatism'. I then argue that mainstream ontology is misguided, from a distinctively pragmatist point of view. In chapter 3, I argue that ontological pragmatism is a plausible position for pragmatists and others to endorse by motiving the view and defending it from objections. In chapter 4, I compare ontological pragmatism to Stephen Yablo's (2005) fictionalist account of mathematics. I argue that pragmatism is more plausible than Yablo's account, establishing pragmatist approaches to mathematics as a new live option in these debates. Finally, in chapter 5, I use ontological pragmatism to respond to Sider's (2011) idea that there is a privileged meaning of `exists' said to `carve nature at the joints'. I focus on Sider's indispensability argument for this claim and argue that the pragmatist can diffuse his argument by showing that existential quantification is merely pragmatically indispensable for us, given our limitations. I conclude by highlighting some further lines of inquiry. By the end of the dissertation, I'll have (1) developed a pragmatist metaontology, (2) motivated and defended it, (3) applied it to the philosophy of mathematics, and (5) shown how it can defuse the idea that there is a metaphysically privileged meaning of `exists'. By doing this, I hope I'll have given pragmatists their own metaontology which may be fruitfully deployed in future debates.
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Sacks, M. D. "Investigating ontological talk." Thesis, University of Cambridge, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.355678.

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Dieveney, Patrick. "Indispensable Ontological Commitments." Diss., The University of Arizona, 2006. http://hdl.handle.net/10150/195662.

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Following Quine, some philosophers argue that insofar as we accept our best scientific theories as true, we are committed to the existence of the things these theories say 'there are'. And, we determine what things our theories say 'there are' by looking to the objects required to satisfy the existentially quantified sentences of these theories. In other words, existential quantification is the mark of ontological commitment.In my dissertation, I examine this relationship between quantification and ontology. Building on work from Peter Geach and Van McGee, I develop an account of quantification, what I call "unrestricted substitutional quantification". I argue that this is not only the appropriate understanding of the quantifiers, but it also allows for a robust science of ontology. With this understanding of the quantifiers, I consider the role they play in determining our ontological commitments by examining the paradigm example of this role--the Quine-Putnam Indispensability Argument.My analysis of the Quine-Putnam Indispensability Argument focuses on two central points. First, I argue that standard formulations of the argument include an unnecessary premise. Eliminating this superfluous premise significantly strengthens the argument as it has drawn a great deal of criticism. Second, the resulting argument serves as a blueprint for Quinean appeals to existential quantification in determining our ontological commitments. As a result, the argument helps clarify a necessary condition on such appeals. We are only committed to the objects required to satisfy existentially quantified sentences in formalizations of our accepted theories provided they occur in appropriate formalizations of the theories. Hence, appealing to existential quantification to determine ontological commitments requires an account of 'appropriateness' for formalizations. I conclude by offering such an account by drawing on work from Hartry Field, Mark Colyvan, and other areas of study (e.g., Kantian Ethics) where a similar problem of occurs.
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Lin, Hsuan-Chih. "Propositions : an ontological inquiry." Thesis, Birkbeck (University of London), 2017. http://bbktheses.da.ulcc.ac.uk/296/.

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It is more or less agreed that propositions are the meanings of sentences, the fundamental truth-bearers, and the objects of propositional attitudes. Associated with these roles, there are the following three questions: the Composition Question, the Representation Question, and the Attitude Question. Roughly, the first concerns the metaphysical relation between propositions and propositional constituents, the second concerns the ability of representing things as being such-and-so, and the third concerns how propositions can be the objects of propositional attitudes. I examine three mainstream theories of propositions: the Russellian theories, the possible-world accounts, and the Neo-Russellian theories, and argue that each fails to answer at least one of the questions and thus is incapable of providing an account of these propositional roles. Therefore, if a theory of propositions is able to answer these questions in a uniform manner, it would be a better theory of propositions. For what can be explained by other theories can also be explained by this theory, and it can also answer more questions than any other theory. In this dissertation, I defend a broadly Fregean theory of propositions, according to which propositions are sui generis, multi-analysable, and necessary beings, and argue that with respect to these propositional roles, it can provide a better account than other theories of propositions.
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Williams, Gary S. "Reconciling representationalism : an ontological solution." Honors in the Major Thesis, University of Central Florida, 2008. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/1149.

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This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf.edu/Systems/DigitalInitiatives/DigitalCollections/InternetDistributionConsentAgreementForm.pdf You may also contact the project coordinator, Kerri Bottorff, at kerri.bottorff@ucf.edu for more information.
Bachelors
Arts and Humanities
History
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Byford, Christopher. "Ontological assumptions in film theory." Thesis, University of Kent, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.362308.

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Alalwan, Nasser Alwan. "Ontological approach for database integration." Thesis, De Montfort University, 2011. http://hdl.handle.net/2086/5150.

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Database integration is one of the research areas that have gained a lot of attention from researcher. It has the goal of representing the data from different database sources in one unified form. To reach database integration we have to face two obstacles. The first one is the distribution of data, and the second is the heterogeneity. The Web ensures addressing the distribution problem, and for the case of heterogeneity there are many approaches that can be used to solve the database integration problem, such as data warehouse and federated databases. The problem in these two approaches is the lack of semantics. Therefore, our approach exploits the Semantic Web methodology. The hybrid ontology method can be facilitated in solving the database integration problem. In this method two elements are available; the source (database) and the domain ontology, however, the local ontology is missing. In fact, to ensure the success of this method the local ontologies should be produced. Our approach obtains the semantics from the logical model of database to generate local ontology. Then, the validation and the enhancement can be acquired from the semantics obtained from the conceptual model of the database. Now, our approach can be applied in the generation phase and the validation-enrichment phase. In the generation phase in our approach, we utilise the reverse engineering techniques in order to catch the semantics hidden in the SQL language. Then, the approach reproduces the logical model of the database. Finally, our transformation system will be applied to generate an ontology. In our transformation system, all the concepts of classes, relationships and axioms will be generated. Firstly, the process of class creation contains many rules participating together to produce classes. Our unique rules succeeded in solving problems such as fragmentation and hierarchy. Also, our rules eliminate the superfluous classes of multi-valued attribute relation as well as taking care of neglected cases such as: relationships with additional attributes. The final class creation rule is for generic relation cases. The rules of the relationship between concepts are generated with eliminating the relationships between integrated concepts. Finally, there are many rules that consider the relationship and the attributes constraints which should be transformed to axioms in the ontological model. The formal rules of our approach are domain independent; also, it produces a generic ontology that is not restricted to a specific ontology language. The rules consider the gap between the database model and the ontological model. Therefore, some database constructs would not have an equivalent in the ontological model. The second phase consists of the validation and the enrichment processes. The best way to validate the transformation result is to facilitate the semantics obtained from the conceptual model of the database. In the validation phase, the domain expert captures the missing or the superfluous concepts (classes or relationships). In the enrichment phase, the generalisation method can be applied to classes that share common attributes. Also, the concepts of complex or composite attributes can be represented as classes. We implement the transformation system by a tool called SQL2OWL in order to show the correctness and the functionally of our approach. The evaluation of our system showed the success of our proposed approach. The evaluation goes through many techniques. Firstly, a comparative study is held between the results produced by our approach and the similar approaches. The second evaluation technique is the weighting score system which specify the criteria that affect the transformation system. The final evaluation technique is the score scheme. We consider the quality of the transformation system by applying the compliance measure in order to show the strength of our approach compared to the existing approaches. Finally the measures of success that our approach considered are the system scalability and the completeness.
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Lamb, Richard Campbell. "The Substance of Ontological Disputes." Thesis, Virginia Tech, 2016. http://hdl.handle.net/10919/71743.

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There is a large philosophical literature focused on what sorts of things can be said to exist. This field is called ontology. Ontological disputes have sometimes been accused of being merely verbal disputes: that they are concerned only with language and not with facts. Some think that if this accusation is correct, philosophers should give up doing ontology. However, whether the accusation is correct and whether it is so serious depends on what is meant by verbal dispute. Eli Hirsch in particular has argued that ontological disputes are merely verbal in one specific sense. In this paper, I first argue that his accusation fails to show that ontological disputes are not substantive. Even if we admit that ontological disputes are verbal in Hirsch's sense, they may still be substantive in a variety of other senses. Second, I argue that even though ontological disputes are substantive, the reason for this will not support stronger claims about the nature and role of ontological disputes.
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Books on the topic "Ontological"

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Cumpa, Javier, and Erwin Tegtmeier, eds. Ontological Categories. Berlin, Boston: DE GRUYTER, 2011. http://dx.doi.org/10.1515/9783110329599.

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Uppal, Priscila. Ontological necessities. Toronto: Exile Editions, 2006.

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Petrov, Vesselin, ed. Ontological Landscapes. Berlin, Boston: DE GRUYTER, 2011. http://dx.doi.org/10.1515/9783110319811.

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Ontological sounds. Delhi: Abhijeet Publications, 2003.

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1944-, Raskin Victor, ed. Ontological semantics. Cambridge, Mass: MIT Press, 2004.

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Szatkowski, Miroslaw, ed. Ontological Proofs Today. Berlin, Boston: DE GRUYTER, 2012. http://dx.doi.org/10.1515/9783110325881.

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1951-, Rastall P. R., ed. Ontological questions in linguistics. Muenchen: Lincom Europa, 2005.

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Ejdus, Filip. Crisis and Ontological Insecurity. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-20667-3.

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Haecceity: An ontological essay. Dordrecht: Kluwer Academic Publishers, 1993.

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Roy, Kaustuv. Education and the Ontological Question. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-11178-6.

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Book chapters on the topic "Ontological"

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Tuomi, Ilkka. "Ontological Expansion." In Handbook of Anticipation, 37–71. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-91554-8_4.

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Łukowski, Piotr. "Ontological Paradoxes." In Paradoxes, 131–88. Dordrecht: Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-94-007-1476-2_5.

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Cao, Longbing. "Ontological Engineering." In Advanced Information and Knowledge Processing, 243–66. London: Springer London, 2015. http://dx.doi.org/10.1007/978-1-4471-6551-4_12.

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Lorkowski, C. M. "Ontological Arguments." In Atheism Considered, 49–62. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-56208-3_6.

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"Ontological and Post-ontological Discourses." In A Landscape of Contemporary Theories of International Law, 274–85. Brill | Nijhoff, 2019. http://dx.doi.org/10.1163/9789004385368_018.

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Oppy, Graham. "Introduction: Ontological Arguments in Focus." In Ontological Arguments, 1–18. Cambridge University Press, 2018. http://dx.doi.org/10.1017/9781316402443.001.

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Millican, Peter. "Anselm." In Ontological Arguments, 19–43. Cambridge University Press, 2018. http://dx.doi.org/10.1017/9781316402443.002.

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Leftow, Brian. "Aquinas." In Ontological Arguments, 44–52. Cambridge University Press, 2018. http://dx.doi.org/10.1017/9781316402443.003.

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Nolan, Lawrence. "Descartes." In Ontological Arguments, 53–74. Cambridge University Press, 2018. http://dx.doi.org/10.1017/9781316402443.004.

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Antognazza, Maria Rosa. "Leibniz." In Ontological Arguments, 75–98. Cambridge University Press, 2018. http://dx.doi.org/10.1017/9781316402443.005.

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Conference papers on the topic "Ontological"

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Michopoulos, J. G., and A. P. Iliopoulos. "Ontological Cross-Reducibility of Failure Theories for Composite Materials." In ASME 2008 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. ASMEDC, 2008. http://dx.doi.org/10.1115/detc2008-49936.

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Failure criteria have a significant role in the design of composite structural systems. Often the questions of “which criterion is more physical” and “which criterion is the best” create uncertainty in the design decision making process. To underline the ill-posed nature of both of these questions in the present paper we are describing the initial steps of an effort to address two ontological characteristics of failure criteria as they are applicable to composite materials applications. The first characteristic is the non-objective nature of failure criteria and an informal description is provided. The second characteristic is an ontologically based cross-reducibility between criteria. To underline more formally this characteristic we utilize an ontology-based framework to clarify “how a criterion relates with another” in terms of its main semantic attributes. The non-physical nature of a theory is exposed when it is evaluated from the semantic view of a systemic perspective. The human role on the formation of any failure criterion is shown to have a foundationally subjective character, thus rendering the corresponding criterion as non-objective. In the context of the second effort, the creation of classification ontology in terms of the semantic projections of failure criteria in their structural heritage and usage is created. The common attributes of failure criteria are utilized to identify the bases of the attribute space that they can be ontologically classified. Web ontology software is utilized to aid the ontological construction process and the visual interpretation of the ontological context. The derived cross-reducibility suggests that failure theories are special reductions of one another.
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Ramaprasad, Arkalgud, and Sridhar S. Papagari. "Ontological design." In the 4th International Conference. New York, New York, USA: ACM Press, 2009. http://dx.doi.org/10.1145/1555619.1555626.

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Chen, Yang, Sean Goldberg, Daisy Zhe Wang, and Soumitra Siddharth Johri. "Ontological Pathfinding." In SIGMOD/PODS'16: International Conference on Management of Data. New York, NY, USA: ACM, 2016. http://dx.doi.org/10.1145/2882903.2882954.

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Leahu, Lucian. "Ontological Surprises." In DIS '16: Designing Interactive Systems Conference 2016. New York, NY, USA: ACM, 2016. http://dx.doi.org/10.1145/2901790.2901840.

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Navarro, Lucas Fonseca, Estevam Rafael Hruschka, and Ana Paula Appel. "Ontological Networks." In the 25th International Conference Companion. New York, New York, USA: ACM Press, 2016. http://dx.doi.org/10.1145/2872518.2890587.

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Hobbs, Jerry R. "Ontological promiscuity." In the 23rd annual meeting. Morristown, NJ, USA: Association for Computational Linguistics, 1985. http://dx.doi.org/10.3115/981210.981218.

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Joque, Justin, and S. M. Taiabul Haque. "Deconstructing Cybersecurity: From Ontological Security to Ontological Insecurity." In NSPW '20: New Security Paradigms Workshop 2020. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3442167.3442170.

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Matula, Jiri, and Jaroslav Zacek. "Ontological syntax highlighting." In INTERNATIONAL CONFERENCE OF NUMERICAL ANALYSIS AND APPLIED MATHEMATICS (ICNAAM 2017). Author(s), 2018. http://dx.doi.org/10.1063/1.5043708.

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Ameen, Ayesha, Khaleel Ur Rahman Khan, and B. Padmaja Rani. "Ontological student profile." In the Second International Conference. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2393216.2393294.

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Chauvin, Lionel, David Genest, and Stéphane Loiseau. "Ontological Cognitive Map." In 2008 20th IEEE International Conference on Tools with Artificial Intelligence (ICTAI). IEEE, 2008. http://dx.doi.org/10.1109/ictai.2008.42.

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Reports on the topic "Ontological"

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Liang, Vei-Chung, Conrad Bock, and XuanFang Zha. An ontological modeling platform. Gaithersburg, MD: National Institute of Standards and Technology, 2008. http://dx.doi.org/10.6028/nist.ir.7509.

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Bock, Conrad, XuanFang Zha, Hyo-Won Suh, and Jae-Hyun Lee. Ontological product modeling for collaborative design. Gaithersburg, MD: National Institute of Standards and Technology, 2009. http://dx.doi.org/10.6028/nist.ir.7643.

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Gerber, William J., and Lee W. Lacy. Developing Standard Ontological Behavior Representations to Support Composability. Fort Belvoir, VA: Defense Technical Information Center, December 2004. http://dx.doi.org/10.21236/ada437490.

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Lechevalier, David, Anantha Narayanan, KC Morris, Sean Reidy, and Sudarsan Rachuri. NIST Ontological Visualization Interface for Standards : User’s Guide. National Institute of Standards and Technology, June 2013. http://dx.doi.org/10.6028/nist.ir.7945.

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Zhang, Xiaolei. A New Ontological View of the Quantum Measurement Problem. Fort Belvoir, VA: Defense Technical Information Center, June 2005. http://dx.doi.org/10.21236/ada435032.

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Locher, Mark, and Paulo C. Costa. Ontological Considerations for Uncertainty Propagation in High Level Information Fusion. Fort Belvoir, VA: Defense Technical Information Center, January 2013. http://dx.doi.org/10.21236/ada606445.

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Madani, Farshad. Opportunity Identification for New Product Planning: Ontological Semantic Patent Classification. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6116.

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Shapovalov, Yevhenii B., Viktor B. Shapovalov, Roman A. Tarasenko, Stanislav A. Usenko, and Adrian Paschke. A semantic structuring of educational research using ontologies. [б. в.], June 2021. http://dx.doi.org/10.31812/123456789/4433.

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This article is devoted to the presentation of the semantic interoperability of research and scientific results through an ontological taxonomy. To achieve this, the principles of systematization and structuration of the scientific/research results in scientometrics databases have been analysed. We use the existing cognitive IT platform Polyhedron and extend it with an ontology-based information model as main contribution. As a proof-of-concept we have modelled two ontological graphs, “Development of a rational way for utilization of methane tank waste at LLC Vasylkivska poultry farm” and “Development a method for utilization of methane tank effluent”. Also, for a demonstration of the perspective of ontological systems for a systematization of research and scientific results, the “Hypothesis test system” ontological graph has created.
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Shapovalov, Yevhenii B., Viktor B. Shapovalov, and Vladimir I. Zaselskiy. TODOS as digital science-support environment to provide STEM-education. [б. в.], September 2019. http://dx.doi.org/10.31812/123456789/3250.

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The amount of scientific information has been growing exponentially. It became more complicated to process and systemize this amount of unstructured data. The approach to systematization of scientific information based on the ontological IT platform Transdisciplinary Ontological Dialogs of Object-Oriented Systems (TODOS) has many benefits. It has been proposed to select semantic characteristics of each work for their further introduction into the IT platform TODOS. An ontological graph with a ranking function for previous scientific research and for a system of selection of journals has been worked out. These systems provide high performance of information management of scientific information.
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Schlenoff, Craig, Peter Denno, Don Libes, Simon Szykman, and Robert Ivester. An analysis of existing ontological systems for applications in manufacturing and healthcare. Gaithersburg, MD: National Institute of Standards and Technology, 1999. http://dx.doi.org/10.6028/nist.ir.6301.

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