Books on the topic 'OMP'

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1

Giono, Jean. L' omp ch' al implantave arbuj. Acuilee: Clape culturâl, 1999.

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2

Institut izuchenii︠a︡ Izraili︠a︡ i Blizhnego Vostoka (Russia), ed. Analiticheskie zapiski: Armii︠a︡, VTS, OMP na Blizhnem Vostoke. Moskva: In-t izuchenii︠a︡ Izraili︠a︡ i Blizhnego Vostoka, 2004.

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3

Blair, W. R. Characterization of long term controlled release dynamics and identification of butyltin species released from OMP impregnated wood pilings. Gaithersburg, MD: U.S. Dept. of Commerce, National Bureau of Standards, 1987.

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4

Blair, W. R. Characterization of long term controlled release dynamics and identification of butyltin species released from OMP impregnated wood pilings. Gaithersburg, MD: U.S. Dept. of Commerce, National Bureau of Standards, 1987.

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5

Ellis, Oma. Oma. Hazelwood, Mo: Word Aflame Press, 1985.

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6

Evans, James R. (James Robert), 1950-, ed. OM3. Mason, OH: South-Western Cengage Learning, 2012.

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7

Organization, International Hydrographic, and World Meteorological Organization, eds. Joint IMO/IHO/WMO manual on maritime safety information =: Manuel conjoint OMI/OHI/OMM sur les renseignements sur la sécurité maritime = Manual conjunto OMI/OHI/OMM relativo a la información sobre seguridad marítima. 2nd ed. London: IMO, International Maritime Organization, 2010.

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8

Pärn, J. Oma tuba, oma luba: Must kuub. Tallinn: Eesti Päevaleht, 2009.

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9

Kakabaże, Sargis. Krcanisis omi. Tʻbilisi: "Mecʻniereba", 1991.

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10

Hint, Aadu. Oma saar. Tallinn: Eesti raamat, 1985.

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11

Martuževa, Bron̦islava. Laba oma. [Rīga]: Valters un Rapa, 2007.

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12

Dojakhera oma. Ḍhākā: Pratīka Prakāśanā Saṃsthā, 1989.

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13

Rebane, Kristi. Minu oma. [Tallinn]: Tänapäev, 2009.

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14

Rurua, Jimi. Damarxuli omi. Tʻbilisi: "Merani", 1991.

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15

Vilkkonen, Lauriina. Oma Strindbergini. Porvoo: Söderström, 1990.

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16

Ellis, Oma. Oma & angels. Hazelwood, MO: Word Aflame Press, 1989.

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17

Ġambašiże, Maia. Kadešis omi. Tʻbilisi: Artlainsis akademiuri cignebi, 2012.

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18

Gasviani, G. A. Apʻxazetʻis omi. Tʻbilisi: Mematiane, 2005.

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19

Ruuska, Kirsti. Oma tupa, oma lupa: Kotirauha ja poliisin toimivalta. [Helsinki]: Edita, 2007.

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20

Põldroos, Priit. Oma teatrit otsimas. Tallinn: Eesti Raamat, 1998.

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21

Gorgaże, Omar Alekʻsandres-że. Omo papas zġaprebi. [Tʻbilisi?]: Sagamomcʻemlo saxli "Biznes kurieri", 2003.

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22

Audin, Miche le. Ge ome trie. Les Ulis, France: EDP Sciences, 2006.

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23

Stainton, Keris. Della says OMG! London: Orchard, 2010.

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24

Fatubarin, Ayo. Ijesa omo obokun. Ilesa, [Nigeria]: Keynotes Publishers, 2008.

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25

Hofstra, Sjoerd. (S ome day). Amsterdam: ZET, 1991.

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26

Tote Oma: Kriminalroman. Frankfurt am Main: Fischer Taschenbuch Verlag, 1997.

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27

Mehta, Dhirendra. Kaveri Ome darpanlok. Bombay: Lokpriya Prakashan, 1988.

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28

Mazzeno, Laurence W. Omi: Mother courage. Morgantown, Pa: Masthof Press, 2008.

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29

Shintaku, Milton, and Ronnie Fagundes de Brito. Guia de usuário do OMP: sistema de editoração eletrônica de livros e monografias. PUCPRESS, 2019. http://dx.doi.org/10.7213/guia.omp.

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30

STERN, RA. Stern Im ( Teacher'S Manual ) to Acc an Intro to C Omp-Uters and Information Processing. John Wiley & Sons Inc, 1985.

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31

Cheyne, Peter. Coleridge’s ‘Order of the Mental Powers’ and the Energic–Energetic Distinction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198799511.003.0011.

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Coleridge’s ‘Order of the Mental Powers’ (OMP) in the context of what he identifies as the energic–energetic distinction is discussed in Chapter 10. The OMP diagram is used to show Coleridge as a two-level theorist, with the higher and lower levels capable of participation across a fundamental difference. Coleridge is thus a thinker communicating the dynamics of thought within an overarching concern for the ‘energies of Reason’. The restless, flowing, and challenging quality of his writings is therefore balanced by, and subordinated to, the higher level of intellection that he held as a spiritual conatus straining towards ultimate ends and meaningful values. In this two-level theory, energetic desire, pleasure, psychological forces of association, and the ‘mechanical’ understanding operate more naturally on the lower level, while the higher understanding, imagination, and ‘Positive Reason’ work within the enérgeia of free will in the higher mind.
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32

HELMKAMP, JG. Helmkamp Transparencies I for Exer & Prob to Acc Omp Chapters 1-14 Principles of Acc 2e. John Wiley & Sons Inc, 1986.

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33

Oma wird Oma. Knaur Taschenbuch, 2018.

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34

Los acuerdos de la OMC y la salud pública. Un estudio conjunto de la OMS y la Secretaria de la OMC. Organizacion Mundial del Comercio, 2002.

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35

Kim, Bethanne. OMG! Two Crazy Boys, 2018.

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36

Oma. Detail Business Information GmbH, The, 2019.

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37

Hartling, Petre. Oma. Koch, Neff & Oetinger & Co, 2001.

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38

Härtling, Peter, and Peter Knorr. Oma. Beltz, 1997.

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39

OM4. Cengage South-Western, 2012.

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40

Hartl, Daniel L. Oma. Overlook Pr, 1991.

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41

Hofmeister, Sandra, ed. OMA. DETAIL, 2019. http://dx.doi.org/10.11129/9783955534998.

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42

OM5. Cengage Learning, 2014.

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43

Esau (Ome). Vintage, 1997.

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44

Wolff, Gabriele. Tote Oma. FISCHER Taschenbuch, 2015.

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45

Robert, Carter. Barbarians (OME). Orion Publishing Co, 1998.

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46

Peter, James. Faith OME. Orion Publishing Co, 2000.

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47

Beltrame, Sara. Grande Omi. Rizzoli - RCS Libri, 2001.

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48

Walliams, David. Gangsta-Oma. Rowohlt Taschenbuch Verlag GmbH, 2016.

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49

Walliams, David. Gangsta-Oma. Rowohlt Taschenbuch, 2019.

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50

Easy OMT. Specialty Publishing Company, 1993.

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