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Journal articles on the topic 'Oceania'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Yu, Hongxu. "Cloud-Based Remote Sensing and Analysis of Vegetation Cover Changes in Key Regions of Oceania." Academic Journal of Science and Technology 9, no. 2 (February 23, 2024): 121–27. http://dx.doi.org/10.54097/ayf4m091.

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The main objective of this research is to use cloud platforms to conduct a shallow survey of vegetation cover variations in Oceania. It is well-known that compared with the northern hemisphere, Oceania has a more unique ecosystem. The geographic position of Oceania is close to the equator. Therefore, the climate of some regions in Oceania is warm and has full precipitation, which is different from that in the Northern Hemisphere. This considerably influences changes in vegetation cover and makes comprehending vegetation cover tendency important for environmental protection measures. The change in vegetation cover from 2015 to 2022 was analyzed using cloud technology and remote sensing data. My findings mainly include the expansion and reduction of vegetation cover in major regions of Oceania. These results provide valuable insight into the dynamic properties of Oceanian ecosystems. This study contributes to a deeper understanding of the ecological environment in Oceania and highlights the potential of cloud platforms in remote sensing and ecological monitoring. These findings have important implications for environmental policies, biodiversity conservation, and sustainable resource management in the region.

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2

Chang, Chi-Shan, Hsiao-Lei Liu, Ximena Moncada, Andrea Seelenfreund, Daniela Seelenfreund, and Kuo-Fang Chung. "A holistic picture of Austronesian migrations revealed by phylogeography of Pacific paper mulberry." Proceedings of the National Academy of Sciences 112, no. 44 (October 5, 2015): 13537–42. http://dx.doi.org/10.1073/pnas.1503205112.

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The peopling of Remote Oceanic islands by Austronesian speakers is a fascinating and yet contentious part of human prehistory. Linguistic, archaeological, and genetic studies have shown the complex nature of the process in which different components that helped to shape Lapita culture in Near Oceania each have their own unique history. Important evidence points to Taiwan as an Austronesian ancestral homeland with a more distant origin in South China, whereas alternative models favor South China to North Vietnam or a Southeast Asian origin. We test these propositions by studying phylogeography of paper mulberry, a common East Asian tree species introduced and clonally propagated since prehistoric times across the Pacific for making barkcloth, a practical and symbolic component of Austronesian cultures. Using the hypervariable chloroplast ndhF-rpl32 sequences of 604 samples collected from East Asia, Southeast Asia, and Oceanic islands (including 19 historical herbarium specimens from Near and Remote Oceania), 48 haplotypes are detected and haplotype cp-17 is predominant in both Near and Remote Oceania. Because cp-17 has an unambiguous Taiwanese origin and cp-17–carrying Oceanic paper mulberries are clonally propagated, our data concur with expectations of Taiwan as the Austronesian homeland, providing circumstantial support for the “out of Taiwan” hypothesis. Our data also provide insights into the dispersal of paper mulberry from South China “into North Taiwan,” the “out of South China–Indochina” expansion to New Guinea, and the geographic origins of post-European introductions of paper mulberry into Oceania.

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3

Brohm, Megan, Rowyn Campbell, Sibel Isikdemir, Dina Theleritis, Anna Yermolina, Yang Zhou, Charlotte Koch, and B. Myburgh. "Art & Oceania: Case Studies." Re:Locations - Journal of the Asia-Pacific World 4, no. 1 (April 28, 2021): 1–31. http://dx.doi.org/10.33137/relocations.v1i1.35282.

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These case studies were produced for FAH489: Art &Oceania, instructor Brittany Myburgh.This course offered an introduction to the history of art produced within Oceania from prehistory to present day. The Pacific Ocean (The Great Ocean/Te Moana Nui a Kiwa) spans a vast geographic territory. Through central ideas of navigation and migration, the course explored the important role of connectivity, mobility, and exchange in Oceanic art and visual culture. Participating Authors: Megan Brohm, Rowyn Campell, Sibel Isikdemir Charlotte Koch, Dina Theleritis, Anna Yermolina, Yang Zhou

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4

Wild, Stephen A. "Oceania." Ethnomusicology 29, no. 1 (1985): 175. http://dx.doi.org/10.2307/852351.

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5

Bailey, Elaine K. "Oceania." International Studies of Management & Organization 24, no. 1-2 (March 1994): 61–90. http://dx.doi.org/10.1080/00208825.1994.11656625.

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6

Amaama, Safua Akeli. "Oceania." Contemporary Pacific 32, no. 1 (2020): 278–79. http://dx.doi.org/10.1353/cp.2020.0020.

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7

Quanchi, Max. "Oceania." Journal of Pacific History 55, no. 3 (September 23, 2019): 432–35. http://dx.doi.org/10.1080/00223344.2019.1659530.

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8

Arabena, Kerry, and Jonathan Kingsley. "Oceania." EcoHealth 13, no. 4 (September 20, 2016): 615–17. http://dx.doi.org/10.1007/s10393-016-1173-1.

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9

Zhang, Qi, Bo Wang, and Desheng Xue. "The Hub Competition in Delivering Air Connectivity between China and Oceania." Sustainability 14, no. 11 (May 25, 2022): 6482. http://dx.doi.org/10.3390/su14116482.

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Aviation hubs are pivotal intermediate nodes for connecting people around the world. However, there has been limited investigation on the competitive hub landscape in the China–Oceania market. Employing an updated Connectivity Utility Model, we examine the hub connections provided by hubs in mainland China, Hong Kong and Macau, other Asian countries and Oceania from quantity and quality dimensions between 1997 and 2019. The results indicate that the solid growth of mainland China and Oceania hubs suppress the development of Hong Kong and other Asian hubs. The major competitions of the mainland China and Oceanian hubs have shifted from competing with hubs outside their respective regions to competing with hubs within their regions, while the primary competitors of other Asian hubs have changed from competing with each other to competing with hubs outside their region. In the monopoly market, the Oceanian hubs have always enjoyed the greatest monopoly superiority. In the overlapping market, the dominance of Hong Kong and other Asian hubs in both the quantity and quality dimensions has been challenged by mainland China hubs. In a semiregulated operating environment shaped by China’s centralized government, the coordination between airlines, airports and governments is crucial for future hub construction.

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10

Tetzlaff, Kerry. "16. Oceania." Yearbook of International Environmental Law 21, no. 1 (January 1, 2010): 488–96. http://dx.doi.org/10.1093/yiel/yvs032.

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11

Tetzlaff, Kerry. "16. Oceania." Yearbook of International Environmental Law 22, no. 1 (January 1, 2011): 545–53. http://dx.doi.org/10.1093/yiel/yvs122.

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12

Fresno-Calleja, Paloma. "Unsettling Oceania." Journal of Postcolonial Writing 56, no. 6 (July 6, 2020): 871–72. http://dx.doi.org/10.1080/17449855.2020.1786955.

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13

White, Geoffrey. "Conjuring Oceania." Contemporary Pacific 22, no. 1 (2010): 108–11. http://dx.doi.org/10.1353/cp.0.0115.

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14

Frengs, Julia L. "Anticolonial ecofeminisms: Women’s environmental literature in French-speaking Oceania." French Cultural Studies 31, no. 4 (October 22, 2020): 293–303. http://dx.doi.org/10.1177/0957155820961644.

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This article considers Oceanian women’s literature of French-expression through an ecofeminist, anticolonial lens, or through what will be termed an ‘Oceanian ecofeminist approach’. Keeping in mind Oceanian epistemological frameworks, the article examines the literary engagements of Déwé Gorodé and Imasango from Kanaky/New Caledonia and of Chantal Spitz and Rai Chaze from Te Ao Mā’ohi/French Polynesia. This article argues that while these engagements may not always resemble a Western ecofeminism, it is critical to consider Oceanian women’s voices in the ever-evolving dialogue on environmental justice and Indigenous women’s place in environmental literature, as Oceania is on the front lines of the climate crisis. These authors address the effects of settler colonialism not only on the environment, but also on the gendered socioeconomic dynamics of the Oceanian region.

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15

Dussy, Dorothée, and Eric Wittersheim. "Città invisibili? Riflessioni sulla questione urbana in Oceania." Anuac 5, no. 1 (August 6, 2016): 245–67. http://dx.doi.org/10.7340/anuac2239-625x-2240.

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Per quale ragione la città è rimasta per così lungo tempo un oggetto invisibile per l’antropologia oceaniana? Cosa significa essere un cittadino oceaniano? Quali sono i campi d’interesse e d’indagine degli antropologi del mondo urbano oceaniano? A partire da un bilancio di ricerche svolte in questi ultimi decenni nei diversi arcipelaghi del Pacifico, questo articolo si impegna ad aprire queste diverse problematiche. Vedremo come l’interesse degli antropologi per l’autentico, per il mondo rurale e le piccole comunità autoctone, ha inibito durevolmente l’osservazione del mondo recente, un mondo introdotto dalla colonizzazione e costituito da raggruppamenti eterocliti di immigrati venuti da orizzonti tracciati prima dalla storia coloniale poi dalla mondializzazione. L’articolo dimostra che i mondi urbani oceaniani offrono un insieme eclettico di situazioni. Esse articolano la tematica della creolizzazione, dell’economia informale, della periurbanizzazione e delle migrazioni circolari, dei rapporti tra espatriati e autoctoni, e delle usanze contemporanee del “costume”. Infine prenderemo atto, per concludere, del diritto dei mondi urbani dell’Oceania ad avere una buona posizione sulla scena dell’antropologia legittima, accanto agli studi che riguardano i mondi rurali detti tradizionali.

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16

Staples, George. "Fruits of Oceania." Economic Botany 58, no. 4 (December 2004): 740. http://dx.doi.org/10.1663/0013-0001(2004)058[0740:bredfa]2.0.co;2.

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17

Winduo, Steven Edmund. "Chief of Oceania." Contemporary Pacific 22, no. 1 (2010): 114–16. http://dx.doi.org/10.1353/cp.0.0108.

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18

Mills, Peter R. "Neo in Oceania." Journal of Pacific History 38, no. 1 (June 2003): 53–67. http://dx.doi.org/10.1080/00223340306074.

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19

Clark, Geoffrey. "Dumont d'Urville's Oceania." Journal of Pacific History 38, no. 2 (September 2003): 155–61. http://dx.doi.org/10.1080/0022334032000120503.

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20

Douglas, Bronwen. "Terra Australisto Oceania." Journal of Pacific History 45, no. 2 (September 2010): 179–210. http://dx.doi.org/10.1080/00223344.2010.501696.

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21

Nobe, Masao. "Studies on Oceania." International Journal of Japanese Sociology 6, no. 1 (November 1997): 85–97. http://dx.doi.org/10.1111/j.1475-6781.1997.tb00048.x.

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22

James, K. E. "Christianity in Oceania." Oceania 63, no. 2 (December 1992): 172–81. http://dx.doi.org/10.1002/j.1834-4461.1992.tb02415.x.

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23

Rapaport, Moshe. "Eden in Peril: Impact of Humans on Pacific Island Ecosystems." Island Studies Journal 1, no. 1 (2006): 109–24. http://dx.doi.org/10.24043/isj.190.

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Islands have often been cited as models of human impact upon the environment. With high rates of endemism and other unique characteristics, island ecosystems are subject to dramatic perturbation. The arrival of humans in Near Oceania during the Pleistocene led swiftly to a series of fauna extinctions. In the New Guinea Highlands clearing and tending of wild plants gave rise to tree and root crop agriculture, intensive cultivation technology, and anthropogenic grasslands. By 3600 BP (Before Present), Lapita settlers had reached Remote Oceania, leading to deforestation and declines in birds and other species. European contact introduced new biota and new technology, with significant consequences for island environments and societies. Questions have been raised concerning the impact of climate change on island ecosystems. Population growth plays a significant role in environmental degradation, though not necessarily as a proximate cause. The Tikopian arboriculture system provides one of several Oceanic models of sustainability.

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24

Liu, Yue-Chen, Rosalind Hunter-Anderson, Olivia Cheronet, Joanne Eakin, Frank Camacho, Michael Pietrusewsky, Nadin Rohland, et al. "Ancient DNA reveals five streams of migration into Micronesia and matrilocality in early Pacific seafarers." Science 377, no. 6601 (July 2022): 72–79. http://dx.doi.org/10.1126/science.abm6536.

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Micronesia began to be peopled earlier than other parts of Remote Oceania, but the origins of its inhabitants remain unclear. We generated genome-wide data from 164 ancient and 112 modern individuals. Analysis reveals five migratory streams into Micronesia. Three are East Asian related, one is Polynesian, and a fifth is a Papuan source related to mainland New Guineans that is different from the New Britain–related Papuan source for southwest Pacific populations but is similarly derived from male migrants ~2500 to 2000 years ago. People of the Mariana Archipelago may derive all of their precolonial ancestry from East Asian sources, making them the only Remote Oceanians without Papuan ancestry. Female-inherited mitochondrial DNA was highly differentiated across early Remote Oceanian communities but homogeneous within, implying matrilocal practices whereby women almost never raised their children in communities different from the ones in which they grew up.

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25

Carroll, Seforosa. "Weaving New Spaces: Christological Perspectives from Oceania (Pacific) and the Oceanic Diaspora." Studies in World Christianity 10, no. 1 (April 2004): 72–92. http://dx.doi.org/10.3366/swc.2004.10.1.72.

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26

Thomas, Nicholas, Adrian Locke, Noelle M. K. Y. Kahanu, and Simon Jean. "Reviewing Oceania." Museum Worlds 7, no. 1 (July 1, 2019): 262–91. http://dx.doi.org/10.3167/armw.2019.070116.

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Curating Oceania at the Royal Academy of Arts by Nicholas ThomasAn Internal Response to Oceania from the Royal Academy of Arts by Adrian Locke“Exhibiting Oceania”: Conversing with the Curators (or Truth-Telling in Real Time) by Noelle M. K. Y. KahanuOcéanie in Paris by Simon JeanOceania Catalogue by Lagi-Maama

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27

Smith, James L., and Steve Mentz. "Learning an Inclusive Blue Humanities: Oceania and Academia through the Lens of Cinema." Humanities 9, no. 3 (July 22, 2020): 67. http://dx.doi.org/10.3390/h9030067.

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Hollywood films such as Pixar’s Moana (2016) and Warner Brothers’ Aquaman (2018) have drawn on the aesthetics and stories of the island cultures of Oceania to inform their narratives. In doing so, these works have both succeeded and failed to respect and engage with oceanic cultural knowledge, providing a cultural vehicle to expand communication, while also exploiting Oceanic culture for financial gain. Cultural tropes and stereotypes pose a heavy intellectual burden that neither film fully shoulders, nor are the complexities of their content acknowledged. Moana sought to enlarge the franchise of the “Disney Princess” genre, but could not avoid issues of cultural appropriation and tokenism becoming entangled with an ongoing process of engagement. Moana’s desire to represent the cultural memory of Oceania raises questions, but while Pixar presents digital fantasy, Aquaman hides its global ambitions beneath star Jason Momoa’s broad shoulders. If the blue humanities is to follow the seminal postcolonial scholarship of Tongan and Fijian cultural theorist Epeli Hau’ofa by exploring a counter-hegemonic narrative in scholarly treatment of the global oceans, then how can it respond with respect? This risk applies equally to academic literary inquiry, with a more inclusive mode of receptive and plural blue humanities as an emerging response.

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28

Juewei Shi and Sioh Yang Tan. "Flows of Innovation in Fo Guang Shan Oceania: Transregional dynamics behind the Buddha’s Birthday Festival." Journal of Global Buddhism 23, no. 2 (December 8, 2022): 185–202. http://dx.doi.org/10.26034/lu.jgb.2022.1998.

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Fo Guang Shan (FGS), a transnational Buddhist movement in the Chinese Mahāyāna tradition, has grown rapidly in the last fifty years to become a global network of close to 180 branch temples. For almost thirty years, FGS Oceania has invested heavily in the Buddha’s Birthday Festival annually in the form of weekend-long festivals in public spaces across Australia and New Zealand, involving months of planning and thousands of volunteers to welcome tens of thousands of visitors. FGS Oceania served as an incubator, exporter, and importer of innovations to make the Buddha, Dharma, and Sangha accessible to the public through these festivals. Here, we map the flows of such innovations among the headquarters in Taiwan, the Oceanic branches, and other regional headquarters to examine the dynamics of organisational learning that drive these innovations. Using a system of systems model, we argue that such flows were enabled by FGS’ culture of innovation and the independent yet collaborative nature of its transregional network.

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29

Santos, Craig. "Praise song for Oceania." Scottish Geographical Journal 136, no. 1-4 (January 2, 2020): 101–4. http://dx.doi.org/10.1080/14702541.2020.1880633.

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30

Iverson, Tomas. "Oceania: A Tourism Handbook." Tourism Culture & Communication 7, no. 2 (March 1, 2007): 157–58. http://dx.doi.org/10.3727/109830407780339053.

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31

Na‘puti, Tiara R., and Sylvia C. Frain. "Decolonize Oceania! Free Guåhan!" Amerasia Journal 43, no. 3 (January 2017): 2–35. http://dx.doi.org/10.17953/aj.43.3/1.

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32

Peetz, David. "Decollectivist Strategies in Oceania." Articles 57, no. 2 (July 28, 2003): 252–81. http://dx.doi.org/10.7202/006780ar.

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Summary Each action of a decollectivizing employer—be it in the realm of employment practices, information or relational actions—has both real and symbolic dimensions that may be inclusivist, exclusivist or both. While many attempts at decollectivism are crude, Australia has seen the emergence of a coherent model of sophisticated decollectivist behaviour which has policy implications for many countries. Some analogies can be seen between certain sophisticated strategies of decollectivizing employers and state strategies of Oceania in Orwell’s 1984, though there are many limits to such analogies and indeed to the success of decollectivist strategies, due to the contradiction between rhetoric and actions, employees’ exposure to other discourses and the potential for union response and renewal.

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33

Martin, Keir. "Introduction: Dependence in Oceania." Oceania 91, no. 2 (July 2021): 139–64. http://dx.doi.org/10.1002/ocea.5313.

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34

Douglas, Bronwen. "Confronting “hybrids” in Oceania." Revue d'histoire des sciences humaines, no. 27 (September 10, 2015): 27–63. http://dx.doi.org/10.4000/rhsh.2499.

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35

Maebh Long. "Introduction: Oceania in Theory." symplokē 26, no. 1-2 (2018): 9. http://dx.doi.org/10.5250/symploke.26.1-2.0009.

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36

Eldin, Carole, Oleg Mediannikov, Bernard Davoust, Olivier Cabre, Nicolas Barré, Didier Raoult, and Philippe Parola. "Emergence ofRickettsia africae, Oceania." Emerging Infectious Diseases 17, no. 1 (January 2011): 100–102. http://dx.doi.org/10.3201/eid1701.101081.

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37

Fer, Yannick. "Christian Politics in Oceania." Journal of Contemporary Religion 29, no. 3 (September 2, 2014): 549–52. http://dx.doi.org/10.1080/13537903.2014.945755.

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38

Strhan, Anna. "Christian politics in Oceania." Culture and Religion 15, no. 3 (July 3, 2014): 373–75. http://dx.doi.org/10.1080/14755610.2014.943477.

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39

Thompson, Christina. "Dreadlocks in Oceania (review)." Contemporary Pacific 12, no. 1 (2000): 289–91. http://dx.doi.org/10.1353/cp.2000.0037.

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40

Wood, Houston. "Cultural Studies for Oceania." Contemporary Pacific 15, no. 2 (2003): 340–74. http://dx.doi.org/10.1353/cp.2003.0062.

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41

Knowles, Chantal. "Oceania at the Tropenmuseum." Journal of Pacific History 48, no. 2 (June 2013): 225–26. http://dx.doi.org/10.1080/00223344.2013.801574.

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42

McKinney, N. "Oceania at the Tropenmuseum." Journal of the History of Collections 25, no. 1 (April 26, 2012): 144–46. http://dx.doi.org/10.1093/jhc/fhs013.

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43

Tong, Yueyu, Ji Liang, Hua Kun Liu, and Shi Xue Dou. "Energy storage in Oceania." Energy Storage Materials 20 (July 2019): 176–87. http://dx.doi.org/10.1016/j.ensm.2019.04.031.

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44

Chapman, Margaret D. "Women's fishing in Oceania." Human Ecology 15, no. 3 (September 1987): 267–88. http://dx.doi.org/10.1007/bf00888026.

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45

So, M. L. "Schistochila(Hepaticae) in Oceania." New Zealand Journal of Botany 41, no. 2 (June 2003): 255–75. http://dx.doi.org/10.1080/0028825x.2003.9512845.

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46

Kuhn, Fernando. "Radio Flows in Oceania." International Journal of the Humanities: Annual Review 6, no. 1 (2008): 195–202. http://dx.doi.org/10.18848/1447-9508/cgp/v06i01/58209.

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47

Koch, Linda. "An odyssey to Oceania." Nature Reviews Genetics 21, no. 9 (July 20, 2020): 509. http://dx.doi.org/10.1038/s41576-020-0271-7.

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48

Bain, Chris, and Abraham Oshni Alvandi. "Digital healthcare across Oceania." Communications of the ACM 63, no. 4 (March 20, 2020): 64–67. http://dx.doi.org/10.1145/3378420.

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49

Wesley-Smith, Terence. "Self-determination in Oceania." Race & Class 48, no. 3 (January 2007): 29–46. http://dx.doi.org/10.1177/0306396807073854.

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The interplay between national self-determination, the colonial legacy, the concept of sovereignty and the nature of state formation is what is at issue in any understanding of political development in the Pacific Islands. These complex territorial entities, scattered over thousands of square miles of ocean, embrace a vast range of cultural, geographical and linguistic diversity. Indigenous social and political organisation has been overlaid by arbitrary colonial divisions, and a model of western-style nation state formation promulgated by UN agencies. In the event, many of the fundamental economic and political problems of these societies have never been properly addressed-a situation exacerbated by the growing recourse to interventionism against ‘failed’ states by the most powerful. Any starting point for true self-determination in Oceania has to be found in indigenous practices of self-government.

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50

Smith, Valene L. "Oceania: A Tourism Handbook." Annals of Tourism Research 33, no. 2 (April 2006): 580–81. http://dx.doi.org/10.1016/j.annals.2005.10.008.

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