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1

John, Griffiths, and University of Sussex. Mass-Observation Archive., eds. Mass-observation and civilian morale: Working-class communities during the blitz, 1940-41. Brighton: Mass-Observation Archive, University of Sussex Library, 1998.

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2

Harriet, Martineau. How to observe morals and manners. New Brunswick, N.J., U.S.A: Transaction Publishers, 1988.

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3

Harriet, Martineau. How to observe morals and manners. New Brunswick, N.J., U.S.A: Transaction Publishers, 1989.

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4

Peneff, Jean. L' hôpital en urgence: Étude par observation participante. Paris: Métailié, 1992.

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5

Lundberg, Ferdinand. The natural depravity of mankind: Observations on the human condition. New York: Barricade Books, Inc., 1994.

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6

National Exposure Research Laboratory (U.S.), ed. Scientific and ethical approaches for observational exposure studies. Research Triangle Park, NC: National Exposure Research Laboratory, Office of Research and Development, U.S. Environmental Protection Agency, 2008.

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7

The disturbed subject: Epistemological and ethical implications of reactivity in videotape research. New York: P. Lang, 1990.

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8

1946-, Demers Patricia, ed. Cœlebs in search of a wife: Comprehending observations on domestic habits and manners, religion and morals. Peterborough, Ont: Broadview Editions, 2007.

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9

T͡Syvkin, Mark. Medit͡sina, vrach-pat͡sient: Medit͡sina: vrach-pat͡sient : rezulʹtaty mnogoletnikh nabli͡udeniĭ i osmysleniĭ = Medicine, physician-patient : the result of long term observation and reflections. Nʹi͡u-Ĭork: Izd-vo "Mir Collection", 1996.

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10

Hughes, Alain E. Scientific and ethical approaches for observational exposure studies. Edited by National Exposure Research Laboratory (U.S.). New York: Nova Science Pub., Inc., 2010.

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11

1944-, Cohen Lester H., ed. History of the rise, progress, and termination of the American Revolution: Interspersed with biographical, political, and moral observations. Indianapolis: Liberty Classics, 1988.

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12

Hanratty, Tom. The art and science of tracking man and beast: With moral observations and philosophical musings for the betterment of the reader. Milwaukee, WI: Medicine Hawk Publications, 1997.

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13

A, Siegal Harvey, ed. Studying people: A primer in the ethics of social research. Macon, Ga: Mercer, 1986.

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14

Harriet, Martineau. How to Observe: Morals and Manners. HardPress, 2020.

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15

Harriet, Martineau. How to Observe - Morals and Manners. Franklin Classics, 2018.

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16

Harriet, Martineau. How to Observe Morals and Manners. Taylor & Francis Group, 2017.

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17

Harriet, Martineau. How to Observe - Morals and Manners. Franklin Classics Trade Press, 2018.

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18

Harriet, Martineau. How to Observe Morals and Manners. Independently Published, 2020.

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19

Harriet, Martineau. How To Observe Morals And Manners. Kessinger Publishing, LLC, 2005.

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20

Harriet, Martineau. How to Observe - Morals and Manners. Franklin Classics Trade Press, 2018.

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21

Harriet, Martineau. How to Observe Morals and Manners. Taylor & Francis Group, 2017.

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22

Harriet, Martineau. How to Observe. Morals and Manners. Adamant Media Corporation, 2005.

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23

Harriet, Martineau. How to Observe: Morals and Manners. Independently Published, 2020.

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24

Harriet, Martineau. How to Observe Morals and Manners: Large Print. Independently Published, 2020.

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25

Harriet, Martineau. How to Observe. Independently Published, 2021.

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26

Harriet, Martineau. How to Observe: ClassicsEdition. Independently Published, 2021.

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27

Harriet, Martineau. How to Observe. Outlook Verlag, 2020.

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28

Chan, Ho Fai, Mohammad Wangsit Supriyadi, and Benno Torgler. Trust and Tax Morale. Edited by Eric M. Uslaner. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190274801.013.23.

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This empirical chapter examines the relation between trust and tax morale at both country and individual levels using a combined World Values Survey and European Values Study dataset covering 400,000 observations across 108 countries. The results overall indicate that although vertical trust matters, horizontal trust in the form of generalized trust is not linked to tax morale. We do, however, identify intercountry differences that warrant further exploration. We also demonstrate that generalized trust uncertainty, in contrast to vertical trust uncertainty, is negatively correlated with tax morale. Lastly, we provide some evidence that generalized trust varies under different vertical and governance conditions, but we are unable to identify any indirect path from generalized trust to tax morale using governance quality as a mediator.
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29

Carty, Anthony, and Janne Nijman. The Moral Responsibility of Rulers. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199670055.003.0001.

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It is a generally accepted idea in contemporary international legal scholarship that to think about an international rule of law is a liberal project, the ‘sole thinkable principle of organization’ for the modern international system. Martti Koskenniemi opened his seminal article ‘The Politics of International Law’ with the observation that...
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30

Harriet, Martineau. How to Observe Morals And Manners. Kessinger Publishing, 2005.

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31

Freedom in jeopardy: Speculations and observations. Vantage Press, 1989.

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32

McGrath, Sarah. Moral Knowledge. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198805410.001.0001.

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This book is an exploration of moral knowledge: its possibility, its sources, and its characteristic vulnerabilities. It addresses such questions as: what are the strengths and weaknesses of the method of reflective equilibrium as an account of how we should make up our minds about moral questions? What would count as evidence for or against a fundamental moral conviction? Are observation and testimony potential sources of moral knowledge? What, if anything, would be wrong with simply outsourcing your views about moral questions to a moral expert? How fragile is our knowledge of morality, compared to other kinds of knowledge? Does knowledge of the difference between right and wrong fundamentally differ from knowledge of other kinds in that it cannot be forgotten? To what extent are our moral views vulnerable to being “debunked” by empirical discoveries about why we hold them? What is the relationship between being able to justify a moral judgment and knowing that it is true? Should we invest more confidence in relatively abstract, general moral principles that strike us as true, or more confidence in our judgments about the rightness and wrongness of particular actions?
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33

Fischer, Wendy Louise. Researching with ordinary people: Race and representation in participatory research discourse. 1997.

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34

LiVecche, Marc, and Timothy S. Mallard. The Good Kill. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197515808.001.0001.

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The Good Kill examines killing in war in its moral and normative dimension. It argues against the commonplace belief, often tacitly held if not consciously asserted, among academics, the general public, and even military professionals, that killing, including in a justified war, is always morally wrong even when necessary. In light of an increasingly sophisticated understanding of combat trauma, this belief is a crisis. Moral injury, a proposed subset of posttraumatic stress disorder, occurs when one does something that goes against deeply held normative convictions. In a military context, the primary predictor of moral injury is having killed in combat. In turn, the primary predictor for suicide among combat veterans is moral injury. In this way, the assertion that killing is wrong but in war it is necessary becomes deadly, rendering the very business of the profession of arms morally injurious. It does not need to be this way. Beginning with the simple observation—recognized by both common sense and law—that killing comes in different kinds, this book equips warfighters and those charged with their care and formation with confidence in the rectitude of certain kinds of killing. Engaging with Augustine, Thomas Aquinas, Reinhold Niebuhr, Paul Ramsey, Nigel Biggar, and other leading Christian realists, crucial normative principles within the just war tradition are brought to bear on questions regarding just conduct in war, moral and nonmoral evil, and enemy love. The Good Kill helps equip the just warrior to navigate the morally bruising field of battle without becoming irreparably morally injured.
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35

Addison, Joseph. Maxims, Observations, and Reflections, Moral, Political, and Divine. by Mr. Addison. Creative Media Partners, LLC, 2018.

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36

Fairchild, Amy L., and Ron Bayer. Public Health with a Punch: Fear, Stigma, and Hard-Hitting Media Campaigns. Edited by Brenda Major, John F. Dovidio, and Bruce G. Link. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190243470.013.25.

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The conventional perspective that fear is a bad motivator for behavioral change, so critical to public health, is both an empirical observation and a moral judgment. This chapter challenges the belief that fear cannot work and is, indeed, counterproductive. The chapter then turns to the ethical debate, which for years was shaped by bioethics. The chapter concludes by arguing that the perspective of bioethics, so centrally concerned with the individual, provides an inadequate moral frame for thinking about fear-based campaigns. Instead, the chapter proposes the notion of public health ethics, which has as its grounding principle the enhancement of population well-being. Fear-based campaigns may be morally legitimate once the population benefits are clearly articulated and the potential social costs carefully evaluated in a process that is open, transparent, and engages the populations toward whom fear-based campaigns will be directed.
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37

CASTRES-A, SABATIER DE. Pensées, observations morales et politiques pour servir connaissance vrais principes du gouvernement. Hachette Livre - BNF, 2018.

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38

Buchanan, Allen. Toward a Naturalistic Theory of Inclusivist Moral Progress. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190868413.003.0007.

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This chapter presents the evolutionary core of a naturalistic theory that can account for the “inclusivist anomaly” discussed in the previous chapter. It draws upon a wide range of evidence suggesting that evolution has produced “adaptively plastic” moral psychological mechanisms that are configured to prevent inclusivist moral norms and dispositions from developing in certain environments, while allowing them to flourish in others. This evolutionary model of moral psychological development unifies a wide range of observations in disciplines as diverse as anthropology, psychology, sociology, history, and economics. Crucially, the specific environmental cues that we hypothesize guide human moral psychological development—in particular, cues that are indicative of out-group threat—are within the powers of human beings to modify.
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39

Etinson, Adam, ed. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198713258.003.0001.

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The introduction explains the main thematic preoccupations of the volume, starting principally with the observation that human rights have various “natures” or modes of existence: Human rights (plausibly) exist as moral rights, on the one hand, but also as socially, politically, and legally practised rights, on the other. The introduction uses this observation to pick out some of the sources of the Orthodox–Political debate, and to explain the broader variety of topics covered in the volume itself. The final sections of the introduction offer a comprehensive summary and analysis of the main arguments in the book.
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40

Johnson, Samuel. The Beauties Of Johnson, Consisting Of Maxims And Observations: Moral, Critical And Miscellaneous. Kessinger Publishing, 2007.

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41

Tour in Sweden in 1838 Comprising Observations on the Moral Political and Economical. Creative Media Partners, LLC, 2022.

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42

Johnson, Samuel. The Beauties Of Johnson, Consisting Of Maxims And Observations: Moral, Critical And Miscellaneous. Kessinger Publishing, LLC, 2007.

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43

Dupuy, Pierre-Marie. Some Brief Conclusions. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780198768586.003.0025.

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This chapter concludes the book, relating the observations in the history of international legal thought to the current crisis of the international legal system. It highlights the persistence of optimism as a moral duty and calls for continuous efforts to reconcile realism and utopia.
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44

Peterson, Martin. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190652265.003.0001.

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The aim of this chapter is to introduce five moral principles that are necessary and jointly sufficient for analyzing ethical issues related to new and existing technologies. The five principles are not entirely new; it is primarily the method for articulating the principles that is novel. It is argued that geometric concepts such as points, distances, and lines can be used for construing moral principles as abstract regions in a multidimensional space, as well as for balancing conflicting principles against each other. The point of departure for the geometric approach is the following generalization of Aristotle’s observation that we ought to treat like cases alike: The more similar a pair of cases are, the more reason do we have to treat the cases alike. Therefore, if two cases x and y are fully similar in all morally relevant aspects, and if principle p applies to x, then p applies to y; and if some case x is more similar to y than to z, and p applies to x, then the reason to apply p to y is stronger than the reason to apply p to z. A strength of the geometric method is that it enables ethicists to clarify discussions of moral principles in ways that have previously been beyond the limits of the discipline.
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45

Anecdotes, Religious, Moral, and Entertaining: Alphabetically Arranged and Interspersed with a Variety of Useful Observations. HardPress, 2020.

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46

Warren, Mercy Otis. History of the Rise, Progress V1: Interspersed with Biographical, Political and Moral Observations Vol. 1. Applewood Books, 2009.

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47

More, Hannah. Cœlebs in Search of a Wife: Comprehending Observations On Domestic Habits and Manner, Religion and Morals. Franklin Classics, 2018.

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48

Coelebs. In Search of a Wife, 2: Comprending Observations on Domestic Habits and Manners, Religion, and Morals. HardPress, 2020.

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49

More, Hannah. Coelebs in Search of a Wife: Comprehending Observations on Domestic Habits and Manner, Religion and Morals. Franklin Classics Trade Press, 2018.

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50

More, Hannah. Cœlebs in Search of a Wife: Comprehending Observations On Domestic Habits and Manner, Religion and Morals. Andesite Press, 2017.

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