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Journal articles on the topic 'Obedience'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Firsia Sastra Putri, Desak Made. "Hubungan Tingkat Pengetahuan Lansia Tentang Hipertensi Dengan Kepatuhan Diet Hipertensi Di Panti Sosial Tresna Werdha Jara Mara Pati Buleleng." JURNAL MEDIKA USADA 3, no. 2 (August 31, 2020): 41–47. http://dx.doi.org/10.54107/medikausada.v3i2.73.

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Background: Hypertension is a disease with the condition of arterial blood pressure increment above normal, the systolic pressure ≥140 mmHg and diastolic ≥85 mmHg. The disease can be prevented and cured with proper hypertension diet and can be done with sufficient knowledge. Purposes: To identifying the sufferers’ knowledge regarding hypertension, hypertension diet obedience, and to analyze the correlation between the knowledge and diet obedience. Methodology: A correlational descriptive research with Cross Sectional approach. Research subjects are the elderly above 60 (sixty) years old. Spearman Rank Correlation Statistic test are applied with 5% degree of error and p value under 0,05. Result: Respondent possess 59,71% of a good knowledge, 30,77% of enough knowledge and 9,62% of less knowledge of hypertension. Obedience level shows that 51,92% respondent are obedient, 34,62% are enough obedient and 13,46% less obedient to hypertension diet. Spearman Rank statistic test shows 0,887 of value and p-value of 0,000 which mean a positive correlation between knowledge and diet obedience of hypertension. Summary: The more educated respondent regarding hypertension are correspond to the obedience to consuming hypertension diet.

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2

Herianti, Eva. "Pengaruh Locus Of Control Terhadap Tindakan Kecurangan Dalam Pengadaan Barang Dan Jasa Di Bawah Tekanan Ketaatan." Jurnal Akuntansi dan Governance 1, no. 2 (January 14, 2021): 67. http://dx.doi.org/10.24853/jago.1.2.67-78.

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This study to examine and analyze the effect of locus of control on fraudulent procurement of goods/services in conditions of obedience pressure. The experimental method used by researchers with participants is the Accounting Student, University of Muhammadiyah Jakarta. The type of data analysis used Two-Way Anova and One-Way Anova. The findings show that locus of control affects the occurrence of fraudulent procurement of goods/services in conditions of obedience pressure, in conditions of obedience pressure, external locus of control affects the occurrence of fraudulent procurement of goods/services compared to internal locus of control, and external locus of control affects the occurrence of fraudulent procurement of goods/services in a condition where there is obediece pressure compared to the absence of obedience pressure.

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3

MANNING, MAURICE. "OBEDIENCE." Yale Review 101, no. 4 (2013): 104. http://dx.doi.org/10.1353/tyr.2013.0056.

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4

Chan, Zenobia C. Y. "Obedience." Journal of Christian Nursing 27, no. 2 (April 2010): 110–11. http://dx.doi.org/10.1097/cnj.0b013e3181d03787.

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5

McCabe, Herbert. "Obedience." New Blackfriars 65, no. 768 (July 27, 2007): 280–87. http://dx.doi.org/10.1111/j.1741-2005.1984.tb06779.x.

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6

Wilson, Daniel W. "Obedience." Publications of the English Goethe Society 77, no. 1 (March 2008): 47–59. http://dx.doi.org/10.1179/174962808x264634.

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7

Bleeg, Erica. "Obedience." Missouri Review 29, no. 1 (2006): 88–104. http://dx.doi.org/10.1353/mis.2006.0035.

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8

MANNING, MAURICE. "OBEDIENCE." Yale Review 101, no. 4 (September 23, 2013): 104. http://dx.doi.org/10.1111/yrev.12089.

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9

Sosa, Ernest. "Obedience." Analytica - Revista de Filosofia 20, no. 1 (July 1, 2017): 143–53. http://dx.doi.org/10.35920/arf.v20i1.11108.

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10

Mursalin, Hisan, and Hilyatun Mufidah. "IMPLIKASI PERAN AYAH DALAM MENDIDIK ANAK DARI KISAH KETAATAN NABI IBRAHIM." Jurnal El-Audi 4, no. 2 (October 6, 2023): 71–78. http://dx.doi.org/10.56223/elaudi.v4i2.117.

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Obedience in worshiping and carrying out Allah's commands is one of the characteristics that every servant must have towards his Lord. And of course, this noble character must be developed and instilled in every human being from an early age, so that later they will get used to it and become obedient individuals in all orders both in this world and the hereafter. But in actual fact, there are still many parents who fail in educating their children to obey. Allah Himself describes the nature of obedience through the life stories of the Prophets. Among them is the story of the obedience of a father and prophet of Allah Ibrahim 'alaihi salam who was followed by his son prophet Ismail to fulfill the commandments of Allah. The intention of this research is to find out how the description of the obedience of Prophet Ibrahim and the role of a father in fostering his son's obedience. In this study, the author used a qualitative approach with the method of description analysis and maudhu'i interpretation. The author then notes that Prophet Ibrahim had an eternal nature of obedience, fulfilling the commands and tests that Allah gave him without hesitation, and he managed to instill this attitude of obedience in his son Ismail. It is the author's desire that fathers as family educators can make the story of Khalilullah Ibrahim Qudwah Hasanah in building and developing the noble traits that Allah promises in the hereafter.

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11

Nastiti, Ayu Dewi, and Chandra Kurniawan. "Hubungan Dukungan Keluarga Dengan Kepatuhan Kontrol Pasien TB Paru." Jurnal Ilmiah Keperawatan Stikes Hang Tuah Surbaya 15, no. 1 (March 30, 2020): 78–89. http://dx.doi.org/10.30643/jiksht.v15i1.88.

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Tuberculosis treatment depends on patient knowledge, socio-economic condition as well as the support of the family. The lack of effort from themselves or the lack of support from family to treatment completely will affect patient obedience to the treatment their follow. The purpose of this research was to determine the relationship of family support with obedience control pulmonary TB in the health center kedundung Magersari Mojokerto city. The research design was analytic cross-sectional correlational approach. Variable research that support family as independent variables and the dependent pulmonary TB control obedience. The population was all patients with pulmonary tuberculosis at the health center visit as many as 41 respondents. Samples colected by concecutive sampling. Data was collected by questionnaires and tested with contingensi coeeficient. The results showed that 18 respondents who have poor family support, there are 18 respondents who are not obedient to followed treatment control. While the 15 respondents who have good family support there are 11 respondents who are obedient to serve treatment control.Based on test data shows the results contingensi coefficient ρ = 0.022, α = 0.05, so that ρ <α then H0 is rejected and H1 accepted that there is a relationship between family support with obedience control treatment of pulmonary tuberculosis in health center Kedundung. This fact shows that families who have a good knowledge and understanding of the importance of their roles and functions in treating pulmonary tuberculosis patients so as to provide good support then pulmonary TB sufferer can comply with the control treatment.Keywords: Family Support, Obedience and Pulmonary Tuberculosis Patients

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12

Reid, Zofia. "Beyond Obedience." International Journal of Communication and Linguistic Studies 11, no. 3 (2014): 11–20. http://dx.doi.org/10.18848/2327-7882/cgp/v11i03/43632.

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13

Wendel, W. Bradley. "Civil Obedience." Columbia Law Review 104, no. 2 (March 2004): 363. http://dx.doi.org/10.2307/4099299.

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14

Wunderlich, Mark. "Obedience Attempts." Chicago Review 47, no. 1 (2001): 73. http://dx.doi.org/10.2307/25304712.

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15

Wexler, Alice R., and Soo-Young Chin. "Subversive Obedience." Women's Review of Books 17, no. 6 (March 2000): 14. http://dx.doi.org/10.2307/4023439.

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16

Elms, Alan C. "Obedience lite." American Psychologist 64, no. 1 (2009): 32–36. http://dx.doi.org/10.1037/a0014473.

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17

Nayak, Satheesha. "Blind obedience." BMJ 332, no. 7534 (January 19, 2006): 160.2. http://dx.doi.org/10.1136/bmj.332.7534.160-a.

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18

Barth, Karl. "Christian Obedience." New Blackfriars 74, no. 877 (December 1993): 536–38. http://dx.doi.org/10.1111/j.1741-2005.1993.tb01456.x.

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19

Steinberg, Monica. "Uncivil Obedience." American Art 34, no. 1 (March 2020): 112–35. http://dx.doi.org/10.1086/709417.

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20

Osmond, Ted. "Robotic obedience." New Scientist 201, no. 2698 (March 2009): 25. http://dx.doi.org/10.1016/s0262-4079(09)60644-8.

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21

Kalisch, Michael. "Against obedience." Self & Society 44, no. 2 (April 2, 2016): 172–73. http://dx.doi.org/10.1080/03060497.2016.1167326.

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22

Leclercq J-M, Colonel BEM. "Military Obedience." Professional Ethics, A Multidisciplinary Journal 10, no. 2 (2002): 81–95. http://dx.doi.org/10.5840/profethics2002102/3/414.

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23

Giddy, Patrick. "Military Obedience." Professional Ethics, A Multidisciplinary Journal 10, no. 2 (2002): 207–30. http://dx.doi.org/10.5840/profethics2002102/3/47.

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24

Iersel, Fred van. "Military Obedience." Professional Ethics, A Multidisciplinary Journal 10, no. 2 (2002): 245–66. http://dx.doi.org/10.5840/profethics2002102/3/49.

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25

Lepping, Peter. "Anticipatory obedience." Psychiatrist 35, no. 7 (July 2011): 275. http://dx.doi.org/10.1192/pb.35.7.275.

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26

DAHLMAN, CHRISTIAN. "The Difference between Obedience Assumed and Obedience Accepted*." Ratio Juris 22, no. 2 (June 2009): 187–96. http://dx.doi.org/10.1111/j.1467-9337.2009.00420.x.

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27

Lutsky, Neil. "When is “Obedience” Obedience? Conceptual and Historical Commentary." Journal of Social Issues 51, no. 3 (October 1995): 55–65. http://dx.doi.org/10.1111/j.1540-4560.1995.tb01334.x.

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28

Velde, Rudi te. "Obedience as a Religious Virtue." European Journal for the Study of Thomas Aquinas 36, no. 1 (December 1, 2017): 164–79. http://dx.doi.org/10.2478/ejsta-2017-0005.

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Summary This essay explores Thomas’ thoughts about the virtue of obedience (based on STh II-II, q.104), which is particularly valued as a link between the moral virtues and the theological virtue of charity (love of God). Obedience generates in the human person the moral disposition required for all the other virtues, a disposition which consists in the readiness of the will to submit itself to the rule of God’s will. Reflecting on the question whether one should be obedient to God in every respect, Thomas is confronted with an objection pointing to the story of how God commands Abraham to kill his innocent son, which is prohibited by natural law. I use the scarce but intriguing remarks Thomas made in response to this objection to propose a meaningful interpretation of obedience as a religious virtue, essentially different from its distorted imitation which consists in an immediate identification of one’s own will with the presumed divine will.

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29

Gibson, Stephen. "Obedience without orders: Expanding social psychology's conception of ‘obedience’." British Journal of Social Psychology 58, no. 1 (August 29, 2018): 241–59. http://dx.doi.org/10.1111/bjso.12272.

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30

Heinämäki, Elisa. "Reexamining Foucault on confession and obedience: Peter Schaefer's Radical Pietism as counter-conduct." Critical Research on Religion 5, no. 2 (May 7, 2017): 133–50. http://dx.doi.org/10.1177/2050303217707246.

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This article engages with Michel Foucault’s idea of confession as the central Christian strategy of subjection or subjectivation and the link he proposes between confession and obedience. The article also wishes to show how confession can become counter-conduct. I apply Foucault’s conceptions to early modern Lutheran confessionalism, elucidating how the confessional apparatus of the orthodox Lutheranism of seventeenth- and eighteenth-century Sweden strived to mold obedient subjects who are able to conduct themselves. I also examine the transformation and overthrow of these subjectivation techniques in Radical Pietism, analyzing a dissident confession of faith by the Radical Pietist Peter Schaefer, who exemplifies perfect subjection, constituting himself as a perfectly obedient subject, and yet a failure of subjectivation in the sense of submission, insofar as for him, obedience becomes a strategy of empowerment.

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31

Luo, Ziyin, Liangchan Lin, Yingzi Fan, and Yilang Wang. "The Influences of Three Obediences on Trafficked Women's Unwillingness to Return to Their Original Families." Lecture Notes in Education Psychology and Public Media 4, no. 1 (May 17, 2023): 601–9. http://dx.doi.org/10.54254/2753-7048/4/2022259.

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This essay investigates how Three Obediences have influenced trafficked women and forced them to stay at their husband's homes after being abducted. It cites interview records and shows that Women who did not want to return were trapped in the Three Obedience mindset, which fundamentally cut off their idea of returning.

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32

Eveline, Sjanette. "Pemahaman Ketaatan Kepada Pemimpin Menurut Ibrani 13:17." Kaluteros Jurnal Teologi Dan Pendidikan Agama Kristen 3, no. 2 (November 18, 2021): 108–41. http://dx.doi.org/10.60146/.v3i2.33.

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Obedience or obedience is an attitude that is subject to authority, carrying out what is ordered, obeying what is demanded or keeping away from what is prohibited. Obedience issues are related to regulations. Humans prefer disobedience, if there are rules to obey, so violations occur here. This has happened since in the Garden of Eden. And it continues to grow in various aspects of life to date. Obedience is a decision to serve the obedient leader. Service and obedience are two things that are side by side like Siamese twins. Through expressions that contain teaching that is so strict, that if someone likes to serve or feels called in a certain field of service, but has a rebellious heart to the leader, it is showing a failure to understand the meaning of a service. Obedience of the servants is clearly very instrumental in solving the problem that is happening. Abstrak Indonesia Taat atau ketaatan adalah sikap yang tunduk kepada wewenang, menjalankan apa yang diperintahkan, mematuhi apa yang dituntut atau menjauhkan diri dari apa yang dilarang. Persoalan ketaatan terkait dengan peraturan. Manusia lebih suka tidak taat, jikalau ada aturan supaya taat, sehingga terjadilah pelanggaran di sini. Ini telah terjadi sejak di Taman Eden. Dan terus berkembang dalam aneka segi kehidupan sampai saat ini. Ketaatan itu merupakan keputusan untuk mau melayani pemimpin yang ditaati tersebut. Pelayanan dan ketaatan adalah dua hal yang berdampingan seumpama kembar siam. Melalui ungkapan yang mengandung pengajaran yang begitu ketat, bahwa jikalau seseorang suka melayani atau merasa terpanggil dalam bidang pelayanan tertentu, namun memiliki hati yang suka berontak kepada sang pemimpinnya, itu sedang menunjukkan adanya kegagalan dalam memahami arti sebuah pelayanan. Ketaatan para pelayan ini jelas sangat berperan dalam penyelesaian masalah yang sedang terjadi.

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33

Lesses, Glenn. "Law and Obedience." Ancient Philosophy 5, no. 2 (1985): 318–22. http://dx.doi.org/10.5840/ancientphil19855211.

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34

Gallino, Francesco. "Obedience and Reform." Tocqueville Review 40, no. 1 (June 2019): 213–33. http://dx.doi.org/10.3138/ttr.40.1.213.

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35

Yamomo, Melê. "Dis/Obedience Performed." Southeast of Now: Directions in Contemporary and Modern Art in Asia 6, no. 1 (March 2022): 177–81. http://dx.doi.org/10.1353/sen.2022.0008.

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36

Shehada, Nahda. "House of Obedience." Journal of Middle East Women's Studies 5, no. 1 (2009): 24–49. http://dx.doi.org/10.2979/mew.2009.5.1.24.

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37

Post, Jerrold M., and Lara K. Panis. "Crimes of Obedience." Democracy and Security 1, no. 1 (January 2005): 33–40. http://dx.doi.org/10.1080/17419160500222741.

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38

Moore, T. M. "A Perfect Obedience." Theology Today 60, no. 4 (January 2004): 558. http://dx.doi.org/10.1177/004057360406000411.

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39

Tutić, Andreas. "Revealed norm obedience." Social Choice and Welfare 44, no. 2 (July 17, 2014): 301–18. http://dx.doi.org/10.1007/s00355-014-0830-y.

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40

Griggs, Richard A. "Milgram’s Obedience Study." Teaching of Psychology 44, no. 1 (November 15, 2016): 32–37. http://dx.doi.org/10.1177/0098628316677644.

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Given the many older criticisms of Milgram’s obedience study and the more damning recent criticisms based on analyses of materials available in the Milgram archives at Yale, this study has become a contentious classic. Yet, current social psychology textbooks present it as an uncontentious classic, with no coverage of the recent criticisms and little coverage of the older ones. Also, none of the texts present any coverage of the recent reinterpretation of the study’s findings in terms of engaged followership based on participants’ acceptance of the experimenter’s scientific goals. Hence, the present article provides sources for summaries of the criticisms and a summary of the reinterpretation and its supporting empirical research for teachers who want to incorporate coverage into their courses.

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41

Hartle, Anthony E. "Obedience and Responsibility." Professional Ethics, A Multidisciplinary Journal 10, no. 2 (2002): 65–80. http://dx.doi.org/10.5840/profethics2002102/3/413.

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42

Elms, Alan C. "Obedience in Retrospect." Journal of Social Issues 51, no. 3 (October 1995): 21–31. http://dx.doi.org/10.1111/j.1540-4560.1995.tb01332.x.

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43

Warnock, G. J. "On passive obedience." History of European Ideas 7, no. 6 (January 1986): 555–62. http://dx.doi.org/10.1016/0191-6599(86)90002-1.

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44

Kirkley, Evelyn. "This Obedience (review)." NWSA Journal 20, no. 1 (March 2008): 220–22. http://dx.doi.org/10.1353/ff.2008.a236190.

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45

Drout, Cheryl, and Tracy Vander. "Milgram's Obedience Film and Attributions of Responsibility." Psychological Reports 73, no. 2 (October 1993): 595–606. http://dx.doi.org/10.2466/pr0.1993.73.2.595.

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114 psychology students at SUNY-Fredonia read scenarios based upon Milgram's heart disturbance studies with the altered outcome that the learner suffered a heart attack and died. Scenarios involved an experimenter and obedient teacher or an experimenter alone. Students read scenarios with and without exposure to the Obedience film. While students who had not seen the film held the experimenter significantly more responsible for the events than the obedient teacher, those who had seen the film believed the two shared the responsibility more equally. Despite the effects of the film upon attributions of responsibility, subjects persisted in responding more harshly to the experimenter than the obedient teacher when recommending punishment, even after viewing the film. Results are discussed in relation to Kelman and Hamilton's 1989 distinction between ‘role-based motives’ and ‘deed-based consequences.’

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46

Nur Fadhilah, Muhammad Qinthar Rahman, and Ahmad Syarifuddin. "Implementasi Konsep Taat Kepada Kedua Orang Tua dalam QS. Luqman Ayat 15." Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam 5, no. 1 (April 30, 2024): 17–30. http://dx.doi.org/10.58401/takwiluna.v5i1.1337.

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The concept of obeying children to parents through the holy verses of the Koran QS. Luqman verse 15 is an in-depth study exploring the meaning and wisdom contained in the Koran, the holy book of Islam. In this writing, the author highlights the importance of understanding the concept of obedience to parents through in-depth reflection on the holy text of the Qur'an, where the Qur'an becomes a means of understanding the concept of obedience contained therein. This study covers several key elements, including the main concepts in the Koran, namely the Islamic view of the concept of obedience to parents, morality and morals. In the process, the author highlights universal values such as compassion, wisdom, justice and piety which are reflected in the teachings of the Koran. This study also explores the ways in which the Qur'an provides guidance on various aspects of life, including ethical, social, familial and spiritual. Apart from that, this writing emphasizes how the Qur'an answers the explanation of the concept of obedience to QS. Luqman verse 15 and how to implement it in everyday life. This study is expected to provide better insight into the values, principles, goals of obedient behavior in the Islamic view, as well as expand in-depth thinking about how the Koran can guide humans in matters of obeying parents in their life in the world.

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47

Hollander, Matthew M., and Douglas W. Maynard. "Do Unto Others . . . ? Methodological Advance and Self- Versus Other-Attentive Resistance in Milgram’s “Obedience” Experiments." Social Psychology Quarterly 79, no. 4 (August 11, 2016): 355–75. http://dx.doi.org/10.1177/0190272516648967.

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We introduce conversation analysis (CA) as a methodological innovation that contributes to studies of the classic Milgram experiment, one allowing for substantive advances in the social psychological “obedience to authority” paradigm. Data are 117 audio recordings of Milgram’s original experimental sessions. We discuss methodological features of CA and then show how CA allows for methodological advances in understanding the Milgramesque situation by treating it as a three-party interactional scene, explicating an interactional dilemma for the “Teacher” subjects, and decomposing categorical outcomes (obedience vs. defiance) into their concrete interactional routes. Substantively, we analyze two kinds of resistance to directives enacted by both obedient and defiant participants, who may orient to how continuation would be troublesome primarily for themselves (self-attentive resistance) or for the person receiving shocks (other-attentive resistance). Additionally, we find that defiant participants mobilize two other-attentive practices almost never used by obedient ones: Golden Rule accounts and “letting the Learner decide.”

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48

Halimatussakdiah, Halimatussakdiah, and Junardi Junardi. "Faktor Risiko Kepatuhan Kemoterapi pada Pasien Kanker Payudara." Jurnal Kesehatan 8, no. 3 (November 30, 2017): 415. http://dx.doi.org/10.26630/jk.v8i3.654.

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The prevalence of cancer in Indonesia is significantly high. Based on data (Rikesdas) in 2013, it showed that the prevalence of cancer is 1,4 per 1000 people or approximately 330.000 people. The most popular cases faced by women is chest and cervix cancer. Data has shown that 75% of breast cancer had chemotherapy. The result of studies shows that more than 60% of chemotherapy patient caused hair fall, darken-nail, queasy, and loss appetite. The aim of this study was to find out factors related to the obedience to chemotherapy on breast cancer patients in wardThursina II BLUD Zainal Abidin Hospital Banda Aceh in 2017. This research was conducted from 1 April to 30 May 2017. This type of research was the correlation with crossectional study design approach. The population of the study included all of the breast cancer patients who were having chemotherapy. The technique of sampling used was accidental sampling that involved 65 participants. Data were analyzed using Chi-Square Test. The result of the study showed that there was a relationship self-concept and chemotherapy obedience (p-value=0,013); expense and chemotherapy obedience (p-value=0,036); family support and chemotherapy obedience (p-value=0,002); side-effects and chemotherapy obedient (p-value=0,007). It is hoped that all the employee in BLUD dr.Zainal Abidin Hospital Banda Aceh can improve nursing management and enhance operational standard procedure on chemotherapy for patients, especially for breast cancer patients.

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49

Misnawati, Misnawati, and Radwan Jamal Elatrash. "AL SAM'U WA AL TĀ'AH FĪ AL ISLĀM: DIRĀSAH AWWALIYYAH." Jurnal Ilmiah Islam Futura 22, no. 1 (February 19, 2022): 42. http://dx.doi.org/10.22373/jiif.v22i1.8913.

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This research deals with a preliminary study for hearing and obedience in the Islam. This research aims to explain the concept hearing and obedience and report the importance of hearing and obedience and types of hearing and obedience. Then discover the effects of hearing and obedience both individually and collectively. And summarizes that the word of hearing in the Quran is still followed to obedience. Hearing and obedience to Allah r and the Messenger of Allāh r is absolute. As for hearing and obedience to guardians, parents, the husband and others, they are restricted to what was known in the Sharia, that is, if they agree to the truth and what they violate, meaning as long as they are not commanded to disobey Allāh, because there is no obedience to a created being in disobedience to the Creator. He who is characterized by this quality has fully enjoyed this life and the hereafter.

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50

Saucy, Robert L. "Obedience: A Reaction to Zern." Journal of Psychology and Theology 15, no. 1 (March 1987): 40–44. http://dx.doi.org/10.1177/009164718701500106.

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The author responds to Zern's (1987) article, “Positive Links Among Obedience Pressure, Religiosity, and Measures of Cognitive Accomplishment.” Four principles stemming from Zern's thesis are seen as fundamentally valid: (a) religion does involve obedience, (b) religion with its promotion of obedience does lead to greater capacity to function, (c) obedience leads to higher self-esteem, and (d) pressure to obey leads to obedience along with its benefits. Some weakness is discussed concerning the explanation of religion's positive effect on personal functioning and the principle of obedience without understanding.

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