Academic literature on the topic 'Notre-Dame la Daurade (Priory)'

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Journal articles on the topic "Notre-Dame la Daurade (Priory)"

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Falluomini, Carla. "Traces of Wulfila’s Bible Translation in Visigothic Gaul." Amsterdamer Beiträge zur älteren Germanistik 80, no. 1-2 (August 12, 2020): 5–24. http://dx.doi.org/10.1163/18756719-12340178.

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Abstract The analysis of the biblical names transmitted by the – now lost – mosaic inscriptions of the church Notre-Dame de la Daurade, in Toulouse, suggests the possibility that they may represent the Latin adaptation of Gothic names deriving from Wulfila’s Bible translation. These forms would therefore be significant witnesses to the circulation of the Wulfilian text in Visigothic Gaul. They would also testify to the ongoing Latin acculturation of the new settlers in Gaul, or at least in the capital Toulouse, where the (relatively) peaceful relations with the Gallo-Romans, encouraged by a court open to Roman culture, may have promoted a rapid bilingualism – although not a complete assimilation – of the Visigothic population. The mosaic inscriptions of the Daurade would perfectly represent this cultural amalgamation, by joining the traditional religious belief (Arianism-Homoianism) and texts (Wulfila’s version) of the Goths, with forms of art (mosaics) and language of the Gallo-Romans.
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Waldman, Thomas G. "Abbot Suger and the Nuns of Argenteuil." Traditio 41 (1985): 239–72. http://dx.doi.org/10.1017/s0362152900006905.

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In the early spring of 1129, the priory of Notre-Dame at Argenteuil, a house for women some thirteen kilometers northwest of Paris on the Seine, was ‘restored’ to the abbey of Saint-Denis. This restitution took place at a council held by the papal legate in France, Matthew, cardinal bishop of Albano, at the Parisian abbey of Saint-Germain-des-Prés. The nuns of Argenteuil, accused of scandalous living, were replaced by monks of Saint-Denis. Abbot Suger of Saint-Denis (1122–51) considered the recovery of Argenteuil one of his foremost achievements.
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Rigou-Chemin, Bénédicte. "Les formes d’attachement au culte de Notre-Dame La Daurade à Toulouse : entre dévotion, patrimoine et tradition." Patrimoines du Sud, no. 17 (February 28, 2023). http://dx.doi.org/10.4000/pds.11876.

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Dissertations / Theses on the topic "Notre-Dame la Daurade (Priory)"

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Caille, Jacqueline Cazes Quitterie. "Sainte-Marie la Daurade à Toulouse : du sanctuaire paléochrétien au grand prieuré clunisien médiéval /." Paris : Éd. du CTHS, 2006. http://catalogue.bnf.fr/ark:/12148/cb40964952z.

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Texte remanié de: Thèse--Histoire--Toulouse, 1963. Titre de soutenance : Études critiques sur l'église Notre-Dame de la Daurade de Toulouse au Moyen âge.
En appendice, choix de documents en français et en latin. Bibliogr. p. 345-354. Index.
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Books on the topic "Notre-Dame la Daurade (Priory)"

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Caille, Jacqueline. Sainte-Marie la Daurade à Toulouse. Paris: CTHS, 2007.

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Book chapters on the topic "Notre-Dame la Daurade (Priory)"

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Henry II. "3976. Rouen, Notre-Dame-du-Pré Priory." In The Letters and Charters of Henry II, King of England 1154–1189, edited by Nicholas Vincent. Oxford University Press, 2020. http://dx.doi.org/10.1093/oseo/instance.00278276.

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Henry II. "2286. Rouen, Priory of Notre-Dame-du-Pré." In The Letters and Charters of Henry II, King of England 1154–1189, Vol. 4: Nos. 1892–2575, Beneficiaries N–S, edited by Nicholas Vincent. Oxford University Press, 2020. http://dx.doi.org/10.1093/oseo/instance.00277777.

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Sabathier, Cécile, and Nicolas Moucheront. "Municipal management of wooden bridges in the fifteenth century: Pont de la Daurade in Toulouse and Pont Notre-Dame in Paris." In Building Knowledge, Constructing Histories, 21–29. CRC Press, 2018. http://dx.doi.org/10.1201/9780429506208-4.

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