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Books on the topic 'Nonviolent protest'

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Author: Grafiati

Published: 30 May 2022

Last updated: 31 May 2022

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1

Gene, Sharp, ed. Nonviolent action: A research guide. New York: Garland Pub., 1997.

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2

Meek ain't weak: Nonviolent power and people of color. Lanham, MD: University Press of America, 2002.

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3

Epstein, Barbara. Political protest and cultural revolution: Nonviolent direct actionin the 1970s and 1980s. Berkeley: University of California Press, 1991.

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4

David Dellinger: The life and times of a nonviolent revolutionary. New York: New York University Press, 2006.

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5

Political protest and cultural revolution: Nonviolent direct action in the 1970s and 1980s. Berkeley: University of California Press, 1991.

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6

Long, Michael G., ed. We the Resistance: Documenting a History of Nonviolent Protest in the United States. San Francisco, USA: City Lights Books, 2019.

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7

Kronenwetter, Michael. The peace commandos: Nonviolent heroes in the struggle against war and injustice. New York: New Discovery Books, 1994.

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8

The peace commandos: Nonviolent heroes in the struggle against war and injustice. New York: New Discovery Books, 1994.

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9

Nonviolent resistance in the second Intifada: Activism and advocacy. New York: Palgrave Macmillan, 2011.

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10

Christopher, Kruegler, ed. Strategic nonviolent conflict: The dynamics of people power in the twentieth century. Westport, Conn: Praeger, 1994.

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11

Kumar, B. Arun. Gandhian protest. Jaipur: Rawat Publications, 2008.

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12

Gelderloos, Peter. How nonviolence protects the state. Cambridge, MA: South End Press, 2006.

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13

Gelderloos, Peter. How nonviolence protects the state. Cambridge, Mass: South End Press, 2007.

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14

Gelderloos, Peter. How nonviolence protects the state. Harrisonburg, VA: Signalfire Press, 2005.

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15

Gelderloos, Peter. The failure of nonviolence: From the Arab Spring to Occupy. Seattle, Wash: Left Bank Books, 2013.

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16

Eligio, Resta, ed. Marciare per la pace: Il mondo non violento di Aldo Capitini : la marcia della pace per la fratellanza dei popoli Perugia-Assisi del 24 settembre 1961. Pisa: PLUS-Pisa University Press, 2007.

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17

Marini, Alarico Mariani. Marciare per la pace: Il mondo non violento di Aldo Capitini : la marcia della pace per la fratellanza dei popoli Perugia-Assisi del 24 settembre 1961. Pisa: PLUS-Pisa University Press, 2007.

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18

Capitini, Aldo. Opposizione e liberazione: Una vita nella nonviolenza. [Napoli]: L'ancora del Mediterraneo, 2003.

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19

"On nous appelle les Indignés!": Chronique parisienne : vers une démocratie réelle. Paris: L'esprit frappeur, 2012.

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20

Grazhdanskoe sambo: Kak protivostoi︠a︡tʹ "t︠s︡vetnym" revoli︠u︡t︠s︡ii︠a︡m. Moskva: Izd-vo "Evropa", 2005.

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21

The power and the people: Paths of resistance in the Middle East. New York: Cambridge University Press, 2012.

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22

Unarmed against Hitler: Civilian resistance in Europe, 1939-1943. Westport, Conn: Praeger, 1993.

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23

Sans armes face à Hitler: La résistance civile en Europe, 1939-1943. Paris: Editions Payot, 1989.

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24

Gandhi in the West: The Mahatma and the Rise of Radical Protest. Cambridge: Cambridge University Press, 2011.

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25

Hipperson, Sarah. Greenham: Non-Violent Women -v- the Crown Prerogative. London: Greenham, 2005.

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26

Capitini, Aldo. Opposizione e liberazione: Scritti autobiografici. Milano: Linea d'ombra, 1991.

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27

Blood on the tracks: The life and times of S. Brian Willson. Oakland, CA: PM Press, 2011.

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28

Ümmühan, Özkan, Şen Selda, Ṭāhir Sujūd Muḥammad, İHH İnsani Yardım Vakfı, and İstanbul Barış Platformu, eds. Mescid-i Aksa Sempozyumu. Istanbul: İHH İnsani Yardım Vakfı, 2009.

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29

Kuhn, Betsy. The force born of truth: Mohandas Gandhi and the Salt March, India, 1930. Minneapolis: Twenty-First Century Books, 2011.

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30

Kuhn, Betsy. The force born of truth: Mohandas Gandhi and the Salt March, India, 1930. Minneapolis: Twenty-First Century Books, 2011.

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31

Sharp, Gene, Ronald M. McCarthy, and Brad Bennett. Nonviolent Action: A Research Guide. Taylor & Francis Group, 2016.

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32

How We Win: A Guide to Nonviolent Direct Action Campaigning. Melville House Publishing, 2018.

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33

The Paradox of Repression and Nonviolent Movements. Syracuse University Press, 2018.

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34

The Paradox of Repression and Nonviolent Movements. Syracuse University Press, 2018.

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35

April, Carter, Clark Howard, and Randle Michael, eds. People power and protest since 1945: A bibliography of nonviolent action. London: Housmans Bookshop, 2006.

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36

Hardiman, David. The Nonviolent Struggle for Indian Freedom, 1905-19. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190920678.001.0001.

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Much of the recent surge in writing about the practice of nonviolent forms of resistance has focused on movements that occurred after the end of the Second World War, many of which have been extremely successful. Although the fact that such a method of civil resistance was developed in its modern form by Indians is acknowledged in this writing, there has not until now been an authoritative history of the role of Indians in the evolution of the phenomenon.The book argues that while nonviolence is associated above all with the towering figure of Mahatma Gandhi, 'passive resistance' was already being practiced as a form of civil protest by nationalists in British-ruled India, though there was no principled commitment to nonviolence as such. The emphasis was on efficacy, rather than the ethics of such protest. It was Gandhi, first in South Africa and then in India, who evolved a technique that he called 'satyagraha'. He envisaged this as primarily a moral stance, though it had a highly practical impact. From 1915 onwards, he sought to root his practice in terms of the concept of ahimsa, a Sanskrit term that he translated as ‘nonviolence’. His endeavors saw 'nonviolence' forged as both a new word in the English language, and as a new political concept. This book conveys in vivid detail exactly what such nonviolence entailed, and the formidable difficulties that the pioneers of such resistance encountered in the years 1905-19.

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37

Epstein, Barbara. Political Protest and Cultural Revolution: Nonviolent Direct Action in the 1970s and 1980s. University of California Press, 1991.

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38

Epstein, Barbara. Political Protest and Cultural Revolution: Nonviolent Direct Action in the 1970s and 1980s. University of California Press, 1993.

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39

Humor and Nonviolent Struggle in Serbia. Syracuse University Press, 2015.

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40

Pilgrimage Through a Burning World: Spiritual Practice and Nonviolent Protest at the Nevada Test Site. State University of New York Press, 2003.

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41

Pilgrimage Through a Burning World: Spiritual Practice and Nonviolent Protest at the Nevada Test Site. State University of New York Press, 2003.

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42

S, Powers Roger, Vogele William B, Kruegler Christopher, and McCarthy Ronald M, eds. Protest, power, and change: An encyclopedia of nonviolent action from ACT-UP to women's suffrage. New York: Garland Pub., 1997.

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43

Kruegler, Christopher, and Peter Ackerman. Strategic Nonviolent Conflict: The Dynamics of People Power in the Twentieth Century. Praeger Paperback, 1993.

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44

Kruegler, Christopher, and Peter Ackerman. Strategic Nonviolent Conflict: The Dynamics of People Power in the Twentieth Century. Praeger Publishers, 1993.

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45

Protest, Power, and Change: An Encyclopedia of Nonviolent Action from ACT-UP to Women's Suffrage (Garland Reference Library of the Humanities). Routledge, 1997.

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46

Matthew, Miller, ed. Blueprint for revolution: How to use rice pudding, Lego men, and other nonviolent techniques to galvanize communities, overthrow dictators, or simply change the world. Spiegel & Grau, 2015.

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47

author, Engler Paul 1978, and McKibben, Bill, writer of foreword, eds. This is an uprising: How nonviolent revolt is shaping the twenty-first century. 2017.

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48

This Is an Uprising: How Nonviolent Revolt Is Shaping the Twenty-First Century. Bold Type Books, 2016.

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49

Sinnamon, Jennifer. Palestinian Christmas Songs for Peace and Justice in Sacred Place and Politicized Space. Edited by Jonathan Dueck and Suzel Ana Reily. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199859993.013.24.

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This chapter describes ways Palestinian Christians in Bethlehem use Christmas music to highlight the contrast between the former peaceful “little town” in the carol and the current situation of its population under Israeli occupation. An annual Christmas event is staged as a protest, but promotes nonviolent resistance to occupying forces. Organizers provide an opportunity for the expression of shared feelings of belonging and loss among local Palestinians, but are keenly aware that such emotivity can generate conflict and aggression. For this reason, the music at the festival is performed rather than participatory, and features lyrics celebrating nonviolence and peace, promoted as both Christian and universal moral values, alongside allusions to lost territories and the restrictions imposed by Israeli authorities. By drawing on repertoires of wide dissemination across the Christian world on a main Christian holiday, the event also draws international attention to the Palestinian cause.

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50

Sharp, Gene. There are realistic alternatives. Albert Einstein Institution, 2003.

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