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Books on the topic 'Nonconformists'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 January 2023

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1

Soviet images of dissidents and nonconformists. New York: Praeger, 1986.

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2

Hunt, James D. Gandhi and the nonconformists: Encounters in South Africa. New Delhi: Promilla & Co., 1986.

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3

Saints and rebels: Seven nonconformists in Stuart England. [Macon, Ga.]: Mercer University Press, 1985.

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4

Munson, James. The nonconformists: In search of a lost culture. London: SPCK, 1991.

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5

Constrained by zeal: Female spirituality amongst Nonconformists, 1825-75. Carlisle, [England]: Paternoster Press, 2000.

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6

Enemies under his feet: Radicals and nonconformists in Britain, 1664-1677. Stanford, Calif: Stanford University Press, 1990.

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7

Derksen, John D. From radicals to survivors: Strasbourg's religious nonconformists over two generations, 1525-1570. 't Goy-Houten: Hes & de Graaf, 2002.

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8

From radicals to survivors: Strasbourg's religious nonconformists over two generations, 1525-1570. 't Goy-Houten: Hes & de Graaf, 2002.

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9

The nonconformists: Culture, politics, and nationalism in a Serbian intellectual circle, 1944-1991. New York: Central European University Press, 2007.

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10

Gurvis, Sandra. Careers for nonconformists: A practical guide to finding and developing a career outside the mainstream. New York: Marlowe and Company, 2000.

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11

Greaves, Richard L. God's other children: Protestant nonconformists and the emergence of denominational churches in Ireland, 1660-1700. Stanford, Calif: Stanford University Press, 1997.

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12

Mclaughlin, Eve. Nonconformist ancestors. Aylesbury: Varneys Press, 1995.

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13

The bishops in the Tower: A record of stirring events affecting the church and nonconformists from the restoration to the revolution. London: Rivingtons, 1990.

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14

Susan, Howe. The nonconformist's memorial. [New York]: Grenfell Press, 1992.

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15

Great Britain. Public Record Office., ed. Tracing nonconformist ancestors. Richmond: Public Record Office, 2001.

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16

Warren, Ian. The nonconformist tradition. Northampton: Northamptonshire Leisure and Libraries, 1987.

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17

Tudur, Jones R., Sell Alan P. F, Bebbington D. W. 1949-, Dix Kenneth, and Ruston Alan, eds. Protestant nonconformist texts. Aldershot, England: Ashgate, 2006.

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18

Victorian nonconformity. Eugene, Or: Cascade Books, 2011.

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19

English nonconformity. London: Jackson, Walford and Hodder, 1990.

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20

F, Sell Alan P., ed. Protestant nonconformists and the West Midlands of England: Papers presented at the first Conference of the Association of Denominational Historical Societies and Cognate Libraries. Keele: Keele University Press, 1996.

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21

The nonconformist's memorial: Poems. New York: Published for James Laughlin by New Directions Pub. Corp., 1993.

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22

Dudley Public Libraries. Local History and Archives Dept. Handlist of nonconformist registers. Dudley: Archives Dept, 1995.

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23

Gibble, Kenneth L. Nonconformity: An essay. Elgin, Ill: Brethren Press, 2004.

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24

Eighteenth century nonconformity. London: Longmans, Green, 1990.

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25

Nonconformity in Wales. London: National Council of Evangelical Free Churches, 1990.

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26

Birmingham & Midland Society for Genealogy & Heraldry. Nonconformity in Tipton, Staffordshire: Including the baptismal registers of the Bloomfield and Tipton green Wesleyan Methodist chapels, and other Nonconformist material. Birmingham: The Society, 1987.

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27

Browning, Beryl. Puritans and Nonconformists. Lulu.com, 2018.

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28

Crouch, Joseph, and Edmund Butler. Churches, Mission Halls and Schools for Nonconformists. Creative Media Partners, LLC, 2018.

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29

C, Sanford James, ed. Great freethinkers: Selected quotations by famous skeptics & nonconformists. Providence, R.I: Metacomet Books, 2004.

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30

Sanford, James C. Great Freethinkers: Selected Quotations by Famous Skeptics and Nonconformists. Metacomet Books, 2005.

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31

Sanford, James C. Great Freethinkers: Selected Quotations by Famous Skeptics and Nonconformists. Metacomet Books, 2004.

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32

Albright, Logan. Conform or Be Cast Out: The Demonization of Nonconformists. Hunt Publishing Limited, John, 2021.

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33

Albright, Logan. Conform or Be Cast Out: The Demonization of Nonconformists. Hunt Publishing Limited, John, 2021.

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34

Goodman, Brian K. Nonconformists: American and Czech Writers Across the Iron Curtain. Harvard University Press, 2023.

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35

Greenwood, Martin. Pilgrim's Progress Revisited: The Nonconformists of Banburyshire 1662-2012. Carpenter Publishing, Jon, 2013.

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36

Hanks, Micah A. The Complete Guide to Maverick Podcasting: A Manual for Nonconformists. Rocketeer Press, 2015.

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37

Searle, Alison. Exiles at Home. Edited by Andrew Hiscock and Helen Wilcox. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199672806.013.25.

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The radical and repeated changes in state religion, accompanied by persecution of any who openly dissented from the status quo, meant that there were numerous groups who found themselves in exile at home in England during the sixteenth and seventeenth centuries. This chapter focuses on the experience of Protestant Nonconformists in the later seventeenth century. It examines the ways in which Nonconformist communities interpreted their experiences, interrogating and recording these in a variety of literary genres. The concept of exile at home is analysed through five discrete and interconnected categories: imprisonment; legal disputation in the courts; corporate worship; itinerant preaching; and letter writing. Each section draws upon a number of case studies that illustrate the wide range of spiritual experiences and theological convictions in Nonconformist communities and how these were encapsulated, transformed, and disputed in journals, letters, sermons, and biographies, amongst other literary genres.
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38

Rivers, Isabel. The Nonconformist Inheritance. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198269960.003.0005.

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This chapter analyses the editions, abridgements, and recommendations of texts by seventeenth-century nonconformists that were made by eighteenth-century dissenters, Methodists, and Church of England evangelicals. The nonconformist writers they chose include Joseph Alleine, Richard Baxter, John Flavel, John Owen, and John Bunyan. The editors and recommenders include Philip Doddridge, John Wesley, Edward Williams, Benjamin Fawcett, George Burder, John Newton, William Mason, and Thomas Scott. Detailed accounts are provided of the large number of Baxter’s works that were edited, notably A Call to the Unconverted and The Saints Everlasting Rest, and a case study is devoted to the many annotated editions of Bunyan’s Pilgrim’s Progress and the ways in which they were used. The editors took into account length, intelligibility, religious attitudes, and cost, and sometimes criticized their rivals’ versions on theological grounds.
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39

Miller, Nick. Nonconformists: Culture, Politics, and Nationalism in a Serbian Intellectual Circle, 1944-1991. Central European University Press, 2010.

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40

Capp, Bernard. Siblings and Salvation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198823384.003.0007.

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The Protestant Reformation often created divisions within families as well as in the nation at large, making religion an essential dimension of sibling relationships in this period. The chapter opens with the role of older children in the religious upbringing of younger siblings, especially in puritan and Nonconformist families where even very young children sometimes imbibed the spiritual zeal of their parents. Devout adults often felt it their duty to awaken or convert more worldly siblings. The chapter then examines the role of siblings in the survival of the persecuted Catholic community, whether in reclaiming lost sheep, sheltering missionary priests, or dabbling in conspiracy. A similar pattern among persecuted Nonconformists in the Restoration period was reflected in emotional and practical support and solidarity. The chapter ends with a contrasting phenomenon: the ability of blood ties to outweigh denominational differences within families.
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41

Misiroglu, Gina. American Countercultures : an Encyclopedia of Nonconformists, Alternative Lifestyles, and Radical Ideas in U. S. History: An Encyclopedia of Nonconformists, Alternative Lifestyles, and Radical Ideas in U. S. History. Taylor & Francis Group, 2015.

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42

Misiroglu, Gina. American Countercultures : an Encyclopedia of Nonconformists, Alternative Lifestyles, and Radical Ideas in U. S. History: An Encyclopedia of Nonconformists, Alternative Lifestyles, and Radical Ideas in U. S. History. Taylor & Francis Group, 2015.

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43

Jobson, Frederick James. Chapel & School Architecture, as Appropriate to the Buildings of Nonconformists: With Practical Directions. Franklin Classics Trade Press, 2018.

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44

MVP Machine: How Baseball's New Nonconformists Are Using Data to Build Better Players. Basic Books, 2020.

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45

Jobson, Frederick James. Chapel & School Architecture, As Appropriate to the Buildings of Nonconformists: With Practical Directions. Creative Media Partners, LLC, 2018.

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46

Miller, Nicholas. The Nonconformists: Culture, Politics and Nationalism in a Serbian Intellectual Circle, 1944-1991. Central European University Press, 2007.

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47

MVP Machine: How Baseball's New Nonconformists Are Using Data to Build Better Players. Basic Books, 2019.

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48

Miller, Nicholas. The Nonconformists: Culture, Politics, and Nationalism in a Serbian Intellectual Circle, 1944-1991. Central European University Press, 2008.

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49

Jobson, Frederick James. Chapel & School Architecture, As Appropriate to the Buildings of Nonconformists: With Practical Directions. Creative Media Partners, LLC, 2018.

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50

Holmes, Andrew R. Evangelism, Revivals, and Foreign Missions. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0017.

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Dissenters in the long nineteenth century believed that they were on the right side of history. This chapter argues that the involvement of evangelical Nonconformists in politics was primarily driven by a coherent worldview derived from a Congregationalist understanding of salvation and the gathered nature of the church. That favoured a preference for voluntarism and a commitment to religious equality for all. Although Whig governments responded to the rising electoral clout of Dissenters after 1832 by meeting Dissenting grievances, both they and the Conservatives retained an Erastian approach to church–state relations. This led to tension with both those Dissenters who favoured full separation between church and state, and with Evangelical Churchmen in Scotland, who affirmed the principle of an Established Church, but refused government interference in ministerial appointments. In 1843 this issue resulted in the Disruption of the Church of Scotland and the formation of a large Dissenting body north of the border, the Free Church. Dissenting militancy after mid-century was fostered by the numerical rise of Dissent, especially in cities, the foundation of influential liberal papers often edited by Dissenters such as Edward Miall, and the rise of municipal reforming movements in the Midlands headed by figures such as Joseph Chamberlain. Industrialization also boosted Dissenting political capacity by encouraging both employer paternalism and trades unionism, whose leaders and rank and file were Nonconformists. Ireland constituted an exception to this pattern. The rise of sectarianism owed less to Irish peculiarities than to the presence and concentration of a large Catholic population, such as also fostered anti-Catholicism in Britain, in for instance Lancashire. The politics of the Ultramontane Catholic Church combined with the experience of agrarian violence and sectarian strife to dispose Irish Protestant Dissenters against Home Rule. The 1906 election was the apogee of Dissent’s political power, installing a Presbyterian Prime Minister in Campbell-Bannerman who would give way in due course to the Congregationalist H.H. Asquith, but also ushering in conflicts over Ireland. Under Gladstone, the Liberal party and its Nonconformist supporters had been identified with the championship of oppressed nationalities. Even though Chamberlain and other leading Dissenting liberals such as Isabella Tod resisted the extension of that approach to Ireland after 1886, preferring local government reform to Home Rule, most Dissenting voters had remained loyal to Gladstone. Thanks to succeeding Unionist governments’ aggressive foreign policy, embrace of tariff reform, and 1902 Education Act, Dissenting voters had been keen to return to a Liberal government in 1906. That government’s collision with the House of Lords and loss of seats in the two elections of 1910 made it reliant on the Irish National Party and provoked the introduction in 1912 of a third Home Rule Bill. The paramilitary resistance of Ulster Dissenters to the Bill was far from unanimous but nonetheless drove a wedge between British Nonconformists who had concluded that religion was a private matter and would do business with Irish Constitutional Nationalists and Ulster Nonconformists, who had adopted what looked like a bigoted insistence that religion was a public affair and that the Union was their only preservative against ‘Rome Rule’. The declaration of war in 1914 and the consequent suspension of the election due in 1915 means it is impossible to know how Nonconformists might have dealt with this crisis. It was the end of an era.
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