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Academic literature on the topic 'Nominalism'

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Published: 4 June 2021
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Journal articles on the topic "Nominalism"

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Resnik, Michael D. "How nominalist is Hartry Field's nominalism?" Philosophical Studies 47, no. 2 (March 1985): 163–81. http://dx.doi.org/10.1007/bf00354144.

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GARCÍA-ENCINAS, María J. "La crítica de Pedro Abelardo a otros nominalismos." Revista Española de Filosofía Medieval 12 (October 1, 2005): 179. http://dx.doi.org/10.21071/refime.v12i.8548.

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In writing this papes it is my purpose to recover, for the most contemporary discussion on universals, a part at least of the ideas of the medieval logician and philosopher Peter Abelard. More precisely, there are certain forms of nominalism, namely, mentalism, nominalism of sets, and nominalism of simmiliarity(ies), that have recenty reappeared with new strength in contemporary Analytic Metaphysics. Abelard, as a nominalist, did not only argued against realist philosophies, but also evaluated and criticized other forms of nominalism different from his own, like the ones I have just mentioned. My main object here is to confront Abelard’s arguments against them, showing how his arguments still prevail.
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Phillips, Holly. "‘What I want is the straws, flotsam, etc.’: Beckett and the Nominalist Ethic of Humility." Journal of Beckett Studies 25, no. 1 (April 2016): 56–77. http://dx.doi.org/10.3366/jobs.2016.0156.

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In the ‘German Letter’ of 1937 Beckett hints that a ‘nominalist irony’ may be a necessary stage in his ultimate aim ‘to get at the things (or the Nothingness) behind language’. As Beckett's letter attests, the perennial debate between Nominalism and Realism reached its height in the Scholastic period. Matthew Feldman has shown convincingly that Beckett's own ‘Philosophy Notes’ from the early 1930s onwards revolve specifically around the doctrine of Nominalism. With its internal threats of atheism, pessimism, and nihilism, Nominalism certainly seems like a good fit for Beckett. However, aligning Beckett too closely with Nominalism obscures both the ‘irony’ that his letter shackles to the term, and the fact that Beckett always observed the oxymoronic duties of a ‘systematic sceptic’. Beckett could no more accept the ‘authentic’ particular, than he could the ‘transcendent’ universal. However, far from observing the silence of this mute impasse between the particular and universal, Beckett felt keenly the obligation to express. This essay explores how Beckett transformed his meticulous study of the controversy of universals into an aesthetic strategy: the Nominalist ethic. Examining text and manuscript, this essay argues that Beckett's growing sense of humility, shaped by his reading on Christian mystic Thomas à Kempis' humilitas, encouraged him to embrace Nominalist particulars (the straws, flotsam, births, deaths etc.) as entities of the lowest ontological kind. In the bare particulars of the Nominalist ethic he found a minimally acceptable literary method of going on, without going on. This essay will address the three main ways that the Nominalist ethic manifests in Beckett's writing: in his pronounced linguistic scepticism, in his attack on anthropomorphism, and, finally, in the casual inertness that is a as a condition of his writing.
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Hakkarainen, Jani. "Hume as a trope nominalist." Canadian Journal of Philosophy 42, S1 (February 2012): 55–66. http://dx.doi.org/10.1080/00455091.2012.972129.

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In this paper, I argue that Hume's solution to a problem that contemporary metaphysicians call “the problem of universals” would be rather tropetheoretical than some other type of nominalism. The basic idea in different trope theories is that particular properties, i.e., tropes are postulated to account for the fact that there are particular beings resembling each other. I show that Hume's simple sensible perceptions are tropes: simple qualities. Accordingly, their similarities are explained by these tropes themselves and their resemblance. Reading Hume as a trope nominalist sheds light on his account of general ideas, perceptions, relations and nominalism.
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F.R de Oliveira, Marcelo. "THE NOMINALISM IN MONTAIGNE’S ESSAYS." Sapere Aude 11, no. 22 (December 22, 2020): 454–66. http://dx.doi.org/10.5752/p.2177-6342.2020v11n22p454-466.

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this paper faces the hard and almost unexplored issue on Montaigne’s nominalism. It also contains interesting clues about the skepticism in the Middle Ages. It shows the most important extracts of the Essays that would be written under the nominalism’s influence. Most of the scholars even ruminate on that Montaigne translated a Middle Ages’ work. This road certainly leads us to the very few explored issue about the relationships between the Essays and the later Scholastic. Working with an edition of Montaigne’s translation (1581) of Sebond’s Theologia, this paper presents extracts from Sebond’s nominalism that were on the root of some extracts of the Essays.
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Nagase, Daniel. "Remarks on Tarski’s Nominalism." Cognitio: Revista de Filosofia 24, no. 1 (December 8, 2023): e58224. http://dx.doi.org/10.23925/2316-5278.2023v24i1:e58224.

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In this article, I will offer some remarks about Tarski’s nominalism. First, I will show that, even though it was mainly developed in private conversation and lectures, Tarski did try to develop a rigorous nominalistic theory, which shows that the issue was of some importance to him. In particular, I show how Tarski’s formulation is based on the idea of a humanly understandable language and show how he tried to develop this idea throughout his career. Unfortunately, even though his formulation is interesting, it seems to face an insurmountable obstacle, which I examine in detail in the article. Finally, I offer some remarks about what went wrong with Tarski’s nominalist program.
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Kim, Sinwoong. "A Reflection on Nominal Christians in Contemporary England." Ecclesial Futures 2, no. 1 (June 1, 2021): 75–99. http://dx.doi.org/10.54195/ef11887.

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This article attends to the religious landscape in contemporary England, particularly those who display some Christian beliefs and practices loosely, while their church attendance is slight, occasional or non-existent. In Western society and churches, they are predominantly characterised as “nominal Christians.” From a missiological perspective, I examine the adequacy of this characterisation, drawing upon my empirical findings of non-diasporic Korean missionaries’ engagement with the phenomenon of interest. Firstly, I show how nominalism is addressed in the two major sociological approaches that attempt to characterise the religious trend in the contemporary Western culture, namely, secularization theories and de-institutionalization theories. Secondly, I present empirical findings of Korean missionaries’ reflection on nominalism in the light of such a sociological debate. Finally, I examine the missiological implication of their reflection for nominalism in reference to the concept of missio Dei. I argue that Korean missionaries’ accounts disclose what I call “religious nominals” who have some valid elements of Christian faith in an increasingly deinstitutionalized ecclesial context. They represent a distinctive religious constituency among whom God carries out the redemptive work of Christ, the manner of which is as yet to be explored. This disclosure invites us to review our understanding of nominalism with a serious theological exploration of such a redemptive intervention of God. This exploration also invites further reflection on our current discourse of missional church in this particular theological context.
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Uzquiano, Gabriel. "Semantic Nominalism." Dialectica 59, no. 2 (July 27, 2005): 265–82. http://dx.doi.org/10.1111/j.1746-8361.2005.01030.x.

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Sundstrom, Ronald R. ""Racial" Nominalism." Journal of Social Philosophy 33, no. 2 (May 2002): 193–210. http://dx.doi.org/10.1111/0047-2786.00133.

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HELLMAN, GEOFFREY. "On Nominalism." Philosophy and Phenomenological Research 62, no. 3 (May 2001): 691–705. http://dx.doi.org/10.1111/j.1933-1592.2001.tb00086.x.

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Dissertations / Theses on the topic "Nominalism"

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Svennerlind, Christer. "Moderate nominalism and moderate realism /." Göteborg : Acta Universitatis Gothoburgensis, 2008. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9789173466189.

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Rodriguez, Pereyra Gonzalo Jose. "Resemblance nominalism : a development." Thesis, University of Cambridge, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.625017.

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Silva, Luiz Carlos Santos da 1975. "O homem por trás do Leviatã : ciência e política na filosofia do Poder de Thomas Hobbes." [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281295.

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Orientador: Yara Adario Frateschi
Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
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Resumo: No presente trabalho procuro apresentar como o método resolutivo-compositivo ou geométrico estabelece uma relação fundamental entre filosofia natural e política nas bases do pensamento hobbesiano mais sistemático. Nesse registro, busco mostrar como Hobbes entende que as definições geométricas não seriam apenas descritivas ou especulativas, mas também prescritivas e práticas. Por isso, as definições da geometria euclidiana não apenas descreveriam a forma de uma figura estática, mas também prescreveriam um possível modo de geração ou de construção desses objetos. Da perspectiva hobbesiana os axiomas fundamentais da geometria euclidiana podem ser demonstrados, por isso estes postulados devem ser entendidos como princípios de construção ou de autoridade, mais do que de conhecimento. Desse prisma, a geometria euclidiana poderia ser entendida como uma ciência capaz de orientar tanto o entendimento quanto as ações humanas. Com base nisso, procuro mostrar como a filosofia natural e política de Hobbes se funda sobre uma aplicação desse método a uma mesma matéria: os homens e suas paixões. É nesse registro que, no decorrer de todo o presente trabalho, procuro elucidar como as paixões humanas (matéria tanto da filosofia natural quanto da política) são vistas por Hobbes sob a ótica do mesmo método geométrico, mas ora como efeito (do movimento externo que afeta os sentidos humanos) e ora como causa (do movimento voluntário dos homens no mundo). Sob esta perspectiva, procuro evidenciar de que modo o caráter convencional do método hobbesiano se aplica aos termos do contrato social constitutivo de um Estado civil soberano, presente nas bases de uma filosofia que entende as ciências e o próprio conhecimento como sinônimos de poder
Abstract: In this thesis I try to present as the resolutive-compositive or geometric method establishes a fundamental relationship between natural philosophy and policy on the fundamental principle of hobbesian thought. In this sense, I try to show how Hobbes believes that the geometric definitions would not only descriptive or speculative, but also prescriptive and practices. Therefore, the geometry definitions describe not only the form of a static picture but also prescribe a possible way of generation or building these objects. For the Hobbesian perspective the fundamental axioms of Euclidean geometry can be demonstrated, so these postulates must be understood as principles of construction or authority rather than knowledge. From this angle, Euclidean geometry could be understood as a science capable of guiding both the understanding and human actions. These actions regarded both as a knowledge and authority. Based on this, I seek to show how natural philosophy and policy is based on an application of this method to the same matter: men and their passions. In this way, throughout this work I try to elucidate how human passions (matter of natural philosophy and politics) are seen by Hobbes from the perspective of the same geometric method, but sometimes as the effect (of the external movement affects the human senses) and sometimes as cause (the voluntary human movement in the world). From this perspective, I try to show how the conventional character of the Hobbesian method applies to the terms of the constitutive social contract of a sovereign civil State that are present on the basis of a philosophy that understands the science and knowledge itself as power synonymous
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Filosofia
Doutor em Filosofia
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Brito, Marcéu gautama Soterorudá. "Supositio, conotatio e signicatio: A crítica do nominalismo ockhamiano ao realismo." Universidade Federal da Paraíba, 2011. http://tede.biblioteca.ufpb.br:8080/handle/tede/8315.

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This study aims to investigate how is the critique of nominalist system ockhamiano front of realistic theories developed in the Middle Ages. For this research takes place we choose to trace an investigative path that begins with the elucidation of what the 'Quarrel of the Universal' in the Middle Ages and the establishment of typologies that bring together the theories of the period. Later we work with the contextualization of the logical system developed by William of Ockham setting the bases of your system and pointing out some of the realistic writers who are criticized by the author. So that the logic of the author system became clear we seek to elucidate the logic of the terms of their time, which means the author's nominalism and what are the logical tools that he used to implement his critique of realism, namely: the supposition, the connotation and the signification. Finally we seek to discuss and demonstrate what the nominalist response of the author face the realistic theoretical models, placing the universal only with mental existence, exerting a semantic function, and devoid of ontology and a reality that is outside the human mind, shifting the axis the discussion of the problem to the field of logic to the detriment of the ontological field.
O presente trabalho tem como objetivo investigar de que forma ocorre a crítica do sistema nominalista ockhamiano frente às teorias realistas desenvolvidas no medievo. Para que a presente pesquisa se realize optamos por traçar um caminho investigativo que se inicia com a elucidação do que seja a ‘Querela dos Universais’ no medievo e o estabelecimento das tipologias que congregam as teorias do período. Posteriormente trabalhamos com a contextualização do sistema lógico desenvolvido por Guilherme de Ockham fixando as bases de seu sistema e apontando alguns dos autores realistas que são criticados pelo autor. Para que o sistema lógico do autor se tornasse claro buscamos elucidar a Lógica dos Termos de seu tempo, o que significa o nominalismo do autor e quais são as ferramentas lógicas por ele usadas para implementar sua crítica ao realismo, a saber: a suposição, a conotação e a significação. Por fim buscamos discorrer e demonstrar qual é a resposta nominalista do autor frente aos modelos teóricos realistas, colocando os universais somente com existência mental, exercendo uma função semântica, e desprovidos de ontologia e de uma realidade que esteja fora da mente humana, deslocando o eixo da discussão do problema para o campo da lógica em detrimento do campo ontológico.
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Lins, Cynthia de Carvalho. "An investigation of Raymond Boudon's paradigm of social action." Thesis, University of Sussex, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.388674.

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Barrau, Aurélien. "Anomies : une déconstruction de la dialectique de l’un et de l’ordre, entre Jacques Derrida et Nelson Goodman." Thesis, Paris 4, 2016. http://www.theses.fr/2016PA040002.

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Notre hypothèse est la suivante : pour des raisons différentes et avec des méthodes différentes, Derrida et Goodman ont, chacun, ébranlé l’un des deux piliers qui sous-tendent l’essentiel de la tradition philosophique. Derrida, par le jeu subtil de la différance, a fait vaciller la vaste entreprise de mise en ordre. Goodman, par la profusion de mondes construits et irréductibles les uns aux autres, remet en cause l’aspiration à l’unité. Nous avons tenté d’établir que la métaphysique s’est développée dans une dialectique de l’un et de l’ordre, se rétablissant sur l’un de ses pilastres quand l’autre faiblissait. Si donc les soubassements de l’histoire philosophique devaient être revisités – peut-être révisés – il serait fructueux d’user simultanément des propositions derridiennes et goodmaniennes. C’est l’originalité de ce projet. Il s’agit, pour neutraliser la récupération dialectique par l’autre pilier (par l’unité quand l’ordre faillit ou par la mise en ordre dans la multitude s’immisce) d’interroger la tradition suivant le double impératif de la déconstruction et du nominalisme, suivant le double prisme du dés-ordre de Derrida et du multiple de Goodman. Nous avons tenté d’établir que l’efficace d’une remise en cause du « mythe de l’un » ne peut se faire sans ébranler le « mythe de l’ordre ». Considérer conjointement les systèmes (ou des dé-systématisations) de Derrida et Goodman serait donc, suivant ce dessein, non seulement utile mais presque indispensable. Chacun d’eux permet d’éviter la récupération dialectique du schème de l’autre. L’étude est menée à partir d’un inconfort partagé face au concept de vérité
Our hypothesis is the following : for different reasons and with different methods, Derrida and Goodman have both deconstructed one of the pillars of the Western philosophical tradition. Derrida, using the subtleties of the differance concept, has shaken the general entreprise of « organisation ». On the other hand, Goodman, by considering numerous constructed worlds that cannot be reduced one to the other, questions the desire of unity. We have tried to establish that metaphysics has developed in a dialectic articulation of order and unity, using one when the other fails. If the groundings of the history of philosophy were then to be revisited, it would be useful — if not necessary — to use simultaneously the derridean and goodmanian views. This the originality of this project. To break the dialectic mechanics using order to cure multiplicity, or the other way round, we have reconsidered the tradition using both deconstruction and nominalism, Derrida’s disorder and Goodman’s diversity. We have tried to show that the efficiency of the questioning of the « unity myth » depends on how far the « order myth » has been revised. Considering simultaneously both Derrida’s and Goodman’s systems allows to avoid the dialectic neutralisation of the proposal. The study is performed through the question of truth
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Johnston, Spencer C. "Essentialism, nominalism, and modality : the modal theories of Robert Kilwardby & John Buridan." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/7820.

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In the last 30 years there has been growing interest in and a greater appreciation of the unique contributions that medieval authors have made to the history of logic. In this thesis, we compare and contrast the modal logics of Robert Kilwardby and John Buridan and explore how their two conceptions of modality relate to and differ from modern notions of modal logic. We develop formal reconstructions of both authors' logics, making use of a number of different formal techniques. In the case of Robert Kilwardby we show that using his distinction between per se and per accidens modalities, he is able to provide a consistent interpretation of the apodictic fragment of Aristotle's modal syllogism and that, by generalising this distinction to hypothetical construction, he can develop an account of connexive logic. In the case of John Buridan we show that his modal logic is a natural extension of the usual Kripke-style possible worlds semantics, and that this modal logic can be shown to be sound and complete relative to a proof-theoretic formalisation of Buridan's treatment of the expository syllogism.
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Malbouisson, Iara Velasco e. Cruz 1986. "Filosofia e ciência no século XIV = o caso de Nicole Oresme." [s.n.], 2011. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281943.

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Orientador: Fátima Regina Rodrigues Évora
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
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Resumo: Essa dissertação tem por objetivo geral investigar as noções de ciência e conhecimento científico de Nicole Oresme (1323?-1382). Mais precisamente, procura-se situar o projeto filosófico de Oresme no contexto do século XIV e de seu progressivo afastamento da concepção aristotélica de ciência enquanto um saber demonstrativo, necessário e evidente. Desse modo, procura-se investigar de que maneira e por quais razões Oresme fala em causas prováveis, bem como qual o papel que a matemática ocupa em sua epistemologia probabilista. Para tanto, empreende-se a análise de algumas passagens do comentário de Oresme ao De anima de Aristóteles, e procura-se sobretudo apresentar e explicar a ciência de figurar qualidades e movimentos que Oresme formula, em seu Tractatus de configurationibus qualitatum e motuum, com o intuito de assinalar as causas prováveis de diversos fenômenos naturais
Abstract: The objective of this thesis is to investigate Nicole Oresme's notions of science and scientific knowledge. More specifically, we attempt to place Oresme's philosophical project in the context of fourteenth-century natural philosophy, with its progressive departure from an Aristotelic conception of science as an evident, necessary and demonstrative knowledge. Hence, we investigate how and for which reasons Oresme speaks of \probable causes" and \probable explanations", and try to determine the role that mathematics plays in his probabilistic epistemology. For this effect, we analyse some passages of Oresme's commentary on Aristotle's De anima and seek, above all, to present and explain the science of figuring qualities and movements formulated by Oresme in his Tractatus de configurationibus qualitatum e motuum for the pourpose of assigning probable causes to various natural phenomena
Mestrado
Filosofia
Mestre em Filosofia
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Glenfield, Samuel Ferran. "Church going : an empirical approach to nominalism among Anglicans in the Republic of Ireland." Thesis, University of Warwick, 2015. http://wrap.warwick.ac.uk/77124/.

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This thesis adds a new contribution to the field of empirical theology pertaining to nominalism. The thesis explores the belonging, beliefs and practice of nominal Irish Anglicans. It seeks to unearth the reasons they give for their identification with the Church of Ireland. The method used in the exploration is primarily quantitative with a brief qualitative element. The instrument employed is a questionnaire, based on the template employed by Richter and Francis and Francis and Richter on church-leaving. The thesis opens by introducing the Church of Ireland in the religious context of Ireland. The frame is widened to Europe, before examining the literature surrounding the debate on nominalism. A method is outlined to locate nominal Irish Anglicans in order to obtain and analyse their views as to their belonging, belief and practice. There follows an empirical analysis to explore the beliefs of nominal Irish Anglicans and the reasons they give for reducing their church attendance. The analysis is thematic, following the pattern used by and the earlier work of Richter and Francis (1998), Francis, Robbins and Astley (2005) and Francis and Richter (2007). This thesis concludes by offering a summary of the findings before providing an explanation as to why nominal Irish Anglicans continue their identification with the Church of Ireland. It suggests how some of the discoveries may shape future research. The thesis ends by considering the implication of the results for the Church of Ireland.
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Stival, Monica Loyola. "Foucault entre a crítica e o nominalismo." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-24062013-132203/.

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Foucault analisa o liberalismo a fim de tornar inteligíveis as relações concretas de poder. Isso porque o liberalismo moderno põe em jogo um determinado regime de verdade, o que significa que seria possível, a partir dele, destacar o sentido que unifica esse período como época moderna. O procedimento adotado por Foucault consiste em delimitar condições de existência, fazendo a metodologia arqueológica prolongar-se na dimensão macrofísica do poder. Todavia, esse procedimento crítico de busca por condições impede a realização de uma história nominalista, única concepção de história que poderia atender aos pressupostos do projeto genealógico. Afinal, o nominalismo em história está em jogo desde que Foucault procura acentuar a contingência e singularidade de todo acontecimento, incluindo aí o nascimento do sujeito moderno. Mas não há conciliação possível entre o acento no método crítico e o acento no pressuposto da diferença, próprio ao nominalismo, o que leva Foucault a uma leitura incomum da modernidade e do sujeito. Essa leitura traz à tona duas consequências incômodas, pois nela toma corpo certo primado do discurso e a criação, como signo da atividade (política) do sujeito, parece não ter lugar. A fim de iluminar essa duplicidade inconciliável e suas consequências, procuro analisar como se define, em Foucault, o sujeito do liberalismo, o sujeito na história e, por fim, o sujeito moral, considerando especialmente seu trabalho posterior a 1976.
Foucault examines liberalism in order to make intelligible the concrete relations of power. That is because the modern liberalism puts into play a certain regime of truth, which means that it would be possible to deprehend, out of it, the meaning which unifies this period as a modern era. The procedure adopted by Foucault consists in delimiting conditions of existence, causing the archeological methodology to extend into the macrophysical dimension of power. Nevertheless, this critical procedure of searching conditions prevents the accomplishment of a nominalistic history, the only conception of history which might comply with the assumptions of the genealogical project. After all, nominalism in history is at play since Foucault endeavours to emphasize the contingency and singularity of every occurrence, including the birth of the modern subject. But there is not a possible conciliation between the emphasis on the critical method and the emphasis on the assumption of difference, proper to nominalism, which leads Foucault to an uncommon reading of modernity and the subject. This reading reveals two disquieting consequences, because a certain primacy of the discourse arises from it, and creation, as a sign of the (political) activity of the subject, seems not to have room. In order to clarify this incompatible duplicity and its consequences, I try to analyse how it is defined, in Foucault, the subject of liberalism, the subject in history and, lastly, the moral subject, considering particularly his writings done after 1976.
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Books on the topic "Nominalism"

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Gosselin, Mia. Nominalism and Contemporary Nominalism. Dordrecht: Springer Netherlands, 1990. http://dx.doi.org/10.1007/978-94-009-2119-1.

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Rodriguez-Pereyra, Gonzalo. Resemblance Nominalism. Oxford, England: Oxford University Press, 2002. http://dx.doi.org/10.1093/acprof:oso/9780199243778.001.0001.

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Imaguire, Guido. Priority Nominalism. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-95004-4.

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Penner, Terry. The Ascent from Nominalism. Dordrecht: Springer Netherlands, 1987. http://dx.doi.org/10.1007/978-94-009-3791-8.

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Bhaṭṭa, Jayanta. Reading Bhaṭṭa Jayanta on Buddhist nominalism. Wien: Verlag der österreichischen Akademie der Wissenschaften, 2017.

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Guizot, Guillaume. El nominalismo de Guillermo de onkd: Como filosofía del lenguaje. Australia: Carlos, 2011.

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Hintze, Henning. Nominalismus: Primat der ersten Substanz versus Ontologie der Prädikation. Freiburg: Verlag K. Alber, 1998.

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Barach, C. S. Zur Geschichte des Nominalismus vor Roscellin: Nach bisher unbenützten handschriftlichen Quellen der Wiener Kaiserlichen Hofbibliothek. Wien: Wilhelm Braumuller, 1991.

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Goldstein, Jürgen. Nominalismus und Moderne: Zur Konstitution neuzeitlicher Subjektivität bei Hans Blumenberg und Wilhelm von Ockham. Freiburg [im Breisgau]: K. Alber, 1998.

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Hottinger, Stephan. Nelson Goodmans Nominalismus und Methodologie. Bern: P. Haupt, 1988.

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Book chapters on the topic "Nominalism"

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Hale, Bob. "Nominalism." In Physicalism in Mathematics, 121–44. Dordrecht: Springer Netherlands, 1990. http://dx.doi.org/10.1007/978-94-009-1902-0_6.

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Gosselin, Mia. "Introduction." In Nominalism and Contemporary Nominalism, 1–4. Dordrecht: Springer Netherlands, 1990. http://dx.doi.org/10.1007/978-94-009-2119-1_1.

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Gosselin, Mia. "Nominalism and Constructivism." In Nominalism and Contemporary Nominalism, 5–21. Dordrecht: Springer Netherlands, 1990. http://dx.doi.org/10.1007/978-94-009-2119-1_2.

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Gosselin, Mia. "Ontology and Epistemology from Empiricism to Conventionalism." In Nominalism and Contemporary Nominalism, 22–39. Dordrecht: Springer Netherlands, 1990. http://dx.doi.org/10.1007/978-94-009-2119-1_3.

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Gosselin, Mia. "Logical Semantics and Ontology." In Nominalism and Contemporary Nominalism, 40–58. Dordrecht: Springer Netherlands, 1990. http://dx.doi.org/10.1007/978-94-009-2119-1_4.

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Gosselin, Mia. "Linguistic Semantics." In Nominalism and Contemporary Nominalism, 59–78. Dordrecht: Springer Netherlands, 1990. http://dx.doi.org/10.1007/978-94-009-2119-1_5.

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Gosselin, Mia. "The Individual Ontology and Ideology." In Nominalism and Contemporary Nominalism, 79–108. Dordrecht: Springer Netherlands, 1990. http://dx.doi.org/10.1007/978-94-009-2119-1_6.

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Gosselin, Mia. "Particular and General." In Nominalism and Contemporary Nominalism, 109–32. Dordrecht: Springer Netherlands, 1990. http://dx.doi.org/10.1007/978-94-009-2119-1_7.

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Gosselin, Mia. "Thought and Language Intentions and Intensions." In Nominalism and Contemporary Nominalism, 133–80. Dordrecht: Springer Netherlands, 1990. http://dx.doi.org/10.1007/978-94-009-2119-1_8.

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Gosselin, Mia. "Nominalism, Empiricism and Conventionalism." In Nominalism and Contemporary Nominalism, 181–211. Dordrecht: Springer Netherlands, 1990. http://dx.doi.org/10.1007/978-94-009-2119-1_9.

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Conference papers on the topic "Nominalism"

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Li, Zhengchao. "Why the Leviathan Is a Mortal God: From Nominalism to Mortalism." In The Asian Conference on the Social Sciences 2023. The International Academic Forum(IAFOR), 2023. http://dx.doi.org/10.22492/issn.2186-2303.2023.4.

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Hadzantonis, Michael. "Shifting the Semangat: Parallelism in the Central Indonesian Mantra." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.1-2.

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The Javanese mantra, is a communicative act, and a spiritual dialogue. During the mantra ritual, the shaman Orang Pinter and supplicant receiving the intervention select become equal agents, as they intervene for change in the cultural and spiritual disposition of the supplicant. But in this paper. The presentation discusses ethnographic work over 10 years during which over 1500 mantras were documented throughout central to east Java, Indonesia, To effect the documentation process, I engaged with a range of communities and individuals throughout Java, that is, Yogyakarta, Solo, Surabaya, Alas Purwo, Salatiga, Bali, and other localities, Spiritual interventions were witnessed, and we suggest religious affiliation tells only part of the story. Drawing on frameworks of symbolic interactionism, and phenomenological nominalism, the synopsis discusses how a poetic discourse analysis of mantras can describe a system employed by these shamans and the supplicants to discursively facilitate the spiritual process, by altering the dissociative state of the supplicant. The talk concludes by presenting a model for the mantra in Java, and possibly in other global regions. Within this model, several overlapping processes mediate the drawing on cultural symbolisms, and overlap in strategic designs, to to effect change in the supplicant. The paper draws on work by Rebecca Seligman, who has conducted similar ethnographic and theoretical work in the South American context.
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Hsu, Yu-Yin, and Anqi Xu. "Focus Acoustics in Mandarin Nominals." In Interspeech 2017. ISCA: ISCA, 2017. http://dx.doi.org/10.21437/interspeech.2017-1167.

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Sproat, Richard W., and Mark Y. Liberman. "Toward treating English nominals correctly." In the 25th annual meeting. Morristown, NJ, USA: Association for Computational Linguistics, 1987. http://dx.doi.org/10.3115/981175.981195.

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Baldwin, Timothy, and Takaaki Tanaka. "Translation by machine of complex nominals." In the Workshop. Morristown, NJ, USA: Association for Computational Linguistics, 2004. http://dx.doi.org/10.3115/1613186.1613190.

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Pustejovsky, James, and Peter G. Anick. "On the semantic interpretation of nominals." In the 12th conference. Morristown, NJ, USA: Association for Computational Linguistics, 1988. http://dx.doi.org/10.3115/991719.991746.

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Kaneko, M. "Les phrases nominales événementielles exprimant une valeur affective." In Congrès Mondial de Linguistique Française 2008. Les Ulis, France: EDP Sciences, 2008. http://dx.doi.org/10.1051/cmlf08135.

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Gogacz, Tomasz, Víctor Gutiérrez-Basulto, Yazmín Ibáñez-García, Jean Christoph Jung, and Filip Murlak. "On Finite and Unrestricted Query Entailment beyond SQ with Number Restrictions on Transitive Roles." In Twenty-Eighth International Joint Conference on Artificial Intelligence {IJCAI-19}. California: International Joint Conferences on Artificial Intelligence Organization, 2019. http://dx.doi.org/10.24963/ijcai.2019/238.

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We study the description logic SQ with number restrictions applicable to transitive roles, extended with either nominals or inverse roles. We show tight 2EXPTIME upper bounds for unrestricted entailment of regular path queries for both extensions and finite entailment of positive existential queries for nominals. For inverses, we establish 2EXPTIME-completeness for unrestricted and finite entailment of instance queries (the latter under restriction to a single, transitive role).
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Celli, Fabio, and Malvina Nissim. "Automatic identification of semantic relations in Italian complex nominals." In the Eighth International Conference. Morristown, NJ, USA: Association for Computational Linguistics, 2009. http://dx.doi.org/10.3115/1693756.1693765.

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Zhao, Yizheng, and Renate Schmidt. "On Concept Forgetting in Description Logics with Qualified Number Restrictions." In Twenty-Seventh International Joint Conference on Artificial Intelligence {IJCAI-18}. California: International Joint Conferences on Artificial Intelligence Organization, 2018. http://dx.doi.org/10.24963/ijcai.2018/274.

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This paper presents a practical method for computing solutions of concept forgetting in the description logic ALCOQ(neg,and,or), basic ALC extended with nominals, qualified number restrictions, role negation, role conjunction and role disjunction. The method is based on a non-trivial generalisation of Ackermann's Lemma, and attempts to compute either semantic solutions of concept forgetting or uniform interpolants in ALCOQ(neg,and,or). It is so far the only approach to concept forgetting in description logics with number restrictions plus nominals, as well as in description logics with ABoxes. Results of an evaluation with a prototypical implementation have shown that the method was successful in more than 90% of the test cases from a large corpus of biomedical ontologies. In only 13.2% of these cases the solutions were semantic solutions.
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Reports on the topic "Nominalism"

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Lutz, Carsten, Carlos Areces, Ian Horrocks, and Ulrike Sattler. Keys, Nominals, and Concrete Domains. Technische Universität Dresden, 2002. http://dx.doi.org/10.25368/2022.122.

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Many description logics (DLs) combine knowledge representation on an abstract, logical level with an interface to 'concrete' domains such as numbers and strings with built-in predicates such as <, +, and prefix-of. These hybrid DLs have turned out to be quite useful for reasoning about conceptual models of information systems, and as the basis for expressive ontology languages. We propose to further extend such DLs with key constraints that allow the expression of statements like 'US citizens are uniquely identified by their social security number'. Based on this idea, we introduce a number of natural description logics and perform a detailed analysis of their decidability and computational complexity. It turns out that naive extensions with key constraints easily lead to undecidability, whereas more careful extensions yield NEXPTIME-complete DLs for a variety of useful concrete domains.
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Viegas, Evelyne, Wanying Jin, Ron Dolan, and Stephen Beale. Representation and Processing of Chinese Nominals and Compounds. Fort Belvoir, VA: Defense Technical Information Center, January 1998. http://dx.doi.org/10.21236/ada460893.

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Juste de Ancos, Rubén, Lorena Soler, and Mario Ortí Mata. Medios de comunicación, referencias nominales y poder en Paraguay. Revista Latina de Comunicación Social, RLCS, March 2014. http://dx.doi.org/10.4185/rlcs-2014-1010.

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Oliveros, Hugo, and Carlos Alfonso Huertas-Campos. Desequilibrios nominales y reales del tipo de cambio en Colombia. Bogotá, Colombia: Banco de la República, September 2002. http://dx.doi.org/10.32468/be.220.

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Borgwardt, Stefan. The Complexity of Fuzzy Description Logics over Finite Lattices with Nominals. Technische Universität Dresden, 2014. http://dx.doi.org/10.25368/2022.204.

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The complexity of reasoning in fuzzy description logics (DLs) over finite lattices usually does not exceed that of the underlying classical DLs. This has recently been shown for the logics between L-IALC and L-ISCHI using a combination of automata- and tableau-based techniques. In this report, this approach is modified to deal with nominals and constants in L-ISCHOI. Reasoning w.r.t. general TBoxes is ExpTime-complete, and PSpace-completeness is shown under the restriction to acyclic terminologies in two sublogics. The latter implies two previously unknown complexity results for the classical DLs ALCHO and SO.
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Bonaldi-Varón, Jean Pietro, Andrés González-Gómez, and Diego Arturo Rodríguez-Guzmán. Importancia de las rigideces nominales y reales en Colombia: un enfoque de equilibrio general dinámico y estocástico. Bogotá, Colombia: Banco de la República, March 2010. http://dx.doi.org/10.32468/be.591.

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Vial, Joaquín. Efectos fiscales de la política de comercio exterior. Inter-American Development Bank, September 2002. http://dx.doi.org/10.18235/0009652.

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Este documento analiza tres tipos de efectos de la política comercial sobre los ingresos tributarios: directo, es el que se asocia a las bajas en las tasas nominales del arancel de los productos que son objeto de reducción o eliminación de aranceles; indirecto sobre los otros impuestos que tienen como bases los valores CIF más arancel de las importaciones, asociado a la rebaja de la tasa del arancel; e indirecto sobre los otros impuestos, como resultado de las variaciones de volumen de importaciones e ingresos asociado a la rebaja arancelaria.
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Borgwardt, Stefan, and Rafael Peñaloza. Infinitely Valued Gödel Semantics for Expressive Description Logics. Technische Universität Dresden, 2015. http://dx.doi.org/10.25368/2022.217.

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Fuzzy Description Logics (FDLs) combine classical Description Logics with the semantics of Fuzzy Logics in order to represent and reason with vague knowledge. Most FDLs using truth values from the interval [0; 1] have been shown to be undecidable in the presence of a negation constructor and general concept inclusions. One exception are those FDLs whose semantics is based on the infinitely valued Gödel t-norm (G). We extend previous decidability results for the FDL G-ALC to deal with complex role inclusions, nominals, inverse roles, and qualified number restrictions. Our novel approach is based on a combination of the known crispification technique for finitely valued FDLs and an automata-based procedure for reasoning in G-ALC.
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Baader, Franz, and Francesco Kriegel. Pushing Optimal ABox Repair from EL Towards More Expressive Horn-DLs: Extended Version. Technische Universität Dresden, 2022. http://dx.doi.org/10.25368/2022.131.

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Ontologies based on Description Logic (DL) represent general background knowledge in a terminology (TBox) and the actual data in an ABox. DL systems can then be used to compute consequences (such as answers to certain queries) from an ontology consisting of a TBox and an ABox. Since both human-made and machine-learned data sets may contain errors, which manifest themselves as unintuitive or obviously incorrect consequences, repairing DL-based ontologies in the sense of removing such unwanted consequences is an important topic in DL research. Most of the repair approaches described in the literature produce repairs that are not optimal, in the sense that they do not guarantee that only a minimal set of consequences is removed. In a series of papers, we have developed an approach for computing optimal repairs, starting with the restricted setting of an EL instance store, extending this to the more general setting of a quantified ABox (where some individuals may be anonymous), and then adding a static EL TBox. Here, we extend the expressivity of the underlying DL considerably, by adding nominals, inverse roles, regular role inclusions and the bottom concept to EL, which yields a fragment of the well-known DL Horn-SROIQ. The ideas underlying our repair approach still apply to this DL, though several non-trivial extensions are needed to deal with the new constructors and axioms. The developed repair approach can also be used to treat unwanted consequences expressed by certain conjunctive queries or regular path queries, and to handle Horn-ALCOI TBoxes with regular role inclusions.
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Bastidas Hernández, Fernanda. Diferencias normativas en el tratamiento contable y fiscal de ingresos. Ediciones Universidad Cooperativa de Colombia, December 2022. http://dx.doi.org/10.16925/gcnc.41.

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La presente nota de clase tiene por objetivo analizar el marco normativo respecto al reconocimiento y la medición de los ingresos bajo los estándares internacionales de información financiera para el Grupo 2 vs. ingresos bajo las normas tributarias para efecto de declaración de renta en Colombia. Las Normas Internacionales de Información Financiera (NIIF) corresponden a los principios contables y estándares técnicos establecidos por la International Accounting Standards Board (IASB), cuyo objetivo consiste en armonizar la normativa contable en el ámbito internacional. Es pertinente resaltar que en los marcos regulatorios que existen en Colombia los ingresos provienen del incremento en el patrimonio, sin que este incremento esté relacionado con el aporte de socios; sin embargo, el reconocimiento y la medición contemplan algunas diferencias que bajo la norma internacional se deben cumplir, como son los elementos de control, la transferencia de riesgos y ventajas, la fiabilidad en la medición, la probabilidad en los beneficios económicos recibidos y la identificación de costos en que se incurra y grados de terminación para el caso de ingresos por prestación de servicios. La norma fiscal determina valores nominales como factor principal de reconocimiento, independientemente de la transferencia de riesgos y ventajas. La importancia de conocer y analizar la diferencia de los elementos contables y fiscales relacionados con los ingresos es fundamental debido a la disminución de índices de error en la identificación de la rentabilidad financiera para las organizaciones y el reporte correcto de ingresos para efectos de declaración de renta, evitando así posibles sanciones por omisión de ingresos o por corrección en liquidación de impuestos. Conviene recordar que en contabilidad resalta la esencia sobre la forma, mientras que fiscalmente prima la forma sobre la esencia.
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