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Academic literature on the topic 'Noblemen'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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Journal articles on the topic "Noblemen"

1

Buylaert, Frederik, and Yves Huybrechts. "¿Sangre azul en números rojos? La participación de la nobleza de Amberes en el mercado de censales (1490-1493)." Edad Media. Revista de Historia, no. 19 (May 10, 2018): 184. http://dx.doi.org/10.24197/em.19.2018.184-217.

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This article investigates the activities of noblemen on the annuity market of the city of Antwerp at the end of the fifteenth century. In postwar historiography, the consumption of credit by noblemen was often considered as an indication that those noblemen were in dire straits, whereas more recent interpretations suggest that noblemen were important creditors to both princes and towns. The analysis of the activities of twenty-eight noble lineages on the Antwerp credit market reveals that noblemen appear more often as buyers than as sellers of credit, but also that they were considered creditworthy, and that noblemen were careful to avoid using estates that were important for the family’s noble status as collateral. The nobility's annuity traffic cannot be understood from a one-sided perspective, such as that of the overarching grand narrative of the perpetual crisis of the pre-modern nobility, or that of the nobleman-banker.

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Ciszewska, Małgorzata. "Koszty, jałmużny, splendor urodzenia. Toposy i argumenty pochwały w mowach pogrzebowych Jakuba Sobieskiego na tle współczesnych realizacji kaznodziejskich." Terminus 24, no. 1 (62) (May 19, 2022): 25–54. http://dx.doi.org/10.4467/20843844te.22.003.15232.

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Military Spendings, Alms, the Splendour of Birth: Topoi and Arguments of Praise in Jakub Sobieski’s Funeral Speeches vs His Contemporary Preaching Tradition The article deals with three arguments selected from a nobleman’s funeral praise of the 1st half of the 17th century Polish-Lithuanian Commonwealth: bearing the military cost in defence of the homeland, endowing the building of churches, supporting monasteries and charitable institutions, and being well-born (praise e genere). The arguments are drawn from Jakub Sobieski’s (one of the best and the most famous Polish noble orators of his time) speeches delivered during funeral ceremonies of seven noblemen and noblewomen and sixteen funeral sermons dedicated to these decedents. Both sermons and noblemen’s funeral speeches (typical of old-Polish culture, yet different from the humanistic orations known and popular in the rest of Renaissance Europe) may seem to belong to the same genre of public orations, consequently, many scholars do not differentiate between them. In fact, their purpose, composition, and amplification of many topoi are very dissimilar. Being closely related to the Old Polish role model of a nobleman, the three arguments of praise could be expected to be widely applied and amplified in any genre of funeral speech, as they glorified the deceased in the eyes of noblemen. However, in Sobieski’s orations these arguments are either omitted or mentioned only marginally, while in sermons they are developed extensively. This paper offers a preliminary study of this problem, presenting a comparison of amplifying the three arguments of praise in two different genres of funeral orations delivered in the Polish-Lithuanian Commonwealth.

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Sweeney, Maxwell, John Cowell, and Suzanne Bloxam. "Enter Two Noblemen." Books Ireland, no. 131 (1989): 68. http://dx.doi.org/10.2307/20626155.

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Jokhadze, Avtandil. "“Noblemen became enthroned”." Kadmos 9 (2017): 105–55. http://dx.doi.org/10.32859/kadmos/9/105-155.

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This paper is an attempt to clarify the typological essence of the Georgian state at the turn of the 12th and 13th centuries. Ivane Javakhishvili believed that it was appropriate to describe the Georgian state of those times as a limited monarchy. Others (Professors S. Meskhia, I. Antelava, ...) did not share this opinion. They argued that autocracy was better matched to the kingdom of Queen Tamar's times. Primary sources and the analysis of scholars’ opinions have convinced us that Javakhishvili was right, although the system of power of any country cannot be fully placed within the frames of a specific stereotype of classification. The Georgian state of Queen Tamar's times can be classified as a limited monarchy, oligarchy, or timocracy, the choice depending on the emphasis placed. Despite the conflicts that took place in Georgian society at that time, Queen Tamar managed to direct all political forces into one millrace and achieve accord (unanimity) between elite groups. Her domestic policy can be assessed as an “act of sovereignty” of noblemen, members of landed gentry, clergymen, merchants, and craftsmen. “What, then, strictly speaking, is an act of Sovereignty? It is not a convention between a superior and an inferior, but a convention between the body and each of its members. It is legitimate, because [it is] based on the social contract, and equitable, because [it is] common to all; useful, because it can have no other object than the general good” (Rousseau 2017, 24).

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Borisov, Viktor E. "The Tomilovs, Siberian Petty Noblemen." Cahiers du monde russe 57, no. 2-3 (April 1, 2016): 423–56. http://dx.doi.org/10.4000/monderusse.8366.

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Stannek, Antje. "VESTIS VIRUM FACIT: FASHION, IDENTITY, AND ETHNOGRAPHY ON THE SEVENTEENTH-CENTURY GRAND TOUR." Journal of Early Modern History 7, no. 3 (2003): 332–44. http://dx.doi.org/10.1163/157006503772486928.

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AbstractA new outfit for German princes and their entourages became fashionable with the adoption of Renaissance courtly behavior after the Thirty Years' War. This article considers the role of dress in the identity-building process of young German noblemen as they learned about new and fashionable dress codes while on Grand Tour through Europe. Wearing foreign clothes became a strategy of distinction by which noble cavaliers gained access to European court societies and made themselves discernible from regional noble elites. At the same time, traveling incognito allowed a German nobleman to observe European court societies without either participating or risking the political consequences of direct involvement.

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Sumburova, E. I. "VYAZOVOYE – MANOR OF THE NOBLEMEN BOUTOROVS." Izvestiya of Samara Scientific Center of the Russian Academy of Sciences. History Sciences 2, no. 2 (2020): 24–31. http://dx.doi.org/10.37313/2658-4816-2020-2-2-24-31.

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Abdussamad, Zainudin, Sutarman Sutarman, Abdul Muhid, Diah Supatmiwati, Wiya Suktiningsih, Wahyu Kamil Syarifaturrhaman, and Dedi Aprianto. "The Language Attitudes of the Member of Aristocracy of Mambalan Village towards High Sasak Language." Humanitatis : Journal of Language and Literature 9, no. 2 (June 28, 2023): 397–408. http://dx.doi.org/10.30812/humanitatis.v9i2.2831.

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Noblemen, generally, appreciate their own language as social status in a community. However, Noblemen in Mambalan village have different attitude toward their language. This research aims at finding out the attitude of noblemen in Mambalan village towards their own language. It implements qualitative methods to explain the results of the research. Data are collected via questionnaire which are given to the selected informants; they are about 50 informants with age range between 21-50. The questionnaire is divided into two parts; the first questionnaire aims at confirming their social status and the second questionnaire relates to the language they use in daily communication. The results show that the noblemen of Mambalan village have negative attitudes toward the high Sasak language. This negative attitude induces a gradual decrease in the existing values which eventually influence the pride of the member of the aristocracy of Mambalan village to use high Sasak language. A predominant example of this decreasing value is apparent in their preference for utilization of Bahasa Indonesia and low Sasak language rather than the use of high Sasak language. They regard Bahasa Indonesia and low Sasak language to be more prestigious than high Sasak language and consider it as the appropriate tool of communication in their daily interaction and social communication.

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Kökenyesi, Zsolt. "Service and education: the Royal Hungarian Bodyguard as a cultural institution in eighteenth-century Vienna." Historia provinciae – the journal of regional history 5, no. 2 (2021): 393–432. http://dx.doi.org/10.23859/2587-8344-2021-5-2-2.

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The Royal Hungarian Bodyguard, founded in 1760, was the first guard unit at the Viennese court to be recruited on a territorial basis and exclusively from noblemen. The establishment of the Guard served three purposes: to significantly increase the presence of Hungarians at court, to represent the monarch (the power of the sovereign) and the Hungarian estates, and to provide a cultural space for young Hungarian noblemen. For them, the Guard became an aid in building patron-client relations and in orientation in the court environment, which was especially important for the natives of eastern Hungary and the Principality of Transylvania as well as for Protestant noblemen. The article examines the role of the Guard in expanding the cultural horizons of young Hungarian nobles. The purpose of the paper is to present the role of the guard as an instrument of education and acculturation of Hungarian nobles against the background of well-known and recently discovered sources, such as guard establishment proposals, school register books and so forth, and to awaken interest of international research to the importance of this special institution. At the beginning of the article, an overview of the early proposals of the establishment of the Guard is given, then the principles of its operation are described, and finally, several examples are given to illustrate the role of the Guard in the careers of Hungarian magnates and noblemen.

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Matsuk, A. U. "Financial and organizational support for the activities of povet sejmiks of GDL 1756–1757: new sources." Proceedings of the National Academy of Sciences of Belarus, Humanitarian Series 64, no. 1 (February 16, 2019): 56–68. http://dx.doi.org/10.29235/2524-2369-2019-64-1-56-68.

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New sources discovered among the documents of the Grabowski family in the funds of the Jagiellonian Library for the first time in historiography show the financing of sejmik companies within the limits of one noblemen group. From these documents, it becomes clear how the general financial fund was formed including the contributions of various noblemen, and also how it was distributed among them, taking into account the costs for specific povet sejmiks. Also, a circle of noblemen and gentry who were responsible for specific sejmiks becomes known. Moreover, plans about the candidacy for the elections after the Sejm ambassadors and the deputies of the Tribunal of the Grand Duchy of the Lithuania from the Radziwill noblemen group become known. As a result of the analysis of identified sources, it was possible to establish that the expenses of the Radziwill noblemen group at the ambassadorial sejmiks in 1756 amounted to 77400 zloty, and on the gromnichny in 1757– 71600 zloty. The most valuable sejmiks were: Vilensky (from 5000 to 9000 zlotys), Grodnensky (5000 zlotys), Brestsky (5000 zlotys), Oshmyansky, Zhmudsky, Polotsky and Mstislavsky (4000 zlotys). Least of 2,000 zlotys were issued for 11 sejmiks (Lidsky, Vilkomirsky, Braslavsky, Trotsky, Upitsky, Smolensksky, Starodubsky, Slonimsky, Pinsky, Mazyrsky and Rechitsky). In the cases of the Vilensky, Starodubsky, Lidsky and Novogrudksky sejmiks, it was possible to find the registers how the money given to these sejmiks was divided between the local supporters of the Radziwills. It is very difficult to assess the effectiveness of these specific costs. At the Hrodna embassy sejmiks 1756, the supporters of the Family were elected ambassadors, and the Radziwill supporters only managed to make an objection against their election. In fact, all of 5,000 zlotys was spent only on objection. Michal Kazimir Radziwill appreciated such a result highly. As may be supposed his assessment depended on the specific political conjuncture that prevailed at that time almost in all povets.

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Dissertations / Theses on the topic "Noblemen"

1

Huesmann, Jutta M. "Hospitality at the court of Philip the Good, Duke of Burgundy (c. 1435-67)." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.367461.

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Dunlop, Fiona Sloan. "The politics of youth : the representation of young noblemen in late fifteenth and early sixteenth-century interludes." Thesis, University of York, 2003. http://etheses.whiterose.ac.uk/14184/.

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Gladstone, Helen Crawford. "Building an identity : two noblewomen in England 1566-1666." Thesis, n.p, 1990. http://oro.open.ac.uk/19042/.

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Castaldo, Inès. "Habiter noblement ? : l'édification du quartier Mazarin d’Aix-en-Provence aux XVIIe et XVIIIe siècles." Toulouse 2, 2009. http://www.theses.fr/2009TOU20046.

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La renommée du quartier Mazarin d’Aix-en-Provence, avec ses vastes hôtels particuliers aux jardins ombragés et aux fontaines richement ornées, n'est plus à démontrer. Le nouvel agrandissement de 1646, décidé par l'archevêque Michel Mazarin - frère du cardinal Jules Mazarin - est sans conteste le quartier le plus prestigieux de l'ancienne capitale de la Provence, le fleuron d'une architecture luxueuse et variée, l'écrin d'une société de prestige, une forme d'urbanisme à part, une ville dans la ville. Un tel sujet pose la question du faste dans l'habitat urbain. La construction de demeures luxueuses de la part de commanditaires non nobles, financiers, parlementaires, marchands ou artisans enrichis, induit depuis longtemps dans la capitale et dans de nombreuses villes de province le problème de l'usurpation d'une architecture aristocratique. Bien avant le style, il faut penser aux enjeux. Les enjeux financiers, honorifiques et de convenance sont les apports de ce sujet de recherche provincial. Il constitue un apport non-négligeable à la théorie architecturale française, sur les principaux acteurs d'une évolution urbaine, sur les enjeux sous-entendus de l'architecture moderne : des ambitions religieuses, politiques, sociales et immobilières
The Mazarin quarter of Aix-en-Provence, is renowned for its manor houses with shady gardens and richly embellished fountains. The 1646 expansion, decided by the archbishop Michel Mazarin - brother of cardinal Jules Mazarin- is without question the most prestigious district of the ancient capital of Provence, a jewel of luxurious and diverse architecture, the casket of privileged society, a unique type of urbanism, a town in a town. Such a research matter becomes an issue for further consideration on the use of splendour in urban habitat. The construction of lavish dwelling places by non noble patrons, financiers, parliamentarians, merchants or enriched artisans, raises the question of the usurpation of aristocratic architecture in the capital and in a number of cities in the provinces. One should debate what is at stake, before questioning the architectural style. Financial, honorary and appropriateness issues are the contributions of this provincial research. This work displays a significant input on French architectural theory, on the main actors of such an urban evolution, on the implied stakes of modern architecture: on the religious, political, social and real-estate ambitions

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Cowmeadow, Nicola Margaret. "Scottish noblewomen, the family and Scottish politics from 1688-1707." Thesis, University of Dundee, 2012. https://discovery.dundee.ac.uk/en/studentTheses/96af1289-2030-417d-8d81-1c6036a67fc9.

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The Scottish perspective of the Glorious Revolution of 1688 has received limited scholarly attention. The opposite is true of the Union of 1707 and this defining moment, which resulted in the loss of Scottish independence, continues to stimulate debate. The lives of Scottish noblewomen in the years from Revolution to Union have generally been disregarded. This thesis will demonstrate that acknowledging and exploring the experiences of noblewomen augments understanding of this momentous era. Investigating the lives of Scottish noblewomen using their letters to explore how they lived through the Revolution, the ‘ill years’ of King William’s reign, the Darien venture, European war and ultimately the negotiation of Union provides fresh perspectives on the social, economic and political life of Scotland. Recovering the experience of noblewomen engages with a wider process in Scottish history which has transformed understanding in some areas of historical study but has by no means permeated all. Redefining female political activity has illuminated the influence of elite English women in the later eighteenth century. Scottish noblewomen require similar extensive study. The research presented here supports the argument that political analysis alone cannot provide the fullest assessment of this period. Women are revealed as a vital element within social aspects of political manoeuvring and both created and maintained family networks. This research challenges the constricting framework of the public and private dichotomy. It aims to reveal and redefine the responsibilities of noblewomen within an expanded sphere of activity and suggests a much more inclusive role for women than has previously been considered. The formation of a British parliament in 1707 reduced the number of Scots parliamentarians and changed the role of the governing elite in Scotland but did not diminish Scottish women’s influence and participation. This thesis argues that Scottish noblewomen operated with autonomy within patriarchal parameters to support menfolk, exert authority and in some cases wield influence. Demonstrating their roles, abilities and a new form of social politics at work in Scotland is a vital part of understanding the post Union period and the development of British politics.

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Richards, Gwenyth. "From footnotes to narrative : Welsh noblewomen in the thirteenth century." Thesis, The University of Sydney, 2005. http://hdl.handle.net/2123/1097.

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This thesis concentrates on the role of Welsh noblewomen in the history of Wales in the thirteenth century. Their absence from this history until quite recently is discussed, and several outstanding Welsh noblewomen have been studied in detail. The women studied include the mothers, wives and daughters of the native Welsh rulers of Gwynedd as well as noblewomen from northern Powys, Cydewain, Ceredigion, and so on. One chapter of the work is devoted to the Welsh Laws of Women which, although somewhat archaic by the thirteenth century, were still in use in some parts of Wales and help provide background. Another chapter investigates the evidence for women in the extant literature and poetry of the period. The thesis explores the themes of women’s access to power through the family and also the ability of Welsh noblewomen to take action in their own and their family members’ interests, in the public sphere, when they felt it was necessary. While the later years of the thirteenth century witnessed the final defeat of the Welsh by the Anglo-Normans after more than two hundred years, earlier in the century, Welsh leaders had been able to unite under the leadership of the rulers of Gwynedd and achieve a measure of independence from their oppressors. Welsh noblewomen played an important part in this recovery of Welsh power and their participation in this aspect of Welsh medieval history is also explored. It is clear from the evidence collected that most of the noblewomen studied owned land, in spite of the prohibition against women owning land under native Welsh law. Welsh noblewomen supported their fathers, husbands and sons, and they also took direct action themselves when the need arose.

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Richards, Gwenyth. "From footnotes to narrative : Welsh noblewomen in the thirteenth century." University of Sydney, 2005. http://hdl.handle.net/2123/1097.

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Doctor of Philosophy(PhD)
This thesis concentrates on the role of Welsh noblewomen in the history of Wales in the thirteenth century. Their absence from this history until quite recently is discussed, and several outstanding Welsh noblewomen have been studied in detail. The women studied include the mothers, wives and daughters of the native Welsh rulers of Gwynedd as well as noblewomen from northern Powys, Cydewain, Ceredigion, and so on. One chapter of the work is devoted to the Welsh Laws of Women which, although somewhat archaic by the thirteenth century, were still in use in some parts of Wales and help provide background. Another chapter investigates the evidence for women in the extant literature and poetry of the period. The thesis explores the themes of women’s access to power through the family and also the ability of Welsh noblewomen to take action in their own and their family members’ interests, in the public sphere, when they felt it was necessary. While the later years of the thirteenth century witnessed the final defeat of the Welsh by the Anglo-Normans after more than two hundred years, earlier in the century, Welsh leaders had been able to unite under the leadership of the rulers of Gwynedd and achieve a measure of independence from their oppressors. Welsh noblewomen played an important part in this recovery of Welsh power and their participation in this aspect of Welsh medieval history is also explored. It is clear from the evidence collected that most of the noblewomen studied owned land, in spite of the prohibition against women owning land under native Welsh law. Welsh noblewomen supported their fathers, husbands and sons, and they also took direct action themselves when the need arose.

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Cavell, Emma. "Noblewomen in Shropshire and the adjacent March of Wales : 1150-1350." Thesis, University of Oxford, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.439706.

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Johns, Susan M. "Aristocratic and noblewomen and power in the twelfth-century Anglo-Norman realm." Thesis, Cardiff University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.368506.

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Wilkinson, Louise Jane. "Thirteenth-century women in Lincolnshire." Thesis, King's College London (University of London), 1999. https://kclpure.kcl.ac.uk/portal/en/theses/thirteenthcentury-women-in-lincolnshire(4fbb0996-8b95-4b46-98a9-712193040969).html.

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Books on the topic "Noblemen"

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Gladstone, Gladstone Herbert John. Noblemen and Gentlemen's Catch Club: Three essays towards its history. London: Noblemen and Gentlemen's Catch Club, 1996.

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Bhakkari, Shaikh Farid. The Dhakhiratul-khawanin: A biographical dictionary of Mughal noblemen. Delhi, India: Idarah-i Adabiyat-i Delli, 1993.

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1925-2002, Desai Ziyaud-Din A., ed. The dhakhiratul-khawanin: A biographical dictionary of Mughal noblemen. Delhi, India: Idarah-i Adabiyat-i Delli, 1993.

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1966-, Peterson David, ed. Anonymous noblemen: The generalization of hidalgo status in the Basque country (1250-1525). Turnhout, Belgium: Brepols, 2011.

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Pang, Eul-Soo. In pursuit of honor and glory: Noblemen of the Southern Cross in nineteenth-century Brazil. Tuscaloosa: University of Alabama Press, 1988.

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Skinner, Patricia Elizabeth. The merchants and the noblemen: Economic power and political status in the Duchy of Gaeta c.800-1100 A.D. Birmingham: University of Birmingham, 1990.

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Prajda, Katalin. Network and Migration in Early Renaissance Florence, 1378-1433. NL Amsterdam: Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462988682.

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This book explores the co-development of political, social, economic, and artistic networks of Florentines in the Kingdom of Hungary during the reign of Sigismund of Luxembourg. Analyzing the social network of these politicians, merchants, artisans, royal officers, dignitaries of the Church, and noblemen is the primary objective of this book. The study addresses both descriptively the patterns of connectivity and causally the impacts of this complex network on cultural exchanges of various types, among these migration, commerce, diplomacy, and artistic exchange. In the setting of a case study, this monograph should best be thought of as an attempt to cross the boundaries that divide political, economic, social, and art history so that they simultaneously figure into a single integrated story of Florentine history and development.

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Rico, Monica. Nature's Noblemen. Yale University Press, 2017. http://dx.doi.org/10.12987/9780300196252.

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Whittle, John. Warriors & Noblemen. BookSurge Publishing, 2006.

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Rico, Monica. Nature's Noblemen. Yale University Press, 2013.

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Book chapters on the topic "Noblemen"

1

Pettigrew, Joyce. "Factional participants in the local area." In Robber Noblemen, 125–44. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003379447-14.

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Pettigrew, Joyce. "Personal postscript: real people and images." In Robber Noblemen, 213–15. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003379447-20.

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Pettigrew, Joyce. "The structure of coalitions —factions at all levels." In Robber Noblemen, 63–77. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003379447-9.

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Pettigrew, Joyce. "Relationships between village participants and local area leaders." In Robber Noblemen, 180–86. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003379447-17.

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Pettigrew, Joyce. "The general nature of factional rivalries in rural areas." In Robber Noblemen, 121–24. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003379447-13.

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Pettigrew, Joyce. "Patterns of allegiance II —Sikh Jat families." In Robber Noblemen, 48–60. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003379447-7.

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Pettigrew, Joyce. "The Kairon—Rarewala rivalry." In Robber Noblemen, 115–20. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003379447-12.

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Pettigrew, Joyce. "Patterns of allegiance I." In Robber Noblemen, 34–47. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003379447-6.

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Pettigrew, Joyce. "Significant events in Jat history." In Robber Noblemen, 25–33. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003379447-5.

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Pettigrew, Joyce. "Vertical links between leaders of the faction in the local area and those at state level." In Robber Noblemen, 145–67. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003379447-15.

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Conference papers on the topic "Noblemen"

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Abazov, Albek Ch, and Fatima N. Guketlova. "On Supporting of the Young Children of Gorsky Princes and Paramount Noblemen Taken in the Caucasus in St. Petersburg’s Cadet Corps." In 2018 IEEE International Conference "Quality Management, Transport and Information Security, Information Technologies" (IT&QM&IS). IEEE, 2018. http://dx.doi.org/10.1109/itmqis.2018.8525007.

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Завойкина, Н. В. "REPRESENTATIVES OF THE SARMATIAN-ALANIAN WORLD IN THE CITIES OF THE ASIAN BOSPOROS IN THE 2nd–3rd CENTURIES." In Hypanis. Труды отдела классической археологии ИА РАН. Crossref, 2023. http://dx.doi.org/10.25681/iaras.2021.978-5-94375-350-3.72-96.

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В статье исследуется проблема проникновения и адаптации выходцев из сармато-аланского окружения в крупные города Азиатского Боспора во 2–3 вв. н. э. Проникновение алан на территорию к востоку от Меотиды относится к середине 1 в. н. э. С 70–80 гг. аланы стали соседями Боспорского царства на востоке и источником постоянной агрессии для поселений и городов его азиатской части. Письменные источники дают основания думать, что военные конфликты Боспора и меотийских алан, начавшиеся в 80-е гг., завершились мирным соглашением сторон (не без участия Рима) к 140-м гг. Его результатом стал династический брак боспорского царя (вероятно, Реметалка) и некой аланской принцессы. Косвенные данные позволяют предполагать, что это событие случилось после 138 г. и, возможно, было санкционировано Антонином Пием. Во второй четверти 2 – второй четверти 3 вв. н. э. в Фанагории, Гермонассе и Горгиппии засвидетельствованы группы сармато-аланских имен. Их носители являлись гражданами городов (в пользу чего свидетельствуют их полные имена) во втором или третьем поколениях. Наряду с именами в этих городах отмечены находки сармато-аланских тамг с нижней частью в форме «трезубца» (рис. 2). Они известны, главным образом, в пределах территории Боспорского царства. Очевидно, что в каждом из крупных городов Азиатского Боспора проживала определенная сармато-аланская «группировка», которой руководил, как можно предполагать, представитель знати, владевший одной из тамг, нижняя часть которой имела форму «трезубца». Обращает на себя внимание хронологическое совпадение династического брака Реметалка и новых сармато-аланских имен в надписях городов Азиатского Боспора. Наибольшее число их отмечено в Горгиппии. Здесь просматривается совпадение с ономастической ситуацией в Танаисе, где также примерно с середины 2 в. н. э. надписи фиксируют целую группу «новых» сармато-аланских имен. Наличие в городах Азиатского Боспора групп сармато-аланских имен коррелируются с несколькими тамгами, принадлежащими представителям знатных семей (рис. 2–5). Эти люди играли заметную роль в социально-политической и военной жизни Боспора. Они занимали высокие должности в государственных органах власти во второй половине 2 – первой половине 3 вв. н. э. Отчетливо сознавая недостаток в источниках, все же автор статьи считает возможным предложить следующую реконструкцию проникновения выходцев из сармато-аланского мира в социальный организм Боспорского государства. Не исключено, что вместе с аланской принцессой в Пантикапей прибыл отряд всадников-алан, который возглавляли родственники принцессы либо представители других знатных аланских семей. Тамги указывают на представителей трех семей, восходящих к одному роду (нижняя тамга в форме «трезубца»). Появление этого контингента на Боспоре было обусловлено не только необходимостью сопровождать будущую супругу боспорского царя, но и, быть может, одним из условий брачного договора (предоставление отрядов всадников). После заключения брачного союза Реметалк весьма предусмотрительно распорядился этой военизированной группировкой. Какую-то часть всадников он, возможно, оставил в Пантикапее (на это указывают находки бронзовых поясных наконечников с тамгами в некрополе), другую часть во главе с представителями трех знатных аланских семей он направил в Танаис для усиления обороноспособности города после его разгрома в середине 2 в. н. э. Позднее, в правление Савромата II или Рескупорида II, кто-то из членов этих семей оказался в Горгиппии, видимо, также с целью руководства или укрепления военных сил в этой части царства. В правление Савромата II выходцы из этих семей заняли высокое положение в Фанагории и Гермонассе. Участие в частных ассоциация городов было одним из путей социализации эмигрантов и не-граждан в боспорских городах. В Фанагории и, что особенно заметно, в Горгиппии, как и в Танаисе, потомки выходцев из сармато-аланского мира во втором или третьем поколениях выступают членами частных ассоциаций. Их имена уже присутствуют в списках граждан городов. В данном случае речь идет о потомках рядовых всадников-алан. Вполне реалистичным представляется как один из путей варварского проникновения – установление родственных связей с боспорской элитой. Видимо, таким образом можно объяснить погребение двух воинов-сарматов (судя по их тамгам) в склепах аристократической семьи из Горгиппии. Следствием деятельности знатных представителей сармато-аланских семей и их сородичей стало возрастание их роли в военной и административно-политической жизни Боспора со второй половины 2 в. н. э. The article deals with the problem of penetration and adaptation of immigrants of the Sarmato-Alanian world into cities of the Asian Bosporos in the 2nd – 3rd centuries AD. The Alans penetrated to the eastern shore of the Maeotis in the middle of the 1st century AD. After 70–80 AD the Alans became the eastern neighbors of the Bosporan kingdom and raided permanently towns and settlements located in its Asian part. The written sources make us suggest that the military conflicts between Bosporos and the Maiotian Alans which started in the 80-s terminated in a peace treaty in the 140-s (with the participation of Rome). It resulted in a dynastic marriage (possibly of king Rhoimetalkes) with some Alanian princess. Indirect evidence suggests that the event took part after 138 AD and was possibly sanctioned by Antoninus Pius. In the first quarter of the 2nd – second quarter of the 3rd century in Phanagoria. Hermonassa and Gorgippia groups of Sarmatian and Alanian names are testified. Their owners were citizens (their full names are demonstrated it) in the second or the third generation. Along with the names the cities provided finds of Sarmato-Alanian tamgas with characteristic ‘trident-shaped’ lower elements (fig. 2). These are known mainly by finds from the territory of the Bosporan kingdom. Evidently, in each of the large cities of the Asian Bosporos there were groups of Sarmato-Alanian population headed by a nobleman, the owner of one of those trident-shaped tamgas. Noteworthy is the chronological coincidence between the dynastic marriage of Rhoimetalkes and the appearance of new Sarmato-Alanian names in inscriptions from the cities of the Asian Bosporos. Most of them originate from Gorgippia. There is a coincidence with the onomastic situation in Tanais where from the middle of the 2nd century also new groups of Sarmato-Alanian names appear in inscriptions. The presence in the cities of the Asian Bosporos of these names are correlated with a number of tamgas belonging to noble families (fig. 2–5). The role of those people in the social, political and military life of Bosporos was prominent. In the second half of the 2nd – first half of the 3rd century they occupied important offices in the cities. Clearly admitting the lack of information in our sources the author dares to suggest the following reconstruction for the process of penetration of the Sarmatians and Alans into the social structure of the Bosporan kingdom. It is quite possible that along with the Alanian princess some unit of equestrian Alans arrived in Pantikapaion, commanded by her relatives or other noblemen. The tamgas point to the presence of three families related to one clan (the trident-shaped element in the tamgas). Those Alans could act as a retinue for the bride of the king, or their arrival was fixed among the terms of the marriage contract. After his wedding Rhoimetalkes found a reasonable use for this military unit. Some of them he settled in Panticapaion (which is testified by finds of bronze belt tips with tamgas from the necropolis), another group headed by representatives of three noble families he sent to Tanais, to ensure the Н. В. Завойкина 74 defensive power of the city which had suffered in the middle of the 2nd century. Later, in the reign of Sauromates II or Rhescuporis II some members of these families came to Gorgippia, possibly also to improve its military power. In the reign of Sauromates II these people rose to high offices in Phanagoria and Hermonassa. Their participation in the private associations of the cities was one of the ways allowing non-citizens to penetrate within local urban societies. In Phanagoria and especially in Gorgippia as well as in Tanais the descendants of Alanian warriors in the 2nd or the 3rd generation figure as members of private associations. Their names are already included in the lists of citizens. In this case they are not necessarily noblemen but ordinary warriors. Marriage ties with the Bosporan elite helped to obtain citizenship. It could explain the burial of two Sarmatian warriors (judging by their tamgas) in the crypts of aristocratic families of Gorgippia. The activity of Alanian nobles and their relatives ensured the confirmation of their position in military, political and administrative life of the Bosporan kingdom beginning the 2nd half of the 2nd century AD.

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3

Moracci, Giovanna. "The travel to Europe of P.A.Tolstoj, writer and «our nobleman»." In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.18.

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4

Duli, Akin, Rosmawati Rosmawati, Muhammad Nur, Yusriana Yusriana, and Stephen Chia. "Simbuang Stone as a Symbol and Medium of Respect for the Ancestor of Toraja Nobleman." In 9th Asbam International Conference (Archeology, History, & Culture In The Nature of Malay) (ASBAM 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220408.001.

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Петров, Пантелеймон Пантелеймонович. "MYSTERIOUS "LAND OF THE YAKUT NOBLEMAN": THE HISTORY OF A MAP OF NORTHEAST ASIA AND ALASKA (XVIII CENTURE)." In Народы и культуры Северной Азии в контексте научного наследия Г.М. Василевич. Якутск: Институт гуманитарных исследований и проблем малочисленных народов Севера Сибирского отделения РАН, 2020. http://dx.doi.org/10.25693/vasilevich.2020.033.

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6

Erlihson, Irina. "STUART NOBLEWOMEN� WORLD IN THE MIRROR OF UTOPIAN SPACE (MARGARET CAVENDISH�S �THE DESCRIPTION OF A NEW WORLD, CALLED THE BLAZING WORLD�)." In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b31/s10.056.

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7

Radisavljević, Dejan S. "KRALj MILUTIN I NjEGOVO DOBA U ISTORIJI, ARHEOLOGIJI I NARODNOJ TRADICIJI KRUŠEVAČKOG KRAJA." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.177r.

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In this paper, through a multidisciplinary approach and analysis of available written material and material remains, we tried to shed light on the period of King Milutin's rule in the Kruševac area, laying the foundations for some future comprehensive research. According to the Žitije kralja Milutina (1324) by Archbishop Danilo II, this Serbian ruler stayed in the Kruševac area during a meeting with his brother King Dragutin in Mačkovac in the župa of Rasina, before the decisive attack on the state of Drman and Kudelin, most likely in the first half of 1292. Mačkovac can be reliably identified with today's village of the same name, about 8 km west of Kruševac. Based on the favorable geographical position not far from the crossroads of important medieval roads, it can be assumed that this settlement, before the rise of Kruševac in the second half of the 14th century, most likely enjoyed the status of a trg (mercatum, marketplace). At this time, the župa of Rasina was organized as a separate država (lord state) within Milutin's kingdom. Archaeological finds from the last decades of the 13th and the first decades of the 14th century are scarce, and we could talk only about two specimens of silver coins of King Milutin, accidentally found in the area of the villages of Laćisled and Mačkovac. The specimen from Laćisled, which was in secondary use as part of the jewelry, belongs to type 3.1, i.e. the dinar with the flag - de bandera, minted in Brskovo between 1282 and around 1310. The most significant written testimonies from the period of King Milutin's reign are two tombstone inscriptions. The first was carved on a massive river pebble, which today lies on the property of the Gajić family in the village of Zdravinje near Kruševac. It was performed in the Cyrillic alphabet in the Old Serbian language. He testified about the death of Marija Bogoslava (Bogoslav's wife), who died on June 8, 1292. In addition to Marija, the inscription also mentions her three sons, Radoslav, Radič and Vladel (Vladelj). This aristocratic family bore the family name or surname Poljak, from which the toponym Poljaci was derived, i.e. the name of their ancestral village in the neighborhood of Zdravinje. The second tombstone, discovered in 1967, was installed as an spolia in the bell tower of the church of St. Stephen in Kruševac (1377–1378). An inscription engraved on it speaks of the death of Vlkota, Medoš's son, who died between September 1, 1300 and August 31, 1301. It is characterized by East Slavic linguistic features, a consistent distinction between soft and hard semivowel (rabþ, vþ, sŠÿ1nþ, Vlýkota), as well as the use of the form oumér{iŠhþ1, in which é is used as a substitute for soft semivowel ý, which is attested in the tombstone inscription of the noblewoman Stanislava from the village of Gradec near Vidin (14th century), as well as in the fresco inscription between the figures of two deceased lords on the southern part of the western wall of the nave in the church of St. Nicholas in Staničenje near Pirot (1331–1332). Folk tradition links King Milutin to the origin of the toponym Milutovac near Trstenik, which is derived from the anthroponym Milutin, most probably according to the name of the lord or nobleman who owned this village during the late Middle Ages. According to local legend, King Milutin, as the greatest endower of Nemanjić family, was also the founder of the church of St. John the Baptist in Orašje near Varvarin. The original appearance and oldest past of this church, due to the absence of archaeological research and conservation research, as well as the lack of written sources, are not known to us. The existence of a medieval necropolis around its walls, dated on the basis of the appearance of tombstones in 14th and 15th century, and the mention of the priest Jovan in the Ottoman defter from 1476 indirectly indicate that this modest single-nave sacral building could have been erected as an endowment of some local lord during the period of Serbian independence before 1459, and could not be directly related to King Milutin. We hope that this article will draw the attention of the scientific public to the necessity of further multidisciplinary research of the medieval past of the Kruševac region, including the reign of King Stefan Uroš II Milutin, as one of the most famous Serbian medieval rulers.

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Reports on the topic "Noblemen"

1

Logan, C. E., R. D. Knight, H. L. Crow, H. A. J. Russell, D R Sharpe, S. E. Pullan, and M J Hinton. Southern Ontario "Golden Spike" data release: Nobleton borehole. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2008. http://dx.doi.org/10.4095/225026.

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2

Sharpe, D. R., H. A. J. Russell, S. E. Pullan, and J. A. Hunter. The buried Laurentian Valley, southern Ontario: character, sedimentary fill, and hydrogeological setting in the Nobleton-King City area. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2005. http://dx.doi.org/10.4095/221500.

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