Dissertations / Theses on the topic 'Nigerian prose literature (English)'
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Peel, Robin William. "Roots and rootlessness : image of deracination in English prose 1910-1915." Thesis, University of Exeter, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.279756.
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Santilli, Nicola. "The problem with the prose poem in English literature : towards a definition." Thesis, King's College London (University of London), 1998. https://kclpure.kcl.ac.uk/portal/en/theses/the-problem-with-the-prose-poem-in-english-literature--towards-a-definition(591aae5a-a4c6-424a-8e14-56444c8915d4).html.
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Hackler, Neal. "From stage to page: Restoration theatre and the prose of Andrew Marvell." Thesis, University of Ottawa (Canada), 2010. http://hdl.handle.net/10393/28757.
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Andrew Marvell (1621-78), though best known today as a lyric poet, was also the author of a handful of aggressive pamphlets on religious toleration and proto-Whig political values. In comparison to earlier polemic produced by divines such as John Owen, Richard Baxter, or Samuel Parker, Marvell's books appear as a radical aesthetic departure into a witty style of dramatic pamphlet. This thesis argues that Marvell's aesthetic innovation owes to his infusion of theatre and theatricality into ecclesiastical controversy. The hybrid polemic caused a point of contact between smaller separate publics foreshadows the opening of the wider Public Sphere that Jurgen Habermas situates in the wake of the 16889 Glorious Revolution. As a new style of public writing, Marvell's hybrid polemic initiated a crossover between the ecclesiastical and theatrical publics that expanded debate to a new idiom and a wider audience.
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Harris, Jason Marc. "Folklore, fantasy, and fiction : the function of supernatural folklore in nineteenth and early twentieth-century British prose narratives of the literary fantastic /." Thesis, Connect to this title online; UW restricted, 2001. http://hdl.handle.net/1773/9456.
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Bailey, Elaine. ""A singular person": Portraits of subjectivity in the poetry and prose of Matilda Betham." Thesis, University of Ottawa (Canada), 2003. http://hdl.handle.net/10393/28949.
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'A Singular Person': Portraits of Subjectivity in the Poetry and Prose of Matilda Betham represents the first book-length study of Matilda Betham's literary output. A poet, biographer, and portrait artist, Betham is best remembered for her friendships with S. T. Coleridge, the Lambs, and Robert Southey. Referring to manuscript and printed material, this thesis uses feminist and New Historical critical methods to examine Betham's contribution to British Romanticism. It offers a biography of Betham and a historically contextualised analysis of her own construction of women's role in civic affairs. Betham's political affiliations, as well as the generic range of her poetic and scholarly representations of history, suggest her engagement with contemporary discussions surrounding subjectivity and self-representation. Her Biographical Dictionary participates in a construction of female identity that redefines the feminine while acknowledging the influence of preceding historians. The location and recovery of her autobiographical writings inform this examination of Betham's biographical research. The thesis argues that Betham's political views surrounding broad social representation also emerge in her exploration of the relationship between the lyrical voice and enfranchised selfhood. Betham combines her scholarly and poetic depictions of the individual enacting social change in The Lay of Marie , a historically informed metrical romance that compares to compositions by poets, both male and female, who similarly consider the demands of subjective interpretation of publicly available modes of historical discourse.
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Xu, Zhangfeng. "'The Anglo-Saxon chronicle', A.D. 1017-66." Thesis, University of Aberdeen, 2018. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=239283.
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Robson, Lynn Alison. "'No nine days wonder' : embedded Protestant narratives in early modern prose murder pamphlets 1573-1700." Thesis, University of Warwick, 2003. http://wrap.warwick.ac.uk/2641/.
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Prose murder pamphlets first appeared during the final three decades of the sixteenth century and were a successful part of the early modern market for cheap print throughout the seventeenth century. There is a corpus of over 350 extant prose murder pamphlets printed between 1573 and 1700. The literary analysis of murder pamphlets undertaken in this research reveals them as an identifiable genre with recognisable narrative and rhetorical strategies. The Calvinist theology of providence and predestination gave the prose murder pamphlets their distinctive chain-link structure which began with original sin, progressed through sinfulness to murder, condemnation, death and salvation through God’s divine grace. The chain-link narrative proved particularly sympathetic to the absorption and promulgation of other Protestant narratives, including those of divine providence, anti-papist propaganda, and control of youth, sodomy, dying, and English historiography. This structure also proposed that murder should be interpreted allegorically, as the narrative pattern was an allegory of an individual’s journey through life from the prediction of original sin to the assurance of salvation. An analysis of the embedded Protestant narratives of the murder pamphlets shows that murder was presented to early modern readers so that it could be scrutinised for its rhetorical, religious and political significance. The representation of murder, therefore, intersected with the religio-political crises and ecclesiastical politics of the seventeenth century. For over a century it carried forward a particular representation of English Protestantism, constructing the reader as an English Protestant ‘subject’: someone who was a member of the English nation, subject to a monarch and government that should embody godly rule, but who was also an individual Protestant with a godly duty to read and interpret God’s purpose. This research demonstrates that although materially fragile, murder pamphlets were culturally robust and a detailed study of them contributes to a more detailed understanding of early modern literary culture.
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Patrick, Jean L. S. "Fred Newton Scott and prose rhythm." Thesis, Kansas State University, 1986. http://hdl.handle.net/2097/9945.
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Mushakavanhu, Tinashe. "Anarchies of the mind : a contrapuntal reading of the poetry and prose of Percy Bysshe Shelley and Dambudzo Marechera." Thesis, University of Kent, 2017. https://kar.kent.ac.uk/69686/.
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The thesis examines the historical and contemporary engagements of philosophical anarchism in the selected writings of Percy Bysshe Shelley and Dambudzo Marechera in a bid to establish an anarchic poetics that emerges between them. Both use poetry and prose to express opposition to values and relations characterising authoritarian societies while also expressing alternative social, political and personal values. The unusual pairing of two writers who wrote and lived in very different times inevitably prompts an enquiry into the various trajectories of philosophical anarchism, Romanticism and postcoloniality in world literature. The aim is to blur the stereotypical nature of writers and writings from specific regions of the world and instead argue for an interliterary and intertextuality tradition as the new critical idiom. This thesis also analyses the social functioning of poetry and fiction in social reform and political revolution. Juxtaposing the perspectives of and writings from different spatio- temporal and cultural locations is necessary to emphasise the continuity of ideas, the evolution of theory and philosophy and the historical interconnectedness of humanity as explained by Edward Said's notion of 'contrapuntal juxtaposition.' The writings of Shelley and Marechera do raise important questions about society and the state and continue to address serious political issues. As will be demonstrated, the literature of Shelley and Marechera is not static, it grows and develops with each new reading, it is continually changing, and for this reason it is essentially moving. This study contributes to the fields of literary anarchist theory, postcolonialism as well as Romantic studies by extending a conceptual bridge between the political and literary histories of ideas in which Shelley and Marechera are both ambassadors.
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De, Villiers Dawid Willem 1972. "Interregnum in Providence : the fragmentation of narrative as quest in the prose fictions of Heman Melville." Thesis, Stellenbosch : Stellenbosch University, 2003. http://hdl.handle.net/10019.1/53472.
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Thesis (PhD)--University of Stellenbosch, 2003.ENGLISH ABSTRACT: Herman Melville (1819-1891) remains a recalcitrant and enigmatic presence in the Western canon. This dissertation explores the radical narrative strategies engaged by Melville in the composition of his prose fictions. It is my contention that Melville's writings to an important degree constitute a subversive response to the privileged apocalyptic and teleological narratives of the day-national, ontological, metaphysical, and literary, or aesthetic-and that he primarily engages these narratives in terms of the archetypal symbolism of the romantic quest. Against this linear and goal-oriented, or plotted, progress, Melville's own narratives assert the nonredemptive forces of time, change, and natural flux, which the quest is symbolically meant to conquer and subject to a redemptive pattern. Melville's critique of the quest takes the shape of a radical fragmentation of its agonistic, evolutionary force-its progress-which is always directed towards a resolvent end. In this sense, most of his protagonists may be defined as questers, characters who seek, by some (individuating) action, to achieve a monumental point of closure. But the Melvillean narrative (even when narrated by the protagonist) always resists this intention. His rhetoric is digressive and improvisational, his style heterogeneous and parodic, and his endings always indeterminate and equivocal. Significantly, this same quality renders his prose fictions highly resistant to an apocalyptic hermeneutics that strives to redeem the monumental "meaning" of the work from the narrative itself. The destabilising questions raised in Melville's work with regard to redemptive plot and progress ultimately centre on the idea of Providence, in other words, the authorising telos that informs, governs and justifies the quest. By fragmenting this quest, Melville undermines the effective presence of Providence, clearing away what he perceives to be an illusion of control harboured in a dual but related image of the providential God and the providential author as external, "metaphysical" authorities directing their worlds in terms of a master plan toward final and meaningful closure. Melville's fiction, then, imaginatively (and philosophically) engages a world in which such stable authorising centres are absent. It is in terms of this absence that I intend to examine the nature of Melville's prose fictions. The focus in this dissertation is specifically on Typee, Omoo, Mardi, Redburn, White-Jacket, Pierre, Israel Potter and The Confidence-Man. Throughout, however, the canonical Moby-Dick and the unfinished and posthumous Billy Budd, are also drawn into the discussion in order to clarify and extend the points raised.
AFRIKAANSE OPSOMMING: Herman Melville (1819-1891) bly 'n weerspannige en enigmatiese aanwesigheid in die Westerse kanon. Hierdie verhandeling ondersoek die radikale narratiewe strategiëe wat deur Melville ingespan is tydens die komposisie van sy fiksie in prosa. Ek gaan van die standpunt uit dat Melville se werk tot 'n groot mate gedefinieer word deur 'n ondermynende reaksie teen die bevoorregte apokaliptiese en teleologiese narratiewe diskoerse van sy tyd-nasionaal, ontologies, metafisies, en literêr, of esteties-en dat hy hoofsaaklik hierdie diskoerse ondersoek in terme van die argetipiese simboliek van die romantiese soektog of "quest." Teenoor hierdie lineêre en doelgerigte, of beraamde ("plotted"), vooruitgang, beklemtoon Melville se eie verhale die nie-verlossende kragte van tyd, verandering, en natuurlike stroming, dit wat die "quest" simbolies beoog om te oorwin en onderwerp aan 'n verlossings-patroon. Melville se kritiese beoordeling van die "quest" neem die vorm aan van 'n radikale fragmentering van die opposisionele, evolusionêre krag---die progressie-wat altyd op 'n beslissende slot gerig is. In hierdie sin kan ons die meerderheid van sy protagoniste as soekers ("questers") definieer, karakters wat poog, deur middel van die een of ander (individuerende) handeling, om 'n monumentale slot te behaal. Maar die Melvilliese verhaal (selfs wanneer deur die protagonis vertel) werk altyd dié voorneme teë. Sy retorika is uitwydend en improvisatories, sy styl heterogeen en parodies, en sy slotte altyd onbeslis en dubbelsinnig. Dit is aanmerklik dat hierdie einste eienskap sy fiksie hoogs weerstandig maak teen 'n apokaliptiese hermeneutiek wat poog om die monumentale "betekenis" van die werk uit die narratief self te herwin of "verlos." Die ondergrawende vrae wat in Melville se werk ten opsigte van die beslissende verloop ("plot") en progressie geopper word word uiteindelik grotendeels gekoppel aan die idee van die Voorsienigheid, met ander woorde, die outoriserende telos wat die "quest" beïnvloed, regeer en regverdig. Deur die "quest" te fragmenteer, ondermyn Melville die effektiewe teenwoordigheid van die Voorsienigheid, en verwyder daarmee dit wat hy ervaar as 'n illusie van beheer wat behoue bly in die dubbele beeld van die bestierende God en die bestierende outeur as eksterne, "metafisiese" outoriteite wat hulle wêrelde in terme van 'n uitgewerkte plan na 'n finale en betekenisvolle einde lei. Melville se fiksie, dus, op verbeeldingsryke (en filosofiese) wyse, stel 'n wêreld daar waarin sulke outoriserende sentra afwesig is. Dit is in terme van hierdie afwesigheid wat ek beoog om die aard van Melville se fiksies te ondersoek. Hierdie verhandeling fokus op Typee, Omoo, Mardi, Redburn, White-Jacket, Pierre, Israel Potter en The Confidence-Man. Die kanonieke Moby-Dick en die onvoltooide en postume Billy Budd word egter deurgaans in die bespreking opgeneem ter wille van die duidelikheid en uitbreiding van die argument.
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Cantara, Linda Miller. "St. Mary of Egypt in BL MS Cotton Otho B.X new textual evidence for an old English saint's life /." Lexington, Ky. : [University of Kentucky Libraries], 2001. http://lib.uky.edu/ETD/ukyengl2001t00018/pdf/lcantara.pdf.
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Hawkins, Judith Bernadette. "A difference in women's and men's academic prose." CSUSB ScholarWorks, 1994. https://scholarworks.lib.csusb.edu/etd-project/854.
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Nielson, James. "Elizabethan realisms : reading prose from the end of the century." Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=74597.
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This thesis basically has a twofold aim: on the one hand, to make a somewhat neglected body of Renaissance prose more readable, by adding, in a punctual and miscellaneous manner, to our historical, philological and thematic understanding of it and by examining it in the light of some of our current theoretical preoccupations; and, on the other hand, to problematize the "realistic" rubric assigned to these works and to do so by cultivating a more thoroughgoing textual realism on the part of readers.These works, traditionally grouped together because of the interaction of their authors at the end of the 16th century, include Robert Greene's "cony-catching" and "confessional" pamphlets, the texts of the controversy between Thomas Nashe and Gabriel Harvey, and Harvey's manuscript drafts, as well as more familiar works such as Nashe's Unfortunate Traveller.
The theoretical issue of "the real" as a textual effect has been divided up according to the three nominal categories of persons, places and things, but the thesis falls methodologically into two halves. The opening chapters aim at reintroducing the figures of Greene, Nashe and Harvey, and exploring the quasi-genres of confession, invective and rough draft as exemplary models of the textual construction of a realistic person. They also attempt an alternative form of reading which is an amalgam of cento, summary, close reading, theoretical aside, and running commentary. In the second half, microreadings of the Marprelate Tracts, the cony-catching pamphlets, and texts by Nashe are used to shed light on theoretical issues of textual "place" such as the rhetorical construction of "presence" and metaphorical "movement." Once the relationship between premodern and postmodern textuality has been sketched, the final chapter offers a critique of the unreflexive academic practice of doing "readings," and argues for a new literalism and the self-subversion of the figurative in an "extrarhetorical" reading of Nashe's Lenten Stuffe.
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Aghoghovwia, Philip Onoriode. "Ecocriticism and the oil encounter : readings from the Niger Delta." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/86488.
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Thesis (PhD)--Stellenbosch University, 2014.ENGLISH ABSTRACT: The study seeks to understand the ways that environmental concerns and the phenomenon of oil production in the Niger Delta are captured in contemporary literary representations. In the thesis, I enlist several works, five poetry collections and a Nollywood video film, produced between 1998 and 2010, to investigate and analyse the different ways they engage with the effects of oil extraction as a form of violence that is not immediately apparent. Amitav Ghosh argues that representing something of such magnitude as oil modernity can only be done adequately through narratives of epic quality such as realist fiction or the historical novel. I move away from Ghosh’s assumptions to argue that the texts, poetry and video film have adequately captured the oil encounter, but not on a grand scale or through realist fiction. I situate Niger Delta representations of the oil encounter within the intellectual frame of petrocultures, a recent field of global study which explores the representational and critical domain within which oil is framed and imagined in culture. In their signification of what I call the “oil ontology”, that is, the very nature and existence of oil in the Delta, lived-experience in its actual quotidian specificity, takes precedence in the imagination of the writers that I study. I propose that the texts, in very different ways, articulate these experiences by concatenating social and environmental concerns with representations of the oil encounter to produce a petro-literary form which inflects and critiques the ways in which oil extraction, in all its social and environmental manifestations, inscribes a form of violence upon the landscape and human population in the oil sites of the Delta. I suggest that the texts articulate a place-based, place-specific form of petroculture. They emphasis the notion that the oil encounter in the Delta is not the official encounter at the point of extraction but rather the unofficial encounter with the side-effects of the oil extraction. The texts, in very different ways address similar concerns of violence as an intricate feature in the Delta, both as a physical, spectacular phenomenon and as a subtle, unseen category. They conceive of violence as a consequence of the various forms of intrusion and disruption that the logic of oil extraction instigates in the Niger Delta. I suggest that the form of eco-poetics that is articulated gives expression to environmental concerns which are marked off by an oily topos in the Delta. I maintain that in projecting an artistic vision that is sensitive to environmental and sociocultural questions, the writings that we encounter from this region also make critical commentary on the ontology of oil. The texts conceive the Niger Delta as one that provides the spatial and material template for envisioning the oil encounter and staging a critique of the essentially globalised space that is the site of oil production.
AFRIKAANSE OPSOMMING: Hierdie studie ondersoek die maniere waarop omgewingsbelange en die instellings van olieproduksie in die Delta van die Niger-rivier vasgevang word in kontemporêre letterkundige voorstellings. In my tesis gebruik ek verskeie werke – vyf versamelings van gedigte en ‘n Nollywood [Nigeriese] video, almal geskep tussen 1998 en 2010 – om die verskillende wyses waarop hierdie tekste omgaan met die gevolge van olie-ontginning, as ‘n vorm van geweld wat nie onmiddellik opvallend is nie, na te vors en te analiseer. Amitav Ghosh argumenteer dat, om ‘n fenomeen van sulke geweldige omvang soos olie-moderniteit uit te beeld, slegs na behore uitgevoer kan word in narratiewe van epiese dimensies; byvoorbeeld realistiese fiksie of die historiese roman. Ek beweeg weg van Ghosh se aannames deur te argumenteer dat die tekste (gedigte en ‘n video-film) wel die olie-ervaring behoorlik vasvang, maar nie op groot skaal soos in realistiese fiksie nie. Ek plaas die Niger-Delta uitbeeldings van die olie-ervaring binne die groter raamwerk van Petro-kulture: ‘n nuwe studiegebied wat die voorstellings- en kritiese domein waarbinne olie gekonseptualiseer en kultureel verbeel(d) word, ondersoek. In hul voorstellings van die olie-ontologie van die Delta neem die ervaringswêreld in sy daaglikse werklikhede (in die gekose skrywers se uitbeelding daarvan) ‘n sentrale plek in. Ek konstateer dat die tekste, hoewel op heel uiteenlopende maniere, hierdie ervarings artikuleer deur sosiale en omgewings-oorwegings byeen te bring met uitbeeldings van die olie-ervaring ten einde ‘n petro-literêre vorm te skep wat die maniere waarop olie-ontginning, in al die sosiale en omgewings-effekte daarvan, ‘n vorm van geweld op die landskap en die menslike bevolking van die olie-ontginningsgebiede van die Delta inskryf, inflekteer en krities analiseer. Ek stel dit dat die tekste ‘n plek-gebaseerde en gebieds-spesifieke vorm van Petrokultuur artikuleer. Hulle benadruk die feit dat die olie-ervaring in die Delta nie die offisiële ontmoeting by die ontginningspunt is nie, maar eerder die onoffisiële ondervinding van die newe-effekte van die olie-ontginningsproses. Op hul verskillende wyses spreek die tekste ‘n ooreenstemmende besorgdheid uit aangaande die ingewikkelde rol wat geweld in die Delta speel – beide as ‘n fisiese, ooglopende fenomeen en as ‘n subtiele, ongesiene kategorie. Die tekste konseptualiseer geweld as seinde die gevolg van die verskeie vorme van ingryping en versteuring wat deur die logika van die olie-ontginningsproses in die Niger-Delta meegebring word. Ek suggereer dat die vorm van eko-poëtika wat hier geartikuleer word, uitdrukking gee aan omgewings-oorwegings wat in die Delta deur ‘n olie(rige) topos omgrens word. Ek maak die stelling dat, deur middle van ‘n artistieke visie wat gevoelig is vir omgewings-en sosiale vrae, die tekste wat in hierdie gebied ontstaan, kritiese kommentaar bied op die ontologie van olie. Die tekste verbeel die Niger-Delta as ‘n gebied wat die ruimtelike en materiële templaat voorsien om die olie-ervaring te visualiseer en te konseptualiseer, om sodoende ‘n kritiek te skep van die geglobaliseerde ruimte van olie-produksie.
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Bowen, Scarlett K. "The labor of femininity : working women in eighteenth-century British prose /." Digital version accessible at:, 1998. http://wwwlib.umi.com/cr/utexas/fullcit?p9837908.
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Smit, Willem Jacobus. "Becoming the third generation: negotiating modern selves in Nigerian Bildungsromane of the 21st century." Thesis, Stellenbosch : University of Stellenbosch, 2009. http://hdl.handle.net/10019.1/2335.
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Thesis (MA (English))--University of Stellenbosch, 2009.ENGLISH ABTRACT: In recent years, original and exciting developments have been taking place in Nigerian literature. This new body of literature, collectively referred to as the ―third generation‖, has lately received international acclaim. In this emergent literature, the negotiation of a new, contemporary identity has become a central focus. At the same time, recent Nigerian literary texts are articulating responses to various developments in the Nigerian nation: Nigeria‘s current political and socio-economic situation, diverse forms of cultural hybridisation, as well as an increasing trans-national consciousness, to mention only a few. Three 21st-century novels – Chimamanda Nogzi Adichie‘s Purple Hibiscus (2004), Sefi Atta‘s Everything Good Will Come (2004) and Chris Abani‘s GraceLand (2005) – reveal how new avenues of identity-negotiation and formation are being explored in various contemporary Nigerian situations. This study tracks the ways in which the Bildungsroman, the novel of self-development, serves as a vehicle through which this new identity is articulated. Concurrently, this study also grapples with the ways in which the articulation and negotiation of this new identity reshapes the conventions of the classical Bildungsroman genre, thereby establishing a unique and contemporary Nigerian Bildungsroman for the 21st century. The identity that is being negotiated by the third generation is multi-layered and inclusive, as opposed to the exclusive and unitary identities which are observable in Nigerian novels of the previous two generations. Such inclusivity, as well as the hybrid environments in which this identity is being negotiated, results in a form of ―identity layering‖. Thus, the individual comes into being at the point of intersection, overlap and collision of various modes of self-making. Such ―layering‖ allows the individual, albeit not without challenge, to perform a self-styled identity, which does not necessarily conform to the dictates of society. At the same time, the identity is negotiated by means of an engagement, in the form of intertextual dialoguing, with Nigeria‘s preceding literary generations. The most prominent arenas in which this new identity is negotiated include silenced domestic spaces, religo-cultural traditions, constructs of gender and nation, as well as in multicultural and hybrid communities. The investigation conducted in this thesis will, consequently, also focus on such areas of Nigerian life, as they are portrayed in the focal texts. Various theories of literary analysis (some of which specifically focus on Nigeria), Bildungsroman theory, theories of allegory, (imaginative) nation formation, feminism, gender and performativity, as well as theories of cultural identity and cultural exchanges, will form the critical and theoretical framework within which this investigation will be executed. Chapter One explores how Purple Hibiscus‘s protagonist, Kambili Achike, negotiates her gender identity and voice in order to constitute herself as an independent, self-authoring individual. Chapter Two, which focuses on Everything Good Will Come, investigates the dialectic relationship between Enitan Taiwo‘s national and personal identity, which inevitably leads to her quest to reconceive her gender identity, since national identity, as she finds out, is always an engendered construct. In its analysis of GraceLand, Chapter Three turns to the difficulties that Elvis Oke faces when he attempts to negotiate an alternative masculine identity within a rigid patriarchal system and between the cracks of a fraudulent African modernity.
AFRIKAANSE OPSOMMING: In die afgelope paar jaar was daar opwindende, oorspronklike ontwikkelinge in Nigeriese literatuur. Hierdie nuwe literatuurkorpus, wat gesamentlik bekend staan as die ―derde generasie, het onlangs internasionale erkenning ontvang. In hierdie opkomende literatuur, kry die soeke na 'n nuwe, kontemporêre identiteit ‘n sentrale fokus. Terselfdertyd reageer onlangse Nigeriese literêre werke met verskeie ontwikkelinge in die Negeriese nasie: Nigerië se huidige politieke en sosio-ekonomiese situasie, diverse vorme van kultuurverbastering asook 'n toenemende trans-nasionale bewustheid, om maar ‘n paar te noem. Drie 21ste eeuse romans – Chimamanda Nogzi Adichie se Purple Hibiscus (2004), Sefi Atta se Everything Good Will Come (2004) en Chris Abani se GraceLand (2005) – onthul hoe nuwe kanale van identiteidsonderhandeling en –vorming in verskeie kontemporêre Nigeriese situasies ondersoek word. Hierdie studie ondersoek die maniere waarop die Bildungsroman, die roman van selfontwikkeling, as ‗n medium dien waardeur hierdie nuwe identiteit geartikuleer word. Terselfdertyd sal hierdie studie ook worstel met die maniere waarin die artikulasie en soeke na hierdie nuwe identiteit die konvensies van die klassieke Bildungsroman genre hervorm, en daardeur 'n unieke en kontemporêre Nigeriese Bildungsroman vir die 21ste eeu vestig. Die identiteit wat ontwikkel deur die derde generasie is veelvlakkig en inklusief en staan teenoor die eksklusiewe, eenvormige identiteite wat in Nigeriese romans van die vorige twee generasies opgemerk word. Hierdie inklusiwiteit, sowel as die hibriede omgewings waarin hierdie identeite ontwikkel word, lei tot die vorming van identiteitslae. Die individu kom dus tot stand by die kruising, oorvleueling en botsing van verskillende metodes van selfvorming. Hierdie vorming van lae laat die individu toe, alhoewel nie sonder uitdagings nie, om 'n selfgevormde identiteit te hê wat nie noodwndig aan die eise van die gemeenskap voldoen nie. Terselfdertyd word hierdie identiteit onderhandel deur ‗n skakeling met Nigerië se voorafgaande literêre generasies in die vorm van intertekstuele dialoog. Die mees prominente omgewings waar hierdie nuwe identiteit onderhandel word, sluit stilgemaakte huishoudelike spasies, religieus-kulturele tradisies, konstrukte van gender en nasie, sowel as multi-kulturele en hibriede gemeenskappe in. Die ondersoek wat in hierdie tesis uitgevoer sal word, sal daarom ook fokus op hierdie areas van Nigeriese lewe, soos deur die fokale tekste voorgestel. Verskeie teorieë van literêre analise (sommige wat spesifiek op Nigerië fokus), Bildungsromanteorie, teorieë van allegorie, (denkbeeldige) nasievorming, feminisme, gender en performatiwiteit, sowel as teorieë van kultuuridentiteit en -uitruiling, vorm die kritiese en teoretiese raamwerk waarbinne hierdie ondersoek uitgevoer sal word. Hoofstuk een ondersoek hoe Purple Hibiscus se protagonist, Kambili Achike, haar genderidentiteit onderhandel en uitdrukking gee om haarself as onafhanklike, self-skeppende individu te vorm. Hoofstuk twee, wat fokus op Everything Good Will Come, ondersoek die dialektiese verhouding tussen Enitan Taiwo se nasionale en persoonlike identiteit, wat onvermydelik lei tot die herbedenking van haar genderidentiteit, aangesien nasionale identiteit, soos sy uitvind, altyd 'n gekweekte konstruk is. In sy analise van GraceLand, draai Hoofstuk drie om die moeilikhede wat Elvis Oke in die gesig staar wanneer hy probeer om ‘n alternatiewe manlike identiteit te onderhandel in 'n rigiede patriargale sisteem tussen krake van 'n bedrieglike Afrika-moderniteit.
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Weaver, Kristina N. "Sayling, stories from the mothership: narrating political geographies of Nigerian campus cultism." Thesis, University of Glasgow, 2010. http://theses.gla.ac.uk/1512/.
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"Sayling, Stories from the Mothership" is a collection of ethnographic fictions ? short stories ? adapted from notes, archival materials, and interviews compiled over a year of geographic fieldwork in southwestern Nigeria. Touching on a wide range of themes, from domesticity to internet fraud, the stories explore the interface of occult violence and youth politics in the contemporary period. They are connected through overlapping characters and through their relationships to a central geography: the University of Ibadan (UI), Nigeria?s oldest and most prestigious institute of higher education and the site of origin for the nation?s first campus ?cult?: the Pyrates Confraternity. The collection is, in essence, a character study of Nigerian campus cultism, itself. The stories are organized into three sections that can be mapped onto a ritual landscape: the stages of initiation, participation, and renunciation serve to link diverse voices and life stories. The dissertation is framed by a Preface and Epilogue that explore issues of race, representation, and reflexivity, themes that are important to a project engaging with living memories of contemporary violence. A critical prologue and footnotes throughout serve to connect the creative core of this work to larger academic, literary, and ethnographic contexts. An appendix features maps that highlight spaces and dates important to the stories as well as four original interview ?transcripts?, semi-fictionalised records that provide both additional ethnographic detail and evidence of methodology.
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Costello, Paige E. "Prose and Polarization: Environmental Literature and the Challenges to Constructive Discourse." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cmc_theses/388.
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This work explores how authors employ literary modes to persuade readers towards one side or another of the environmental debate and whether the works promote constructive discourse on environmental issues. It uses two seminal works from each side of the environmental discourse, Silent Spring and The Population Bomb and The Ultimate Resource and The Skeptical Environmentalist, to analyze stylistic differences and similarities, to compare public reception, and to explain the increasing polarization of environmental discourse.
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Shepherd, Nicholas D. R. "Shadow and babble : a study of imagery and narrative voice in the prose fiction of Samuel Beckett, from Murphy to The unnamable." Master's thesis, University of Cape Town, 1988. http://hdl.handle.net/11427/22491.
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Bibliography: pages 282-293.The following study is concerned with a detailed examination of Samuel Beckett's prose fiction, from his earliest important writing up until the completion of the last book of his Trilogy. Although these works, widely recognized as being of seminal importance in the literary history of our time, have attracted a great deal of critical attention, I hope to contribute to this vast colloquy not merely by raising specific points of interpretation that appear to me to be both valid and hitherto unremarked (as well as challenging some popular misconceptions and critical heresies), but in the tenor of my approach to the texts, which stresses the need for a synthetic apprehension of their poetic texture and their narrative form, and insists that a thematic study of their imagery cannot be fruitfully conducted independently of a careful examination of their dramatic and rhythmical structure.
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Grujić, Ana. "Her Impenetrable Prose: Disobedient Poetics and New Erotic Collectivities in Experimental Women's Writing." Bowling Green State University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1282106991.
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Scanlon, Joan B. "Bending the rule : some representations of male and female homosexuality in English narrative prose from c. 1880 to 1930." Thesis, University of Cambridge, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.278434.
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Jones, M. Claire. "Vernacular literacy in late-medieval England the example of East Anglian medical manuscripts /." Connect to e-thesis, 2000. http://theses.gla.ac.uk/633/.
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Thesis (Ph.D.) - University of Glasgow, 2000.Ph.D. thesis submitted to the Department of English Language, Faculty of Arts, University of Glasgow, 2000. Includes bibliographical references. Print version also available.
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Ahern, Stephen. "Between duty and desire : sentimental agency in British prose fiction of the later eighteenth century." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0027/NQ50101.pdf.
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Schöberlein, Stefan. "Cerebral imaginaries: brains and literature in the transatlantic sphere, 1800-1880." Diss., University of Iowa, 2018. https://ir.uiowa.edu/etd/6497.
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“Cerebral Imaginaries” examines the intersections between anatomically justified theories of brain function and the literature of Great Britain and the United States from the 1800s to the 1880s. The years that followed the heyday of philosophical mind materialism (in the late 1700s) but preceded the dawn of modern psychology (around 1880), saw the appearance of neuroscience as a discipline. This dissertation traces the literary impact and cultural constructedness of new theories of mindedness and human cognition that came in its wake. What anatomists, alienists, and amateur scientists hypothesized about the brain in these years served to unsettle many assumptions about the thinking self that underpinned Anglo-American culture: be it the idea of having a single, coherent mind, or notions of free will and rationality. In tandem with early neurologists, contemporary writers interrogated what having (or perhaps: being) a brain really entailed, leading to a highly creative cross-insemination between science and literature. From the British Romantics to the American Gothic and from early Realism to technophile periodical fiction, this dissertation demonstrates that literature not only reacted to the science of its day, but, in turn, directly influenced it by providing structuring metaphors, cognitive frameworks, and epistemologies.
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May, Chad T. "Trauma and the historical imagination in British and American fiction, 1814-1986 /." view abstract or download file of text, 2005. http://wwwlib.umi.com/cr/uoregon/fullcit?p3181110.
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Thesis (Ph. D.)--University of Oregon, 2005.Typescript. Includes vita and abstract. Includes bibliographical references (leaves 186-199). Also available for download via the World Wide Web; free to University of Oregon users.
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Naidu, Sam. "Towards a transnational feminist aesthetic: an analysis of selected prose writing by women of the South Asian diaspora." Thesis, Rhodes University, 2007. http://hdl.handle.net/10962/d1012941.
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This thesis argues that women writers of the South Asian diaspora are inscribing a literary aesthetic which is recognisably feminist. In recent decades women of the South Asian diaspora have risen to the forefront of the global literary and publishing arena, winning acclaim for their endeavours. The scope of this literature is wide, in terms of themes, styles, genres, and geographic location. Prose works range from grave novelistic explorations of female subjectivity to short story collections intent on capturing historical injustices and the experiences of migration. The thesis demonstrates, through close readings and comparative frameworks, that an overarching pattern of common aesthetic elements is deployed in this literature. This deployment is regarded as a transnational feminist practice.
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Meyers, Judith Marie. ""Comrade-Twin" : brothers and doubles in the World War I prose of May Sinclair, Katherine Anne Porter, Vera Brittain, Rebecca West, and Virginia Woolf /." Thesis, Connect to this title online; UW restricted, 1985. http://hdl.handle.net/1773/9336.
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Abatan, Adetutu Abosede. "Cultural perspectives and adolescent concerns in Nigerian young adult novels." Diss., Virginia Tech, 1994. http://hdl.handle.net/10919/40308.
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Multicultural literature is a very important tool in today's classrooms because it enables teachers and students to learn about the practices, historical background for attitudes, norms and customs of other cultures and peoples.Ph. D.
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Durkin, Philip. "A study of Oxford, Trinity College, MS 86, with editions of selected texts, and with special reference to late Middle English prose forms of confession." Thesis, University of Oxford, 1995. http://ora.ox.ac.uk/objects/uuid:f63833b4-b75f-48bb-b1db-892929806abc.
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The thesis consists of a detailed examination of the contents of Oxford, Trinity College, MS 86, (Trinity), with particular attention being given to several lengthy English confessional items which it contains. This is complemented by a more general consideration of late Middle English prose forms of confession and the manuscripts in which they occur. Part One consists of a survey of all surviving independent prose forms of confession preserved in late Middle English manuscripts. I divide the texts into groups according to their probable audience and readership, assessed from both internal and external evidence. This is preceded by a brief introductory section on the background to late Middle English guides to preparation for confession. In three appendices, I provide: a full description of London, British Library, MS Sloane 1584, with transcriptions of three confessional texts; a transcription of a form of confession from London, British Library, MS Harley 2383, with variants from all known manuscripts; a transcription of a form of confession from Yale, University Library, MS Beinecke 317. Part Two consists of a close study of Trinity: a full description of the manuscript, supplementing existing catalogues; editions of four confessional texts from the manuscript, accompanied by detailed discussions of their form and probable function; an analysis of a series of short devotional texts which, taken together, constitute an elementary manual of religious instruction. I include full critical editions, with variants from all known manuscripts, of two of these texts, The Sixteen Conditions of Charity and The Eight Blessings of God, both of which originate in passages extracted from the Wycliffite Bible, and which survive, in varying versions, in thirty-four and nine manuscripts respectively. The thesis concludes with a summary of the probable origin and function of this manuscript collection.
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Lobsinger, Megan M. "The Last Chance Texaco." Ohio University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1282763631.
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Abunasser, Rima Jamil. "Corporate Christians and Terrible Turks: Economics, Aesthetics, and the Representation of Empire in the Early British Travel Narrative, 1630 - 1780." Thesis, University of North Texas, 2003. https://digital.library.unt.edu/ark:/67531/metadc4444/.
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This dissertation examines the evolution of the early English travel narrative as it relates to the development and application of mercantilist economic practices, theories of aesthetic representation, and discourses of gender and narrative authority. I attempt to redress an imbalance in critical work on pre-colonialism and colonialism, which has tended to focus either on the Renaissance, as exemplified by the works of critics such as Stephen Greenblatt and John Gillies, or on the later eighteenth and early nineteenth centuries, as in the work of scholars such as Srinivas Aravamudan and Edward Said. This critical gap has left early travel narratives by Sir Francis Moore, Jonathan Harris, Penelope Aubin, and others largely neglected. These early writers, I argue, adapted the conventions of the travel narrative while relying on the authority of contemporary commercial practices. The early English travelers modified contemporary conventions of aesthetic representation by formulating their descriptions of non-European cultures in terms of the economic and political conventions and rivalries of the early eighteenth century. Early English travel literature, I demonstrate, functioned as a politically motivated medium that served both as a marker of authenticity, justifying the colonial and imperial ventures that would flourish in the nineteenth century, and as a forum for experimentation with English notions of gender and narrative authority.
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Kaat, Jacques. "The reception of Dutch fictional prose in Great Britain : a reception-sociological study of Dutch twentieth century fictional prose in translation in Great Britain (1970-1983) in relation to the Dutch and English literary canon." Thesis, University of Hull, 1987. http://hydra.hull.ac.uk/resources/hull:3099.
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Chin, Voon-sheong Grace, and 秦煥嫦. "Expressions of self/censorship: ambivalence and difference in Chinese women's prose writings from Malaysia andSingapore." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B31245237.
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Hubbard, Gillian Chell. ""Acquire and beget a temperance" : the virtue of temperance in The faerie queene book II and Hamlet : a thesis submitted to the Victoria University of Wellington in fulfilment of the requirements for the degree of Doctor of Philosophy in English Literature /." ResearchArchive@Victoria e-thesis, 2010. http://hdl.handle.net/10063/1261.
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Breuls, Hendrik. "A Comparative Evaluation of Selected Prose by Maarten Maartens." Doctoral thesis, Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2005. http://nbn-resolving.de/urn:nbn:de:swb:14-1128409056394-13530.
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Maarten Maartens (1858-1915) is the penname of Joost Maria Willem van der Poorten Schwartz, a Dutchman who wrote poetic plays, novels and short stories in English between 1890 and 1914. But "Maarten Maartens" is more than just a pseudonym chosen because it sounded Dutch while it could still easily be pronounced by his English readers. Under his own name, Schwartz lived retired in the country in the Netherlands while, under his heteronym Maarten Maartens, he led a life as a writer and a man of the world. His works were published in Britain, in the United States and in Germany. Due to the variety of settings in different countries as well as well as due to the interest he took in all layers of society, Maartens can be considered a European rather than a Dutch or British writer; he is perhaps the first author worthy of such name. However, the fact that his themes were not limited to a particular social and cultural setting has never been fully acknowledged, because reviewers and critics continued to focus their interest mainly on the Dutch element in his works, i.e., the representation of Dutch life and morals. As Maartens phrased it in the preface to his fifth novel The Greater Glory (1894): "The morals I seek to describe are those of the entire human race. It is only by the merest accident that my scene is laid in Holland, a country whose inhabitants, I suppose, are no better, nor worse, than my neighbours." In this dissertation, Maartens is placed for the first time within the literary-historical context of the late nineteenth century and the question is explored whether Maartens is merely to be considered a minor author favouring the realistic mode of writing, who still gives us captivating glimpses into a social microcosm long gone by, or whether, and to which extent, he achieved his aim to surpass this aspect. For the general assessment, apart from the published works, a number of unpublished manuscripts are included, amongst which there are a play, several complete and fragmentary novels as well as short stories, private and literary correspondence and some notebooks containing philosophical and literary reflections. While Maartens successfully published both novels and short stories, this dissertation argues that his predilection for literary tableaux quite naturally points at the short story as its most suitable form. Stripped of all non-essential detail and moralizing, the short story enabled the artist to escape from the calling of the preacher. Not only did its moral impact remain untainted; it became more persuasive. In his short stories, Maartens did not feel compelled to tackle the larger social issues that preoccupied him. The short form allowed him to ignore the changes in literary tastes and fashions, giving his attention exclusively to the essential detail, which, to him, represented a universal truth. If he had more thoroughly exploited its potential to give shape to his unique observations, the short story in the English language would have been the richer for it. A number of short stories have remained unpublished to this day, but there are four collections, as well as a number of uncollected stories published in magazines that offer invaluable insights into prevailing attitudes of the late nineteenth and early twentieth centuries. To this day Maarten Maartens? novels and in particular his short stories continue to be unique literary explorations of the human conditionMaarten Maartens (1858-1915) ist das Pseudonym von Joost Maria Willem van der Poorten Schwartz, einem Holländer, der zwischen 1890 und 1914 lyrische Theaterstücke, Romane und Kurzgeschichten in der englischen Sprache verfasste. Aber "Maarten Maartens" ist mehr als nur ein Pseudonym, das ausgewählt worden war, weil es holländisch klang und doch leicht von englischen Lesern ausgesprochen werden konnte. Unter seinem eigenen Namen lebte Schwartz ein zurückgezogenes Leben auf seinem holländischen Landgut, während er unter seinem Heteronym Maarten Maartens das Leben eines Autors und eines Mannes von Welt führte. Seine Werke wurden in England, Amerika und Deutschland veröffentlicht. Wegen der Internationalität seiner Schauplätze und Themen, sowie auch wegen des Interesses, das er an allen sozialen Schichten zeigte, muss Maartens eher als europäischer denn als niederländischer oder britischer Autor betrachtet werden; vielleicht ist er sogar der erste Autor, der den europäischen Namen verdient. Die Tatsache, dass seine Themen nicht auf das Holländische beschränkt sind, wurde allerdings von der Kritik vernachlässigt, weil Rezensenten und Kritiker sich immer hauptsächlich auf die holländischen Elemente in seinen Werken konzentrierten. Doch wie es Maartens selbst im Vorwort zu seinem fünften Roman The Greater Glory (1894) formulierte: "Die moralischen Werte, die ich zu beschreiben suche, sind die der ganzen Menschheit. Es ist reiner Zufall, dass meine Schauplätze in Holland liegen, einem Land, dessen Einwohner, wie ich annehme, weder besser noch schlechter sind als meine Nachbarn." In dieser Dissertation wird Maartens zum ersten Mal in den literar-historischen Kontext des späten neunzehnten Jahrhunderts eingeordnet, und es wird untersucht, ob Maartens als minor author gelten sollte, der in seiner realistischen Schreibweise noch heute interessante Einblicke in einen längst vergangenen sozialen Mikrokosmos gewährt, bzw. in welchem Maße er sein selbst definiertes Ziel erreicht, über diesen Aspekt hinauszugehen. Für die allgemeine Bewertung wurden neben publizierten Werken auch eine Anzahl unveröffentlichter Manuskripte herangezogen, sowie auch Auszüge aus seiner privaten und literarischen Korrespondenz. Hinzu kommen einige (unveröffentlichte) Notizbücher mit privaten und philosophischen Betrachtungen. Maartens war erfolgreicher Autor von Romanen und Kurzgeschichten, aber es wird in der vorliegenden Arbeit die These vertreten, dass ihn seine Vorliebe für literarische tableaux eigentlich für die kurze Form prädestinierte. Da hier das Einfügen zahlloser Einzelheiten und ausführlicher moralisch-bewertender Erzählerkommentare gattungsbedingt nicht möglich war, musste sich Maartens auf das Wesentliche beschränken, so dass die Geschichten für sich selbst sprachen. Die Kurzgeschichte ermöglichte ihm, geschmacksgeschichtliche Veränderungen zu ignorieren und sich ausschließlich auf solche Details zu konzentrieren, die für ihn universelle Wahrheiten enthielten. Hätte er sich verstärkt dieser Form gewidmet, um seine besonderen Einblicken festzuhalten, wäre die englische Kurzgeschichte reicher geworden. Einige seiner Romane und Kurzgeschichten sind unveröffentlicht, doch es sind vier Erzählbände erschienen; weitere einzelne Geschichten wurden in Zeitschriften publiziert. Bis heute bleiben Maarten Maartens Romane, doch v.a. seine Kurzgeschichten einzigartige Untersuchungen der condition humaine
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Pepperney, Justin R. "Religious Toleration in English Literature from Thomas More to John Milton." The Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=osu1245245934.
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Breuls, Hendrik. "A Comparative Evaluation of Selected Prose by Maarten Maartens." Doctoral thesis, Technische Universität Dresden, 2004. https://tud.qucosa.de/id/qucosa%3A24578.
Full textAbstract:
Maarten Maartens (1858-1915) is the penname of Joost Maria Willem van der Poorten Schwartz, a Dutchman who wrote poetic plays, novels and short stories in English between 1890 and 1914. But "Maarten Maartens" is more than just a pseudonym chosen because it sounded Dutch while it could still easily be pronounced by his English readers. Under his own name, Schwartz lived retired in the country in the Netherlands while, under his heteronym Maarten Maartens, he led a life as a writer and a man of the world. His works were published in Britain, in the United States and in Germany. Due to the variety of settings in different countries as well as well as due to the interest he took in all layers of society, Maartens can be considered a European rather than a Dutch or British writer; he is perhaps the first author worthy of such name. However, the fact that his themes were not limited to a particular social and cultural setting has never been fully acknowledged, because reviewers and critics continued to focus their interest mainly on the Dutch element in his works, i.e., the representation of Dutch life and morals. As Maartens phrased it in the preface to his fifth novel The Greater Glory (1894): "The morals I seek to describe are those of the entire human race. It is only by the merest accident that my scene is laid in Holland, a country whose inhabitants, I suppose, are no better, nor worse, than my neighbours." In this dissertation, Maartens is placed for the first time within the literary-historical context of the late nineteenth century and the question is explored whether Maartens is merely to be considered a minor author favouring the realistic mode of writing, who still gives us captivating glimpses into a social microcosm long gone by, or whether, and to which extent, he achieved his aim to surpass this aspect. For the general assessment, apart from the published works, a number of unpublished manuscripts are included, amongst which there are a play, several complete and fragmentary novels as well as short stories, private and literary correspondence and some notebooks containing philosophical and literary reflections. While Maartens successfully published both novels and short stories, this dissertation argues that his predilection for literary tableaux quite naturally points at the short story as its most suitable form. Stripped of all non-essential detail and moralizing, the short story enabled the artist to escape from the calling of the preacher. Not only did its moral impact remain untainted; it became more persuasive. In his short stories, Maartens did not feel compelled to tackle the larger social issues that preoccupied him. The short form allowed him to ignore the changes in literary tastes and fashions, giving his attention exclusively to the essential detail, which, to him, represented a universal truth. If he had more thoroughly exploited its potential to give shape to his unique observations, the short story in the English language would have been the richer for it. A number of short stories have remained unpublished to this day, but there are four collections, as well as a number of uncollected stories published in magazines that offer invaluable insights into prevailing attitudes of the late nineteenth and early twentieth centuries. To this day Maarten Maartens? novels and in particular his short stories continue to be unique literary explorations of the human condition.Maarten Maartens (1858-1915) ist das Pseudonym von Joost Maria Willem van der Poorten Schwartz, einem Holländer, der zwischen 1890 und 1914 lyrische Theaterstücke, Romane und Kurzgeschichten in der englischen Sprache verfasste. Aber "Maarten Maartens" ist mehr als nur ein Pseudonym, das ausgewählt worden war, weil es holländisch klang und doch leicht von englischen Lesern ausgesprochen werden konnte. Unter seinem eigenen Namen lebte Schwartz ein zurückgezogenes Leben auf seinem holländischen Landgut, während er unter seinem Heteronym Maarten Maartens das Leben eines Autors und eines Mannes von Welt führte. Seine Werke wurden in England, Amerika und Deutschland veröffentlicht. Wegen der Internationalität seiner Schauplätze und Themen, sowie auch wegen des Interesses, das er an allen sozialen Schichten zeigte, muss Maartens eher als europäischer denn als niederländischer oder britischer Autor betrachtet werden; vielleicht ist er sogar der erste Autor, der den europäischen Namen verdient. Die Tatsache, dass seine Themen nicht auf das Holländische beschränkt sind, wurde allerdings von der Kritik vernachlässigt, weil Rezensenten und Kritiker sich immer hauptsächlich auf die holländischen Elemente in seinen Werken konzentrierten. Doch wie es Maartens selbst im Vorwort zu seinem fünften Roman The Greater Glory (1894) formulierte: "Die moralischen Werte, die ich zu beschreiben suche, sind die der ganzen Menschheit. Es ist reiner Zufall, dass meine Schauplätze in Holland liegen, einem Land, dessen Einwohner, wie ich annehme, weder besser noch schlechter sind als meine Nachbarn." In dieser Dissertation wird Maartens zum ersten Mal in den literar-historischen Kontext des späten neunzehnten Jahrhunderts eingeordnet, und es wird untersucht, ob Maartens als minor author gelten sollte, der in seiner realistischen Schreibweise noch heute interessante Einblicke in einen längst vergangenen sozialen Mikrokosmos gewährt, bzw. in welchem Maße er sein selbst definiertes Ziel erreicht, über diesen Aspekt hinauszugehen. Für die allgemeine Bewertung wurden neben publizierten Werken auch eine Anzahl unveröffentlichter Manuskripte herangezogen, sowie auch Auszüge aus seiner privaten und literarischen Korrespondenz. Hinzu kommen einige (unveröffentlichte) Notizbücher mit privaten und philosophischen Betrachtungen. Maartens war erfolgreicher Autor von Romanen und Kurzgeschichten, aber es wird in der vorliegenden Arbeit die These vertreten, dass ihn seine Vorliebe für literarische tableaux eigentlich für die kurze Form prädestinierte. Da hier das Einfügen zahlloser Einzelheiten und ausführlicher moralisch-bewertender Erzählerkommentare gattungsbedingt nicht möglich war, musste sich Maartens auf das Wesentliche beschränken, so dass die Geschichten für sich selbst sprachen. Die Kurzgeschichte ermöglichte ihm, geschmacksgeschichtliche Veränderungen zu ignorieren und sich ausschließlich auf solche Details zu konzentrieren, die für ihn universelle Wahrheiten enthielten. Hätte er sich verstärkt dieser Form gewidmet, um seine besonderen Einblicken festzuhalten, wäre die englische Kurzgeschichte reicher geworden. Einige seiner Romane und Kurzgeschichten sind unveröffentlicht, doch es sind vier Erzählbände erschienen; weitere einzelne Geschichten wurden in Zeitschriften publiziert. Bis heute bleiben Maarten Maartens Romane, doch v.a. seine Kurzgeschichten einzigartige Untersuchungen der condition humaine.
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Armstrong, Catherine. "Writing North America in the seventeenth century : English representations in print and manuscript /." Aldershot [u.a.] : Ashgate, 2007. http://www.loc.gov/catdir/toc/ecip076/2006101292.html.
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Christensen, Ashley Mae. "First Psalm: Poems and Paintings." BYU ScholarsArchive, 2011. https://scholarsarchive.byu.edu/etd/3062.
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This collection of poems and paintings seeks to find the places where visual and written communication intersects, and the places where those two media diverge. The collection consists of poems and paintings juxtaposed, as if in conversation with one another throughout the pages. The collection treats each painting and poem as a separate attempt at prayer. As a reader turns the pages, similar questions are asked again and again, but in different settings and with different outcomes. This collection focuses on finding reconciliation between the oral culture of storytelling and the written culture of ideas, all within the context of prayer.
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Corbin, Sean L. "Hat and Man." UKnowledge, 2016. http://uknowledge.uky.edu/english_etds/45.
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Rapid life changes can lead to a certain amount of cognitive confusion if not full dissonance. Events take on new meaning. Images stand for new ideas. Through prose poetry, surrealism, deadpan humor, and word play, this thesis gives the sudden advent of fatherhood, domestication, intellectual exhaustion, and shifts in mental and physical health new shapes.
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Coll-Vinent, Sílvia. "The reception of English fictional and non-fictional prose in Catalonia (1916-38), with particular reference to Edwardian literary culture and associated debates concerning the novel in England, France and Catalonia." Thesis, University of Oxford, 1996. http://ora.ox.ac.uk/objects/uuid:e715592b-063c-4a02-9bbb-d89078ec1719.
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The present study opens up the field of Catalan connections with English literature. The importance of Edwardian influences on the general transmission of English authors and works is demonstrated. Original data on the reception of G.K. Chesterton, the Edwardian figure with a most remarkable impact in Catalonia, is brought to light (Chapter 1, Appendix 1), followed by discussion of the presence of H.G. Wells and G.B. Shaw and an account of the reception of Well's early fiction (Chapter 2); their influence sheds new light on the aspiration of an élite to modernise Catalan culture. Catalan translations of English fictional works produced in the period 1918-38 (Chapter 3, Appendix II) are linked to the reception of the roman anglais in the context of the crisis of the roman à thèse, and the meditating influence of French criticism is revealed. The values of romance, adventure, and the common man (from Defoe to Stevenson, from Stevenson to Conrad) constitute the recurrent thread associated with the English tradition and with the Edwardian fictional canon, as these were mediated from France to Catalonia. This panorama of transmission enhances an understanding of Catalan views of the novel, in the light of Edwardian values (Chapter 4), as exemplified in Carles Riba's critical appraisal of two Catalan authors, in the appeal of Joseph Conrad's narrative technique and its influence on J.M. de Sagarra, as well as in the comparison of Frank Swinnerton's Nocturne (a best-seller of 1917) and its Catalan counterpart, M. Teresa Vernet's Les algues roges. This thesis also includes a chronology of the reception of Chesterton and a list of Catalan translations of English works of fiction.
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Koenig, Gregory R. (Gregory Robert). "The Relationship of Robert Greene and Thomas Nashe, 1588-1590: An Episode in the Development of English Prose Fiction." Thesis, University of North Texas, 1988. https://digital.library.unt.edu/ark:/67531/metadc500802/.
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Robert Greene began collaborating with Thomas Nashe as English prose was turning away from the style and subject matter of Lyly's Euphues (1578) and Sidney's Arcadia (1590). When Greene and Nashe came together in London, the two writers appear to have set the tone for the pamphleteers who would establish the realistic tradition that contributed to the development of the novel. Greene's Menaphon (1589) may be a satire representing his abandonment of courtly fiction. The influence of the Marprelate controversy is reflected in Greene's appeals to the pragmatic character of the emerging literate middle class. Greene's Vision (1592) appears to be Greene's affirmation of his critical philosophy at a point of stress in the authors' relationship.
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Gosta, Tamara. "Persistent Pasts: Historical Palimpsests in Nineteenth-Century British Prose." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/english_diss/55.
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Persistent Pasts: Historical Palimpsests in Nineteenth-Century Prose traces Victorian historical discourse with specific attention to the works of Thomas Carlyle and George Eliot and their relation to historicism in earlier works by Sir Walter Scott and James Hogg. I argue that the Victorian response to the tense relation between the materialist Enlightenment and the idealist rhetoric of Romanticism marks a decidedly ethical turn in Victorian historical discourse. The writers introduce the dialectic of enlightened empiricism and romantic idealism to invoke the historical imagination as an ethical response to the call of the past. I read the dialectic and its invitation to ethics through the figure of the palimpsest. Drawing upon theoretical work on the palimpsest from Carlyle and de Quincey through Gérard Genette and Sarah Dillon, I analyze ways in which the materialist and idealist discourses interrupt each other and persist in one another. Central to my argument are concepts drawn from Walter Benjamin, Emmanuel Levinas, Richard Rorty, and Frank Ankersmit that challenge and / or affirm historical materiality.
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Colclough, David. "#Of the alleadging of authors' : the construction and reception of textual authority in English prose, c. 1600-1630; with special reference to the writings of Francis Bacon, John Hoskyns and John Donne." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.320986.
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Newnum, Anna Kristina Stenson. "The poetry of religion and the prose of life: from evangelicalism to immanence in British women's writing, 1835-1925." Diss., University of Iowa, 2014. https://ir.uiowa.edu/etd/5819.
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The Poetry of Religion and the Prose of Life: From Evangelicalism to Immanence in British Women's Writing, 1835-1925&" traces a tradition of religious women poets and women's poetic communities engaged in generic and theological exploration that I argue was intimately intertwined with their social activism. This project brings together recent debates about gender and secularization in sociology, social history, and anthropology of religion, contending that Victorian and early-twentieth-century women poets from a variety of religious affiliations offer an alternative path into modernity that embraces the public value of both poetry and religious discourse, thus questioning straightforward narratives of British secularization and poetic privatization during the nineteenth century.
These writers, including contributors to The Christian Lady's Magazine, Grace Aguilar, Dora Greenwell, Alice Meynell, Eva Gore-Booth, and Evelyn Underhill, turned to social engagement and immanence, a theory of divinity within the world rather than above and apart from it, to bridge a widening gap between religious doctrine and poetic theory. Appropriating the growing interest in immanent theology within British Christianity allowed women to write about the small, the domestic, the human, and the everyday while exploring the divine presence in them, thus elevating and publicly revealing experiences traditionally allocated to women's private lives. Just as the women in this study questioned the distinction between the divine and the everyday, they also blurred the generic boundaries of poetry and theological prose. As lyric poetry was increasingly identified with private experience, they used literary experimentation across the genres of poetry and theological prose to engage public debates on a surprisingly large number of issues from factory reform, to mental disability, to urban poverty, to women's suffrage, to pacifism.
This project includes four chapters, each of which examines a female poet or a poetic community of women connected through the publishing world. The first two chapters focus on tensions among commitments to poetry, religion, and social reform within Anglicanism. Trapped between the desire to encounter a transcendent God and the desire to celebrate earthly ephemera and improve earthly conditions, these poets demonstrate the tension from which a poetics of immanence arose. My third and fourth chapters follow the extension of immanence in late-nineteenth-century Catholic verse and early-twentieth-century mystical verse. These writers used a growing theological emphasis on immanence to justify poetry that relied on female experience, to suggest that the divine was at home in the constantly evolving natural and social worlds, and to illustrate God's equal proximity to the mundane and the marginalized, inspiring challenges to social and institutional hierarchies.
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McMurtry, Aine. "Crisis and form in Ingeborg Bachmann's late verse and prose : an aesthetic examination of the poetic drafts of the 1960s." Thesis, University of Oxford, 2008. http://ora.ox.ac.uk/objects/uuid:bdad508f-d96c-4480-8fa3-87f1b648e41d.
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This thesis demonstrates the aesthetic impact of crisis on Ingeborg Bachmann's late verse and prose. It examines poetic drafts written during a period of personal breakdown in the 1960s, which have largely been received as documents of personal suffering, and identifies these texts as a radical stage of writing that was to prove formally significant for Bachmann's development of the prose "Todesarten"-Projekt. This thesis draws on the new material made available with the publication of these poetic drafts to chart the genesis of Bachmann's acclaimed late oeuvre. By selecting and grouping lyric fragments, the thesis defines recurrent features in this verse and accounts for the texts as a body of writing that forms a radical, yet undocumented, part of this oeuvre. In terms of both their form and of their content, the fragmentary drafts are shown to reflect new engagement with aspects of experience conventionally excluded from High Art. In light of Bachmann's growing preoccupation with the need for aesthetic engagement in the post-war era, close readings reveal how she set about taking her subjective suffering as a basis for a critique of the social order. The thesis outlines how, during the 1960s, Bachmann pioneered a symptomatic expressive mode that - in the disrupted form of the writing - found an indirect means of manifesting the wider origins of subjective disturbance. The ambiguous aesthetic status of these poetic drafts, which were never finished by Bachmann, is related to an inability to establish structural distance from crisis in lyric form. Building on its readings of the poetic drafts, the thesis traces Bachmann's prose experimentation with the same motifs. It identifies how, ultimately, the prose medium enabled the author to resolve problems of aesthetic form raised in the verse. Parallels with the work of other writers and thinkers illuminate the development of a reflexive mode where sophisticated aesthetic strategies enable the oblique expression of cultural critique.
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Dyer, Emily L. "Sugar Nine: A Creative thesis." BYU ScholarsArchive, 2008. https://scholarsarchive.byu.edu/etd/1342.
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This collection of short stories explores the different ways women tolerate violence in exchange for some form of validation. The narratives focus on women and the reverberations of small moments which carry violent mass. While the violence occasionally includes physical elements, the collection is more concerned with the ways women accept emotional and psychological violence—specifically from men. Themes, motifs and symbols from the Clytie-Helios myth are threaded throughout the collection as well as a concern for space and touch, art and the creation of art, silence and voice. All of these elements involve control as the women characters in these stories struggle to resist their own objectification. A critical introduction which explains how form and language amplify story precedes the collection.
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Baugher, James L. "Celtic Water Hags, Violent Children, and Wild Men: Reexamining the Syncretic Nature of Beowulf." Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etd/3186.
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This thesis reaffirms the Celtic influence on Beowulf. The first chapter reevaluates past attempts to demonstrate a Celtic connection with particular emphasis on the work of Martin Puhvel and R. Mark Scowcroft. The second chapter compares Grendel’s Mother to the Lady of the Lake, from the Prose Lancelot, using the Celtic water hag motif. The third chapter analyzes how Grendel exemplifies the Celtic motifs of the violent child and the wild man by comparing him with Cu Chulainn, from the Táin Bó Cúailnge, Lancelot, from the Prose Lancelot, and the Celtic wild man tales surrounding Suibhne, Myrddin, and Lailoken. The final chapter uses Michael D. C. Drout’s Lexomic analysis and a network analysis by Pádraig Mac Carron and Ralph Kenna to problematize the assumed unity of the text. Therefore, this thesis provides both narrative and textual evidence to validate the Celtic influence on Beowulf.
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Cantara, Linda M. "ST. MARY OF EGYPT IN BL MS COTTON OTHO B. X: NEW TEXTUAL EVIDENCE FOR AN OLD ENGLISH SAINT'S LIFE." UKnowledge, 2001. http://uknowledge.uky.edu/gradschool_theses/276.
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Scholarship of the anonymous Old English prose Life of St. Mary of Egypt ranges from source studies and linguistic analyses to explorations of Anglo-Saxon female sexuality and comparisons to saints' lives translated by the monk Ælfric, but all of these studies have been based on either the text extant in BL MS Cotton Julius E. vii or on W. W. Skeat's edition of the Julius manuscript, Ælfric's Lives of Saints (1881-1900). There is, however, an as yet unedited fragmentary copy of the Old English Mary of Egypt in BL MS Cotton Otho B. x, a manuscript severely damaged by fire in 1731. Digital imaging of damaged manuscripts in concert with ultraviolet fluorescence and other special lighting techniques has been shown to be effective for restoring the legibility of previously inaccessible texts. By means of such digital facsimiles I have transcribed the text of Mary of Egypt in Otho B. x, have collated this text with Skeat's edition, and have discovered that Otho B. x contains textual evidence not found in Julius E. vii. In this thesis, I present my findings and discuss the significance of this new textual evidence for the Old English Life of St. Mary of Egypt.
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Wambui, Mary Theru. "Female identity in the post-millennial Nigerian novel: a study of Adichie, Atta, and Unigwe." Thesis, Rhodes University, 2015. http://hdl.handle.net/10962/d1020013.
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This thesis project examines the work of three female Nigerian authors: Chimamanda Ngozi Adichie, Sefi Atta and Chika Unigwe. They are part of a growing number of young African writers who are receiving international acclaim and challenging narratives that have long defined the continent in pejorative terms. They question what it means to be female and African in a transcultural, global world but counter discourses that are both restrictive and prescriptive. Their female characters are not imaged in binary terms as either victims or villains. For all three writers, the African story has to be told in its entirety incorporating what some may argue are negative stereotypes but doing so in a manner that examines and undermines those same stereotypes. For the purposes of the thesis, I focus on their first novels: Adichie’s Purple Hibiscus, Atta’s Everything Good Will Come and Unigwe’s On Black Sisters’ Street. Chapter One examines Purple Hibiscus and argues that the novel is much more than a coming of age story or, as some critics have posited, an allegory of the postcolonial state. Chapter Two highlights Atta’s use of fairly familiar feminist theories but grounds them in the lived realities of the African city. All three authors are concerned with issues of violence and death. Unigwe’s novel, which forms the focus of Chapter Three, offers a critical perspective on how both of those themes intersect with the increasing commercialisation of global culture. Her characters are female sex workers whose lives are irrevocably altered by the murder of one of their colleagues. I conclude by arguing that the three novels offer a nuanced if not necessarily new understanding of the various social, economic and political forces that continue to shape the lives of women on the continent.