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1

Vogel, Max Werner. Nietzsches Hinterkopf: Meditationen über Friedrich Nietzsche. Essen: Verlag Die Blaue Eule, 1995.

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Vattimo, Gianni. Nietzsche. Stuttgart: J.B. Metzler, 1992. http://dx.doi.org/10.1007/978-3-476-03969-9.

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Junior, Oswaldo Giacoia. Nietzsche. São Paulo: Publifolha, 2000.

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Pimbe, Daniel. Nietzsche. Paris, France: Hatier, 1997.

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Magris, Aldo. Nietzsche. Brescia: Morcelliana, 2003.

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Montinari, Mazzino. Nietzsche. 2nd ed. Roma: Editori riuniti, 1996.

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Hayman, Ronald. Nietzsche. New York, USA: Routledge, 1999.

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1962-, Crépon M., ed. Nietzsche. Paris: Editions de l'Herne, 2000.

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Deleuze, Gilles. Nietzsche. Paris: Presses universitaires de France, 2005.

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Gentili, Carlo. Nietzsche. Bologna: Il mulino, 2001.

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11

Heidegger, Martin. Nietzsche. San Francisco, CA: HarperSanFrancisco, 1991.

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Heidegger, Martin. Nietzsche. Milano: Adelphi, 1994.

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13

Gulian, C. I. Nietzsche. București: Editura Academiei Române, 1994.

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14

Beardsworth, Richard. Nietzsche. Paris: Les Belles lettres, 1997.

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15

Löwith, Karl. Nietzsche. Stuttgart: Metzler, 1987.

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16

Heidegger, Martin. Nietzsche. Frankfurt am Main, Germany: V. Klostermann, 1997.

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17

Brinton, Crane. Nietzsche. Milton Keynes, UK: Lightning Source UK Ltd., 2010.

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18

Lessing, Theodor. Nietzsche. Munchen: Matthes und Seitz, 1985.

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Simha, André. Nietzsche. Paris: Bordas, 1988.

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Richard, Schacht. Nietzsche. London: Routledge, 1999.

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21

Heidegger, Martin. Nietzsche. San Francisco: Harper & Row, 1987.

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22

Daigle, Christine. Nietzsche as Phenomenologist. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474487849.001.0001.

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This book explores a novel interpretation of Nietzsche’s philosophy as phenomenological. It unpacks Nietzsche's phenomenological method, a 'wild phenomenology', to elucidate his understanding of the human being as an intentional embodied consciousness, as a being-in-the-world and as a being-with-others. Establishing this phenomenological conception of the human prepares the ground to revisit the Nietzschean notions of free spirit and the Overhuman and how they express the ethical and cultural-political flourishing Nietzsche envisions for human beings.
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23

Huskinson, Lucy. Nietzsche and Architecture. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350412941.

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Nietzsche and Architecture explores Nietzsche’s relationship to the architects, buildings, and modern architectural movements he went on to inspire, and situates his philosophy more appropriately and comprehensively within the field of architectural studies, architectural history, and theory. Divided into two parts, the book first examines Nietzsche’s philosophy of architecture, exploring his notions of rhythm, ornament, style, and power. It then goes on to examine Nietzsche’s ambiguous architectural legacy, scrutinising iconic architects, thinkers, designs, and cultural movements to ascertain their relationship with Nietzschean ideas, from the crystal architecture of Bruno Taut and Peter Behrens, to the ‘new styles’ of the Bauhaus and Le Corbusier, Louis H. Sullivan’s desire for the heights, and the cultural propaganda of ‘Nazi architecture’. Clearly explaining the subtleties and complexities of Nietzsche’s architectural thought, Nietzsche and Architecture provides an accessible insight into Nietzsche’s philosophy and its significance to the development of modern architecture in the 19th and early 20th centuries, shedding vital light on the continued relevance of Nietzsche to architecture today.
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24

Lemm, Vanessa. Friedrich Nietzsche. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474423632.003.0018.

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Readers of Giorgio Agamben would agree that the German philosopher Friedrich Nietzsche (1844–1900) is not one of his primary interlocutors. As such, Agamben’s engagement with Nietzsche is different from the French reception of Nietzsche’s philosophy in Michel Foucault, Gilles Deleuze and Georges Bataille, as well as in his contemporary Italian colleague Roberto Esposito, for whom Nietzsche’s philosophy is a key point of reference in their thinking of politics beyond sovereignty. Agamben’s stance towards the thought of Nietzsche may seem ambiguous to some readers, in particular with regard to his shifting position on Nietzsche’s much-debated vision of the eternal recurrence of the same.
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Ridley, Aaron. Nietzsche. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198825449.003.0003.

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This chapter sets out to establish that Nietzsche’s other commitments do not preclude his having been an expressivist. This needs to be done because commentators often attribute to Nietzsche sceptical views about the very existence or possibility of agency—views which, if he held them and they were true, would undercut any substantive approach to the philosophy of agency (empiricism just as much as expressivism). The chapter considers a variety of these sceptical views and argues that Nietzsche held none of them; it then addresses some preliminary evidence for the conclusion that he was not just not a sceptic about agency, but that he may in fact have been an expressivist. The remainder of the book is devoted to testing this hypothesis in the context of Nietzsche’s conceptions of freedom, autonomy, morality, and the self.
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26

Derrida--Nietzsche, Nietzsche--Derrida. München: Ferdinand Schöningh, 1988.

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27

Metzner, Elke, and Roman Lesmeister, eds. Nietzsche und die Tiefenpsychologie. Verlag Karl Alber, 2014. http://dx.doi.org/10.5771/9783495860113.

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Die Philosophie Friedrich Nietzsches hat die theoretischen Grundlegungen der großen tiefenpsychologischen Schulen tiefgreifend beeinflusst. Im Falle der Psychoanalyse Sigmund Freuds vollzog sich diese Wirkung eher in Form einer impliziten Bezugnahme auf das Werk des radikalen Analytikers moderner Subjektivität, während sich in der Analytischen Psychologie C. G. Jungs durchgängig Spuren einer direkten Auseinandersetzung mit Nietzsches Denken nachweisen lassen. Nietzsches folgenreiche Kritik der Moderne findet bei Freud, Jung und Adler seinen Widerhall im Ringen eines von Brüchen durchzogenen Subjektes um neue und zeitgemäße Formen der Selbstverständigung. Ausgehend von grundsätzlichen Überlegungen zur Hermeneutik der Nietzsche-Rezeption, vereinigt der vorliegende Band Beiträge, die sich den bislang wenig erforschten Zusammenhängen zwischen Nietzsches Denken und den tiefenpsychologischen Konzeptionen der Psychoanalyse (S. Freud), Analytischen Psychologie (C. G. Jung) und Individualpsychologie (A. Adler) widmen. Als verbindende Achse erweist sich dabei die Idee des schöpferischen Menschen in seiner Eigenmacht zur Selbst- und Weltgestaltung. Der thematische Horizont des Buches schließt Reflexionen zur jüdischen Nietzsche-Rezeption ein und erweitert damit den Blickwinkel auf eine zeitgeschichtliche Dimension, die in den tiefenpsychologischen Diskursen- genannt oder ungenannt - präsent ist.
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28

Deleuze, Gilles. Nietzsche. Otonom Yayincilik, 2006.

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29

Janz. Nietzsche. University of Cambridge ESOL Examinations, 1999.

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30

Clark, Maudemarie. Nietzsche. Taylor & Francis Group, 2023.

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Deleuze, Guilles. Nietzsche. Cactus, 2019.

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32

Schacht, Richard, and Ted Honderich. Nietzsche. Taylor & Francis Group, 2002.

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33

Beardsworth. Nietzsche. Les Belles Lettres, 2003. http://dx.doi.org/10.14375/np.9782251760018.

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Salanskis. Nietzsche. Les Belles Lettres, 2015. http://dx.doi.org/10.14375/np.9782251760827.

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White, Richard. Nietzsche. Edited by White Richard. Routledge, 2018. http://dx.doi.org/10.4324/9781315182612.

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Schacht, Richard. Nietzsche. Edited by Ted Honderich. Routledge, 2002. http://dx.doi.org/10.4324/9780203004951.

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37

Nietzsche. Loyola, 2004.

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38

Blondel, Eric. Nietzsche. Athlone Press, 2001.

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39

Cox, Christoph. Nietzsche. University of California Press, 1999. http://dx.doi.org/10.1525/9780520921603.

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40

Berkowitz, Peter. Nietzsche. Harvard University Press, 1995. http://dx.doi.org/10.4159/9780674020801.

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41

Lowith, K. Nietzsche. Hachette Littérature, 1998.

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42

Schacht, Richard. Nietzsche. Routledge, 2013. http://dx.doi.org/10.4324/9781315008806.

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43

Fuss, Peter, and Henry Shapiro. Nietzsche. Edited by Peter Fuss and Henry Shapiro. Harvard University Press, 2013. http://dx.doi.org/10.4159/harvard.9780674332751.

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44

Lavrin, Janko. Nietzsche. Routledge, 2010. http://dx.doi.org/10.4324/9780203092712.

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45

Stern, J. P. Nietzsche. HarperCollins Publishers, 1985.

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46

Lowith, K. Nietzsche. Hachette Littérature, 1998.

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47

More, Paul E. Nietzsche. Kessinger Publishing, 2004.

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48

White, Richard. Nietzsche. Routledge, 2019.

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49

Young, Julian. Nietzsche. Is Bankasi Kültür Yayinlari, 2015.

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50

Nietzsche. Creative Media Partners, LLC, 2022.

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