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Journal articles on the topic 'Nicholas'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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1

Krey, Philip. "Many Readers but Few Followers: The Fate of Nicholas of Lyra's “Apocalypse Commentary” in the Hands of His Late-Medieval Admirers." Church History 64, no. 2 (June 1995): 185–201. http://dx.doi.org/10.2307/3167904.

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“Use Auriol's Compendium as a mould, pour in Lyre, flavor with Augustine, and sprinkle with Grosseteste.” This was John Wyclif's (1330–1384) recipe for biblical commentary. It may be the nature of biblical commentary that commentators do not follow recipes closely, but the history of how the admirers of Nicholas of Lyra's Apocalypse Commentary (1329) received and reworked it indicates that Nicholas's work served frequently as the “mould” into which other interpretations were “poured,” while his own Augustinian seasonings were largely ignored. Although later commentators often adopted Nicholas's method, they more frequently poured in the ingredients of his younger Franciscan colleague, Peter Auriol (whose Apocalypse Commentary of 1319 Nicholas sharply critiqued), serving up a dish that Nicholas would not have enjoyed eating.

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2

Dunster, Ruth. ""The End of the Church? Conversations with the Work of David Jasper" edited by Bridget Nichols and Nicholas Taylor." Theology in Scotland 31, no. 1 (May 21, 2024): 65–69. http://dx.doi.org/10.15664/tis.v31i1.2758.

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3

Powell, Grant. "Digital Transformation and Career Opportunities at the RSPCA." ITNOW 66, no. 1 (February 15, 2024): 42–43. http://dx.doi.org/10.1093/itnow/bwae021.

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Abstract Grant Powell MBCS talks to RSPCA Assistant Director, Nicholas George, Senior Programme Manager, Donna Nichols and Technology Programme Manager, Laura Edwards to learn how digital transformation has improved animal welfare processes while also presenting new opportunities for IT talent.

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4

Weeder, Michael. "Nicholas." Anglican Theological Review 104, no. 3 (August 2022): 361. http://dx.doi.org/10.1177/00033286221113893.

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5

Green, Reg. "Nicholas." Clinical Orthopaedics and Related Research &NA;, no. 435 (June 2005): 8–10. http://dx.doi.org/10.1097/01.blo.0000165719.29782.c4.

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6

Petrović, Srećko. "In Bogdaj as in Paradise, in Bogdaj." Nicholai Studies: International Journal for Research of Theological and Ecclesiastical Contribution of Nicholai Velimirovich I, no. 2 (July 26, 2021): 501–24. http://dx.doi.org/10.46825/nicholaistudies/ns.2021.1.2.501-524.

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Over the Book “Bogdaj” Bitola. [For the publisher Tomislav Karadžić; consultant Mirjana Glišović; technical arrangement Dušan Solujić Sole]. Vraćevšnica [— Gornji Milanovac: Grafoprint], 2019. 158 pp. The charitable activity of Bishop Nicholai Velimirovich is little known. Although his work and service from the time before the First World War until the end of his life was associated with various charitable activities, his care for the needy and his engagement in the field of charity mostly escaped the attention of researchers, who focused their research firstly on his national work, dealing with the charitable dimensions of Velimirovich’s activities arrogantly, more often only lightly or not at all. However, the charitable activity of Bishop Nicholai Velimirovich was one of his primary activities, expressed in different ways: through efforts to collect humanitarian aid during World War I, then through the establishment of various charitable funds and societies, in the interwar period through the establishment of the church charities, feeding houses for the poor, homes for children, homes for the elderly — in dioceses where he served as a bishop and administrator, or in monasteries in his vicinity, and in the period after World War II especially through care for displaced persons and refugees (among other things through work in international church organizations), care for surviving prisoners of war and detainees who could not return to their homes, and especially through care for poor believers in the new Yugoslavia — expressed through his constant care to deliver humanitarian aid from the Western world to the unwilling in the homeland. The mentioned Bishop Nicholai’s activities have not been sufficiently researched, and it would be very interesting if in the future they would be the subject of a more thorough study, i.e. if the charitable aspect of Bishop Nicholai’s actions and ministry would be clarified. In a small number of publications and studies in which certain attention is paid to the charitable activity of Bishop Nicholai, however, several articles stand out about the Children’s Foster Home of St. Nicholas “Bogdaj,” which operated under the direction of Nadežda — in monasticism Ana — Adžić in Bitola from 1935 to the beginning of World War II in the area, i.e. until the occupation in 1941. In addition to texts and materials from churchly periodicals, the first notable publication dedicated to “Bogdaj” through which the public had the opportunity to learn about the existence and activities of this charity was the diary of mother Ana Adžić, published among the articles for the biography of Bishop Nicholai in the 1st volume of the Collected Works of Nicholai Velimirovich, i.e. in the 2nd edition of the 1st volume, printed in 2013. An interesting publication about “Bogdaj,” published in 2019, is coming from the Vraćevšnica monastery. This is the edition of the notebook of mother Ana Adžić, hegumenia of the Vraćevšnica monastery, who, as sister Nada, was invited by Bishop Nicholai in Bitola in 1935. She took over the management of the newly established Children’s Foster Home of St. Nicholas — “Bogdaj.” Namely, Sister Nada managed this institution until 1941, when after the outbreak of World War II and after the Bulgarian occupation, she had to leave Bitola. She later continued her humanitarian work and mission in Kraljevo and Trstenik. The Vraćevšnica sisterhood copied this notebook in 1976, thus preserving this valuable testimony from oblivion.

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7

Lunelli, Aldo. "Nicholas Horsfall." Rivista di Filologia e di Istruzione Classica 147, no. 1 (January 2019): 256–57. http://dx.doi.org/10.1484/j.rfic.5.123559.

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8

Pyle, Aleksandra. "Nicholas' gift." Nursing 51, no. 11 (November 2021): 58–59. http://dx.doi.org/10.1097/01.nurse.0000795312.35078.1a.

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9

Miller, Douglas. "Nicholas Larkins." Medical Journal of Australia 147, no. 6 (September 1987): 297. http://dx.doi.org/10.5694/j.1326-5377.1987.tb133463.x.

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10

Cummins, C. J. "Nicholas Larkins." Medical Journal of Australia 147, no. 6 (September 1987): 297. http://dx.doi.org/10.5694/j.1326-5377.1987.tb133464.x.

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11

Anan'ich, Boris V., and Rafail Sh Ganelin. "Nicholas II." Russian Studies in History 34, no. 3 (December 1995): 68–95. http://dx.doi.org/10.2753/rsh1061-1983340368.

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12

Kapustina, Tat'iana A. "Nicholas I." Russian Studies in History 34, no. 3 (December 1995): 7–38. http://dx.doi.org/10.2753/rsh1061-198334037.

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13

Zilberg, Jonathan, Carola Rasmussen, and Torben Rasmussen. "Nicholas Mukomberanwa." African Arts 34, no. 3 (2001): 80. http://dx.doi.org/10.2307/3337883.

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14

Scurlock, Ralph. "Nicholas Kurti." Physics Today 52, no. 6 (June 1999): 77–78. http://dx.doi.org/10.1063/1.2802798.

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15

Bullock, T. "Nicholas Priestly." BMJ 346, may22 21 (May 22, 2013): f2318. http://dx.doi.org/10.1136/bmj.f2318.

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16

Triplett, June. "Nicholas (Film)." Children's Health Care 21, no. 4 (September 1992): 251. http://dx.doi.org/10.1207/s15326888chc2104_10.

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17

Lakin-Thomas, Patricia. "Nicholas Mrosovsky." Journal of Biological Rhythms 30, no. 5 (September 10, 2015): 359–63. http://dx.doi.org/10.1177/0748730415602167.

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18

Meisner, P. "Nicholas Radvanyi." BMJ 326, no. 7392 (April 5, 2003): 767f—767. http://dx.doi.org/10.1136/bmj.326.7392.767/f.

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19

Desai, M. "Nicholas Kaldor." History of Political Economy 44, no. 4 (December 1, 2012): 697–98. http://dx.doi.org/10.1215/00182702-1811415.

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20

Walbank, Frank W. "Nicholas Hammond." Annual of the British School at Athens 96 (November 2001): 455–59. http://dx.doi.org/10.1017/s0068245400005384.

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21

PINCOCK, S. "Nicholas Mellor." Lancet 365, no. 9456 (January 22, 2005): 287. http://dx.doi.org/10.1016/s0140-6736(05)70176-8.

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22

Pincock, Stephen. "Nicholas Mellor." Lancet 365, no. 9456 (January 2005): 287. http://dx.doi.org/10.1016/s0140-6736(05)17765-4.

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23

Wade, Nicholas. "Nicholas Wade." Current Biology 16, no. 18 (September 2006): R783—R784. http://dx.doi.org/10.1016/j.cub.2006.08.045.

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24

Bivar, A. D. H. "Nicholas Lowick." Journal of the Royal Asiatic Society of Great Britain & Ireland 119, no. 2 (April 1987): 307–8. http://dx.doi.org/10.1017/s0035869x00140699.

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25

Hopkins, John, and John Rowan. "Nicholas Albery." Self & Society 29, no. 3 (August 2001): 39–40. http://dx.doi.org/10.1080/03060497.2001.11086121.

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26

Blitch, C. P. "Nicholas Kaldor." History of Political Economy 21, no. 4 (January 1, 1989): 743–44. http://dx.doi.org/10.1215/00182702-21-4-743.

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27

Watts, Geoff. "Nicholas Cohen." Lancet 376, no. 9752 (November 2010): 1536. http://dx.doi.org/10.1016/s0140-6736(10)62020-x.

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28

Dunkerley, David. "Nicholas Barton." Journal of Hand Surgery 17, no. 1 (February 1992): 2. http://dx.doi.org/10.1016/0266-7681(92)90003-k.

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29

Taptiklis, Theodore. "Nicholas Taptiklis." BMJ 334, no. 7593 (March 15, 2007): 591.5–591. http://dx.doi.org/10.1136/bmj.39143.650127.fa.

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30

&NA;. "Nicholas Senn." Diseases of the Colon & Rectum 28, no. 3 (March 1985): 204–14. http://dx.doi.org/10.1007/bf02554248.

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31

Swindale, Nicholas. "Nicholas Swindale." Current Biology 18, no. 6 (March 2008): R232—R234. http://dx.doi.org/10.1016/j.cub.2008.02.003.

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32

Bellono, Nicholas. "Nicholas Bellono." Current Biology 34, no. 5 (March 2024): R177—R179. http://dx.doi.org/10.1016/j.cub.2024.01.074.

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33

ΣΙΝΑΚΟΣ, Αναστάσιος. "Γυάλινο νομισματικό σταθμίο με παράσταση του Αγίου Νικολάου." Byzantina Symmeikta 28 (March 18, 2018): 229. http://dx.doi.org/10.12681/byzsym.13940.

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In the Museum of Byzantine Culture a glass numismatic weight (exagion) is kept. A bust of a bearded male figure, with a halo around his head, is depicted on the object. The bust is accompanied by an inscription on its both sides, which goes as follows: | ΝΙ | Κ, – Ο | Λ | Α, : ὁ ἅ(γιος) Νικόλα(ος). The saint is wearing the omophorion above phelonion, while he holds a book, probably the Gospel, with his left hand. Due to the depiction it carries, this exagion is unique. Research on this kind of objects is not aware of exagia with representations of saints. There are only exagia which carry the depiction of the bust of Christ. This weight can be dated to the end of 5th – mid-7th c. and it carries one of the oldest depictions of saint Nicholas. It is most probably connected to the eparch Nicholaos, who issued a lead seal with the depiction of saint Nicholas, published by Zacos-Veglery and dated to the 7th c., or to another eparch, with the same name. Of course,it is important to emphasize that only a future physicochemical examination of the composition of its material and a comparison with the composition of other weights will fully enlighten the question of its dating. If it is proved by this method that it does not belong to the first Byzantine era, then it is possible that this is a commemorative object from a pilgrimage of saint Nicholas.

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34

Stevenson, Gabrielle Brace, and Nicholas Stevenson. "Texture: Faking the physical." Journal of Illustration 6, no. 1 (August 1, 2019): 57–76. http://dx.doi.org/10.1386/jill_00004_1.

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Contemporary illustration is infatuated with texture. The imperfections of analogue processes and signs of physical decay, which were once incidental, or even irritating, are now highly sought after and frequently replicated in order to provide an ornamental layer to contemporary digital illustration. Nicholas Stevenson is an illustrator who uses texture this way. His visual language centres around analogue textures that are digitally applied from an ever-growing library of scanned surfaces: taken from worn book jackets, watermarked paper and ink smudges. This visual essay explores this topic through Nicholas's illustrations in dialogue with Gabrielle's written, critical commentary. Drawing on Mark Fisher's ideas about hauntology in twenty-first-century western culture, and Jean Baudrillard's simulacra, we intend to explore the latent effects of the ornamental application of analogue texture in digital illustration, with Nicholas Stevenson's work taking the role of both example and co-contributor.

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35

Waller, Richard. ", Nicholas Cronk , Christopher Todd , Nicholas Cronk , Ahmad Gunny (review)." Modern Language Review 98, no. 3 (July 2003): 777–78. http://dx.doi.org/10.1353/mlr.2003.a827764.

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36

Stankova, Radoslava. "The prologue vitae of St. Nicholas the miracleworker in South Slavic medieval literature." Zbornik radova Vizantoloskog instituta, no. 60-1 (2023): 417–33. http://dx.doi.org/10.2298/zrvi2360417s.

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The article deals with the prologue (synaxarion) Vitae of St. Nicholas in Slavonic Cyrillic literature from the 13th to the 17th century. These texts function within the hymnographic composition practice and can be found in two types of liturgical books - the Prologue and the Menaion. They are usually extracts from extensive narratives, which is why this paper also looks at texts from two other types of medieval books (the Panegyric and the Reading Menaion) that contain The Acts of St. Nicholas, The Miracles of St. Nicholas and the so-called ?Another? Vita - St. Nicholas of Sion Vita. These texts also functioned as synaxarion vitae. The Vita of St. Nicholas in the Simple Prologue is the shortest and earliest version of a hagiographic narrative about the saint translated in Bulgaria during the First Bulgarian Empire, and it is very rarely found in the hymnographic composition of the Menaion. St. Nicholas? Vita in the Turnovo translation of the Verse Prologue is the most popular and common after the sixth song of the canon in the hymnographic composition practice. That Vita is a more extensive version of the Acts of St. Nicholas, based on the Metaphrastian Vita, preceded by a verse and an added miracle of St. Nicholas. The article mentions two interesting cases in Serbian menaia of the 15th century, which present different traditions to place the synaxarion texts.

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37

Van Hear, Nicholas, Veronique Barbelet, Christina Bennett, and Helma Lutz. "Refugia Roundtable." Migration and Society 1, no. 1 (December 1, 2018): 175–94. http://dx.doi.org/10.3167/arms.2017.010116.

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Imagining Refugia: Thinking Outside the Current Refugee Regime, Nicholas Van HearRefugia: A Place Where Refugees Survive, But Do Not Thrive, Veronique Barbelet and Christina BennettBeware of Social Engineering: A Response to “Refugia” by Nicholas Van Hear, Helma LutzRefugia: Pragmatic Utopianism, Nicholas Van Hear

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38

Van Hear, Nicholas, Veronique Barbelet, Christina Bennett, and Helma Lutz. "Refugia Roundtable." Migration and Society 1, no. 1 (December 1, 2018): 175–94. http://dx.doi.org/10.3167/arms.2018.010116.

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Imagining Refugia: Thinking Outside the Current Refugee Regime, Nicholas Van HearRefugia: A Place Where Refugees Survive, But Do Not Thrive, Veronique Barbelet and Christina BennettBeware of Social Engineering: A Response to “Refugia” by Nicholas Van Hear, Helma LutzRefugia: Pragmatic Utopianism, Nicholas Van Hear

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39

Pak, Natalia V. "The Panegyric on Nicholas Kochanov, a Fool for Christ of Novgorod: Literary Sources." Studia Litterarum 8, no. 2 (2023): 288–315. http://dx.doi.org/10.22455/2500-4247-2023-8-2-288-315.

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The article examines the literary sources of the anonymous Panegyric on Nicholas, named Kochanov, a 14th-century Saint of Novgorod, presumably written in Novgorod in the middle of the 16th century. In numerous cases the author of the Panegyric conveys the few historical information about the life of the Saint by the borrowings from certain literary sources. Established ones are the Sermon on the memory of Basil of Caesarea by John XIII of Constantinople, the Panegyric of Nicholas of Myra attributed to Clement of Ohrid, and the anonymous Sermon on the transfer of the relics of Nicholas the Wonderworker from Myra of Lycia to Bari. The second part of the article privides a comparison of the Panegyric with two late lives of Nicholas Kochanov. The results of analysis confirm the conclusion that they go back to the Panegyric as their source. Moreover, the late Praise of Xenophon of Robeika, another Saint of Novgorod, the founder of the Monastery in honour of St. Nicholas, as well as the Life of Xenophon of Robeika are also based on the text of the Panegyric of Nicholas Kochanov. The appendix contains the text of the Panegyric of Nicholas Kochanov published in accordance with the manuscript of the 17th century OLDP F.48.

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40

Geiger, Ari. "Nicholas of Lyra’s Literal Commentary on Lamentations and Jewish Exegesis: A Comparative Study." Medieval Encounters 16, no. 1 (2010): 1–22. http://dx.doi.org/10.1163/138078510x12535199002596.

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AbstractThe literal commentary of Nicholas of Lyra (France, c. 1270-1349) on the Bible (Postilla literalis super totam Bibliam) is one of the most important Christian commentaries that were written according to the literal sense of Scripture. It is also known for its frequent use of Jewish quotations, mainly Rashi’s interpretations. This paper presents similarities between Nicholas’ own interpretations in the Postilla on Lamentations and Jewish exegetical literature on the same book. The paper is based on a comparison between these two kinds of commentaries (Jewish and Nicholas’) on the same biblical verses. This comparison reveals interpretations written by Jewish scholars which are similar to those written earlier by Nicholas. The article ends with an attempt to explain this interesting phenomenon of what seems to be a hidden Jewish influence on Nicholas of Lyra.

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41

Coy, Susanna Peters. "Petrarch. Nicholas Mann." Speculum 61, no. 4 (October 1986): 964–65. http://dx.doi.org/10.2307/2854012.

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42

Lasmar, Neylor Pace. "James A. Nicholas." Revista Brasileira de Ortopedia 43, no. 7 (July 2008): 308. http://dx.doi.org/10.1590/s0102-36162008000700007.

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43

Holland, Hannah. "Hilda Rix Nicholas." WikiJournal of Humanities 2, no. 1 (2019): 4. http://dx.doi.org/10.15347/wjh/2019.004.

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44

Holland, Hannah. "Hilda Rix Nicholas." WikiJournal of Humanities 2, no. 1 (2019): 4. http://dx.doi.org/10.15347/wjx/2019.004.

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45

Thompson, Paul B. "Nicholas Rescher: Risk." Environmental Ethics 9, no. 1 (1987): 91–95. http://dx.doi.org/10.5840/enviroethics19879116.

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46

Douglas, John, and Sarada K. Sarma. "Nicholas Neocles Ambraseys." Géotechnique 63, no. 16 (December 2013): 1456–57. http://dx.doi.org/10.1680/geot.13.ob.03.

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47

Nethercot, D. A. "Professor Nicholas Trahair." Engineering Structures 244 (October 2021): 112788. http://dx.doi.org/10.1016/j.engstruct.2021.112788.

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48

TeBrake, William H. "Medieval Flanders.David Nicholas." Speculum 69, no. 3 (July 1994): 850–53. http://dx.doi.org/10.2307/3040924.

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49

Jackson, M. "Nicholas George Jackson." British Dental Journal 200, no. 2 (January 2006): 119. http://dx.doi.org/10.1038/sj.bdj.4813223.

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50

Denyer, Nicholas. "II–Nicholas Denyer." Aristotelian Society Supplementary Volume 74, no. 1 (July 1, 2000): 163–78. http://dx.doi.org/10.1111/1467-8349.00068.

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