Relevant bibliographies by topics / Nganasan

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  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Nganasan'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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Journal articles on the topic "Nganasan"

1

Rode, Andris, and Roy J. Shephard. "Growth and Development of Physical Fitness in Igloolik Inuit and Volochanka nGanasan." Pediatric Exercise Science 7, no. 4 (November 1995): 432–44. http://dx.doi.org/10.1123/pes.7.4.432.

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Two circumpolar populations, ages 11.0–19.9 years, have been studied at different stages in acculturation to a sedentary lifestyle: Igloolik Inuit and Volochanka nGanasan. Both populations are short, but have a normal body mass. Skinfold readings rise with age. Male handgrip force develops similarly in both communities, but female scores are poorer for Inuit than for nGanasan. Older nGanasan males show a greater knee extension force than the Inuit, but the converse is true for females. Predicted aerobic power is 56–59 ml · kg−1 · min−1 for Inuit males and 49–57 for nGanasan males. For females, values decline with age, from 50 to 45 ml · kg−1 · min−1 for Inuit females and from 47 to 39 for nGanasan females. It appears that the main effect of acculturation has been an accumulation of body fat in the Igloolik population.
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Khomchenkova, Irina. "Contact-induced features in the Russian speech of Nganasans." Eesti ja soome-ugri keeleteaduse ajakiri. Journal of Estonian and Finno-Ugric Linguistics 11, no. 2 (December 31, 2020): 13–37. http://dx.doi.org/10.12697/jeful.2020.11.2.01.

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This paper investigates the variety of Russian spoken by the Nganasans, basing on the Nganasan Russian subcorpus of narratives from the larger corpus of contact-influenced Russian speech of Russian Far East and Northern Siberia. The study focuses on morphosyntactic phenomena, namely peculiarities in noun and verbal inflection, verbal derivation, preposition drop, non-standard verb argument encoding, gender disagreement and some others, that presumably are contact-induced – they could be explained by direct structural copying (with clear parallels in Nganasan) or by incomplete acquisition of Russian (with no clear parallels in Nganasan). The second aim of this paper is to speculate as to whether the varieties of Russian spoken in the 1990s (when the audiofiles were collected) by the Nganasans form a post-pidgin continuum, with Govorka as the basilect and Standard Russian as the acrolect. Kokkuvõte. Irina Xomtšenkova: Kontaktist tingitud jooned nganassaanide venekeelses kõnes. Selles artiklis uuritakse nganassaanide kõneldavat vene keele varianti. Töö põhineb narratiividel, mis on pärit suuremast Venemaa Lähis-Ida ja Põhja-Siberi suulise vene keele korpusest, mis sisaldab just kontaktist mõjutatud vene keele näiteid, sealhulgas ka nganassaanide kõneldud vene keele allkorpust. Uurimus keskendub morfosüntaktilistele nähtustele, sealhulgas eripäradele noomenite ja verbide inflektsioonis, verbituletuses, prepositsioonide väljajätus, mittestandardses verbi argumentide kodeerimises, soo mitteühildumises jms, mis on eeldatavasti kontaktist tulenevad – neid võib seletada otsese strukturaalse kopeerimisega (otsesed paralleelid nganassaani keeles) või vene keele mittetäieliku omandamisega (ilma otseste paralleelideta nganassaani keeles). Uurimuse teine eesmärk on spekuleerida, kas 1990ndatel kogutud keelenäidete põhjal moodustavad selleaegsed nganassaanide kõneldud vene keele variandid pidžini-järgse kontiinumi, milles govorka ehk Taimõri poolsaare pidžinvene keel on vähemprestiižne keelevariant ja vene kirjakeel on prestiižne keelevariant. Аннотация. Ирина Хомченкова: Интерференция в русской речи нганасанов. Данная статья представляет обзор русского языка нганасанов, основанный на нганасанском подкорпусе нарративов из корпуса контактно- обусловленной русской речи билингвов – носителей малых языков Севера Сибири и Дальнего Востока. Исследование сфокусировано на морфосинтаксических феноменах, а именно нестандартности в именном и глагольном словоизменении, глагольном словообразовании, на опущении предлогов, нестандартном кодировании аргументов глагола, рассогласовании по роду и некоторых других, которые предположительно контактно обусловлены – их употребление может быть объяснено либо с помощью прямого структурного копирования (с явными параллелями в нганасанском), либо с помощью неполного усвоения русского (без явных параллелей в нганасанском). Вторая цель работы – это обсуждение того, образуют ли варианты русского языка нганасанов в 1990-х гг. (когда были записаны аудиозаписи) постпиджинный континуум, где говорка является базилектом, а стандартный русский – акролектом.
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Sitnikova, Alexandra A. "Nganasan Children Literature: History and Specifics." Journal of Siberian Federal University. Humanities & Social Sciences 9, no. 9 (September 2016): 2005–12. http://dx.doi.org/10.17516/1997-1370-2016-9-9-2005-2012.

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Wagner-Nagy, Beáta. "Documenting Nganasan: Answer to Larisa Leisiö." International Journal of Eurasian Linguistics 2, no. 1 (August 5, 2020): 172–80. http://dx.doi.org/10.1163/25898833-12340030.

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Helimsky, Evgeny A., and Nadezhda T. Kosterkina. "Small Séances with a Great Nganasan Shaman." Diogenes 40, no. 158 (June 1992): 39–55. http://dx.doi.org/10.1177/039219219204015805.

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Vaysman, Olga. "Against Richness of the Base: Evidence from Nganasan." Annual Meeting of the Berkeley Linguistics Society 28, no. 1 (August 14, 2002): 327. http://dx.doi.org/10.3765/bls.v28i1.3848.

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Since Optimality Theory is a highly output-oriented grammatical theory, the strongest hypothesis is that all systematic, language-particular patterns are the result of output constraints, and that there is no other place from which such patterns can derive. In particular, input is not a level of derivation that can be constrained. This principle is known as Richness of the Base hypothesis, and it states that there are no constraints on the input structure of words, and that all linguistic constraints are statements on the surface structure only. In other words, Richness of the Base attributes all systematic phonological patterns to constraint rankings, not to difference in inputs. In this paper, I consider some consonant gradation facts from a Uralic Samoyedic language Nganasan, and argue that (at least the strict interpretation of) the Richness of the Base hypothesis runs into problems when we deal with full range of relevant data from this language, namely isolated words, compounds, and borrowings.
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Zayzon, Réka. "Observations on non-possessive usages of personal markers (possessive suffixes) in Nganasan." Eesti ja soome-ugri keeleteaduse ajakiri. Journal of Estonian and Finno-Ugric Linguistics 6, no. 2 (December 18, 2015): 259–78. http://dx.doi.org/10.12697/jeful.2015.6.2.11.

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This paper aims at a systematic overview of the non-possessive usages of possessive (relational) suffixes in Nganasan. In the analyzed corpus, the non-anchoring usage types of the 3rd person suffix (including the direct anaphoric and situational usages), are less frequent than relational usages. The distribution of the suffixes suggests that in traditional narratives, the primary topic of the discourse tends to be marked with a deictic (2nd person) and the secondary topic with an anaphoric (3rd person) suffix. The language data also show that in Nganasan, the concept of semantic uniqueness does not suffice to explain the occurrence of the 3rd person suffix as definiteness marker, the topical status of the referent being decisive. Furthermore, predicting the (possessive vs. non-possessive) reading of the relational suffix solely by the conceptual type of the host noun is in case of some lexemes impossible and therefore, contextual information gains crucial importance.
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de Lacy, Paul. "Markedness conflation in Optimality Theory." Phonology 21, no. 2 (August 2004): 145–99. http://dx.doi.org/10.1017/s0952675704000193.

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Markedness distinctions can be ignored. For example, in some languages stress avoids central vowels, and falls on high peripheral vowels, yet in the Uralic language Nganasan central and high peripheral vowels are treated in the same way: stress avoids both types equally. Such ‘conflation’ of markedness categories is not only language-specific, but also phenomenon-specific. In contrast, dominance relations in markedness hierarchies are universal; e.g. stress never seeks out a central vowel when a high peripheral vowel is available. This article argues that both language-specific conflation and universal markedness relations can be expressed in Optimality Theory. Constraints that refer to a markedness hierarchy must be freely rankable and mention a contiguous range of the hierarchy, including the most marked element. The empirical focus is sonority-driven stress in Nganasan and Kiriwina. In addition, Prince & Smolensky's (1993) fixed ranking theory of markedness hierarchies is shown to be unable to produce the full range of attested conflations.
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Leisiö, Larisa. "A First but Not the Definitive Grammar of Nganasan." International Journal of Eurasian Linguistics 1, no. 1 (June 18, 2019): 229–36. http://dx.doi.org/10.1163/25898833-12340014.

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Siegl, F. "Three Nganasan-Evenki/Dolgan Morphosyntactic Parallels and Their Implications." Linguistica Uralica 51, no. 4 (2015): 258. http://dx.doi.org/10.3176/lu.2015.4.04.

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Dissertations / Theses on the topic "Nganasan"

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Sundström, Olle. ""Vildrenen är själv detsamma som en gud" : "gudar" och "andar" i sovjetiska etnografers beskrivningar av samojediska världsåskådningar." Doctoral thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-1951.

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This thesis examines strategies and practices, in Soviet ethnographic research, concerning terminologies for and classifications of what in research texts are conventionally called “supernatural beings” in the world views of the Samoyedic peoples. The question is put whether there are any general rules for the terminology used by scholars for these kinds of beings. The thesis also explores claims that a conventional ethnographic terminology, consisting of technical terms such as gods, goddesses, spirits, owners etc., leads to misinterpretations of the indigenous conceptions under study. By presenting, analysing and discussing Soviet scholars’ strategies and practices in this regard, the thesis is a contribution to the ongoing debate among historians of religions on the use of scientific terminology for beings in different world views. It is also, to a limited extent, a source critical investigation of Soviet research on the religions of the Samoyedic peoples. In chapter 2 the international scholarly debate on terminology for so called supernatural beings is summarized and discussed. The principles for constructing concepts in general are also delineated, using prototype theory and a model for polythetic definition. In chapter 3 a survey over the purposes, main fields of interest, and theoretical and methodological development of Soviet ethnography is presented as an essential background to the investigation of individual ethnographic texts. Chapter 4 and 5 constitute the empirical part of the thesis, with a presentation and analysis of Soviet ethnographic descriptions of beings in the world views of the Samoyedic speaking Nenets, Enets, Sel’kup and Nganasan. Since findings on Nganasan world view in Soviet ethnography was seen as particularly viable for reconstructions of proposed primitive communist thought, matriarchal society, the origin of religion, and mankind’s development of beliefs in “spirits” and “gods”, chapter 5 is solely dedicated to the research on the Nganasan. In chapter 6 the result of the empirical part of the study is confronted with the questions put in chapter 1, as well as the theoretical and methodological conclusions of chapter 2. It is concluded that there is no typical Marxist-Leninist terminology for “supernatural beings”, but that certain developments regarding terminology and classifications in Soviet ethnography on the Samoyeds can be detected. These developments consists of (1) a growing awareness among ethnographers of the distinction between indigenous, emic and etic terminology – an awareness which makes their descriptions become more detailed and closer to the Samoyedic sources. (2) From the 1960s one can trace an ever deepening reliance on Marxist-Leninist theory in Soviet Samoyedology. In accordance with Marxist ideas about primeval society as matriarchal and non-religious, ethnographers focused more and more on (and discovered more) female beings in Samoyedic world views. They also interpreted the “beings” under study as remnants of a primeval materialistic world view and proposed explanations of their development from “natural” to “supernatural beings”. It is also concluded that there are no general rules for scientific terminology. Technical terms are chosen in accordance with the varying aims and theoretical standpoints of different scholars. Whether the terms are appropriate or not, depends on their transparency.
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Books on the topic "Nganasan"

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Simchenko, I͡Uriĭ Borisovich. Tradit͡sionnye verovanii͡a nganasan. Moskva: Rossiĭskai͡a akademii͡a nauk, In-t ėtnologii i antropologii im. N.N. Miklukho-Maklai͡a, 1996.

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Afanasʹeva, G. M. Tradit͡s︡ionnai͡a︡ sistema vosproizvodstva nganasan: Problemy reprodukt͡s︡ii obosoblennykh populi͡a︡t͡s︡iĭ. Moskva: Akademii͡a︡ nauk SSSR, In-t ėtnologii i antropologii im. N.N. Miklukho-Maklai͡a︡, 1990.

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Szeverényi, Sándor. Chrestomathia nganasanica. Szeged: SZTE Finnugor Tanszék, 2002.

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Szeverényi, Sándor. Chrestomathia nganasanica. Szeged: SZTE Finnugor Tanszék, 2002.

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Zhovnit͡skai͡a-Turdagina, S. N. Bukvarʹ: Dli͡a 1 klassa nganasanskikh shkol. Sankt-Peterburg: Otd-nie izd-va "Prosveshchenie", 1999.

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Kolbysheva, I︠U︡ V. Chislitelʹnye nganasanskogo I︠A︡zyka v sopostavlenii s selʹkupskimi chislitelʹnymi: Monografii︠a︡. [Tomsk]: Izdatelʹstvo Tomskogo politekhnicheskogo universita, 2011.

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Die Wortbildung im Nganasanischen. Szeged: SzTE Finnugor Tanszék, 2001.

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Kovalenko, N. N. Infinitnye formy glagola nganasanskogo i͡a︡zyka. Novosibirsk: VO "Nauka", 1992.

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Ojamaa, Triinu. Glissando nganassaani muusikas: Morfoloogiline, süntaktiline ja semantiline tasand. Tartu: Tartu Ülikooli Kirjastus, 2000.

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Bolʹdt, E. P. Imennoe slovoobrazovanie nganasanskogo i͡a︡zyka. Novosibirsk: "Nauka," Sibirskoe otd-nie, 1989.

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Book chapters on the topic "Nganasan"

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Gusev, Valentin. "Negation in Nganasan." In Negation in Uralic Languages, 103–32. Amsterdam: John Benjamins Publishing Company, 2015. http://dx.doi.org/10.1075/tsl.108.04gus.

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Leisiö, Larisa. "Passive in Nganasan." In Typological Studies in Language, 213–30. Amsterdam: John Benjamins Publishing Company, 2006. http://dx.doi.org/10.1075/tsl.68.13lei.

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Brykina, Maria, and Valentin Gusev. "Temperature terms in Nganasan." In Typological Studies in Language, 537–69. Amsterdam: John Benjamins Publishing Company, 2015. http://dx.doi.org/10.1075/tsl.107.17bry.

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Szeverényi, Sándor, and Beáta Wagner-Nagy. "Chapter 19. The essive-translative in Nganasan." In Typological Studies in Language, 461–77. Amsterdam: John Benjamins Publishing Company, 2017. http://dx.doi.org/10.1075/tsl.119.19sze.

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"Introduction." In A Grammar of Nganasan, 1–33. BRILL, 2018. http://dx.doi.org/10.1163/9789004382763_002.

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"Phonetics and Phonology." In A Grammar of Nganasan, 34–93. BRILL, 2018. http://dx.doi.org/10.1163/9789004382763_003.

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"Word Classes." In A Grammar of Nganasan, 94–175. BRILL, 2018. http://dx.doi.org/10.1163/9789004382763_004.

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"Nominal Inflection." In A Grammar of Nganasan, 176–213. BRILL, 2018. http://dx.doi.org/10.1163/9789004382763_005.

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"Verbal Inflection." In A Grammar of Nganasan, 214–74. BRILL, 2018. http://dx.doi.org/10.1163/9789004382763_006.

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"Evidentiality." In A Grammar of Nganasan, 275–84. BRILL, 2018. http://dx.doi.org/10.1163/9789004382763_007.

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Conference papers on the topic "Nganasan"

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Fejes, László. "Reconsidering the Nganasan vowel system." In 5th Tibor Mikola Memorial Conference. Szeged: University of Szeged, 2021. http://dx.doi.org/10.14232/sua.2021.54.229-253.

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Szeverényi, Sándor. "The Nganasan lexicon from a diachronic onomasiological point of view." In 4th Mikola Conference. Szeged: University of Szeged, 2017. http://dx.doi.org/10.14232/sua.2017.51.107-122.

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Добжанская, Оксана Эдуардовна. "COMPARATIVE STUDIES OF THE NGANASAN AND EVENK CEREMONIES: MUSIC ASPECTS." In Всероссийская научно-практической конференция с международным участием, посвященной 100-летию со дня рождения выдающегося ученого-североведа И.С. Гурвича (1919-1992). Электронное издательство Национальной библиотеки РС (Я), 2019. http://dx.doi.org/10.25693/gurvich.2019dobqanskayaoe.

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Fejes, László. "Utilization of Nganasan digital resources: a statistical approach to vowel harmony." In Proceedings of the Fourth International Workshop on Computatinal Linguistics of Uralic Languages. Stroudsburg, PA, USA: Association for Computational Linguistics, 2018. http://dx.doi.org/10.18653/v1/w18-0211.

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Burova, Alisa, Larisa Leisiö, Sumita Sharma, Biju Thankachan, and Markku Turunen. "Technology Inclusion via Endangered Language Learning Application: An Explorative Case Study with Remote Nganasan Community." In Mindtrek '21: Academic Mindtrek 2021. New York, NY, USA: ACM, 2021. http://dx.doi.org/10.1145/3464327.3464363.

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