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Dissertations / Theses on the topic 'Ngai Tahu'
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1
Swindells, James Wiremu. "Ngai Tahu development." Thesis, University of Canterbury. Department of Geography, 1991. http://hdl.handle.net/10092/2511.
Full textAbstract:
Marxian mode of production analysis is a way of examining the composition of a society. Using this methodology an analysis of Maori society focussing on the Ngai Tahu tribe has demonstrated inconsistencies in the model but also provided a coherent structure for historical analysis of European-Maori relations. The direct relationship of the ideological structure with the forces of production was found to be a feature of the pre-capitalist mode of production (PCMP). This represents a departure from the ideal model. It was also found that the relationship between capitalism and the pre-capitalist mode has varied through five distinct periods. The spatial economy of Ngai Tahu has changed accordingly. The precapitalist ideological structure endured assimilation and has been crucial in leading modem Maori development. Consequentially the contemporary articulation of the PCMP and the capitalist mode of production has led to the development of an emerging mode of production Communal Capitalism. This mode is characterised by local development articulated with pre-capitalist relations and represents a spatial expansion of the Ngai Tahu economy.
2
Highman, Alexandra Emma-Jane. "Te iwi o Ngai Tahu : an examination of Ngai Tahu's approach to, and internal expression of, tino rangatiratanga." Thesis, University of Canterbury. Department of Sociology, 1997. http://hdl.handle.net/10092/4669.
Full textAbstract:
This thesis establishes a comprehensive understanding of the
contemporary exercise of tino rangatiratanga by Ngai Tahu. This
is achieved by examining Ngai Tahu's approach to, and internal
expression of, tino rangatiratanga.
In 1996 the Te Runanga 0 Ngai Tahu Act was passed. This, for
the first time since the Treaty of Waitangi and Pakeha
colonisation, legally recognised an organisational structure that
was tribally derived and, in turn, allowed for a new degree of
self-determination. This qualitative research provides an insight
into the directions Ngai Tahu is embarking upon under its new
administration in the attainment of tino rangatiratanga.
Ngai Tahu's new organisational structure, since its formal
inception, has not operated without its problems. These arise
from a transitional phase which indicates a shift in paradigm
from grievance mode to development mode. Internally, this has
created a time of tension. Some runanga struggle to reaffirm
their rangatiratanga in the wake of its tribal collectivisation
represented in Te Runanga o Ngai Tahu. During this phase,
communication throughout the organisational structure is
paramount. This will ensure the recognition of rangatiratanga at
all its levels and, thus, maintain tribal cohesion.
Within Ngai Tahu, tino rangatiratanga is approached differently
by its beneficiaries depending upon what element of the tribal
make-up is being emphasised. For some, tino rangatiratanga is
that expressed by the administrative structure, where it is
translated into the notion of achieving economic sovereignty for
the iwi. For others, it is derived from an individual's whakapapa
(genealogy), with its collective expression revolving around the
hapu and runanga only. With knowledge of these two divergent
approaches to tino rangatiratanga, Ngai Tahu can negotiate a
course of future development that embraces both the tribal,
runanga and individual elements inherent in them both.
3
Kelly, Stephanie Marina. "Weaving whakapapa and narrative in the management of contemporary Ngai Tahu identities." Thesis, University of Canterbury. Department of Sociology, 2002. http://hdl.handle.net/10092/2547.
Full textAbstract:
Ngai Tahu Whanui claims most of the South Island as its takiwa (territory) and is one of the largest Maori iwi (tribe) of Aotearoa New Zealand. In 1996 Ngai Tahu Whanui became the first
tribal group to have its identity recognised in legislation. The basis for membership in the legal-political
identity, Ngai Tahu Whanui, is registration of whakapapa (genealogy) to a South Island
kaumatua (elder) listed in the 'Blue Book', a list compiled in negotiation with the Crown in 1925.
I argue that the management of whakapapa by the contemporary leadership Te Runanga 0 Ngai
Tahu - constitutes the adhesive that holds together the individual members, who have historically
been geographically, politically and culturally dispersed. This management is carried out through
the Ngai Tahu Whanui roll of members and is legitimated by a supporting public narrative. The
Ngai Tahu Whanui public narrative relies on the potency of whakapapa as metanarrative and
three meta-themes about time, place and 'The Claim' Ngai Tahu have made against Crown
violations of the 1840 Treaty of Waitangi. This management privileges the new legal-political
identities of 'Ngai Tahu Whanui' by silencing or excluding other historic South Island Maori
identities.
Research for this dissertation includes participant observation in a range of Ngai Tahu settings
and a series of recorded life histories and face to face interviews with Ngai Tahu individuals over
the period from 1996 to 2000. Through investigation of political events over this period, within a
context of historical events since 1840, and the personal narratives of Ngai Tahu individuals, the
complexities of contemporary South Island Maori identities are examined.
The dissertation does not adopt a 'body of theory' as such but uses a range of theorists from
various disciplines. Anthony Giddens is relied on for consideration of whakapapa as cultural
resource. Margaret Somers, Ken Plummer and Nigel Rapport are followed in their consideration
of the role of personal and public narratives in the constitution of identity. Somers' concept of
'metanarrative', the most potent form of cultural resource, is used to analyse whakapapa. It is
because of its metanarrative properties, including its role as narrative and a range of metaphoric
associations and the interweaving of the meta-themes in whakapapa, that its strategic uses by
Ngai Tahu Whanui leadership are consented to both by the Crown and by South Island Maori.
While other political practices by the contemporary leadership are often challenged in
counternarratives by Ngai Tahu individuals and by non-Ngai Tahu, the management and use of
whakapapa as a resource is never challenged.
I also consider Russell Bishop [1996] for his autobiographical contribution to account of the role
of whakapapa as narrative. I have also used Corrine Kratz's typology of 'rhetorical techniques' to
investigate aspects of tradition in my analysis of the Ngai Tahu public narrative.
The dissertation includes an argument about the framing in narrative and supporting management
of a national ethnic identity, borrowing from Margaret Somers, Craig Calhoun, Charles Tilly and
Benedict Anderson.
To my knowledge, this dissertation is the first in the study of contemporary identities for Maori to
consider whakapapa for both its metanarrative qualities and for its uses as political resource.
4
Goodwin, David Pell, and n/a. "Belonging knows no boundaries : persisting land tenure custom for Shona, Ndebele and Ngai Tahu." University of Otago. Department of Surveying, 2008. http://adt.otago.ac.nz./public/adt-NZDU20080807.151921.
Full textAbstract:
Aspects of customary land tenure may survive even where formal rules in a society supersede custom. This thesis is about persisting custom for Maori Freehold land (MFL) in New Zealand, and the Communal Areas (CAs) of Zimbabwe. Three questions are addressed: what unwritten land tenure custom still persists for Ngai Tahu, Shona and Ndebele, what key historical processes and events in New Zealand and Zimbabwe shaped the relationship between people and land into the form it displays today, and how do we explain differences between surviving customary tenure practices in the two countries? The research was based on in-depth interviews.
A key difference between the two countries was found to lie in the type and degree of security available over the years to Maori and Shona/Ndebele. Roots of security were found in the substance of the founding treaties and concessions, and thereafter in a variety of other factors including the help (or lack of it) offered by the law in redressing grievances, the level of intermarriage between settler and autochthon, the differing security of land rights offered in urban centres in the respective countries, demographic factors and the availability of state benefits. This research finds that greater security was offered to Maori than to Shona and Ndebele, and that this has reduced the centrality of customary practices with regard to land.
The research found that, in Zimbabwe, tenure security in the CAs is still underwritten by communities and that significant investment is still made in both living and dead members of those communities. Another finding is that land custom has adapted dynamically to meet new challenges, such as urban land and CA land sales. In New Zealand, investment in groups that jointly hold rights in MFL has, to some extent been eclipsed by the payment of rates and the availability of services (e.g. state-maintained boundary records and law enforcement mechanisms) and of benefits (e.g. superannuation, disability and unemployment). Land and community are not as closely linked to survival as they were in the past and, for many, they have come to hold largely symbolic value and less practical significance. Overall, it is the pursuit of security and �belonging� that have been the greatest influences on customary land tenure practices in the long term.
5
Harris, Rachael Caroline. "The changing face of co-governance in New Zealand – how are Ngāi Tahu and Ngāi Tūhoe promoting the interests of their people through power-sharing arrangements in resource management?" Thesis, University of Canterbury. School of Law, 2015. http://hdl.handle.net/10092/10792.
Full textAbstract:
Power sharing regimes in resource management, including co-governance and co-management schemes, are now common across New Zealand. These schemes bring together iwi and the Crown to facilitate various environmental objectives. These arrangements often utilise the tenants of tikanga Māori, in particular the concept of kaitiakitanga, and are generally provided for outside of the Resource Management Act 1991. This thesis shows how two iwi, Ngāi Tahu of the South Island, and Ngāi Tūhoe of Te Urewera in the central North Island, are utilising such schemes to promote the interests of their people. It explains that Ngāi Tahu have built up co-governance in a patchwork manner, utilising the provisions of their settlement to build three distinct co-management arrangements in Canterbury. The thesis shows that Ngāi Tahu have yet to gain full co-governance capacity, but may well have a future role at the table in regional Canterbury governance from 2016 onwards. In comparison, Ngāi Tūhoe have been granted a different kind of governance arrangement that arguably goes beyond co-governance. This governance arrangement is based off the fact that legal personality has been granted to Te Urewera, and will allow Ngāi Tūhoe to promote the interests of their people in a unique way. The thesis will show that the face of co-governance is changing, and the future face of such arrangements may well give iwi more control. However, that there are pitfalls associated with such resource management power sharing schemes that must be taken into account when planning for future arrangements.
6
Kay-Gibbs, Meredith, and n/a. "Are New Zealand Treaty of Waitangi settlements achieving justice? : the Ngai Tahu settlement and the return of Pounamu (greenstone)." University of Otago. Department of Political Studies, 2002. http://adt.otago.ac.nz./public/adt-NZDU20070518.111541.
Full textAbstract:
Achieving �justice� is the overriding aim of the Treaty settlement process. This process was established to resolve Maori historical grievances against the New Zealand Crown for alleged breaches of the Treaty of Waitangi. Because historical injustices involve the interactions of cultures over time, justice in the Treaty settlement process is shaped, and constrained, by two main factors: �culture� and �time�. The settlement of Ngai Tahu�s historical grievances, and in particular the return of pounamu as part of the settlement, achieved a large measure of this limited kind of justice. The Ngai Tahu settlement and the return of pounamu suggest that Treaty settlements are achieving, and may continue to achieve, a large measure of the justice available in the Treaty settlement process.
Examination of the return of pounamu to Ngai Tahu reveals, however, that new injustices may have been created in the Ngai Tahu settlement. These new injustices are critically analysed, and recommendations for maximising justice in the Treaty settlement process are suggested. If Treaty settlements are to achieve the maximum justice available in the Treaty settlement process, the Treaty partners must heed the warning signs arising from the possible creation of new injustices in the Ngai Tahu settlement.
7
Kelly, Stephanie Marina. "The Ngai Tahu Maori Trust Board : an examination of the strategic use of authoritative resources in the exercise of power." Thesis, University of Canterbury. Department of Sociology, 1991. http://hdl.handle.net/10092/2510.
Full textAbstract:
In 1946 legislation was passed in the New Zealand parliament which created the body now known as the Ngai Tahu Maori Trust Board. Its function was to administer
compensation from the Crown for land purchased in the mid-nineteenth century. In 1990 the Runanga Iwi Act was passed, devolving the functions and responsibilities
formerly in the hands of the Maori Affairs Department to tribally-based groups. These
groups are referred to as iwi authorities.
The Ngai Tahu Maori Trust Board made submissions to the Select Committee in 1989
setting out a new tribal structure for Ngni Tahu which could act also as the Ngal Tahu
iwi authority.
Anthony Giddens and Michel Foucault supply the theory for this research. An attempt
is made to move away from the tendency to view power solely in terms of dialectical
relationships with the state. For groups such as the Ngal Tahu Maori Trust Board,
power to achieve outcomes does not necessarily emanate from the state. Power in New
Zealand society is not superstructural to the state, rather, it underlies all social
relations. The state is simply one body which exercises power in relationships of
domination with various groups in society.
The research adopts categories of authoritative resources supplied by Giddens and uses
these to examine the strategies and local forms of power relied on by the Trust Board
at a time when the entire Maori population, like other segments of the New Zealand
population, is being asked to take on greater responsibility to manage their own affairs.
Observations made it clear very early that the Trust Board has developed strategies to
achieve outcomes, independent of the state. The pursuit of mana and rangatlratanga
for the Ngai Tahu iwi began long before the decision was made to disband the
Department of Maori Affairs.
8
Wanhalla, Angela Cheryl. "Transgressing Boundaries: A History of the Mixed Descent Families of Maitapapa, Taieri, 1830-1940." Thesis, University of Canterbury. History, 2004. http://hdl.handle.net/10092/946.
Full textAbstract:
This thesis is a micro-study of intermarriage at the small Kāi Tahu community of Maitapapa from 1830 to 1940. Maitapapa is located on the northern bank of the Taieri River, 25 kilometres south of Dunedin, in Otago. It was at Moturata Island, located at the mouth of the Taieri River, that a whaling station was established in 1839. The establishment of this station initiated changes to the economy and settlement patterns, and saw the beginning of intermarriage between 'full-blood' women and Pākehā men. From 1848, Otago was colonized by British settlers and in the process ushered in a new phase of intermarriage where single white men married the 'half-caste' and 'quarter-caste' daughters of whalers. In short, in the early years of settlement intermarriage was a gendered 'contact zone' from which a mixed descent population developed at Taieri. The thesis traces the history of the mixed descent families and the Maitpapapa community throughout the nineteenth century until the kāika physically disintegrated in the 1920s. It argues that the creation of a largely 'quarter-caste' population at Maitapapa by 1891 illustrates the high rate of intermarriage at this settlement in contrast to other Kāi Tahu kāika in the South Island. While the population was 'quarter-caste' in 'blood', the families articulated an identity that was both Kāi Tahu and mixed descent. From 1916, the community underwent both physical and cultural disintegration. This disintegration was rapid and complete by 1926. The thesis demonstrates that while land alienation, poverty, poor health and a subsistence economy characterized the lives of the mixed descent families at Maitapapa in the nineteenth century, it was a long history of intermarriage begun in the 1830s and continued throughout the nineteenth century which was the decisive factor in wholesale migrations post World War One. Education, dress and physical appearance alongside social achievements assisted in the integration of persons of mixed descent into mainstream society. While Kāi Tahu initially welcomed intermarriage as a way of integrating newcomers of a different culture such as whalers into a community, the sustained pattern of intermarriage at Maitapapa brought with it social and cultural change in the form of outward migration and eventual cultural loss by 1940.
9
Renata, Alayna M. "Seeking cultural polyvocality in landscape policy: Exploring association and knowledge sharing preferences." Thesis, Queensland University of Technology, 2018. https://eprints.qut.edu.au/122988/1/Alana_Renata_Thesis.pdf.
Full textAbstract:
Indigenous groups around the world have an inherent physical and spiritual connection with landscape, however little knowledge exists on the intricacies of these relationships and the preferences around sharing this knowledge. This research explores such connections in regards to Indigenous Māori iwi, Kāi Tahu, who affiliate closely with the landscapes of the South Island of Aotearoa New Zealand and many other landscapes throughout the Pacific. By learning of these relationships and preferences, the research considers the alignment of these values with local government legislation. Thus, it gives consideration to the extent of 'voice' that these groups do or do not have in policy.
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Prendergast-Tarena, Eruera Tarena. "He Atua, He Tipua, He Takata Rānei: The Dynamics of Change in South Island Māori Oral Traditions." Thesis, University of Canterbury. Te Aotahi: Maori and Indigenous Studies, 2008. http://hdl.handle.net/10092/1976.
Full textAbstract:
The aim of this thesis is to undertake a theoretical analysis of the dynamics of change in pre-Ngāi Tahu and Ngāti Māmoe oral traditions of Te Waipounamu to gain a deeper understanding of their nature, function, evolution and meaning. For the purposes of this thesis a framework will be established to classify changes to encompass different types of alterations made pre-contact and post-contact to authentic and un-authentic oral traditions. This model will analyse the continuum of change and will be applied in later chapters to pre-Ngāi Tahu and Ngāti Māmoe traditions to gain an understanding of the dynamics, evolution and construction of the oral traditions of Te Waipounamu. This study of the morphology of tradition will demonstrate they were never fixed but evolved alongside their communities as they adapted to ensure tribal identity and mana was firmly entrenched in their local landscape.
A major component of this thesis will be analysis of Waitaha traditions centring upon three key questions; firstly who were Waitaha peoples, secondly, where were they from, and thirdly, were they, and do they continue to be separate social units? This thesis will contribute to this discussion by analysing literature concerning pre-Ngāi Tahu and Ngāti Māmoe tribal identities to ascertain not just who they were and where they were from but how their identities have been constructed and modified over time. Analysis will examine the role of oral tradition in establishing tribal identity and how Waitaha traditions were changed both pre and post-contact to suit the cultural, political and ideological imperatives of the time, providing an insight into how our ancestors perceived, recollected and constructed the past to suit the needs of the present.
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Morris, Matt. "A history of Christchurch home gardening from colonisation to the Queen's visit: gardening culture in a particular society and environment." Thesis, University of Canterbury. School of Culture, Literature and Society, 2006. http://hdl.handle.net/10092/936.
Full textAbstract:
Garden histories since the mid 1990s have increasingly turned to studies of vernacular gardens as sites of identity formation. More recently, the development of environmental history and specifically urban environmental history has started to show how vernacular gardening in suburban and urban spaces has contributed to changes in urban environments. Relatively little work on home gardening history in this sense has been undertaken in the New Zealand context, while in Australia such work is well underway. This study augments knowledge of home gardening history in New Zealand by focussing on one urban area, Christchurch, known both as the 'Garden City' and as 'one of the most English cities outside of England'. An examination of gardening literature over the period from European colonisation in 1850 to the first visit to the city by a reigning monarch in 1954 highlights changes in gardening tropes rather than particular garden fashions or elements. The four principal tropes of abundance, beauty, protection and sustenance, each supported with a particular kind of ritual-like garden competition, show how gardening discourses related to ideas about the maintenance of the social and cultural order. A more objective measure of attitudes to gardens is gained by examining 1823 property advertisements across the period. Categorised by suburb this analysis shows a level of gardening variation across the city. Following this analysis, case studies of four suburbs in three areas were undertaken. These were based primarily on oral histories and reveal the extent of gardening variation across the city, and the limited but significant effect that gardening discourses had on gardens. This suggests methodological problems with many studies of vernacular gardens, as well as opportunities for further studies. This thesis also demonstrates the value of home gardening histories to urban environmental history, particularly with regard to the former colonies of the British Empire.
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Walker, Peter E., and n/a. "For better or for worse ... : a case study analysis of social services partnerships in Aotearoa/New Zealand." University of Otago. Department of Social Work and Community Development, 2007. http://adt.otago.ac.nz./public/adt-NZDU20070914.145613.
Full textAbstract:
Partnerships between organizations are seen as one of the building blocks of the �Third Way� approach to welfare provision both in Europe and in New Zealand. While there is much discussion of this emphasis on building social capital and working in partnerships these partnerships are usually perceived as being between government and community or private organizations as part of a new phase of neo-liberalism. Using qualitative research this thesis explores three partnership sites: Those within a Maori social service provider, Te Whanau Arohanui, and the local Hapu and State organisations; that between the Ngai Tahu Maori Law Centre (an indigenous organization) and the Dunedin Community Law Centre; and finally the State lead Strengthening Families partnership initiative.
This thesis is concerned with the development of citizen participation in public policy decision-making through partnerships. While contemporary studies of policy change have identified stakeholder and actor-network forms as dominant these often seem even less democratic, participatory, accountable and transparent than those they have supposedly replaced. I draw on ideas of deliberative governance to explore options for both the theory and practice of sustainable, permanent and participatory policy change in an age of diversity. I suggest that the practice of Community Development is needed to supplement descriptive and post-facto accounts of policy change and so create a usable practice theory of effective mechanisms for participatory input.
Using a series of case studies of partnerships, a tentative practice theory and strategy for change is proposed. This is set within an interactive framework that is able to confront levels of power to encourage diversity and participation in decision-making from bottom-up initiatives.
13
Chai, Kin-wai Harry. "Misery, remembrance, lesson, epidemic museum + SARS memorial park Lower Ngau Tau Kok, Hong Kong /." Click to view the E-thesis via HKUTO, 2004. http://sunzi.lib.hku.hk/hkuto/record/B31986961.
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Chai, Kin-wai Harry, and 蔡健瑋. "Misery, remembrance, lesson, epidemic museum + SARS memorial park: Lower Ngau Tau Kok, Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B31986961.
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Tam, Wai-ha Nico, and 譚惠霞. "Evaluate elderly adjustment in rehousing arrangement: a case study of the public rental housing comprehensiveredevelopment programme in Upper Ngau Tau Kok Estate." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2005. http://hub.hku.hk/bib/B45008292.
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Wong, Kwok-hing Dominic. "Sustaining the intangible cultural heritage the traditions of Yue Lan Festival in the redevelopment of Ngau Tau Kok Estate /." Click to view the E-thesis via HKUTO, 2004. http://sunzi.lib.hku.hk/hkuto/record/B31473878.
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Tam, Wai-ha Nico. "Evaluate elderly adjustment in rehousing arrangement : a case study of the public rental housing comprehensive redevelopment programme in Upper Ngau Tau Kok Estate /." View the Table of Contents & Abstract, 2005. http://sunzi.lib.hku.hk/hkuto/record/B3580855X.
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Fernando, Harsha. "Railway-related transport nodes and their potential role in creation of public realm." Thesis, Hong Kong : University of Hong Kong, 2002. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25799101.
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Vallance, Neil. "Sharing the land: the formation of the Vancouver Island (or 'Douglas') Treaties of 1850-1854 in historical, legal and comparative context." Thesis, 2015. http://hdl.handle.net/1828/7089.
Full textAbstract:
Chapter I introduces the Vancouver Island or ‘Douglas’ Treaties of 1850-54, entered into between several Vancouver Island First Nations and Hudson’s Bay Company Chief Factor, James Douglas, acting as agent of the Crown. The written versions purported to extinguish the aboriginal title of the First Nations to their land. Recent research has indicated that these documents do not accurately reflect what was agreed between the parties at the treaty meetings. The goal of the dissertation is to ascertain the likely terms of the treaties. This task also posed my major research challenge, as very little contemporaneous documentation exists of the formation of the treaties. There are a number of first- and second-hand accounts reduced to writing long after the events described, but they have received little attention from scholars until now. Chapter II is devoted to a critical analysis and comparison of the extant First Nation and colonial accounts, from which I conclude that the treaties were likely agreements by the First Nations to share not cede their land. Chapter III makes a comparison with first person accounts of the Washington or ‘Stevens’ Treaties of 1854-55, entered into between
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viii Native American tribes and the United States government. I conclude that these accounts
bolster the likelihood that the Vancouver Island agreements were sharing treaties. Chapter IV follows up on a fascinating connection between the written versions of the Vancouver Island Treaties and an agreement concerning land between the Ngai Tahu Moari of New Zealand’s south island and Henry Kemp, acting as agent of the Crown. The comparison provides a number of useful contrasts and parallels with the Vancouver Island Treaties. Chapter V describes the silencing of the Vancouver Island Treaties by the policies of successive governments, the inattention of scholars and the decisions of Canadian courts. Finally, Chapter VI reviews existing and potential categories of historical treaties between First Nations and the Crown. By analogy with treaty categories in international law and the work of political and legal theorists, I make the case for the Vancouver Island Treaties as examples of modus vivendi (interim or framework agreements).Graduate
2017-02-24
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Prendergast-Tarena, Eruera Ropata. "He atua, he tipua, he takata rānei : the dynamics of change in South Island Māori oral traditions : a thesis submitted in partial fulfilment of the requirements for the degree of Master of Arts in Māori in the University of Canterbury /." 2008. http://hdl.handle.net/10092/1976.
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