Academic literature on the topic 'Ngai Tahu'
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Journal articles on the topic "Ngai Tahu"
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Paulin, Charlotte. "Focus on the Ngai Tahu tribe." International Journal of Entrepreneurship and Small Business 2, no. 2 (2005): 199. http://dx.doi.org/10.1504/ijesb.2005.006815.
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Owen, Owen, and Eko Harry Susanto. "Pengaruh Promosi Makanan Tradisional Ngai Soya Beancurd Lewat Sosial Media Instagram Terhadap Minat Beli Warga Duta Garden." Prologia 5, no. 2 (September 29, 2021): 300. http://dx.doi.org/10.24912/pr.v5i2.10194.
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Over time, the culinary world has also experienced significant developments, both from nontraditional foods and traditional foods. Therefore, product variation is one of the things that is not taboo in the culinary world, this can be seen from the many product variations that are dominated by non-traditional foods from various forms of food through the taste and appearance of the product itself. This makes one of the traditional food brands, namely Ngai Soya BeanCurd, want to make product variations, especially for bean curd products, where the presentation given is different from bean curd in general, which is served with ginger sauce as a complement and with hot temperatures but Ngai Soya BeanCurd makes variations in terms of presentation, which is served with a cold temperature. This is a challenge in itself for Ngai Soya BeanCurd in determining promotions to increase people's buying interest in tofu products, one of which is by using Instagram social media as a means to promote these products to be known by the wider community because social media is also a good place or place. for a means of promoting a product. So this research was conducted to determine whether there is an effect of promotion strategies through social media Instagram in increasing purchasing power of the tofu flower brand, namely Ngai Soya Bean Curd. Seiring perkembangan jaman, dunia kuliner pun mengalami perkembangan yang signifikan, baik dari makanan non tradisional maupun makanan traditional. Oleh karena itu variasi produk merupakan salah satu hal yang tidak tabu dalam dunia kuliner, hal ini dapat dilihat dari banyaknya variasi-variasi produk yang didominasi oleh makanan non tradisional dari berbagai bentuk makanan melalui rasa, dan penampilan dari produk tersebut sendiri. Hal ini membuat salah satu brand makanan tradisional yaitu Ngai Soya BeanCurd ingin melakukan variasi produk khususnya untuk produk kembang tahu, dimana penyajian yang diberikan berbeda dengan kembang tahu pada umumnya yaitu disajikan dengan kuah jahe sebagai pelengkap dan dengan suhu yang panas tetapi Ngai Soya BeanCurd melakukan variasi dalam hal penyajiannya yaitu disajikan dengan suhu yang dingin. Hal ini menjadi tantangan tersendiri untuk Ngai Soya BeanCurd dalam menentukan promosi untuk meningkatkan minat beli masyarakat terhadap produk kembang tahu, salah satunya dengan menggunakan media sosial Instagram sebagai sarana untuk mempromosikan produk tersebut agar dikenal oleh masyarakat luas dikarenakan media sosial juga merupakan wadah atau tempat yang baik untuk sarana mempromosikan sebuah produk. Sehingga penelitian ini dilakukan untuk mengetahui apakah ada pengaruh strategi promosi lewat sosial media instagram dalam meningkatkan minat beli pada brand kembang tahu yaitu Ngai Soya BeanCurd.
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McNaughton, Howard. "Re-inscribing the urban abject: Ngai Tahu and the Gothic Revival." New Zealand Geographer 65, no. 1 (April 2009): 48–58. http://dx.doi.org/10.1111/j.1745-7939.2009.01147.x.
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Leitch, Sharon, Alesha Smith, Jiaxu Zeng, and Tim Stokes. "Using an Information Package to Reduce Patients’ Risk of Renal Damage: Protocol for a Randomized Feasibility Trial." JMIR Research Protocols 10, no. 4 (April 30, 2021): e29161. http://dx.doi.org/10.2196/29161.
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Background Non-steroidal anti-inflammatory drugs (NSAIDs) are a common cause of renal damage, especially when taken together with angiotensin-converting enzyme inhibitors (ACE-i) or angiotensin II receptor blockers (ARBs) plus a diuretic — a combination known as the “triple whammy.” New Zealand patients are at high risk of the “triple whammy” because they can easily purchase NSAIDs without a prescription and in nonpharmacy retail settings (eg, the supermarket), there is no legal requirement to include patient information sheets with medication, and direct-to-consumer drug advertising is permitted. A patient information package has been developed for those at greatest risk of the “triple whammy,” consisting of a printable PDF and an interactive online learning activity. This information package aims to inform patients about their elevated risk of harm from NSAIDS and discourage use of NSAIDs. A randomized control trial was planned to assess the effect of the information package. Objective This study aims to pilot the trial procedures for recruiting patients and providing patient information online and to assess the acceptability of the patient information package. Methods A two-armed randomized feasibility trial will be undertaken in Northland, New Zealand. We will recruit 50 patients who are at least 18 years old from those who have signed up to receive email alerts through their general practice. Patients eligible for this study have been prescribed an ACE-i or ARB plus a diuretic in the past 3 months. They will be randomly allocated to 2 study arms. The intervention arm will receive access to an information package plus usual care; the control arm will receive usual care alone. Online surveys will be used to assess NSAID knowledge and NSAID use at baseline and after 2 weeks for both arms. The intervention arm will also evaluate the information package in an additional survey based on Normalization Process Theory (NPT) concepts. We will report the number and proportion of participants who are eligible and consent to participate in the trial. Response and drop-out rates will be reported for each trial arm. The numbers of patients who interact with the education package will be reported together with the patient evaluation of it. Results Funding has been obtained from the Health Research Council of New Zealand (HRC 18-031). The University of Otago Human Research Ethics Committee (H21/016) has approved this trial. Consultation has been undertaken with The Ngai Tahu research consultation committee. The trial commenced on April 12, 2021. Conclusions This feasibility trial will test the study processes prior to commencing a randomized controlled trial and will determine the acceptability of the patient information package. We anticipate this work will provide useful information for other researchers attempting similar work. International Registered Report Identifier (IRRID) PRR1-10.2196/29161
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Anggrasari, Herdiana, and Wahyu Adhi Saputro. "Potensi Cadangan Pangan Masyarakat Di Kabupaten Ngawi." Jurnal Dinamika Sosial Ekonomi 22, no. 2 (December 31, 2021): 141. http://dx.doi.org/10.31315/jdse.v22i2.6441.
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Pemenuhan kebutuhan pangan masyarakat merupakan prioritas suatu daerah. Pangan yang dimaksud adalah beras yang juga merupakan bahan pangan utama masyarakat khususnya di daerah pulau Jawa seperti Kabupaten Ngawi. Kabupaten Ngawi merupakan salah satu daerah lumbung pangan di Jawa Timur. Penelitian ini bertujuan untuk melihat potensi cadangan pangan masyarakat di Kabupaten Ngawi. Penelitian ini menggunakan metode deskriptif analitik. Data time series digunakan dalam penelitian ini yang bersumber dari BPS Kabupaten Ngawi tahun 2016 hingga tahun 2020. Berdasarkan hasil penelitian dapat diketahui bahwa angka cadangan pangan yang paling baik di Kabupaten Ngawi terdapat pada tahun 2017 dengan capaian angka sebesar 25.317.637. Angka tersebut kemudian juga diikuti dengan kenaikan nilai cadangan pangan pada tahun 2019 menuju tahun 2020. Nilai cadangan pangan pada tahun 2020 mencapai angka 24.548.398. Kata kunci : Beras, Cadangan Pangan, Kabupaten Ngawi, Pangan
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Desi Nuzul Agnafia. "Profil Sikap Ilmiah Pada Mata Kuliah Biologi Dasar II." Jurnal Pendidikan Modern 7, no. 1 (September 29, 2021): 26–32. http://dx.doi.org/10.37471/jpm.v7i1.361.
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Penelitian ini merupakan penelitian deskriptif dengan tujuan untuk menggambarkan sikap ilmiah mahasiswa pada pembelajaran biologi dasar II. Subjek penelitian ini adalah mahasiswa pendidikan IPA semester 2 STKIP Modern Ngawi tahun akademik 2020/2021. Penelitian dilakukan dalam tiga tahapan yaitu tahap awal yaitu perencanaan, tahap kedua yaitu pelaksanaan, dan tahap akhir yaitu analisis data. Instrumen dalam penelitian ini berupa observasi sikap ilmiah mahasiswa dengan indikator rasa ingin tahu, tanggung jawab, kerjasama dan kritis. Berdasarkan hasil observasi didapatkan nilai skor rata rata sikap ilmiah tertinggi adalah indikator tanggung jawab 78,34% dengan nilai mendapatkan kriteria baik .Indikator rasa ingin tahu dengan nilai 71,21% mendapatkan kriteria baik. Indikator kerjasama mendapatkan nilai 74,52% dengan kriteria baik .Indikator kritis mendapatkan nilai 65,27% dengan kriteria cukup. Rata-rata persentase sikap ilmiah mahasiswa pendidikan ipa semester 2 pada perkuliahan biologi dasar ii tahun akademik 2020/2021 yaitu 72,34%. Sehingga dapat disimpulkan bahwa sikap ilmiah mahasiswa pada perkuliahan biologi dasar ii tergolong kategori baik.
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., Karyoto, Nurbaedah ., and Sholahuddin . "Keududukan Hukum Para Pihak dalam Sengketa Tanah dan Bangunan Benteng Pendem Ngawi-Ex Knil Belanda." DIVERSI : Jurnal Hukum 4, no. 2 (March 2, 2019): 180. http://dx.doi.org/10.32503/diversi.v4i2.343.
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Penelitian ini dilatarbelakangi sengketa tanah dan bangunan Benteng Pendem Ngawi di Kabupaten Ngawi yang sekarang menjadi polemik beberapa pihak yang mengklaim lebih layak untuk mengusai tanah tersebut, yaitu TNI AD Kodam V/Brawijaya Cq Batalyon Armed Ngawi, Pemerintah Daerah Kabupaten Ngawi dan Kementerian Hukum dan HAM, Cq Lembaga Pemasyarakatan Kabupaten Ngawi. Rumusan masalah penelitian ini adalah bagaimana keududukan hukum para pihak dalam sengketa tanah dan bangunan Benteng Pendem Ngawi-Ex Knil Belanda di Kabupaten Ngawi. Penelitian ini menggunakan metode legal research (normatif) dengan pendekatan kasus, yang dalam hal ini menjadikan kasus sengketa tanah dan bangunan benteng Pendem Ngawi di Kabupaten Ngawi sebagai objek dasar kajian penelitian. Bahan hukum penelitian ini terdiri dari bahan hukum primer yang dalam hal seperti Peraturan Pemerintah Nomor 24 Tahun 1997 tentang Pendaftaran Tanah, Kitab Undang-Undang Hukum Perdata (KUHPer/BW) serta Peraturan Menteri Agraria/Kepala Badan Pertananahan Nasional Nomor 3 Tahun 1997. Kemudian bahan skunder terdiri dari dokumen-dokumen resmi, meliputi karya tulis, buku-buku teks, jurnal-jurnal hukum dan komentar-komentar atas putusan pengadilan, serta terakhir adalah bahan non-hukum, yaitu bahan yang memberikan penjelasan maupun petunjuk terhadap bahan hukum primer maupun sekunder yang telah ada seperti Kamus Besar Bahasa Indonesia. Hasil penelitian menunjukkan bahwa kedudukan hukum TNI AD KODAM V/Brawijaya Cq Batalyon Armed Ngawi dalam penguasaan tanah dan bangunan banteng adalah sah hal tersebut didasarkan pada hak okupasi tanah dan bangunan Benteng Pendem Ngawi yang diperoleh pada saat Negara dalam Keadaan Darurat Militer. Kemudian untuk kedudukan hukum Pemerintah Daerah Kabupaten Ngawi, secara Administrasi memang tidak memiliki dokumen data tanah dan Bangunan Benteng Pendem Ngawi, namun demikian Pemerintah Daerah Kabupaten Ngawi berwenang untuk melestarikan Peninggalan sejarah Purbakala sebagai Budaya bangsa yang harus diamankan dan dijunjung tinggi. Terkait kedudukan Lembaga Pemasyarakatan Ngawi (LP Ngawi) dalam penguasaan tanah tersebut bahwa menurut catatan yang ada sejak jaman Kolonial Belanda oleh Dep.V.Oerlog telah diserahkan kepada Dep. V. Justitie dan sejak itu telah berpuluh puluh tahun lamanya dikuasai dan diawasi oleh LP. Ngawi dan hal tersebut diperkuat dengan dokumen data tanah dan bangunan Benteng Pendem Ngawi.
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Wulandari, Anna Tri Yuliastuti. "PENGARUH BUDAYA ORGANISASI TERHADAP KINERJA GURU DI SMK NEGERI 2 NGAWI TAHUN 2014." EQUILIBRIUM : Jurnal Ilmiah Ekonomi dan Pembelajarannya 4, no. 2 (July 1, 2016): 144. http://dx.doi.org/10.25273/equilibrium.v4i2.655.
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This research have a purpose to know organizational culture in SMK Neger 2 Ngawi Year 2014, to know performance learn SMK Country 2 Ngawi Year 2014 and to know is there any cultural influence of organization to performance learn SMK Country 2 Ngawi Year 2014. Determination of sampel in this research use saturated sampel that is all teacher in SMK Country 2 Ngawi Year 2014 amounting to 40 teacher. Data collecting use or enquette of kuisioner. In analysing data use statistical aid method and use linear analysis modestly to test hypothesis which is told in research. Pursuant to result of research obtained by the level of value of rhitung is 0,834 and rtabel 0,312, on the other hand the level of Sighitung 0,000. and Sigprob 0,05. Matter this means that value of rhitung ≥ rtabel ( 0,834 ≥ 0,312) or Sighitung ≤ Sigprob ( 0,000 ≤ 0,05). On the basis of correlation test, test F and test of t can be concluded that there is influence among/between Organizational Culture to Performance Learn In SMK Country 2 Ngawi Year 2014.
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Widyaningrum, Eka Dyah Ayu, and Hendry Cahyono. "Pemetaan Potensi Wilayah Guna Mendorong Pembangunan Ekonomi Kabupaten Ngawi." JURNAL DINAMIKA EKONOMI PEMBANGUNAN 3, no. 2 (August 30, 2020): 117–39. http://dx.doi.org/10.14710/jdep.3.2.117-139.
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Kesejahteraan masyarakat berkaitan erat dengan peningkatan kualitas standar hidup diukur melalui Produk Domestik Bruto (PDB) pada tingkat nasional dan Produk Domestik Regional Bruto (PDRB) di tingkat kabupaten/kota. Dalam pembangunan nasional harus memperhatikan kondisi tiap daerah karena adanya perbedaan karakteristik, budaya, dan kondisi sosial. Sehingga, perlu diketahui sektor basis dan unggulan tiap daerah guna meningkatkan pembangunan ekonomi. Penelitian ini bertujuan untuk memetakan potensi Kabupaten Ngawi menggunakan data PDRB Kabupaten Ngawi tahun 2015-2019. Alat analisis yang digunakan yaitu Location Qoutient, (LQ), Analisis Shift-Share, Model Rasio Pertumbuhan (MRP), Analisis Overlay. Hasil analisis menunjukkan sektor basis di Kabupaten Ngawi yaitu pertanian; pengangkutan dan komunikasi; jasa-jasa. Dari hasil overlay menunjukkan sektor potensial di Kabupaten Ngawi terdiri dari perdagangan, hotel dan restoran; industri pengolahan; dan kontruksi. Sektor-sektor tersebut memiliki peluang untuk dikembangkan menjadi sektor unggulan. Sedangkan sektor unggulan di Kabupaten Ngawi terdiri dari angkutan dan komunikasi; jasa-jasa. Selama tahun analisis Kabupaten Ngawi mengalami pergeseran struktur ekonomi.
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Mujiono, Mujiono. "Meningkatkan Prestasi Belajar Matematika Melalui Pembelajaran Student Team dengan Materi Peluang Siswa Kelas IX A MTsN 9 Ngawi Tahun Pelajaran 2017/2018." PINUS: Jurnal Penelitian Inovasi Pembelajaran 4, no. 1 (August 21, 2018): 17. http://dx.doi.org/10.29407/pn.v4i1.12378.
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Penelitian ini bertujuan untuk (1) Mendeskripsikan model pembelajaran student team dalam meningkatan pretasi belajar matematika pada materi peluang pada siswa kelas XI A MTsN 9 Ngawi semester genap tahun pelajaran 2017/2018.; dan (2) Mendesripsikan upaya guru dalam meningkatkan prestasi belajar matematika pada materi peluang siswa kelas XI A MTs Negeri 9 Ngawi semester genap tahun pelajaran 2017/2018.Penelitian ini merupakan penelitian tindakan kelas (action research) karena penelitian dilakukan untuk memecahkan masalah pembelajaran di kelas. Subjek penelitian adalah siswa kelas XI-A MTsN 9 Ngawi. Prosedur penelitian dengan melakukan perencanaan, tindakan, observasi, dan refleksi.Hasil penelitian menunjukkan bahwa model pembelajaran tuntas memiliki dampak positif dalam meningkatkan prestasi belajar peserta didik. Hal ini dapat dilihat dari pemahaman peserta didik terhadap model pembelajaran student team dalam materi peluang, yang menunjukkan pada siklus I adalah 21.87%, pada siklus II meningkat 81.25%. Pada siklus ke II inilah ketuntasan belajar peserta didik telah tercapai. (1) Melalui model pembelajaran student team dapat meningkatkan prestasi belajar matematika pada materi pembelajaran peluang di kelas IX-A MTsN 9 Ngawi semester genap tahun pelajaran2017/2018. (2) Upaya dalam meningkatkan prestasi belajar matematika pada materi peluang melalui model pembelajaran student team di kelas XI-A MTsN 9 Ngawi semester genap tahun pelajaran 2017/2018, guru melaksanakan langkah-langkah model pembelajaran secara sistematis.
Dissertations / Theses on the topic "Ngai Tahu"
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Swindells, James Wiremu. "Ngai Tahu development." Thesis, University of Canterbury. Department of Geography, 1991. http://hdl.handle.net/10092/2511.
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Marxian mode of production analysis is a way of examining the composition of a society. Using this methodology an analysis of Maori society focussing on the Ngai Tahu tribe has demonstrated inconsistencies in the model but also provided a coherent structure for historical analysis of European-Maori relations. The direct relationship of the ideological structure with the forces of production was found to be a feature of the pre-capitalist mode of production (PCMP). This represents a departure from the ideal model. It was also found that the relationship between capitalism and the pre-capitalist mode has varied through five distinct periods. The spatial economy of Ngai Tahu has changed accordingly. The precapitalist ideological structure endured assimilation and has been crucial in leading modem Maori development. Consequentially the contemporary articulation of the PCMP and the capitalist mode of production has led to the development of an emerging mode of production Communal Capitalism. This mode is characterised by local development articulated with pre-capitalist relations and represents a spatial expansion of the Ngai Tahu economy.
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Highman, Alexandra Emma-Jane. "Te iwi o Ngai Tahu : an examination of Ngai Tahu's approach to, and internal expression of, tino rangatiratanga." Thesis, University of Canterbury. Department of Sociology, 1997. http://hdl.handle.net/10092/4669.
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This thesis establishes a comprehensive understanding of the
contemporary exercise of tino rangatiratanga by Ngai Tahu. This
is achieved by examining Ngai Tahu's approach to, and internal
expression of, tino rangatiratanga.
In 1996 the Te Runanga 0 Ngai Tahu Act was passed. This, for
the first time since the Treaty of Waitangi and Pakeha
colonisation, legally recognised an organisational structure that
was tribally derived and, in turn, allowed for a new degree of
self-determination. This qualitative research provides an insight
into the directions Ngai Tahu is embarking upon under its new
administration in the attainment of tino rangatiratanga.
Ngai Tahu's new organisational structure, since its formal
inception, has not operated without its problems. These arise
from a transitional phase which indicates a shift in paradigm
from grievance mode to development mode. Internally, this has
created a time of tension. Some runanga struggle to reaffirm
their rangatiratanga in the wake of its tribal collectivisation
represented in Te Runanga o Ngai Tahu. During this phase,
communication throughout the organisational structure is
paramount. This will ensure the recognition of rangatiratanga at
all its levels and, thus, maintain tribal cohesion.
Within Ngai Tahu, tino rangatiratanga is approached differently
by its beneficiaries depending upon what element of the tribal
make-up is being emphasised. For some, tino rangatiratanga is
that expressed by the administrative structure, where it is
translated into the notion of achieving economic sovereignty for
the iwi. For others, it is derived from an individual's whakapapa
(genealogy), with its collective expression revolving around the
hapu and runanga only. With knowledge of these two divergent
approaches to tino rangatiratanga, Ngai Tahu can negotiate a
course of future development that embraces both the tribal,
runanga and individual elements inherent in them both.
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Kelly, Stephanie Marina. "Weaving whakapapa and narrative in the management of contemporary Ngai Tahu identities." Thesis, University of Canterbury. Department of Sociology, 2002. http://hdl.handle.net/10092/2547.
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Ngai Tahu Whanui claims most of the South Island as its takiwa (territory) and is one of the largest Maori iwi (tribe) of Aotearoa New Zealand. In 1996 Ngai Tahu Whanui became the first
tribal group to have its identity recognised in legislation. The basis for membership in the legal-political
identity, Ngai Tahu Whanui, is registration of whakapapa (genealogy) to a South Island
kaumatua (elder) listed in the 'Blue Book', a list compiled in negotiation with the Crown in 1925.
I argue that the management of whakapapa by the contemporary leadership Te Runanga 0 Ngai
Tahu - constitutes the adhesive that holds together the individual members, who have historically
been geographically, politically and culturally dispersed. This management is carried out through
the Ngai Tahu Whanui roll of members and is legitimated by a supporting public narrative. The
Ngai Tahu Whanui public narrative relies on the potency of whakapapa as metanarrative and
three meta-themes about time, place and 'The Claim' Ngai Tahu have made against Crown
violations of the 1840 Treaty of Waitangi. This management privileges the new legal-political
identities of 'Ngai Tahu Whanui' by silencing or excluding other historic South Island Maori
identities.
Research for this dissertation includes participant observation in a range of Ngai Tahu settings
and a series of recorded life histories and face to face interviews with Ngai Tahu individuals over
the period from 1996 to 2000. Through investigation of political events over this period, within a
context of historical events since 1840, and the personal narratives of Ngai Tahu individuals, the
complexities of contemporary South Island Maori identities are examined.
The dissertation does not adopt a 'body of theory' as such but uses a range of theorists from
various disciplines. Anthony Giddens is relied on for consideration of whakapapa as cultural
resource. Margaret Somers, Ken Plummer and Nigel Rapport are followed in their consideration
of the role of personal and public narratives in the constitution of identity. Somers' concept of
'metanarrative', the most potent form of cultural resource, is used to analyse whakapapa. It is
because of its metanarrative properties, including its role as narrative and a range of metaphoric
associations and the interweaving of the meta-themes in whakapapa, that its strategic uses by
Ngai Tahu Whanui leadership are consented to both by the Crown and by South Island Maori.
While other political practices by the contemporary leadership are often challenged in
counternarratives by Ngai Tahu individuals and by non-Ngai Tahu, the management and use of
whakapapa as a resource is never challenged.
I also consider Russell Bishop [1996] for his autobiographical contribution to account of the role
of whakapapa as narrative. I have also used Corrine Kratz's typology of 'rhetorical techniques' to
investigate aspects of tradition in my analysis of the Ngai Tahu public narrative.
The dissertation includes an argument about the framing in narrative and supporting management
of a national ethnic identity, borrowing from Margaret Somers, Craig Calhoun, Charles Tilly and
Benedict Anderson.
To my knowledge, this dissertation is the first in the study of contemporary identities for Maori to
consider whakapapa for both its metanarrative qualities and for its uses as political resource.
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Goodwin, David Pell, and n/a. "Belonging knows no boundaries : persisting land tenure custom for Shona, Ndebele and Ngai Tahu." University of Otago. Department of Surveying, 2008. http://adt.otago.ac.nz./public/adt-NZDU20080807.151921.
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Aspects of customary land tenure may survive even where formal rules in a society supersede custom. This thesis is about persisting custom for Maori Freehold land (MFL) in New Zealand, and the Communal Areas (CAs) of Zimbabwe. Three questions are addressed: what unwritten land tenure custom still persists for Ngai Tahu, Shona and Ndebele, what key historical processes and events in New Zealand and Zimbabwe shaped the relationship between people and land into the form it displays today, and how do we explain differences between surviving customary tenure practices in the two countries? The research was based on in-depth interviews.
A key difference between the two countries was found to lie in the type and degree of security available over the years to Maori and Shona/Ndebele. Roots of security were found in the substance of the founding treaties and concessions, and thereafter in a variety of other factors including the help (or lack of it) offered by the law in redressing grievances, the level of intermarriage between settler and autochthon, the differing security of land rights offered in urban centres in the respective countries, demographic factors and the availability of state benefits. This research finds that greater security was offered to Maori than to Shona and Ndebele, and that this has reduced the centrality of customary practices with regard to land.
The research found that, in Zimbabwe, tenure security in the CAs is still underwritten by communities and that significant investment is still made in both living and dead members of those communities. Another finding is that land custom has adapted dynamically to meet new challenges, such as urban land and CA land sales. In New Zealand, investment in groups that jointly hold rights in MFL has, to some extent been eclipsed by the payment of rates and the availability of services (e.g. state-maintained boundary records and law enforcement mechanisms) and of benefits (e.g. superannuation, disability and unemployment). Land and community are not as closely linked to survival as they were in the past and, for many, they have come to hold largely symbolic value and less practical significance. Overall, it is the pursuit of security and �belonging� that have been the greatest influences on customary land tenure practices in the long term.
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Harris, Rachael Caroline. "The changing face of co-governance in New Zealand – how are Ngāi Tahu and Ngāi Tūhoe promoting the interests of their people through power-sharing arrangements in resource management?" Thesis, University of Canterbury. School of Law, 2015. http://hdl.handle.net/10092/10792.
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Power sharing regimes in resource management, including co-governance and co-management schemes, are now common across New Zealand. These schemes bring together iwi and the Crown to facilitate various environmental objectives. These arrangements often utilise the tenants of tikanga Māori, in particular the concept of kaitiakitanga, and are generally provided for outside of the Resource Management Act 1991. This thesis shows how two iwi, Ngāi Tahu of the South Island, and Ngāi Tūhoe of Te Urewera in the central North Island, are utilising such schemes to promote the interests of their people. It explains that Ngāi Tahu have built up co-governance in a patchwork manner, utilising the provisions of their settlement to build three distinct co-management arrangements in Canterbury. The thesis shows that Ngāi Tahu have yet to gain full co-governance capacity, but may well have a future role at the table in regional Canterbury governance from 2016 onwards. In comparison, Ngāi Tūhoe have been granted a different kind of governance arrangement that arguably goes beyond co-governance. This governance arrangement is based off the fact that legal personality has been granted to Te Urewera, and will allow Ngāi Tūhoe to promote the interests of their people in a unique way. The thesis will show that the face of co-governance is changing, and the future face of such arrangements may well give iwi more control. However, that there are pitfalls associated with such resource management power sharing schemes that must be taken into account when planning for future arrangements.
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Kay-Gibbs, Meredith, and n/a. "Are New Zealand Treaty of Waitangi settlements achieving justice? : the Ngai Tahu settlement and the return of Pounamu (greenstone)." University of Otago. Department of Political Studies, 2002. http://adt.otago.ac.nz./public/adt-NZDU20070518.111541.
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Achieving �justice� is the overriding aim of the Treaty settlement process. This process was established to resolve Maori historical grievances against the New Zealand Crown for alleged breaches of the Treaty of Waitangi. Because historical injustices involve the interactions of cultures over time, justice in the Treaty settlement process is shaped, and constrained, by two main factors: �culture� and �time�. The settlement of Ngai Tahu�s historical grievances, and in particular the return of pounamu as part of the settlement, achieved a large measure of this limited kind of justice. The Ngai Tahu settlement and the return of pounamu suggest that Treaty settlements are achieving, and may continue to achieve, a large measure of the justice available in the Treaty settlement process.
Examination of the return of pounamu to Ngai Tahu reveals, however, that new injustices may have been created in the Ngai Tahu settlement. These new injustices are critically analysed, and recommendations for maximising justice in the Treaty settlement process are suggested. If Treaty settlements are to achieve the maximum justice available in the Treaty settlement process, the Treaty partners must heed the warning signs arising from the possible creation of new injustices in the Ngai Tahu settlement.
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Kelly, Stephanie Marina. "The Ngai Tahu Maori Trust Board : an examination of the strategic use of authoritative resources in the exercise of power." Thesis, University of Canterbury. Department of Sociology, 1991. http://hdl.handle.net/10092/2510.
Full textAbstract:
In 1946 legislation was passed in the New Zealand parliament which created the body now known as the Ngai Tahu Maori Trust Board. Its function was to administer
compensation from the Crown for land purchased in the mid-nineteenth century. In 1990 the Runanga Iwi Act was passed, devolving the functions and responsibilities
formerly in the hands of the Maori Affairs Department to tribally-based groups. These
groups are referred to as iwi authorities.
The Ngai Tahu Maori Trust Board made submissions to the Select Committee in 1989
setting out a new tribal structure for Ngni Tahu which could act also as the Ngal Tahu
iwi authority.
Anthony Giddens and Michel Foucault supply the theory for this research. An attempt
is made to move away from the tendency to view power solely in terms of dialectical
relationships with the state. For groups such as the Ngal Tahu Maori Trust Board,
power to achieve outcomes does not necessarily emanate from the state. Power in New
Zealand society is not superstructural to the state, rather, it underlies all social
relations. The state is simply one body which exercises power in relationships of
domination with various groups in society.
The research adopts categories of authoritative resources supplied by Giddens and uses
these to examine the strategies and local forms of power relied on by the Trust Board
at a time when the entire Maori population, like other segments of the New Zealand
population, is being asked to take on greater responsibility to manage their own affairs.
Observations made it clear very early that the Trust Board has developed strategies to
achieve outcomes, independent of the state. The pursuit of mana and rangatlratanga
for the Ngai Tahu iwi began long before the decision was made to disband the
Department of Maori Affairs.
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Wanhalla, Angela Cheryl. "Transgressing Boundaries: A History of the Mixed Descent Families of Maitapapa, Taieri, 1830-1940." Thesis, University of Canterbury. History, 2004. http://hdl.handle.net/10092/946.
Full textAbstract:
This thesis is a micro-study of intermarriage at the small Kāi Tahu community of Maitapapa from 1830 to 1940. Maitapapa is located on the northern bank of the Taieri River, 25 kilometres south of Dunedin, in Otago. It was at Moturata Island, located at the mouth of the Taieri River, that a whaling station was established in 1839. The establishment of this station initiated changes to the economy and settlement patterns, and saw the beginning of intermarriage between 'full-blood' women and Pākehā men. From 1848, Otago was colonized by British settlers and in the process ushered in a new phase of intermarriage where single white men married the 'half-caste' and 'quarter-caste' daughters of whalers. In short, in the early years of settlement intermarriage was a gendered 'contact zone' from which a mixed descent population developed at Taieri. The thesis traces the history of the mixed descent families and the Maitpapapa community throughout the nineteenth century until the kāika physically disintegrated in the 1920s. It argues that the creation of a largely 'quarter-caste' population at Maitapapa by 1891 illustrates the high rate of intermarriage at this settlement in contrast to other Kāi Tahu kāika in the South Island. While the population was 'quarter-caste' in 'blood', the families articulated an identity that was both Kāi Tahu and mixed descent. From 1916, the community underwent both physical and cultural disintegration. This disintegration was rapid and complete by 1926. The thesis demonstrates that while land alienation, poverty, poor health and a subsistence economy characterized the lives of the mixed descent families at Maitapapa in the nineteenth century, it was a long history of intermarriage begun in the 1830s and continued throughout the nineteenth century which was the decisive factor in wholesale migrations post World War One. Education, dress and physical appearance alongside social achievements assisted in the integration of persons of mixed descent into mainstream society. While Kāi Tahu initially welcomed intermarriage as a way of integrating newcomers of a different culture such as whalers into a community, the sustained pattern of intermarriage at Maitapapa brought with it social and cultural change in the form of outward migration and eventual cultural loss by 1940.
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Renata, Alayna M. "Seeking cultural polyvocality in landscape policy: Exploring association and knowledge sharing preferences." Thesis, Queensland University of Technology, 2018. https://eprints.qut.edu.au/122988/1/Alana_Renata_Thesis.pdf.
Full textAbstract:
Indigenous groups around the world have an inherent physical and spiritual connection with landscape, however little knowledge exists on the intricacies of these relationships and the preferences around sharing this knowledge. This research explores such connections in regards to Indigenous Māori iwi, Kāi Tahu, who affiliate closely with the landscapes of the South Island of Aotearoa New Zealand and many other landscapes throughout the Pacific. By learning of these relationships and preferences, the research considers the alignment of these values with local government legislation. Thus, it gives consideration to the extent of 'voice' that these groups do or do not have in policy.
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Prendergast-Tarena, Eruera Tarena. "He Atua, He Tipua, He Takata Rānei: The Dynamics of Change in South Island Māori Oral Traditions." Thesis, University of Canterbury. Te Aotahi: Maori and Indigenous Studies, 2008. http://hdl.handle.net/10092/1976.
Full textAbstract:
The aim of this thesis is to undertake a theoretical analysis of the dynamics of change in pre-Ngāi Tahu and Ngāti Māmoe oral traditions of Te Waipounamu to gain a deeper understanding of their nature, function, evolution and meaning. For the purposes of this thesis a framework will be established to classify changes to encompass different types of alterations made pre-contact and post-contact to authentic and un-authentic oral traditions. This model will analyse the continuum of change and will be applied in later chapters to pre-Ngāi Tahu and Ngāti Māmoe traditions to gain an understanding of the dynamics, evolution and construction of the oral traditions of Te Waipounamu. This study of the morphology of tradition will demonstrate they were never fixed but evolved alongside their communities as they adapted to ensure tribal identity and mana was firmly entrenched in their local landscape.
A major component of this thesis will be analysis of Waitaha traditions centring upon three key questions; firstly who were Waitaha peoples, secondly, where were they from, and thirdly, were they, and do they continue to be separate social units? This thesis will contribute to this discussion by analysing literature concerning pre-Ngāi Tahu and Ngāti Māmoe tribal identities to ascertain not just who they were and where they were from but how their identities have been constructed and modified over time. Analysis will examine the role of oral tradition in establishing tribal identity and how Waitaha traditions were changed both pre and post-contact to suit the cultural, political and ideological imperatives of the time, providing an insight into how our ancestors perceived, recollected and constructed the past to suit the needs of the present.
Books on the topic "Ngai Tahu"
1
The Ngai Tahu deeds: A window on New Zealand history. Christchurch, N.Z: Canterbury University Press, 2006.
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2
Maire, Tau Te, ed. Te Whakatau kaupapa: Ngai Tahu resource management strategy for the Canterbury Region. Wellington, N.Z: Aoraki Press, 1990.
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3
Evison, Harry. Ngai Tahu land rights and the Crown Pastoral Lease Lands in the South Island of New Zealand. 3rd ed. Christchurch: Ngai Tahu Maori Trust Board, 1987.
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4
Alison, Carew, ed. In/visible sight: The mixed-descent families of Southern New Zealand. Edmonton: AU Press, 2010.
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5
The oral traditions of Ngāi Tahu =: Ngā pikitūroa o Ngāi Tahu. Dunedin, N.Z: University of Otago Press, 2003.
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6
Price, Richard. The politics of modern history-making: The 1990s negotiations of the Ngai Tahu tribe with the Crown to achieve a Treaty of Waitangi claims settlement. Christchurch, N.Z: M acmillan Brown Centre for Pacific Studies, University of Canterbury, 2001.
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7
New Zealand. Parliament. House of Representatives. Ngāi Tahu claims settlement bill. [Wellington, N.Z: House of Representatives, 1999.
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8
Representatives, New Zealand Parliament House of. Ngāi Tahu claims settlement bill. [Wellington, N.Z: House of Representatives, 1999.
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9
Te Tau Ihu o te Waka a Māui: Preliminary report on Te Tau Ihu customary rights in the statutory Ngāi Tahu takiwā. Wellington, N.Z: Legislation Direct, 2007.
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10
Spellerberg, Anne. Government spending on culture 1990-1999 =: Ngā whakapaunga moni a te kāwanatanga mo ngā taha tikanga ā-iwi 1990-1999. Wellington, N.Z: Statistics New Zealand, 2000.
Find full textBook chapters on the topic "Ngai Tahu"
1
Stevens, Michael J. "Settlements and ‘Taonga’: A Ngai Tahu Commentary." In Treaty of Waitangi Settlements, 124–37. Bridget Williams Books, 2012. http://dx.doi.org/10.7810/9781927131381_9.
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O’Regan, Gerard. "The shifting place of Ngai Tahu rock art." In Islands of Inquiry: Colonisation, seafaring and the archaeology of maritime landscapes. ANU Press, 2008. http://dx.doi.org/10.22459/ta29.06.2008.26.
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Baker, Kera. "Kera Baker (Ngāi Tahu)." In Our Sacred Māori Voices, 55–64. Otago Polytechnic Press, 2022. http://dx.doi.org/10.34074/book.24805.
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O'Regan, Tipene. "We Are Ngāi Tahu." In New Myths and Old Politics: The Waitangi Tribunal and the Challenge of Tradition. Bridget Williams Books, 2014. http://dx.doi.org/10.7810/9781927131992_1.
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"1. Seacoast Ngāi Tahu, Aotearoa (New Zealand)." In The Edge of Extinction, 1–12. Ithaca, NY: Cornell University Press, 2018. http://dx.doi.org/10.7591/9780801455049-003.
Full textConference papers on the topic "Ngai Tahu"
1
Poerwoko, Mohammad Setyo. "Perakitan Kedelai Berdaya Hasil Tinggi dan Tahan Karat-Daun." In Seminar, Expo dan Diskusi (SEEDs) Perbenihan Nasional 2017. Jember: AGROPROSS, National Conference Proceedings of Agriculture, 2017. http://dx.doi.org/10.25047/agropross.2017.45.
Full textAbstract:
Tujuan jangka panjang penelitian ialah merakit kultivar kedelai unggul baru, berdaya hasil tinggi, tahan karat daun kedelai serta berukuran biji besar (≥ 13 g/100 biji). Ukuran biji besar yang disukai oleh pengrajin tempe maupun tahu di Jawa Timur berkisar antara 13 sampai dengan 15 gram per 100 biji kedelai. Ukuran biji di atas 15 gram/ 100 biji seringkali kulit ari benih robek sehingga mempercepat penurunan daya kecambah benih. Manfaat penggunaan tanaman kedelai tahan karat daun yang disebabkan patogen Phakopsora pachyrhizi (Syd.) dapat mengurangi penggunaan fungisida sehigga lebih ramah terhadap lingkungan. Metode penelitian untuk introduksi gen ukuran biji besar melalui seleksi timbal-balik dengan menggunakan tetua donor kedelai Jepang (Ryokko, R-75). Adapted cultivar yang akan dimasuki gen ukuran biji besar adalah UNEJ-1 dan 2. Setelah silang balik ke-tujuh, kandungan gen dari silangan yang dihasilkan telah dianggap cukup (± 99,2%) bagi adapted cultivar. Selanjutnya dilakukan seleksi terhadap galur-galur F7 dengan kriteria berdaya hasil tinggi, tahan karat dan memiliki ukuran biji besar (di atas 13 g/100 biji). Hasil seleksi menunjukkan beberapa galur harapan yang sekarang sedang diuji multilokasi di KP Muneng (Probolinggo), KP-Ngale (Ngawi) untuk MK-1, MK-2, dan MH tahun 2016.