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Journal articles on the topic 'New Haven Jewish Federation'

Author: Grafiati

Published: 29 July 2024

Last updated: 30 July 2024

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1

Shaul Bar Nissim, Hanna. "“New Diaspora Philanthropy”? The Philanthropy of the UJA-Federation of New York Toward Israel." Nonprofit and Voluntary Sector Quarterly 48, no. 4 (February 15, 2019): 839–58. http://dx.doi.org/10.1177/0899764019828048.

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This article explores the ways in which new philanthropic practices and grant-making patterns changed Jewish diaspora philanthropy. Based on an in-depth exploration of the philanthropy of the UJA-Federation of New York toward Israel, the article posits the development of a new Jewish diaspora philanthropy and outlines its characteristics and expressions. Findings suggest new missions, goals, activities, and philanthropic practices in Israel and point to a shift in the extent of donor engagement in decision-making. The article offers a broader discussion on the meanings and implications for the integration of new institutional environments, in the form of new philanthropic practices, to the organizational field of Jewish philanthropy, while highlighting the dilemmas generated in the process for the Federation and for recipient organizations.

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2

Robinson, Ira. "The New Haven Yeshiva, 1923–1937: An Experiment in American Jewish Education." Studies in Judaism, Humanities, and the Social Sciences 4, no. 1 (October 1, 2021): 333–51. http://dx.doi.org/10.26613/sjhss.4.1.91.

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3

Hsia, R. Po-chia. "Elisheva Carlebach. Divided Souls: Converts from Judaism in Germany, 1500–1750. New Haven: Yale University Press, 2001. xii, 324 pp." AJS Review 29, no. 2 (November 2005): 388–89. http://dx.doi.org/10.1017/s0364009405350173.

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Unlike the Sephardim, who accepted the concept of taqiyya and the practice of marranism to cope with forced conversions under Islam, the Ashkenazim, especially the Jewish communities of Germanophone Central Europe, developed an uncompromising rejection of Christian baptism. Instead of marranism and deception under Islam, the Ashkenazim, in the persecutions of the Crusades and after, developed a strong sense of martyrdom and detested baptism, whether forced or voluntary, as ritual and spiritual defilement and pollution. The small number of Jewish converts to Christianity were not so much sinners but apostates (meshummadim or the vertilgten). Given this Ashkenazi tradition, it is not surprising that converts were marginalized in Jewish historiography and scholarship. Nevertheless, as Carlebach argues persuasively in this book, they played a significant role in Jewish–Christian relations in early modern Germany; and given the fact that conversions rose rapidly in the late eighteenth century, it is all the more important to understand the prehistory of Jewish conversion and integration in Germany after Emancipation.

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4

Kolokotronis, Alexander. "A new left teachers’ union: participatory democracy and the 1970s New Haven federation of teachers." Labor History 62, no. 2 (March 4, 2021): 166–85. http://dx.doi.org/10.1080/0023656x.2021.1897091.

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5

Tieber, Claus. "The Notorious Ben Hecht: Iconoclastic Writer and Militant Zionist, Julien Gorbach (2019)." Journal of Screenwriting 12, no. 1 (March 1, 2021): 116–19. http://dx.doi.org/10.1386/josc_00052_5.

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Review of: The Notorious Ben Hecht: Iconoclastic Writer and Militant Zionist, Julien Gorbach (2019) West Lafayette, IN: Purdue University Press, 504 pp., ISBN 978-1-55753-865-9, h/bk, $32.95 Ben Hecht: Fighting Words, Moving Pictures (Jewish Lives), Adina Hoffman (2019) New Haven, CT: Yale University Press, 264 pp., ISBN 978-0-30018-042-8, h/bk, $26

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Nikulin, A. Yu, V. Yu Nikulin, V. B. Bagmet, R. Z. Allaguvatova, and Sh R. Abdullin. "New data on cyanobacteria and algae in the Russian Far East. Part II." Biota and Environment of Natural Areas 10, no. 4 (December 12, 2022): 5–15. http://dx.doi.org/10.25221/2782-1978_2022_4_1.

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Two new species for the Russian Far East, Anagnostidinema pseudacutissimum (Cyanobacteria) and Pseudomuriella engadinensis (Chlorophyta), were isolated from the forest soil of the Jewish Autonomous Oblast using an integrative approach. It is the first finding of the Cyanobacteria A. pseudacutissimum for the Russian Federation.

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7

Wenger, Beth S. "Federation Men: The Masculine World of New York Jewish Philanthropy, 1880–1945." American Jewish History 101, no. 3 (2017): 377–99. http://dx.doi.org/10.1353/ajh.2017.0050.

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8

McIlroy-Young, Reid, and Ashton Anderson. "From “Welcome New Gabbers” to the Pittsburgh Synagogue Shooting: The Evolution of Gab." Proceedings of the International AAAI Conference on Web and Social Media 13 (July 6, 2019): 651–54. http://dx.doi.org/10.1609/icwsm.v13i01.3264.

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Gab, an online social media platform with very little content moderation, has recently come to prominence as an alt-right community and a haven for hate speech. We document the evolution of Gab since its inception until a Gab user carried out the most deadly attack on the Jewish community in US history. We investigate Gab language use, study how topics evolved over time, and find that the shooters’ posts were among the most consistently anti-Semitic on Gab, but that hundreds of other users were even more extreme.

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9

FRANKLIN, ARNOLD. "ROBERT BRODY, The Geonim of Babylonia and the Shaping of Medieval Jewish Culture (New Haven, Conn.: Yale University Press, 1998). Pp. 404." International Journal of Middle East Studies 34, no. 2 (May 2002): 384–85. http://dx.doi.org/10.1017/s0020743802262121.

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This detailed and clearly written book is an invaluable window onto a period of Jewish history that has remained largely unknown to all but a handful of specialists. For more than six centuries two important institutions of Jewish learning and leadership dominated Babylonia, a loose geographic term used by Jews to refer to an area roughly corresponding to modern-day Iraq. From the middle of the 6th to the middle of the 11th century, the heads of these yeshivot (s. yeshivah), known as geonim (s. gaon), exercised a combination of spiritual and political authority over Jewish communities throughout the Near East, North Africa, and Europe. Their most enduring impact on Jewish civilization, however, was the canonization of the Babylonian Talmud, which, as a result of their efforts, became the cornerstone of all forms of medieval rabbinic Judaism. Brody's book, based on a mastery of the primary sources as well as recent work in the field, provides the first comprehensive summary of the achievements of the geonim in almost fifty years, a task made both challenging and imperative by the progress of research on materials from the Cairo Genizah since the publication of S. Assaf's Tequfat ha-geءonim ve-sifrutah in 1955.

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10

Cooper, Julie E. "Michael Walzer, Menachem Lorberbaum, Noam J. Zohar and Ari Ackerman, eds. The Jewish Political Tradition. Volume Two: Membership. New Haven: Yale University Press, 2003. 656 pp." AJS Review 29, no. 2 (November 2005): 407–9. http://dx.doi.org/10.1017/s0364009405450175.

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For too long, scholars have denied that “Jewish political thought” constitutes a viable field of study. Without a sovereign state, scholars argue, Jews lacked occasion to debate the questions of power, obligation, and authority that preoccupy Western political theorists. The Jewish Political Tradition offers a devastating rebuttal to this argument, for it reconstructs a continuous and vibrant tradition of Jewish political thought. Edited jointly by Michael Walzer, an eminent political theorist, and Israeli scholars associated with the Shalom Hartman Institute, this ambitious anthology (two of four volumes have now been published) pairs pri-mary texts spanning Jewish history with commentary by contemporary scholars. Uncovering political reflection in genres previously ghettoized as legalistic or theological (e.g. Midrash, responsa, biblical exegesis), the editors open up an exciting field for research. But The Jewish Political Tradition is not merely of scholarly interest. Inviting readers “to join the arguments of the texts, to interpret and evaluate, to revise or reject, the claims made by their authors,” the editors insist that the tradition remains a vital resource for contemporary Jews (8). Indeed, the project makes an audacious (and salutary) contribution to Israeli debates: Against advocates of a state ruled by halakhah, the editors contend that traditional Jewish texts sanction toleration, pluralism, and the secularization of politics.

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11

Lazaroms, Ilse Josepha. "As the Old Homeland Unravels: Hungarian-American Jews’ Reactions to the White Terror in Hungary, 1919–24." Austrian History Yearbook 50 (April 2019): 150–65. http://dx.doi.org/10.1017/s0067237819000080.

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In his office on 1 Union Square West in New York City, Samuel Buchler, president of the Federation of Hungarian Jews in America, sat at his desk and looked at the trees turning red, yellow, and brown in the park below the window. It was September 1924, and Buchler had just read the news from Hungary. After years of anti-Jewish violence—the white terror, passively condoned by the postwar regime—the Hungarian government had decided to honor Felix M. Warburg, president of the American Jewish Joint Distribution Committee (JDC, or Joint), with a Red Cross Decoration. The honor came directly from Admiral Miklós Horthy, regent of Hungary, who wanted to acknowledge the role the JDC had played in “mitigating misery in Hungary.” It was clear that the JDC had aided millions of Jewish war victims across the devastated landscapes of East Central Europe, including Hungary. But Buchler was skeptical. Since its founding in 1916, the Federation of Hungarian Jews had tried to ameliorate the fate of Hungarian Jews across the ocean, who in quick succession had felt the tremors of war, terror, revolution, social exclusion, and institutional antisemitism. It was ironic that the government Buchler held responsible for much of the anti-Jewish violence and agitation was now hoping to be on good terms with the most famous Jew in the realm of international humanitarianism. For Buchler and the Federation of Hungarian Jews, this was cause for concern.

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12

Segal, Lester A. "Azariah de' Rossi. The Light of the Eyes. Translated with introduction and annotations by Joanna Weinberg. Yale Judaica Series. New Haven: Yale University Press, 2001. xlix, 802 pp." AJS Review 29, no. 1 (April 2005): 200–203. http://dx.doi.org/10.1017/s0364009405430093.

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The central dimension of Azariah de' Rossi's complex and diverse treatise, Meءor עeinayim, is undoubtedly what Joanna Weinberg describes as “his real contribution to critical scholarship” (p. xxix), and this is especially evident in his innovative chapters on Philo, rabbinic aggadah and Jewish chronology. De' Rossi's studies are compounded by ponderous Hebrew prose replete with citations, proof-texts, references, and allusions. Nevertheless, Weinberg skillfully makes this classic manageable in English. Her abundant notes clarify the classical Jewish texts he addressed and the innumerable Jewish and non-Jewish sources from antiquity to the sixteenth century integral to his scholarly endeavor. The translation is also complemented by a comprehensive index of sources.

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Segal, Lester A. "Azariah de' Rossi. The Light of the Eyes. Translated with introduction and annotations by Joanna Weinberg. Yale Judaica Series. New Haven: Yale University Press, 2001. xlix, 802 pp." AJS Review 29, no. 1 (April 2005): 200–203. http://dx.doi.org/10.1017/s036400940544009x.

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The central dimension of Azariah de' Rossi's complex and diverse treatise, Meءor עeinayim, is undoubtedly what Joanna Weinberg describes as “his real contribution to critical scholarship” (p. xxix), and this is especially evident in his innovative chapters on Philo, rabbinic aggadah and Jewish chronology. De' Rossi's studies are compounded by ponderous Hebrew prose replete with citations, proof-texts, references, and allusions. Nevertheless, Weinberg skillfully makes this classic manageable in English. Her abundant notes clarify the classical Jewish texts he addressed and the innumerable Jewish and non-Jewish sources from antiquity to the sixteenth century integral to his scholarly endeavor. The translation is also complemented by a comprehensive index of sources.

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14

Chare, Nicholas. "To Play Many Parts: Reading Between the Lines of Charlotte Salomon/CS’s Leben? oder Theater?" RACAR : Revue d'art canadienne 43, no. 1 (August 7, 2018): 63–80. http://dx.doi.org/10.7202/1050821ar.

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This conversation with Griselda Pollock, Professor of the Social and Critical Histories of Art in the School of Fine Art, History of Art and Cultural Studies at the University of Leeds, UK, focuses on her most recent book, Charlotte Salomon and the Theatre of Memory (New Haven and London : Yale University Press, 2018). The latter provides new readings of Leben ? oder Theater ? (Life ? or Theater ?), the artistic project of the German Jewish artist Charlotte Salomon (1917–1943), who painted as CS — the cipher the artist purposely used to disguise both her gender and her ethnicity — thus challenging previous interpretations that treat this remarkable intermedial work as straightforwardly autobiographical.

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15

Cohen, G. Daniel. "Ruth Gay. Safe Among The Germans: Liberated Jews After World War Two. New Haven, CT: Yale University Press, 2002. 330 pp.; Zeev Mankowitz. Life Between Memory and Hope: The Survivors of the Holocaust in Occupied Germany. New York: Cambridge University Press, 2002. 348 pp." AJS Review 28, no. 2 (November 2004): 378–81. http://dx.doi.org/10.1017/s0364009404320210.

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In the last decade or so, new research on Jewish displaced persons in occupied Germany has pushed the traditional boundaries of “Holocaust studies” (1933–1945) toward the postwar period. Indeed, the displaced persons or “DP” experience—the temporary settlement in Germany of the Sheءerith Hapleitah (“Surviving Remnant”) from the liberation of concentration camps in the spring of 1945 to the late 1940s—provides important insights into post-Holocaust Jewish life. The impact of trauma and loss, the final divorce between Jews and East-Central Europe through migration to Israel and the New World, the rise of Zionist consciousness, the shaping of a Jewish national collective in transit, the regeneration of Jewish demography and culture in the DP camps, and the relationships between Jews and Germans in occupied Germany are some of the many themes explored by recent DP historiography—by now a subfield of postwar Jewish history.

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16

Matthew Berkman. "Transforming Philanthropy: Finance and Institutional Evolution at the Jewish Federation of New York, 1917–86." Jewish Social Studies 22, no. 2 (2017): 146. http://dx.doi.org/10.2979/jewisocistud.22.2.05.

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17

Averin, Andrey A. "Modern mammal fauna of the Jewish Autonomous Oblast and the Bastak Nature Reserve." Biota and Environment of Natural Areas 11, no. 2 (June 24, 2023): 5–31. http://dx.doi.org/10.25221/2782-1978_2023_2_1.

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Based on the literature and our own information, the most complete list of the modern theriofauna of the Jewish Autonomous Oblast was compiled, including 68 species and subspecies. Sixty species and subspecies are found in the Bastak Nature Reserve; 12 of which are listed in the Red Data Book of the region and two in the Red Data Book of the Russian Federation. Four species are new for the fauna of the reserve (Amur hedgehog, spotted deer, domestic dog and cat). Another addition is the synanthropic subspecies of the brown rat (Rattus norvegicus norvegicus). For the fi rst time, lists are given separately for the clusters of the reserve. Negative changes in the theriofauna of the JAO since the 1930s are described – introduction of eight alien species and subspecies and extinction of four native species and subspecies, three of which are included in the Red Data Book of the Russian Federation (Amur leopard, dhole, long-tailed goral).

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18

Rashi, Tsuriel. "The public's right to know in liberal-democratic thought vs. The people's obligation to know in Hebrew law." Empedocles: European Journal for the Philosophy of Communication 1, no. 1 (November 1, 2009): 91–105. http://dx.doi.org/10.1386/ejpc.1.1.91/1.

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This study compares the codes of media ethics adopted by the PCCPress Complaints Commission, the IFJInternational Federation of Journalists and the SPJSociety of Professional Journalists based on the claim that it is the public's right to know, and examines the origins of this concept. A new approach is presented here which falls between the liberal-democratic approach on the one hand and on the other, the extreme ultra-Orthodox approach that claims that it is the public's duty not to know. This new approach which indicates that it is the public's duty to know has evolved from the analysis of Jewish texts from Biblical times and from the study of events in Jewish community life throughout the world. This novel approach is likely to effect a change in the contents of broadcasts and in the boundaries of media ethics.

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19

Levi, Linda G. "Israelis in New York and the federation of Jewish Philanthropies: A study of anomie and reconnection." Contemporary Jewry 7, no. 1 (January 1986): 167–80. http://dx.doi.org/10.1007/bf02967953.

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20

Shaul Bar Nissim, Hanna. "Religion and community philanthropic organizations: The case of the United Jewish Appeal‐Federation of New York." Nonprofit Management and Leadership 29, no. 3 (October 24, 2018): 363–81. http://dx.doi.org/10.1002/nml.21340.

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21

Collomp, Catherine. "The Jewish Labor Committee, American Labor, and the Rescue of European Socialists, 1934–1941." International Labor and Working-Class History 68 (October 2005): 112–33. http://dx.doi.org/10.1017/s0147547905000220.

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The Jewish Labor Committee (JLC), founded in New York in 1934, was the vanguard of American labor's anti-Nazi and antifascist activism. The JLC grew out of the Jewish labor movement in the US. In 1940–1941, it achieved the rescue of hundreds of European labor and social-democratic party leaders trapped in France by the invading German army or in Lithuania by the Soviet army. Among these persons were some of the foremost leaders of the Labour and Socialist International and of the International Federation of Trade Unions. Many others were Polish Bundists, the JLC's founders' original political family, doubly exposed to Nazi brutality by their Jewish identity and social-democratic positions. This event is the focal point from which American labor's international solidarity for the labor victims of Nazism and fascism can be observed. In addition, the connection between the JLC and the Emergency Rescue Committee whose agent, Varian Fry, rescued artists and intellectuals, is also established in the paper.

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22

Myers, David N., Pnina Lahav, Sarab Abu-Rabia-Queder, Adi Mahalel, and Lauren B. Strauss. "Book Reviews." Israel Studies Review 35, no. 3 (December 1, 2020): 154–67. http://dx.doi.org/10.3167/isr.2020.350309.

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Derek Penslar, Theodor Herzl: The Charismatic Leader (New Haven, CT: Yale University Press, 2020), 256 pp. Hardback, $26.00.Sharon Geva, Women in the State of Israel: The Early Years [in Hebrew] (Jerusalem: Magnes Publishing House, 2020), 304 pp. Paperback, $20.00. eBook, $13.00.Vered Kraus and Yuval P. Yonay, Facing Barriers: Palestinian Women in a Jewish-Dominated Labor Market (Cambridge: Cambridge University Press, 2018), 298 pp. Hardback, $99.99.Rachel Rojanski, Yiddish in Israel: A History (Bloomington: Indiana University Press, 2020), 338 pp. Hardback, $95.00. Paperback, $40.00. eBook, $19.99.Shalom Goldman, Starstruck in the Promised Land: How the Arts Shaped American Passions about Israel (Chapel Hill: University of North Carolina Press, 2019), 256 pp. Hardback, $28.00. eBook, $21.99.

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Myers, David N., Pnina Lahav, Sarab Abu-Rabia-Queder, Adi Mahalel, and Lauren B. Strauss. "Book Reviews." Israel Studies Review 35, no. 3 (December 1, 2020): 154–67. http://dx.doi.org/10.3167/isr.2020.350309.

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Derek Penslar, Theodor Herzl: The Charismatic Leader (New Haven, CT: Yale University Press, 2020), 256 pp. Hardback, $26.00.Sharon Geva, Women in the State of Israel: The Early Years [in Hebrew] (Jerusalem: Magnes Publishing House, 2020), 304 pp. Paperback, $20.00. eBook, $13.00.Vered Kraus and Yuval P. Yonay, Facing Barriers: Palestinian Women in a Jewish-Dominated Labor Market (Cambridge: Cambridge University Press, 2018), 298 pp. Hardback, $99.99.Rachel Rojanski, Yiddish in Israel: A History (Bloomington: Indiana University Press, 2020), 338 pp. Hardback, $95.00. Paperback, $40.00. eBook, $19.99.Shalom Goldman, Starstruck in the Promised Land: How the Arts Shaped American Passions about Israel (Chapel Hill: University of North Carolina Press, 2019), 256 pp. Hardback, $28.00. eBook, $21.99.

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24

Dwor, Richa. "Two Diasporas, One Exodus: Jewish Freedom and Jamaican Slavery in Grace Aguilar’s Sephardic Histories." Victorian Popular Fictions Journal 5, no. 2 (December 20, 2023): 104–18. http://dx.doi.org/10.46911/pmuk7383.

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The Anglo-Jewish writer Grace Aguilar (1816–47) took the Spanish Inquisition as a major topic, returning to its settings, events, and themes across three novellas, a novel, and several poems. Despite her assertions of historical accuracy and her knowledge of her family history in Jamaica, none of these Inquisition works describe transatlantic Jewish migration. Instead, her characters perish or else migrate directly to an idealized Britain. This paper establishes a new framework for Aguilar’s writings on Sephardic history by bringing to light the financial benefits accrued by Aguilar’s family from the ownership of enslaved people in Jamaica. It also emphasizes the influence of the messianic writings of her great-grandfather Benjamin Dias Fernandes. I argue that the intensity of Aguilar’s identification with English literary forms and perspectives does not indicate a tendency toward assimilation. Rather, Britain was for her as a site of redemption. Its status as a haven for persecuted Sephardim – as the end point of their exile and wanderings – is not merely a civic, but also an eschatological one.

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25

Goda, Norman J. W. "Marion Kaplan. Hitler's Jewish Refugees: Hope and Anxiety in Portugal. New Haven, CT: Yale University Press, 2020. 356 pp." AJS Review 45, no. 1 (April 2021): 203–5. http://dx.doi.org/10.1017/s0364009420000628.

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26

Jones, Larry Eugene. "Michael Brenner. The Renaissance of Jewish Culture in Weimar Germany. New Haven: Yale University Press, 1996. xi, 306 pp." AJS Review 23, no. 2 (November 1998): 284–86. http://dx.doi.org/10.1017/s0364009400010618.

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27

Dew, Spencer. "THE NO‐STATE SOLUTION: A JEWISH MANIFESTO. By DanielBoyarin. New Haven: Yale University Press, 2023. Pp. 180. $30.00, hardcover." Religious Studies Review 49, no. 4 (December 2023): 648–49. http://dx.doi.org/10.1111/rsr.16788.

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28

Prince, S. "Addictions in the Jewish community Stephen Jay Levy and Sheila B. Blume, Eds. Federation of Jewish Philanthropists of New York, Inc., 1986, 379 pages." Journal of Substance Abuse Treatment 3, no. 4 (1986): 312–13. http://dx.doi.org/10.1016/0740-5472(86)90048-6.

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29

Cohen, Steven M. "Israeli emigres and the New York Federation: A case study in ambivalent policymaking for “Jewish communal deviants”." Contemporary Jewry 7, no. 1 (January 1986): 155–65. http://dx.doi.org/10.1007/bf02967952.

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30

RUBIN, GIL. "From Federalism to Binationalism: Hannah Arendt's Shifting Zionism." Contemporary European History 24, no. 3 (July 6, 2015): 393–414. http://dx.doi.org/10.1017/s0960777315000223.

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AbstractThe German-Jewish intellectual Hannah Arendt (1906–1975) had famously opposed the establishment of a Jewish nation state in Palestine. During the Second World War, however, Arendt also spoke out repeatedly against the establishment of a binational Arab-Jewish state. Rejecting both alternatives, Arendt advocated for the inclusion of Palestine in a multi-ethnic federation that would not consist only of Jews and Arabs. Only in 1948, in an effort to forestall partition, did Arendt revise her earlier critique and endorse a binational solution for Palestine. This article offers a new reading of the evolution of Arendt's thought on Zionism and argues that her support for federalism must be understood as part of a broader wartime debate over federalism as a solution to a variety of post-war nationality problems in Europe, the Middle East and the British Empire. By highlighting the link between debates on wartime federalism and the future of Palestine, this article also underscores the importance of examining the legacy of federalism in twentieth century Europe for a more complete understanding of the history of Zionism.

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31

Deutsch, Nathaniel. "Jewish Materialism: The Intellectual Revolution of the 1870s. By Eliyahu Stern (New Haven, Yale University Press, 2018) 320 pp. $45.00." Journal of Interdisciplinary History 50, no. 2 (August 2019): 270–72. http://dx.doi.org/10.1162/jinh_r_01416.

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32

Madigan, Patrick. "David: The Divided Heart(Jewish Lives Series). By DavidWolpe. Pp. xvii, 153, New Haven/London, Yale University Press, 2014, $18.99." Heythrop Journal 57, no. 1 (December 14, 2015): 203–4. http://dx.doi.org/10.1111/heyj.69_12307.

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33

Endelman, Todd M. "Rachel Cohen. Bernard Berenson: A Life in the Picture Trade. Jewish Lives. New Haven: Yale University Press, 2013. 344 pp." AJS Review 38, no. 2 (November 2014): 487–89. http://dx.doi.org/10.1017/s036400941400052x.

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34

Sweeney, Marvin A. "Benjamin D. Sommer. Revelation and Authority: Sinai in Jewish Scripture and Tradition. New Haven: Yale University Press, 2015. 419 pp." AJS Review 40, no. 1 (April 2016): 158–61. http://dx.doi.org/10.1017/s0364009416000143.

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35

Baskin, Judith R. "Ivan G. Marcus. Rituals of Childhood: Jewish Acculturation in Medieval Europe. New Haven: Yale University Press, 1996. xii, 191 pp." AJS Review 23, no. 1 (April 1998): 126–28. http://dx.doi.org/10.1017/s0364009400010126.

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36

Ravven, Heidi M. "Steven B. Smith. Spinoza, Liberalism and the Question of Jewish Identity. New Haven: Yale University Press, 1997. xvi, 270 pp." AJS Review 25, no. 1 (April 2001): 124–29. http://dx.doi.org/10.1017/s036400940001237x.

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37

Baigell, Matthew. "Clement Greenberg, Harold Rosenberg, and Their Jewish Issues." Prospects 30 (October 2005): 651–64. http://dx.doi.org/10.1017/s0361233300002210.

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Clement Greenberg (1909–94) and Harold Rosenberg (1906–78) were the two art critics most closely associated with abstract expressionism in the 1940s and 1950s. Neither began their careers as art critics, however. By the mid-1980s, Rosenberg had published literary essays and poems in left-wing magazines, and Greenberg's articles and reviews first appeared at the end of that decade. During the 1940s, Greenberg began to write art criticism, and Rosenberg's essays began to appear frequently in the 1950s. By that time, both had become part of the group known informally as the New York Intellectuals, many of whom were Jewish and children of immigrant parents.Highly verbal, vocal, argumentative, and politically left of center, they often published in magazines such as Partisan Review, Commentary, and Dissent. Although both Greenberg and Rosenberg ultimately rejected the more dogmatic and authoritarian aspects of leftist politics, they nevertheless supported the idea that society must move forward, but not necessarily by political means. Greenberg thought that such momentum could be maintained by the cultural elite, and Rosenberg, influenced by surrealism's concerns for the creative process, believed that individuals who were independent minded and creative could do the same. Both encouraged artists to turn from the social concerns that engaged many during the 1930s to apolitical, self-searching themes that came to characterize the art of the 1940s. In effect, they, especially Rosenberg, lionized the artist as an heroic individual. In the words of one historian, both “worked to find a safe haven for radical progress within the realm of individualistic culture.” And both, among the most perspicacious critics of their time, discovered, encouraged, and/or supported artists who ultimately became major figures, such as Jackson Pollock and Willem de Kooning.

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Lowenstein, Steven M. "John M. Efron. Medicine and the German Jews: A History. New Haven and London: Yale University Press, 2001. viii, 343 pp." AJS Review 29, no. 2 (November 2005): 390–91. http://dx.doi.org/10.1017/s036400940536017x.

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This volume is an ambitious and wide-ranging (perhaps too wide-ranging) study of the interrelationship between medicine and German-speaking Jews throughout the ages. In essence it deals with two separate but intertwined issues: German-speaking Jews in the medical profession and the use of medical discourse to analyze and evaluate the Jewish people. The book covers a wide area both chronologically and geographically. “German Jews” is interpreted very broadly and includes a number of East European figures who either wrote in German or were trained in German universities. Although the bulk of the volume (Chaps. 4–7) deals with the period from around 1870 to the beginning of World War I, the first three chapters “begin at the beginning” (the Middle Ages) and carry the story up to the late eighteenth century.

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Weinberg, David. "Judith Friedlander. Vilna on the Seine: Jewish Intellectuals in France Since 1968. New Haven: Yale University Press, 1990. xv, 249 pp." AJS Review 17, no. 2 (1992): 347–50. http://dx.doi.org/10.1017/s0364009400003949.

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Zozulya, N. I., V. M. Chernov, I. S. Tarasova, and A. G. Rumyantsev. "Unsolved issues of providing medical care to patients with hemophilia with inhibitors in Russia." Russian Journal of Pediatric Hematology and Oncology 6, no. 2 (April 24, 2019): 48–53. http://dx.doi.org/10.21682/2311-1267-2019-6-2-48-53.

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The implementation of the state program “7 highcost nosologies” and the active work of Russian hematologists have significantly improved the specialized care for children and adults with Hemophilia. Russian hemophilia patient registry as of 10.25.2018 contained information about 7433 patients, of whom with hemophilia A – 6525 people. About 400 people were diagnosed with hemophilia with inhibitors. The inhibitor predominantly appeared at child and young age (up to 20 years). There is a high supply of coagulation factors concentrates for the treatment of hemophilia in the Russian Federation – 8.1 IU of coagulation factor VIII per capita in 2018, which corresponds to the graduation “full integration into society” according to the scale proposed by the World Hemophilia Federation. Due to the sufficient availability of coagulation factors, it is possible to conduct elimination of inhibitors by immune tolerance induction. Treatment with antiinhibitor coagulant complex and eptacog alfa (activated) requires a good venous access and is not always effective. Treatment results remain unsatisfactory in 67 % of adult patients with severe hemophilia with low inhibitor titer due to the number of bleeding per year exceeds 4. Unsatisfactory treatment results are noted in more than 1/ 3 patients with a high inhibitor titer, despite the ongoing prophylaxis with bypassing agents. Currently, clinical studies of fundamentally new drugs for hemophilia treatment, including the inhibitory form, are ongoing. One such drug is emicizumab, which is a bispecific humanized monoclonal antibody that bridges activated factor IX and factor X to restore the function of missing activated factor VIII Emicizumab is not neutralized by inhibitors to FVIII, which allows it to be successfully used in the inhibitory form of hemophilia A. The results of HAVEN 1 and HAVEN 2 studies showed the advantages of using emicizumab in prophylactic regimen in children and adults with the inhibitory form of hemophilia A compared with bypassing agents.

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Avrutin, Eugene M. "Lenin's Jewish Question. By Yohanan Petrovsky-Shtern. New Haven: Yale University Press, 2010. xvii, 198 pp. Notes. Index. Photographs. $40.00, hard bound." Slavic Review 70, no. 4 (2011): 932–33. http://dx.doi.org/10.5612/slavicreview.70.4.0932.

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Robertson, R. "Book Reviews : Jewish High Society in Old Regime Berlin. By Deborah Hertz. New Haven: Yale University Press. 1988. xvi + 299 pp. 22.50." German History 7, no. 1 (April 1, 1989): 137–38. http://dx.doi.org/10.1177/026635548900700119.

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Sloin, Andrew. "Jewish Materialism: The Intellectual Revolution of the 1870s. By Eliyahu Stern. New Haven, CT: Yale University Press, 2018. Pp. xviii+296. $45.00." Journal of Modern History 92, no. 3 (September 1, 2020): 694–96. http://dx.doi.org/10.1086/709932.

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44

Biale, David. "Ehud Luz. Wrestling with an Angel: Power, Morality and Jewish Identity, trans. Michael Swirsky. New Haven: Yale University Press, 2003. 350 pp." AJS Review 29, no. 1 (April 2005): 192–93. http://dx.doi.org/10.1017/s0364009405380093.

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Perhaps no subject is more actual than the relationship of Zionism and the State of Israel to the exercise of military power. Ehud Luz's passionate cri de coeur appears, at first glance, to cover much the same ground as Anita Shapira's earlier Land and Power: The Zionist Resort to Force, 1881–1948: both books analyze comprehensively the way Zionist thinkers, writers, and activists struggled with the moral limitations on the use of force and violence in the acquisition of Jewish sovereignty. But Shapira's focus is more on political history, while Luz treats primarily writers and rabbis, ranging from the ultra-Orthodox pacifist Aharon Shmuel Tamares, the Labor Zionist poet Natan Alterman, the messianic Zionist Zvi Yehuda Kook, and the secular apocalyptic Uri Zvi Greenberg. Where Shapira ends her story with what she describes as the emergence of a new Israeli mentality in the wake of the 1948 war, Luz brings the debates up to virtually the present day. Shapira leaves readers—perhaps unwittingly—with the impression that the values of havlagah (self-restraint) which characterized Labor Zionism in the 1930s were largely replaced by a more ruthless ethos of retaliation: after 1948, Labor Zionism came to adopt the position of its Revisionist archrival. Yet, as Luz demonstrates, the debates of the prewar period continued, if in a new key, in the half-century after Israeli sovereignty.

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Levey, Zach. "Itamar Rabinovich, Yitzhak Rabin: Soldier, Leader, Statesman, Jewish Lives (New Haven, Conn.: Yale University Press, 2017). Pp. 272. $17.27 cloth. ISBN: 0300212291." International Journal of Middle East Studies 50, no. 3 (August 2018): 625–26. http://dx.doi.org/10.1017/s0020743818000739.

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Hagopian, Elaine C. "Nadim N. Rouhana, Palestinian Citizens in an Ethnic Jewish State: Identities in Conflict (New Haven, Conn.: Yale University Press, 1997). Pp. 231." International Journal of Middle East Studies 31, no. 3 (August 1999): 496–99. http://dx.doi.org/10.1017/s002074380005577x.

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Burleigh, Michael. "Book ReviewJews for Sale? Nazi‐Jewish Negotiations, 1933–1945. By Yehuda Bauer. New Haven, Conn.: Yale University Press, 1994. Pp. xiii+306." Journal of Modern History 69, no. 4 (December 1997): 893–95. http://dx.doi.org/10.1086/245646.

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Kochin, Michael S. "A New Clerisy - Steven B. Smith: Spinoza, Liberalism, and the Question of Jewish Identity. (New Haven and London: Yale University Press, 1997, Pp. xvii, 270. $30.00.)." Review of Politics 60, no. 3 (1998): 582–84. http://dx.doi.org/10.1017/s0034670500027510.

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Shamir, Hila, and Guy Mundlak. "Spheres of Migration: Political, Economic and Universal Imperatives in Israel’s Migration Regime." Middle East Law and Governance 5, no. 1-2 (2013): 112–72. http://dx.doi.org/10.1163/18763375-00501004.

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This article seeks to describe the piecemeal process of creation of what may, arguably, be a new immigration regime in Israel. In order to do so, we focus on three distinct waves of non-Jewish entry to Israel. The first is the day-labor entry of Palestinian workers from the Occupied Palestinian Territories (OPT) since 1967; the second is the entry of migrant workers from various countries, primarily since 1993; and the third is the entry of asylum-seekers, primarily from Africa, since 2007. Each of these waves was carved out by the state as a distinct sphere of migration, a narrow exception to Israel’s general Jewish Settler Regime, which is based on a different functional imperative. The entry of Palestinians is justified primarily by a political imperative – the political relationship between Israel and the Palestinians under occupation. The entry of migrant workers is, first and foremost, seen as the result of economic imperatives – a way to supply cheap labor to cater to the needs of the domestic labor market and fulfill the economic needs of the state. The entry of asylum-seekers (and their rights upon entry) rests primarily on a universal humanitarian imperative led by the state’s moral and convention-based responsibility toward those who are in dire need, and particularly in need of a safe territorial haven.

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Shaul Bar Nissim, Hanna. "The Adaptation Process of Jewish Philanthropies to Changing Environments: The Case of the UJA-Federation of New York Since 1990." Contemporary Jewry 38, no. 1 (July 8, 2017): 79–105. http://dx.doi.org/10.1007/s12397-017-9235-4.

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