Relevant bibliographies by topics / New Haven Jewish Federation

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Academic literature on the topic 'New Haven Jewish Federation'

Author: Grafiati
Published: 29 July 2024
Last updated: 30 July 2024

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Journal articles on the topic "New Haven Jewish Federation"

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Shaul Bar Nissim, Hanna. "“New Diaspora Philanthropy”? The Philanthropy of the UJA-Federation of New York Toward Israel." Nonprofit and Voluntary Sector Quarterly 48, no. 4 (February 15, 2019): 839–58. http://dx.doi.org/10.1177/0899764019828048.

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This article explores the ways in which new philanthropic practices and grant-making patterns changed Jewish diaspora philanthropy. Based on an in-depth exploration of the philanthropy of the UJA-Federation of New York toward Israel, the article posits the development of a new Jewish diaspora philanthropy and outlines its characteristics and expressions. Findings suggest new missions, goals, activities, and philanthropic practices in Israel and point to a shift in the extent of donor engagement in decision-making. The article offers a broader discussion on the meanings and implications for the integration of new institutional environments, in the form of new philanthropic practices, to the organizational field of Jewish philanthropy, while highlighting the dilemmas generated in the process for the Federation and for recipient organizations.
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Robinson, Ira. "The New Haven Yeshiva, 1923–1937: An Experiment in American Jewish Education." Studies in Judaism, Humanities, and the Social Sciences 4, no. 1 (October 1, 2021): 333–51. http://dx.doi.org/10.26613/sjhss.4.1.91.

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Hsia, R. Po-chia. "Elisheva Carlebach. Divided Souls: Converts from Judaism in Germany, 1500–1750. New Haven: Yale University Press, 2001. xii, 324 pp." AJS Review 29, no. 2 (November 2005): 388–89. http://dx.doi.org/10.1017/s0364009405350173.

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Unlike the Sephardim, who accepted the concept of taqiyya and the practice of marranism to cope with forced conversions under Islam, the Ashkenazim, especially the Jewish communities of Germanophone Central Europe, developed an uncompromising rejection of Christian baptism. Instead of marranism and deception under Islam, the Ashkenazim, in the persecutions of the Crusades and after, developed a strong sense of martyrdom and detested baptism, whether forced or voluntary, as ritual and spiritual defilement and pollution. The small number of Jewish converts to Christianity were not so much sinners but apostates (meshummadim or the vertilgten). Given this Ashkenazi tradition, it is not surprising that converts were marginalized in Jewish historiography and scholarship. Nevertheless, as Carlebach argues persuasively in this book, they played a significant role in Jewish–Christian relations in early modern Germany; and given the fact that conversions rose rapidly in the late eighteenth century, it is all the more important to understand the prehistory of Jewish conversion and integration in Germany after Emancipation.
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Kolokotronis, Alexander. "A new left teachers’ union: participatory democracy and the 1970s New Haven federation of teachers." Labor History 62, no. 2 (March 4, 2021): 166–85. http://dx.doi.org/10.1080/0023656x.2021.1897091.

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Tieber, Claus. "The Notorious Ben Hecht: Iconoclastic Writer and Militant Zionist, Julien Gorbach (2019)." Journal of Screenwriting 12, no. 1 (March 1, 2021): 116–19. http://dx.doi.org/10.1386/josc_00052_5.

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Review of: The Notorious Ben Hecht: Iconoclastic Writer and Militant Zionist, Julien Gorbach (2019) West Lafayette, IN: Purdue University Press, 504 pp., ISBN 978-1-55753-865-9, h/bk, $32.95 Ben Hecht: Fighting Words, Moving Pictures (Jewish Lives), Adina Hoffman (2019) New Haven, CT: Yale University Press, 264 pp., ISBN 978-0-30018-042-8, h/bk, $26
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Nikulin, A. Yu, V. Yu Nikulin, V. B. Bagmet, R. Z. Allaguvatova, and Sh R. Abdullin. "New data on cyanobacteria and algae in the Russian Far East. Part II." Biota and Environment of Natural Areas 10, no. 4 (December 12, 2022): 5–15. http://dx.doi.org/10.25221/2782-1978_2022_4_1.

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Two new species for the Russian Far East, Anagnostidinema pseudacutissimum (Cyanobacteria) and Pseudomuriella engadinensis (Chlorophyta), were isolated from the forest soil of the Jewish Autonomous Oblast using an integrative approach. It is the first finding of the Cyanobacteria A. pseudacutissimum for the Russian Federation.
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Wenger, Beth S. "Federation Men: The Masculine World of New York Jewish Philanthropy, 1880–1945." American Jewish History 101, no. 3 (2017): 377–99. http://dx.doi.org/10.1353/ajh.2017.0050.

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McIlroy-Young, Reid, and Ashton Anderson. "From “Welcome New Gabbers” to the Pittsburgh Synagogue Shooting: The Evolution of Gab." Proceedings of the International AAAI Conference on Web and Social Media 13 (July 6, 2019): 651–54. http://dx.doi.org/10.1609/icwsm.v13i01.3264.

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Gab, an online social media platform with very little content moderation, has recently come to prominence as an alt-right community and a haven for hate speech. We document the evolution of Gab since its inception until a Gab user carried out the most deadly attack on the Jewish community in US history. We investigate Gab language use, study how topics evolved over time, and find that the shooters’ posts were among the most consistently anti-Semitic on Gab, but that hundreds of other users were even more extreme.
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FRANKLIN, ARNOLD. "ROBERT BRODY, The Geonim of Babylonia and the Shaping of Medieval Jewish Culture (New Haven, Conn.: Yale University Press, 1998). Pp. 404." International Journal of Middle East Studies 34, no. 2 (May 2002): 384–85. http://dx.doi.org/10.1017/s0020743802262121.

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This detailed and clearly written book is an invaluable window onto a period of Jewish history that has remained largely unknown to all but a handful of specialists. For more than six centuries two important institutions of Jewish learning and leadership dominated Babylonia, a loose geographic term used by Jews to refer to an area roughly corresponding to modern-day Iraq. From the middle of the 6th to the middle of the 11th century, the heads of these yeshivot (s. yeshivah), known as geonim (s. gaon), exercised a combination of spiritual and political authority over Jewish communities throughout the Near East, North Africa, and Europe. Their most enduring impact on Jewish civilization, however, was the canonization of the Babylonian Talmud, which, as a result of their efforts, became the cornerstone of all forms of medieval rabbinic Judaism. Brody's book, based on a mastery of the primary sources as well as recent work in the field, provides the first comprehensive summary of the achievements of the geonim in almost fifty years, a task made both challenging and imperative by the progress of research on materials from the Cairo Genizah since the publication of S. Assaf's Tequfat ha-geءonim ve-sifrutah in 1955.
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Cooper, Julie E. "Michael Walzer, Menachem Lorberbaum, Noam J. Zohar and Ari Ackerman, eds. The Jewish Political Tradition. Volume Two: Membership. New Haven: Yale University Press, 2003. 656 pp." AJS Review 29, no. 2 (November 2005): 407–9. http://dx.doi.org/10.1017/s0364009405450175.

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For too long, scholars have denied that “Jewish political thought” constitutes a viable field of study. Without a sovereign state, scholars argue, Jews lacked occasion to debate the questions of power, obligation, and authority that preoccupy Western political theorists. The Jewish Political Tradition offers a devastating rebuttal to this argument, for it reconstructs a continuous and vibrant tradition of Jewish political thought. Edited jointly by Michael Walzer, an eminent political theorist, and Israeli scholars associated with the Shalom Hartman Institute, this ambitious anthology (two of four volumes have now been published) pairs pri-mary texts spanning Jewish history with commentary by contemporary scholars. Uncovering political reflection in genres previously ghettoized as legalistic or theological (e.g. Midrash, responsa, biblical exegesis), the editors open up an exciting field for research. But The Jewish Political Tradition is not merely of scholarly interest. Inviting readers “to join the arguments of the texts, to interpret and evaluate, to revise or reject, the claims made by their authors,” the editors insist that the tradition remains a vital resource for contemporary Jews (8). Indeed, the project makes an audacious (and salutary) contribution to Israeli debates: Against advocates of a state ruled by halakhah, the editors contend that traditional Jewish texts sanction toleration, pluralism, and the secularization of politics.
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Books on the topic "New Haven Jewish Federation"

1

Epstein, David I. Home: Life in the Jewish Home for Children. [United States]: WordPro Press, 2006.

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Federation of Jewish Philanthropies of New York. The oral history collection of the Federation of Jewish Philanthropies of New York. [New York]: The Federation, 1985.

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United Jewish Appeal--Federation of Jewish Philanthropies of New York. Oral History Project. The oral history collection, 1998. New York: UJA--Federation of New York, 1998.

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Sotheby's (Firm). Contemporary art part two morning: Including property from the Estate of Jay Chiat. New York: Sotheby's, 2002.

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United Jewish Appeal--Federation of Jewish Philanthropies of New York. Oral History Project. The oral history collection, 1993. New York (130 East 59th St., New York 10022): United Jewish Appeal-Federation of Jewish Philanthropies of New York, 1993.

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Drew, Cynthia. City of slaughter: A novel. McKinleyville, Calif: Fithian Press, 2012.

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Michel, Ernest W. Promises kept. Fort Lee, N.J: Barricade Books, 2008.

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8

Aleichem, Sholem. Sheloshah sipurim 2. Yerushalayim: ha-Maḥlaḳah le-ḥinukh ule-tarbut ba-golah shel ha-Histadrut ha-Tsiyonit ha-ʻolamit, 2000.

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Aleichem, Sholem. Mir vam!: Rasskazy. Moskva: "Sovetskai︠a︡ Rossii︠a︡", 1990.

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Aleichem, Sholem. Favorite tales of Sholom Aleichem. Mattituck, N.Y: Amereon House, 1990.

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Book chapters on the topic "New Haven Jewish Federation"

1

Ali, Amro. "2. On the Need to Shape the Arab Exile Body in Berlin." In Arab Berlin, 31–54. Bielefeld, Germany: transcript Verlag, 2023. http://dx.doi.org/10.14361/9783839462638-003.

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Just as New York became a haven for post-1930s Jewish intellectuals fleeing Europe, and Paris did for Latin American intellectuals fleeing their countries in the 1970s and 1980s; Berlin became the exile capital of the Arab world following the 2010/11 Arab Uprisings. Amro Ali argues that the Arab intellectual community in Berlin needs to understand itself better through engagement with political questions. Indeed, it is necessary for this community to acquire a name, shape or form towards a long-term outcome. This could be a school of thought, a political philosophy, or an ideational movement -cross-fertilized through a deeper engagement with the Arab world.
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"CHAPTER 5. Th e Jewish Community of Republican New York." In Haven of Liberty, 93–112. New York University Press, 2020. http://dx.doi.org/10.18574/nyu/9780814745212.003.0011.

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Wilson, Sondra Kathryn. "Fate of Democrats in 1950 Seen Hinging on Stand on Civil Rights." In In Search of Democracy, 271. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780195116335.003.0054.

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Abstract In this article Walter White reminds Senate Democrats running for reelec tion in 1950 in states where the election will likely be close that labor, minority groups, and other voters will hold the balance of power. The can didates will be judged by their actions on civil rights. White expresses no confidence in the reactionary Republicans that they will bring about needed change. The political complexion of the Senate in 1950 may possibly have been determined by a small meeting in New York on February 5. Representatives of twenty-two national organizations played a decisive role in giving Democrats control of both Senate and House of the Eighty-first Congress. These organizations bluntly served notice that “no other recourse will be given us except to give control of the Senate in 1950 to the Republicans” if the Democratic Senate leadership allows that party’s civil rights pledges to be nullified by blustering Dixiecrats. That such a threat can be fulfilled and is no idle boast is evident on examination of the politically powerful groups which spoke. Organized labor was represented by both the American Federation and the Congress of Industrial Organizations. Protestant, Catholic, Jewish, women’s and Negro organizations were there. With the exception of the Americans for Democratic Action, none of the powerful bodies could be classified as “professional” political ones. They spoke for millions of in dependent voters who, during the last sixteen years, have taken away from political machines the deciding of national and local elections.
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Sterba, Christopher M. "Being Jewish in the National Army." In Good Americans, 105–30. Oxford University PressNew York, NY, 2003. http://dx.doi.org/10.1093/oso/9780195147544.003.0006.

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Abstract When Sergeant Anthony Teta of the 102nd Infantry wrote home from France in January 1918, he described a double standard in the treatment of American soldiers. “We occasionally get a New Haven paper here,” he told a friend, “and from it, I notice that considerable [sic] is being done for the drafted men.” Teta, having endured three months in Landaville with the Yankee Division, felt that this attention was unfair, since the draftees “are in the States and so near home. . . . It is certainly overlooking us volunteers,” he concludes, “who are soon to see the real stuff and give up their lives for the great cause.”
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Sterba, Christopher M. "“New York Jewry Must Do Its Duty”." In Good Americans, 153–74. Oxford University PressNew York, NY, 2003. http://dx.doi.org/10.1093/oso/9780195147544.003.0008.

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Abstract New York Jewry’s response to the home front effort was a good deal more complicated than the Italian experience in New Haven. For the overwhelmingly Orthodox Jewish immigrant population, the government’s secular demands inevitably created a number of cultural and religious problems. The Yiddishes Tageblatt, one of the Orthodox newspapers, found itself acting as a mediator on repeated occasions. In May 1918 the paper had to clear up confusion about the International Red Cross. Many immigrant Jews thought the Red Cross was a Christian organization because of its emblem and ignored its pleas for contributions.
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"CHAPTER 5 The New Haven Yeshiva, 1923–1937: An Experiment in American Jewish Education." In “A Link in the Great American Chain", 103–30. Academic Studies Press, 2023. http://dx.doi.org/10.1515/9798887191522-007.

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Pallot, Judith, and Tat'yana Nefedova. "Ethno-cultural Differentiation in Household Production." In Russia's Unknown Agriculture. Oxford University Press, 2007. http://dx.doi.org/10.1093/oso/9780199227419.003.0013.

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Russia is a multi-ethnic country with more than two hundred different ‘officially recognized’ ethnic groups. Of these, twenty-seven have been given administrative recognition in the form of national republics, which together with non-ethnically based oblasts and krais (regions and territories) make up the Russian Federation. The Great Russians are numerically the most dominant group accounting for 80 per cent of the population. Next come the Tatars at 5.5 million, or 4 per cent of the total, and then Ukrainians, Bashkirs, Chuvashes, Chechens, Armenians, and other much less numerous groups. Soviet nationality policy did much to preserve ethnic identities in Russia, even though these were supposed to be transcended by a higher ‘Soviet socialist’ identity. When the USSR collapsed it did so along ethnic lines, and the post-Soviet Russian government was forced to accept ethnoterritorialism as an organizing principle of the new federal state (Smith, 1990, 1999). The major nationalities are not spatially discrete; many members of the most numerous nationalities live outside their republic and in only a minority of the national republics is the titular ethnic group the majority population. However, at lower scales, the picture is different and spatial segregation along ethnic lines can be marked, especially in rural areas. The southern steppe, describing an arc stretching from the Ukrainian border in the west to the regions beyond the River Volga in the east is, in fact, a veritable ethnic mosaic. Travellers who visited the southern and eastern steppe of European Russia in the eighteenth and nineteenth centuries commented upon the variety of national and religious groups of different descent settled in the area. Apart from the Russians who had come south during the protracted conquest of the steppe, people were to be found there of German, Swedish, Armenian, Bulgarian, Serbian,Walachian, Moldavian, Polish, Jewish, and Greek origin together with the descendants of the traditional steppe dwellers, the Tatars, Bashkirs, Chuvashes, Kirghiz, Kalmyks, and Mordvinians. The ethnic diversity of the settlers in the steppe was matched by the diversity of their cultural mores and religions.
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Edward Wright, J. "Later Developments In Jewish, Christian, And Islamic Images." In The Early History of Heaven, 203–14. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195130096.003.0008.

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Abstract The preceding review of the texts and traditions that describe the heavenly realm ends with sources that can in some way be dated to at least the second century ce. Obviously, heavenly speculation did not end at this point. Jewish, Christian, and Islamic authors continued to develop images of the heavenly realm. The following is a very brief overview of these speculations in order to show how some of the themes discussed in previous chapters developed in subsequent Jewish, Christian, and Islamic communities. This topic has been the focus of several successful books. A most helpful sketch of the images of heaven from ancient to modern times can be found in Colleen McDannell and Bernhard Lang, Heaven: A History (New Haven, Conn.: Yale University Press, 1988). The analyses by McDannell and Lang are somewhat superficial since their survey covers several millennia. Nonetheless, their book fills an important role as a synthesis of the literary and artistic images of heaven in western thought. More recently Jeffrey Burton Russell’s A History of Heaven: The Singing Silence (Princeton, N.J.: Princeton University Press, 1997) provides an insightful study of the topic focusing on Christian materials.
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Amenta, Edwin, and Neal Caren. "A Brief History of Contention: 100 Organizations in the News." In Rough Draft of History, 29–74. Princeton University Press, 2022. http://dx.doi.org/10.23943/princeton/9780691232782.003.0002.

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This chapter identifies the movement organizations that were the most newsworthy in their days, offering a contentious history from the journalistic point of view. It focuses on 100 organizations that received extensive news coverage in a given year. Some were often highly newsworthy and are well known, such as the American Federation of Labor (AFL) and the Congress of Industrial Organizations (CIO) (AFL-CIO), the National Association for the Advancement of Colored People (NAACP), and the American Civil Liberties Union (ACLU). Yet several others are obscure today, including many from the first half of the century, including the Independence League, German–American Alliance, National Security League, Association Against the Prohibition Amendment, and Ham and Eggs. However, some from the second half of the century also do not appear much in scholarship or current memory, including the Peace and Freedom Party, Jewish Defense League, and Major League Baseball Players Association. The chapter shows that the most covered organizations almost all had high membership, disruptive capacities, and an orientation toward politics. It then addresses debates about whether movement organizations have become less membership-oriented, less material, and less protest-oriented over time.
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Fogelman, Eva. "Déborah Dwork, Children with a Star: Jewish Youth in Nazi Europe. New Haven: Yale University Press, 1991. 354 pp." In Studies in Contemporary Jewry: XI: Values, Interests, and Identity, 231–32. Oxford University Press, 1996. http://dx.doi.org/10.1093/acprof:oso/9780195103311.003.0020.

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Conference papers on the topic "New Haven Jewish Federation"

1

Ushakov, E. A. "СОЦИАЛЬНО-ЭКОНОМИЧЕСКОЕ ПОЛОЖЕНИЕ НОВЫХ СУБЪЕКТОВ ДВФО ПРИ СРАВНЕНИИ С ДРУГИМИ СУБЪЕКТАМИ ФЕДЕРАЛЬНОГО ОКРУГА." In Geosistemy vostochnyh raionov Rossii: osobennosti ih struktur i prostranstvennogo razvitiia. ИП Мироманова Ирина Витальевна, 2019. http://dx.doi.org/10.33833/tig.2019.12.22.003.

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Аннотация. Республика Бурятия и Забайкальский край указом президента Российской Федерации 3 ноября 2018 года вошли в состав Дальневосточного федерального округа. Эти субъекты имеют свою социальноэкономическую специфику по отношению к другим субъектам по структуре экономики, уровню жизни населения, экономикогеографическому положению. Одна из главных целей работы была сравнить новые субъекты с другими субъектами Дальневосточного федерального округа по структуре экономики и социальноэкономическому положению и его динамики. Оба региона как было установлено имеют схожие структуры экономики с приграничными субъектами юга Дальнего Востока. Они имеют довольно низкие социальноэкономические показатели по отношению к подавляющему большинству субъектов Российской Федерации, так и в особенности среди субъектов Дальневосточного региона находясь наряду с Еврейской автономной областью в числе аутсайдеров. Это было подсчитано на примере одного из коэффициентов сравнения, который показывает степень социальноэкономического развития между субъектами федерального округа. Также на примере этого коэффициента выявлено, что рассматриваемые регионы также уступают значительной части других регионов по динамике социальноэкономических показателей. Оба региона имеют небольшую долю в социально экономических показателях округа, прежде всего за счет слабого развития регионов. Это вызывает и снижение этих показателей в расчете на 1 человека по округу. Был выявлен ряд экономических особенностей и географических факторов характерных для причинноследственной связи низкого социальноэкономического положения и развития Республики Бурятия и Забайкальского края по отношению к другим субъектам федерального округа. На примере структуре экономики регионов указано, что наибольшие социальноэкономические показатели имеют регионы с высокой долей промышленности за счет добычи полезных ископаемых. Обозначен ряд факторов, которые сказываются или должны сказываться положительно на развитии новых субъектов в будущем в составе нового федерального округа. Были подсчитаны изменения социальноэкономических показателей для Дальневосточного федерального округа в результате произошедшего изменения его границ. By a decree of the President of the Russian Federation on November 3, the Republic of Buryatia and the TransBaikal Territory became a part of the Far Eastern Federal District. These subjects have their own socioeconomic specifics relatively to other subjects by the structure of economy, the standard of living of the population, and the economic geographical position. One of the main goals of the work was to compare new subjects with other subjects of the Far Eastern Federal District in terms of the economic structure, a socioeconomic situation, and its dynamics. Both regions were found to have similar economic structures with the border regions of the south of the Far East. They have rather low socioeconomic indicators relatively to the overwhelming majority of the subjects of the Russian Federation, and especially among the subjects of the Far Eastern region, being together with the Jewish Autonomous Region among the outsiders. This was calculated by example of one of the comparison coefficients, which shows the degree of socioeconomic development between the subjects of the Federal district. Besides, by example of this coefficient, it was revealed that the regions under consideration conceded a significant part of other regions in the dynamics of socioeconomic indicators. Both regions have a small share in the socioeconomic indicators of the district, primarily because of weak development of the regions. This causes a decrease in these indicators per 1 person in the district. A number of economic features and geographical factors typical of a causal relationship of a low socioeconomic status and development of the Republic of Buryatia and the TransBaikal Territory relatively to other subjects of the Federal district were identified. By example of the structure of regional economy, it is indicated that, the regions with the highest share of industry have the highest socioeconomic indicators at the expense of mining. A number of factors are indicated that affect or should have a positive effect on the development of new subjects in future as part of a new federal district. The changes in socioeconomic indicators for the Far Eastern Federal District that occurred as a result of the change in its borders have been calculated.
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Ushakov, E. A. "СОЦИАЛЬНО-ЭКОНОМИЧЕСКОЕ ПОЛОЖЕНИЕ НОВЫХ СУБЪЕКТОВ ДВФО ПРИ СРАВНЕНИИ С ДРУГИМИ СУБЪЕКТАМИ ФЕДЕРАЛЬНОГО ОКРУГА." In Geosistemy vostochnyh raionov Rossii: osobennosti ih struktur i prostranstvennogo razvitiia. ИП Мироманова Ирина Витальевна, 2019. http://dx.doi.org/10.35735/tig.2019.12.22.003.

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Аннотация. Республика Бурятия и Забайкальский край указом президента Российской Федерации 3 ноября 2018 года вошли в состав Дальневосточного федерального округа. Эти субъекты имеют свою социальноэкономическую специфику по отношению к другим субъектам по структуре экономики, уровню жизни населения, экономикогеографическому положению. Одна из главных целей работы была сравнить новые субъекты с другими субъектами Дальневосточного федерального округа по структуре экономики и социальноэкономическому положению и его динамики. Оба региона как было установлено имеют схожие структуры экономики с приграничными субъектами юга Дальнего Востока. Они имеют довольно низкие социальноэкономические показатели по отношению к подавляющему большинству субъектов Российской Федерации, так и в особенности среди субъектов Дальневосточного региона находясь наряду с Еврейской автономной областью в числе аутсайдеров. Это было подсчитано на примере одного из коэффициентов сравнения, который показывает степень социальноэкономического развития между субъектами федерального округа. Также на примере этого коэффициента выявлено, что рассматриваемые регионы также уступают значительной части других регионов по динамике социальноэкономических показателей. Оба региона имеют небольшую долю в социально экономических показателях округа, прежде всего за счет слабого развития регионов. Это вызывает и снижение этих показателей в расчете на 1 человека по округу. Был выявлен ряд экономических особенностей и географических факторов характерных для причинноследственной связи низкого социальноэкономического положения и развития Республики Бурятия и Забайкальского края по отношению к другим субъектам федерального округа. На примере структуре экономики регионов указано, что наибольшие социальноэкономические показатели имеют регионы с высокой долей промышленности за счет добычи полезных ископаемых. Обозначен ряд факторов, которые сказываются или должны сказываться положительно на развитии новых субъектов в будущем в составе нового федерального округа. Были подсчитаны изменения социальноэкономических показателей для Дальневосточного федерального округа в результате произошедшего изменения его границ. By a decree of the President of the Russian Federation on November 3, the Republic of Buryatia and the TransBaikal Territory became a part of the Far Eastern Federal District. These subjects have their own socioeconomic specifics relatively to other subjects by the structure of economy, the standard of living of the population, and the economic geographical position. One of the main goals of the work was to compare new subjects with other subjects of the Far Eastern Federal District in terms of the economic structure, a socioeconomic situation, and its dynamics. Both regions were found to have similar economic structures with the border regions of the south of the Far East. They have rather low socioeconomic indicators relatively to the overwhelming majority of the subjects of the Russian Federation, and especially among the subjects of the Far Eastern region, being together with the Jewish Autonomous Region among the outsiders. This was calculated by example of one of the comparison coefficients, which shows the degree of socioeconomic development between the subjects of the Federal district. Besides, by example of this coefficient, it was revealed that the regions under consideration conceded a significant part of other regions in the dynamics of socioeconomic indicators. Both regions have a small share in the socioeconomic indicators of the district, primarily because of weak development of the regions. This causes a decrease in these indicators per 1 person in the district. A number of economic features and geographical factors typical of a causal relationship of a low socioeconomic status and development of the Republic of Buryatia and the TransBaikal Territory relatively to other subjects of the Federal district were identified. By example of the structure of regional economy, it is indicated that, the regions with the highest share of industry have the highest socioeconomic indicators at the expense of mining. A number of factors are indicated that affect or should have a positive effect on the development of new subjects in future as part of a new federal district. The changes in socioeconomic indicators for the Far Eastern Federal District that occurred as a result of the change in its borders have been calculated.
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