Academic literature on the topic 'New England Associate Alliance'
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Journal articles on the topic "New England Associate Alliance"
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Parsons, Martha, Judy Luu, Shamasunder Acharya, and Annalise Philcox. "Diabetes Alliance in the Hunter and New England region." International Journal of Integrated Care 18, s1 (March 12, 2018): 43. http://dx.doi.org/10.5334/ijic.s1043.
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PILGRIM, DAVID. "New ‘Mental Health’ Legislation for England and Wales: Some Aspects of Consensus and Conflict." Journal of Social Policy 36, no. 1 (December 21, 2006): 79–95. http://dx.doi.org/10.1017/s0047279406000389.
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The faltering emergence of new ‘mental health’ legislation in England and Wales between 1998 and 2005 is described. The slow progress largely reflected widespread opposition to the content of the government's plans to replace the Mental Health Act of 1983. That opposition was formalised in the Mental Health Alliance, an umbrella organisation which included user and professional groups as well as voluntary sector bodies. This article highlights the main points of dispute between the government and its opponents. In particular, concerns about compulsion and the duty of the state to guarantee good quality care in every locality divided the government and its critics. The implications of these disputes are discussed, along with some questions about interest work within the Alliance.
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Burns, William E. "“Our Lot is Fallen Into an Age of Wonders”: John Spencer and the Controversy Over Prodigies in the Early Restoration." Albion 27, no. 2 (1995): 237–52. http://dx.doi.org/10.2307/4051527.
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England during the early Restoration is a fascinating case of the cultural fertility of counterrevolution. The problem of the reimposition of authority following the destruction and revival of such traditional institutions as monarchy, bishops, and nobility led to a variety of new expedients, rather than simply the return to old verities that one might expect from the somewhat misleading term “Restoration.” Historians such as Jonathan Scott and Richard Greaves have remarked upon the continuing challenge posed by oppositional ideologies dating back to the Revolution, republican and/or radical Protestant, in the England of the Restoration. Historians such as James Jacob, Margaret Jacob, Patrick Curry, and Steven Shapin and Simon Schaffer, have traced the ways in which the new science and Baconian ideology participated in the effort to find new bases for authority in the still unstable England of the time following the Civil War and Interregnum. John Gascoigne, in his recent history of Cambridge University in the eighteenth century, refers to the nexus of establishment politics, rational religion, and natural philosophy that originated in the Restoration and dominated the eighteenth century in England as the “holy alliance.”This article will examine two important, and largely neglected, documents of the early Restoration, the Discourse Concerning Prodigies (1663) and the Discourse on Vulgar Prophecies (1665), both by the Anglican clergyman and scholar John Spencer. These works, produced in response to a specific challenge to the Restoration state, contributed to the creation of a Baconian scientific ideology in the 1660s, and its “holy alliance” with Latitudinarian religion. This article also examines, in turn, Spencer's political, religious, and natural-philosophical arguments. By demonstrating the connections between them it demonstrates that the “holy alliance” predated the development of Newtonian physics, and that Spencer, neither a natural philosopher nor one of the well known Latitudinarian divines, contributed to it.
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Robertson, Steve, Rachel King, Beth Taylor, Sara Laker, Emily Wood, Michaela Senek, Angela Tod, and Tony Ryan. "A local stakeholder perspective on nursing associate training." British Journal of Healthcare Assistants 16, no. 3 (March 2, 2022): 126–33. http://dx.doi.org/10.12968/bjha.2022.16.3.126.
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Nursing associates have now been part of the health and social care system workforce in England for three years and research has begun to highlight the benefits and challenges as the role becomes embedded. However, there has been less of a research focus on how various stakeholders have experienced the training aspects of this new role. This paper reports findings from interviews with stakeholders from an integrated care system in the North of England conducted at two time points, one year apart. Findings focus on three themes: workforce and education planning; role ambiguity; and support. The article highlights how clarity of role, understanding of support needs and discussions around career aspirations are essential for all organisations involved in trainee nursing associate programme development and delivery. It also shows the need for good partnership working across health and education sectors to adequately support both the TNAs and those working with them.
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Davie, Laura, Alison Rataj, Beth Dugan, Renee Pepin, Josephine Porter, Jennifer Rabalais, and Matha Tecca. "Measuring Age-Friendly Communities in New England: Promising Pilot From the New Hampshire Alliance for Healthy Aging." Innovation in Aging 4, Supplement_1 (December 1, 2020): 51. http://dx.doi.org/10.1093/geroni/igaa057.167.
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Abstract The New Hampshire Alliance for Healthy Aging is a statewide coalition building partnerships that support and promote healthy aging throughout the state. Through a collective impact approach, six domains (fundamental needs, living arrangements, caregiver support, social and civic engagement, physical and mental wellbeing, and advocacy) were defined to characterize and support the ongoing evaluation of age friendly communities. This poster describes a measurement framework and the development of a strategy to support gathering data across northern New England. A committee of state and national experts has convened to identify the best available indicators and measures for each of the domains and to expose gaps in available data. Representation includes individuals representing the University of New Hampshire, Tri-State Learning Collaborative on Aging (TSLCA), UMass Boston’s Department of Gerontology, and the 100 Million Healthier Lives Initiative (Institute of Healthcare Improvement). Researchers scanned national and state level sources for credibility, consistency, and availability of comparison information. Across the six domains, 43 indicators were selected. 26 did not have available data. Factors measuring social determinants of health are central and especially difficult to quantify, demanding new strategies and data collection approaches. Funding is essential for efforts to define and pilot a new data module to capture a broader set of meaningful data to measure and evaluate age friendly communities. Comprised of grassroots efforts across the fastest aging region of the country, Northern New England, under the Tri-State Learning Collaborative on Aging, is a prime location to use as a pilot project for this module.
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Arkin, Marc M. "“A Convenient Seat in God's Temple”: The Massachusetts General Colored Association and the Park Street Church Pew Controversy of 1830." New England Quarterly 89, no. 1 (March 2016): 6–53. http://dx.doi.org/10.1162/tneq_a_00511.
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The Massachusetts General Colored Association was the most advanced black civil rights organization of its day. In 1830, the MGCA backed a protest against segregated pews in Boston s Park Street Church, an event that provided a crucial opening for the alliance between black abolitionists and William Lloyd Garrison s New England Anti Slavery Society.
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Wagner, Donald E. "The Alliance between Fundamentalist Christians and the Pro-Israel Lobby: Christian Zionism in US Middle East Policy." Holy Land Studies 2, no. 2 (March 2004): 163–87. http://dx.doi.org/10.3366/hls.2004.0005.
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It is a common assumption in the international media that the fundamentalist Christian Right suddenly appeared on the US political scene following the 11 September 2001 tragedy, and that it became a major force in shaping US policy in the Middle East. While it is true that fundamentalist Christians have exercised considerable influence during the George W. Bush administration, their ascendance is neither new nor surprising. The movement has demonstrated political influence in the US and England intermittently for more than a hundred years, particularly in the formation of Middle East policy. This article focuses on the unique theology and historical development of Christian Zionism, noting its essential beliefs, its emergence in England during the nineteenth century, and how it grew to gain prominence in the US. The alliance of the pro-Israel lobby, the neo-conservative movement, and several Christian Zionist organizations in the US represents a formidable source of support for the more maximalist views of Israel's Likud Party. In the run-up to the 2004 US presidential elections this alliance could potentially thwart any progress on an Israeli–Palestinian peace plan in the near future. Moreover, Likud ideology is increasingly evident in US Middle East policy as a result of this alliance.
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Pulsipher, Jenny Hale. "“Dark Cloud Rising from the East”: Indian Sovereignty and the Coming of King William's War in New England." New England Quarterly 80, no. 4 (December 2007): 588–613. http://dx.doi.org/10.1162/tneq.2007.80.4.588.
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King William's War (1689–97) has long been overshadowed by the wars bracketing it, but it was pivotal to English-Indian relations. As the English violated the treaty promises concluding King Philip's War and ignored Indian sovereignty, Indians turned to the French, establishing an alliance that would characterize the French and Indian Wars to come.
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Acharya, Shamasunder, Annalise N. Philcox, Martha Parsons, Belinda Suthers, Judy Luu, Margaret Lynch, Mark Jones, and John Attia. "Hunter and New England Diabetes Alliance: innovative and integrated diabetes care delivery in general practice." Australian Journal of Primary Health 25, no. 3 (2019): 219. http://dx.doi.org/10.1071/py18179.
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Evidence-based standardised diabetes care is difficult to achieve in the community due to resource limitations, and lack of equitable access to specialist care leads to poor clinical outcomes. This study reports a quality improvement program in diabetes health care across a large health district challenged with significant rural and remote geography and limited specialist workforce. An integrated diabetes care model was implemented, linking specialist teams with primary care teams through capacity enhancing case-conferencing in general practice supported by comprehensive performance feedback with regular educational sessions. Initially, 20 practices were recruited and 456 patients were seen over 14 months, with significant improvements in clinical parameters. To date 80 practices, 307 general practitioners, 100 practice nurses and 1400 patients have participated in the Diabetes Alliance program and the program envisages enrolling 40 new practices per year, with a view to engage all 314 practices in the health district over time. Diabetes care in general practice appears suboptimal with significant variation in process measures. An integrated care model where specialist teams are engaged collaboratively with primary care teams in providing education, capacity enhancing case-conferences and performance monitoring may achieve improved health outcomes for people with diabetes.
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Ivonina, Ludmila. "The Failed Alliance: Oliver Cromwell and the Great Conde." Izvestia of Smolensk State University, no. 1(61) (December 15, 2023): 174–85. http://dx.doi.org/10.35785/2072-9464-2023-61-1-174-185.
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The bloody Thirty Years' War turned into a «European civil war», which part were the «parallel» civil upheavals in England and the Fronde in France. This period’s diplomacy was distinguished by particular complexity, inconsistency and a bizarre interweaving of state, social and personal interests.The relationship between
the head of the English Republic, Oliver Cromwell, and the French prince, Louis de Condé, organically fits into it.The article examines the course and results of the indirect dialogue between the two political leaders.Negotiations between them took place along several lines: the conclusion of a marriage between the heir to Condé and the daughter of Cromwell, about the possibility for the rebellious prince to become the French king, about obtaining mutual support, and even about the new religious and political state of Europe.The nature of the negotiations was determined by
the timing and balance of power in Britain, France and on the Continent.With regard to the Fronde of Princes and the Spanish Fronde, the English leader adopted a waiting tactic, skillfully intervening in relations between the French government and the
opposition.The interests of the state required an alliance with a stable France to fight against Spain.At that time,Condé, waiting for help from England, was guided, first of all, by personal interests and did not want to compromise.As a prince of the blood, he, while admiring Cromwell, still put him below himself.
Books on the topic "New England Associate Alliance"
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Knight Museum Board & Partners. Alliance (NE). Arcadia Publishing, 2000.
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Ltd, ICON Group. ALLIANCE BANCORP OF NEW ENGLAND, INC.: Labor Productivity Benchmarks and International Gap Analysis (Labor Productivity Series). 2nd ed. Icon Group International, 2000.
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Ltd, ICON Group. ALLIANCE BANCORP OF NEW ENGLAND, INC.: International Competitive Benchmarks and Financial Gap Analysis (Financial Performance Series). 2nd ed. Icon Group International, 2000.
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Autographs & manuscripts including American historical manuscripts from the estate of a New England collector and other historical, literary and musical manuscripts; the properties of Alliance Française/The French Institute, the Mary C. Belin Trust, B.M.I. Foundation, Inc., Richard Francis Phillips, Forbes Magazine Collection, Inc., the estates of Hugh Bullock, Joseph F. Fawls, Marvin S. Freilich, M.D., Alan L. Weiner: Auction Wednesday, 14 May 1997 ... Christie's East, 219 East 67th Street, New York, NY 10021. New York, NY: Christie's East, 1997.
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Morgan, Philip, Paul Dryburgh, ine Foley, Christopher Guyol, Andy King, Jessica Knowles, Amanda McVitty, David Morgan, and David Robinson. Fourteenth Century England IX. Edited by James Bothwell and Gwilym Dodd. Boydell and Brewer Limited, 2016. http://dx.doi.org/10.1017/9781782047704.
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The wide-ranging studies collected here reflect the latest concerns of and trends in fourteenth-century research, including work on politics, the law, religion, and chronicle writing. The lively (andcontroversial) debate around the death of Edward II, and the brief but eventful career of John of Eltham, earl of Cornwall, receive detailed treatment, as does the theory and implementation of both the law of treason in England and high status execution in Ireland. There is an investigation of the often overlooked, yet ever present, lesser parish clergy of pre-Black Death England, along with the notable connections between Roman remains and craft guild piety in fourteenth-century York. There are also chapters shedding new light on fourteenth-century chronicles: one examines the St Albans chronicle through the prism of chivalric culture, another analyses the importance of the Chester Annals of 1385-8 in the writing culture of the Midlands. Introduced with this volume is a new section on "Notes and Documents"; re-examined here is an often-cited letter from the reign of Richard II and the problematic, yet crucial, issue of its authorship and dating.<BR><BR> James Bothwell is Lecturer in Later Medieval History at the University of Leicester; Gwilym Dodd is Associate Professor of Medieval History at the University of Nottingham <BR><BR> Contributors: Paul Dryburgh, ine Foley, Christopher Guyol, Andy King, Jessica Knowles, E. Amanda McVitty, D.A.L. Morgan, Philip Morgan, David Robinson.
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Fourie, Elmarie, and Jerca Kramberger Škerl, eds. Universality of the Rule of Law: Slovenian and South African Perspectives. African Sun Media, 2021. http://dx.doi.org/10.18820/9781991201614.
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The book is the result of a recent but intensive cooperation between the faculties of law of the universities of Ljubljana and Johannesburg. As is often the case in life, the starting point of this project was a friendship. A friendship between two law professors who, at the same point in time, became deans of their respective law schools – Prof Letlhokwa Mpedi (now Deputy Vice-Chancellor: Academic (UJ)) in Johannesburg and Prof Grega Strban in Ljubljana. They decided to connect their institutions in a formal way by establishing a cooperation that would outlive their mandates as deans and provide a professional platform for legal scholars of both universities to get first-hand insight into a very different legal system, thus widening their legal horizons and inspiring a different view and new solutions for their own national law. This noble endeavour has so far been a great success. What might have seemed an unlikely alliance proved to be an extremely valuable and inspiring experience both on a professional and personal level. The idea of this book was born after a joint conference held in Johannesburg in 2019. Here, experts from both institutions presented current relevant issues in different legal areas and discussed how both countries dealt with them. After insightful debates, it was decided that they should, on the one hand, be written down, and, on the other hand, that the written texts should not only reflect those debates but should broaden and deepen the research. It should not merely be a collection of conference papers, but a true scientific monograph, destined to legal scholars and practitioners, researching, teaching and practicing in national and international environments. Jerca Kramberger Škerl, Associate Professor, Faculty of Law, University of Ljubljana Elmarie Susan Fourie, Associate Professor, Faculty of Law, University of Johannesburg
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Brown, Stewart J. The Established Churches, Church Growth, and Secularization in Imperial Britain, c.1830–1930. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198798071.003.0002.
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This chapter considers the question of whether church establishments, representing the alliance of church and state, contributed to church decline. It does so through a study of the established Church of England and the established Church of Scotland during the nineteenth and early twentieth centuries. The chapter argues that these churches experienced a remarkable resurgence in the decades after 1830—the period representing the height of British world influence—building thousands of new churches, conducting a vibrant home and overseas mission, educating much of the British youth, mobilizing lay support, and raising significant financial donations to supplement their historic tithes and endowments. The motivation behind this growth was largely a sense of Christian responsibility for the higher interests of the British peoples and Empire. Although this revival of the established churches waned after about 1900, there is no evidence that established religion was a cause of church decline in Britain.
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Como, David R. Print House, Petitions, and Provinces. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199541911.003.0010.
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This chapter analyzes the rise of an “independent coalition,” which emerged out of the growing religious controversy afflicting parliament’s cause by early 1644. New religious ideas—including sharpened arguments for religious toleration and more extreme attacks on the validity of existing church forms—began to spread in press and pulpit, resulting in a clampdown on publishing, which in turn further exacerbated tensions. The chapter charts the spread of religious conflict into parliament’s armies and from London to the provinces, examining a series of petitions, maneuvers, and mobilizations that revealed the creeping advance of religious disputes, and the ways those disputes migrated back and forth between London and the countryside. This, in turn, reveals the ligatures of an emerging “independent” political alliance, with nodes across England. More generally, the analysis suggests that conditions of civil war were creating a national political environment conducive to widespread, integrated, partisan politics.
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Shoemaker, Stephen P. Unitarians, Shakers, and Quakers in North America. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0011.
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The American Revolution inspired new movements with a longing to restore what they believed was a primitive and pure form of the church, uncorrupted by the accretions of the centuries. Unlike most Canadians, Americans were driven by the rhetoric of human equality, in which individual believers could dispense with creeds or deference to learned ministers. This chapter argues that one manifestation of this was the Restorationist impulse: the desire to recover beliefs and practices believed lost or obscured. While that impulse could be found in many Protestant bodies, the groups classified as ‘Restorationist’ in North America emerged from what is today labelled the Stone-Campbell movement. They were not known explicitly as Restorationists as they identified themselves as ‘Christian Churches’ or ‘Disciples of Christ’ in a bid to find names that did not separate them from other Christians. The roots of this movement lay in the Republican Methodist Church or ‘Christian Church’ founded by James O’Kelly on the principle of representative governance in church and state. As its ‘Christian’ title implied, the new movement was supposed to effect Christian unity. It was carried forward in New England by Abner Jones and Elias Smith who came from Separate Baptist congregations. Smith was a radical Jeffersonian republican who rejected predestination, the Trinity, the divinity of Christ, and original sin as human inventions and would be rejected from his own movement when he embraced universalism. The Presbyterian minister Barton W. Stone was the most important advocate of the Christian movement in Kentucky and Tennessee. Stone was a New Light Presbyterian who fell out with his church in 1803 because he championed revivals to the displeasure of Old Light Presbyterians. With other ministers he founded the Springfield Presbytery and published an Apology which rejected ‘human creeds and confessions’ only to redub their churches as Christian Churches or Churches of Christ. Stone’s movement coalesced with the movement founded by Alexander Campbell, the son of an Ulster Scot who emigrated to the United States after failing to effect reunion between Burgher and Anti-Burghers and founded an undenominational Christian Association. Alexander embraced baptism by immersion under Baptist influence, so that the father and son’s followers were initially known as Reformed (or Reforming) Baptists. The increasing suspicion with which Baptists regarded his movement pushed Alexander into alliance with Stone, although Campbell was uneasy about formal terms of alliance. For his part, Stone faced charges from Joseph Badger and Joseph Marsh that he had capitulated to Campbell. The Stone-Campbell movement was nonetheless successful, counting 192,000 members by the Civil War and over a million in the United States by 1900. Successful but bifurcated, for there were numerous Christian Churches which held out from joining the Stone-Campbell movement, which also suffered a north–south split in the Civil War era over political and liturgical questions. The most buoyant fraction of the movement were the Disciples of Christ or Christian Churches of the mid-west, which shared in the nationalistic and missionary fervour of the post-war era, even though it too in time would undergo splits.
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Kling, David W. Presbyterians and Congregationalists in North America. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0008.
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John Wesley founded Methodism as an evangelical renewal movement within the Church of England. That structure encouraged both establishment impulses and Dissenting movements within Methodism in the North American context. In Canada, British missionaries planted a moderate, respectable form of Methodism, comfortable with the establishment. In Ontario, however, Methodism drew from a more democratized, enthusiastic revivalism that set itself apart from the establishment. After a couple of generations, however, these poorer outsiders had moved into the middle class, and Canadian Methodism grew into the largest denomination, with a sense of duty to nurture the social order. Methodism in the United States, however, embodied a paradox representative of a nation founded in a self-conscious act of Dissent against an existing British system. Methodism came to embrace the American cultural centre while simultaneously generating Dissenting movements. After the American Revolution, ordinary Americans challenged deference, hierarchy, patronage, patriarchy, and religious establishments. Methodism adopted this stance in the religious sphere, growing as an enthusiastic, anti-elitist evangelistic campaign that validated the spiritual experiences of ordinary people. Eventually, Methodists began moving towards middle-class respectability and the cultural establishment, particularly in the largest Methodist denomination, the Methodist Episcopal Church (MEC). However, democratized impulses of Dissent kept re-emerging to animate new movements and denominations. Republican Methodists and the Methodist Protestant Church formed in the early republic to protest the hierarchical structures of the MEC. African Americans created the African Methodist Episcopal Church and African Methodist Episcopal Zion Church in response to racism in the MEC. The Wesleyan Methodist Church and the Free Methodists emerged in protest against both slavery and hierarchy. The issue of slavery divided the MEC into northern and southern denominations. The split reflected a battle over which religious vision of slavery would be adopted by the cultural establishment. The denominations remained divided after the Civil War, but neither could gain support among newly freed blacks in the South. Freed from a racialized religious establishment embedded in slavery, former slaves flocked to independent black Methodist and Baptist churches. In the late nineteenth century, Methodism spawned another major evangelical Dissenting movement, the Holiness movement. Although they began with an effort to strengthen Wesleyan practices of sanctification within Methodism, Holiness advocates soon became convinced that most Methodists would not abandon what they viewed as complacency, ostentation, and worldliness. Eventually, Holiness critiques led to conflicts with Methodist officials, and ‘come-outer’ groups forged a score of new Holiness denominations, including the Church of God (Anderson), the Christian Missionary Alliance, and the Church of the Nazarene. Holiness zeal for evangelism and sanctification also spread through the missionary movement, forming networks that would give birth to another powerful, fragmented, democratized movement of world Christianity, Pentecostalism.
Book chapters on the topic "New England Associate Alliance"
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King, Andy, and Claire Etty. "Auld Alliance, New Europe, 1503–37." In England and Scotland, 1286–1603, 92–106. London: Macmillan Education UK, 2016. http://dx.doi.org/10.1007/978-1-137-49155-8_6.
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Bell, James B. "A Financial Alliance with London." In Anglicans, Dissenters and Radical Change in Early New England, 1686–1786, 77–104. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-55630-7_5.
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Graham, Philip. "4. Finding A Place on the Couch." In Susan Isaacs, 63–92. Cambridge, UK: Open Book Publishers, 2023. http://dx.doi.org/10.11647/obp.0297.04.
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At the end of the First World War, Susan began to take a serious interest in psychoanalysis, then a relatively new science. The revelations of Sigmund Freud of the importance of the unconscious in determining human behaviour were receiving more and more publicity, promoted as they were by his English disciple, Ernest Jones. Susan travelled to Vienna for a brief psychoanalysis by Otto Rank, one of Freud’s closest disciples. In December 1921, she was elected an Associate Member of the British Psychoanalytical Society and began to attend its meetings. Meanwhile, her marriage had gradually come apart. Her husband’s work in Hertfordshire meant that, from the end of the war, she spent more time apart from him. The other reasons for the breakup of the marriage are not clear but, by the end of 1920 she had begun a relationship with a student, Nathan Isaacs, on one of her Workers Educational Association courses. Nathan, born in 1895, had come to England from Central Europe at the age of twelve years. Although working in the metal industry, he had strong intellectual interests in philosophy and psychology. By the end of 1922, Susan was divorced and remarried to Nathan. She had also established herself both as an academic psychologist and a practising psychoanalyst. In 1921, she published An Introduction to Psychology, an excellent overview of the subject. By the end of 1923, she was a full member of the British Psychoanalytical Society and had started to take on patients in private practice.
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"5 The ‘Auld Alliance’: A New Beginning." In Scotland, England and France after the Loss of Normandy, 1204-1296, 162–217. Boydell and Brewer, 2015. http://dx.doi.org/10.1515/9781782044567-009.
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Bahar, Matthew R. "New Waves, New Prospects." In Storm of the Sea, 67–98. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190874247.003.0004.
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Over the course of the seventeenth century, sail facilitated a new Wabanaki identity, from the Mi’kmaq coasts of Acadia to the Abenaki woodlands of southern Maine. The technology afforded them the mobility through which they recognized their shared experience of English expansion and the seapower with which they orchestrated a coordinated campaign of violence and theft against intruding colonists from New England. The destruction strategically coincided with a wider conflagration ravaging southern New England in 1675, King Philip’s War. By the time chief-sagamore Madockawando agreed to cease hostilities in 1677, the new Native alliance had succeeded in reducing the neighboring English presence to a tributary vassalage and enriching the emergent headquarters at Penobscot with plundered sailing technology, artillery, and captives.
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Allen, Pauline, Marie Sanderson, Christina Petsoulas, and Ben Ritchie. "Healthcare contracts and the allocation of financial risk." In Commissioning Healthcare in England, 103–22. Policy Press, 2020. http://dx.doi.org/10.1332/policypress/9781447346111.003.0007.
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Chapter 7 reports two aspects of research on contracting in the NHS. The first investigates how the policies to use contractual mechanisms including financial risk allocation work in practice. Most of the contractual relationships between NHS owned acute providers and commissioners were characterised by the use of general annual financial settlements outside the terms of the contract. This behaviour appeared to be increasing over time. The second study comprises a review of the evidence concerning new forms of contract being introduced into the NHS: alliance and outcome based contracts. These are aimed at facilitating the integration of services and improving quality of care. Evidence from other sectors indicates that new models of contracting may result in cost savings including a reduction in capital costs, the development of innovations and benefits in relation to time. But there are high transaction costs in relation to the process of contract negotiation and specification. The evidence base regarding improvements in the quality of services is not convincing. These models carry a number of potential governance issues in relation to their implementation in the NHS, and are at risk of failing to satisfy public sector governance objectives including accountability, integrity and transparency.
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Budden, Julian. "The New Order." In Verdi, 83–105. Oxford University PressNew York, NY, 2018. http://dx.doi.org/10.1093/oso/9780195323429.003.0008.
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Abstract for all that verdi considered un ballo in maschera the most harmless drama in the world, the scruples of the Roman and Neapolitan censorship were not hard to understand. True, order had been restored often brutally throughout the peninsula since 1849 but during the decade that followed the symptoms of unrest grew ever more alarming. In 1857 there had been an attempt on the life of Ferdinand I of Naples. In Verdi’s own province of Parma Carlo III, the restored Bourbon monarch, as profligate and irresponsible as an Emperor from the pages of Gibbon, was assassinated in the theatre. His successor, another Maria Luigia, far less politic than the first, attempted to rule with the aid of an Austrian garrison, which, after much hostile demonstration she was persuaded to withdraw. Cracks in the Holy Alliance were deepening, to the advantage of Italy as well as France. In England, popular sympathy was on the Italian side, Gladstone having described the rule of King Ferdinand II as ‘the negation of God erected into a system’. If the republican ideal of Mazzini seemed a lost cause, a united realm under Victor Emmanuel of Piedmont offered a distinct prospect of success. Not only did
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Garner, Alice, and Diane Kirkby. "‘A steady stream of new problems’: Politics and teething issues." In Academic ambassadors, Pacific allies, 30–48. Manchester University Press, 2019. http://dx.doi.org/10.7228/manchester/9781526128973.003.0003.
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The Australian Fulbright program was implemented after the election of the Menzies’ Liberal Party government. As Australia’s Cold War deepened the Menzies government signed other treaties with the US, establishing the ANZUS Alliance. Administration of the program of educational exchange had to be established amid attempts at political influence and resistance from university staff who still looked to England for prestige and career advancement. The terms of the Australian Fulbright agreement ensured a sound foundation, more autonomy meant the appointment of Australian staff to administer the program and who understood how to reach the Australian university researchers to participate.
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Ferling, John. "“We H Ave Occasioned A Good Deal Of Terror”: The War At Sea." In Almost A Miracle, 359–91. Oxford University PressNew York, NY, 2007. http://dx.doi.org/10.1093/oso/9780195181210.003.0016.
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Abstract The new American-built Alliance, a thirty-six-gun frigate, eased out of Boston harbour early in January 1779. France was its destination. The Alliance made the Atlantic crossing in the uncommonly rapid time of twenty-six days, but its voyage was not uneventful. Near Newfoundland it almost foundered in a merciless storm that tore off the main topmost. Later, the English among its mixed crew mutinied. Their hope was to take the commandeered vessel and its most famous passenger, General Lafayette, to England, where they hoped to find a hero’s welcome and a monetary reward. But the uprising was suppressed, with the help of the sword-wielding Lafayette, and thirty-eight mutineers were clasped in irons. Not a day too soon the lookout spotted Brittany on the western coast of France, and Alliance limped into port at Brest.
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"Melissa Raphael." In Wrestling with God, edited by Steven T. Katz, Shlomo Biderman, and Gershon Greenberg, 648–62. Oxford University PressNew York, NY, 2007. http://dx.doi.org/10.1093/oso/9780195300147.003.0047.
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Abstract Melissa Raphael (b. 1960) is professor of religious studies at the University of Gloucestershire, England. She received her B.A. from Oxford University in 1983 and her Ph.D. from King’s College, University of London, in 1990. She is an honorary research scholar at the University of Wales, Lampeter, and sits on the international board of The Journal ef Feminist Studies in Religion. She is also a member of the European Society for Women in Theological Research and an associate member of the Centre for Comparative Studies in Religion and Gender, Bristol University. Since 2004, Professor Raphael also serves as a delegate of the British government on the International Task Force for Cooperation on Holocaust Education, Remembrance, and Research. Professor Raphael has written extensively on the issues of gender and feminist theology as well as modem Jewish thought, especially on the Holocaust. She is now engaged in writing a new book on Judaism and the Visual: A Post-Holocaust Theology of Jewish Art.
Reports on the topic "New England Associate Alliance"
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MCDONALD, R. J. PROCEEDINGS OF THE 2003 NATIONAL OILHEAT RESEARCH ALLIANCE TECHNOLOGY SYMPOSIUM, HELD AT THE 2003 NEW ENGLAND FUEL INSTITUTE CONVENTION AND 30TH NORTH AMERICAN HEATING AND ENERGY EXPOSITION, HYNES CONVENTION CENTER, PRUDENTIAL CENTER, BOSTON, MASSACHUSETTS, JUNE 9 - 10, 2003. Office of Scientific and Technical Information (OSTI), June 2003. http://dx.doi.org/10.2172/812517.
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