Journal articles on the topic 'New Age New Thought'
To see the other types of publications on this topic, follow the link: New Age New Thought.
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the top 50 journal articles for your research on the topic 'New Age New Thought.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.
1
Partridge, Christopher H. "Truth, authority and epistemological individualism in new age thought." Journal of Contemporary Religion 14, no. 1 (January 1999): 77–95. http://dx.doi.org/10.1080/13537909908580853.
Full text
2
Flitton, Shirley. "Thoughts for the New Age." Self & Society 21, no. 1 (March 1993): 28–29. http://dx.doi.org/10.1080/03060497.1993.11085306.
Full text
3
Kahraman, Ayşe. "YENİ MEDYADA ÇAĞINDA AKILLI TELEFONLARDA FOTOĞRAF." e-Journal of New World Sciences Academy 15, no. 4 (October 31, 2020): 233–41. http://dx.doi.org/10.12739/nwsa.2020.15.4.d0263.
Full textAbstract:
With combining new media and technology, there has emerged a different field. So, it has been made hard to determine the definition and scope of the new media. Constant change and development of technological opportunities also affect communication processes. Besides, the origin of the new media is computer-based; it has become desktop publishing programs, smart tablets, and manipulations on photos. The merging of photography and new media art has become one of the most popular areas via technology and the internet. This article gives information about the formation, development, and technologies of photography in smartphones in the new media age. The study aims to provide information about what is photography, photography as a form of art, the art of new media, technological migration from the camera to the mobile phone, photographs on smartphones from new media tools, advances in science and technology, and how photography is continuously increasing. It is thought that the study may contribute to the field literature to be under a single roof.
4
Wickman, Matthew. "The New Immaterialism? On Spirituality in Modern Thought." Poetics Today 41, no. 3 (September 1, 2020): 327–46. http://dx.doi.org/10.1215/03335372-8519600.
Full textAbstract:
Postsecular thought and criticism involves heightened attention to religious feeling as well as to religious practices. Such feeling, often described as spirituality, enjoys broad cultural currency, though it is far less frequently an object of scholarly attention in the humanities. For this reason, spirituality remains an undertheorized and widely misunderstood category in the humanities, even as it implicitly informs several sites of humanistic inquiry. The aim of this essay, therefore, is to shed light on the presence of evocatively (and sometimes overtly) spiritual thinking in humanities contexts, suggesting different ways that spirituality inflects such areas of thought as the humanities in a posthuman age, tensions between ideological and aesthetic theories, and postcritique.
5
Steyn, Chrissie. "Responsibility as an element in New Age consciousness." Religion and Theology 1, no. 3 (1994): 283–91. http://dx.doi.org/10.1163/157430194x00204.
Full textAbstract:
AbstractThis paper deals with the issue of responsibility in New Age thought. It explores the assumptions that underly the remarkable sense of social, personal and planetary responsibility (and the sometimes remarkable indifference) that is found in these circles and then briefly examines some practical manifestations of these beliefs.
6
BEVIR, MARK. "Annie Besant's Quest for Truth: Christianity, Secularism and New Age Thought." Journal of Ecclesiastical History 50, no. 1 (January 1999): 62–93. http://dx.doi.org/10.1017/s002204699800846x.
Full textAbstract:
Annie Besant was arguably the most famous, or rather infamous, woman of her age. For much of the 1870s and 1880s she promoted the secularist cause with remarkable vigour. She became a vice- president of the National Secular Society, the members of which thought almost as highly of her as they did of Charles Bradlaugh, the president. In 1889, however, she joined the Theosophical Society in a sensational move that shocked even her closest friends. Eventually she became president of the Theosophical Society, the members of which again revered her almost as much as they did its prophet, Madame Blavatsky. Besant moved from the materialist atheism of the secularists to the New Age thought of the theosophists. All of her previous biographers have emphasised the contrast between these two sets of beliefs. They have been unable to recover any coherence in her activities within the secularist, Fabian and theosophical movements. Indeed, they have spoken of her many lives, as though she wandered aimlessly, if enthusiastically, from cause to cause with no guiding theme whatsoever. When they do look for a pattern in her life, they typically turn not to her reasons for doing what she did, but rather to her hidden needs, such as to follow a dominant man or to exercise her powers. They turn to her emotional make-up to explain her final flight from reason, and they then explain her earlier commitments by reference to the emotions they have uncovered. In contrast, I hope to represent Besant's life as a reasoned quest for truth in the context of the Victorian crisis of faith and the social concerns it helped to raise. Besant, with her secularism, Fabianism and theosophy, was very much of her time, for whilst the early part of Queen Victoria's reign was shaped by a religious movement to make Britain a truly Christian nation and a political movement to make Britain a democratic nation, the later part of her reign took its shape from the need to find both a faith capable of surviving the rationalist onslaught and solutions to the social problems an extended franchise had failed to solve.
7
Bowman, Marion. "The noble savage and the global village: Cultural evolution in new age and neo‐pagan THOUGHT." Journal of Contemporary Religion 10, no. 2 (May 1995): 139–49. http://dx.doi.org/10.1080/13537909508580734.
Full text
8
Lubsky, Anatoly V., and Elena V. Chapny. "New Times - New Challenges: for the 25th Anniversary of the Journal “Scientific Thought of the Caucasus”." Humanities of the South of Russia 9, no. 1 (2020): 305–14. http://dx.doi.org/10.19181/2227-8656.2020.1.24.
Full textAbstract:
The article summarizes the results of the editorial Board of the journal “Scientific thought of the Caucasus”, founded in 1995 by Yu.A. Zhdanov, reveals the role of the journal as an intellectual platform for the integration of scientific forces and the presentation of scientific achievements in the field of fundamental scientific research, identifies promising areas in the digital age.
9
Coats, Curtis. "The Melodramatic Structure of New Age Tourist Desire." Tourist Studies 11, no. 3 (December 2011): 197–213. http://dx.doi.org/10.1177/1468797611432037.
Full textAbstract:
This essay explores the relationship between media form and tourist imaginations of Sedona, AZ, USA. In particular, it examines the ways in which a pervasive narrative form – melodrama – maps onto New Age tourists’ expectations and experiences. This essay builds on Crouch et al.’s (2005a) notions of media and tourist imaginations and posits that in the case of New Age tourism in Sedona, the tourist imagination is melodramatic. The position in this paper forwards three conceptual ideas. First, conversations about the intersections between media and tourism should extend beyond the dominant focus on media content to questions of the influence of media narrative forms. Second, conversations about media and tourist imaginations should not necessarily be thought of in binary ways, even as ideal types. Third, conversations about media and tourism need to better consider how tourism is embedded in a complex, layered media environment.
10
McCalla, Arthur, and Wouter J. Hanegraaff. "New Age Religion and Western Culture: Esotericism in the Mirror of Secular Thought." Journal for the Scientific Study of Religion 36, no. 4 (December 1997): 628. http://dx.doi.org/10.2307/1387695.
Full text
11
SELİM, Ferdi. "POSTMODERN SOCİETY AND ITS INDİCATORS: A NEW INTERPRETATİON BYUNG CHUL HAN." IEDSR Association 6, no. 11 (February 24, 2021): 343–53. http://dx.doi.org/10.46872/pj.246.
Full textAbstract:
Every age has its own crises and illnesses. These crises are the result of general attitudes of people in that age. Concentration of interest and curiosity in one direction and accordingly development of behaviours have led to the loss of the virtue of being moderate and to occur extremism in a different direction. Humankind, having discovered to find the middle way, has often turned into nature. Some philosophers investigating these disorders wanted to explain some mechanisms through this common nature with reference to various similarities or biological and psychological illations. To put it more accurately, these unusual illnesses affecting large numbers of people generally either directly affected social structures or indirectly affected them. This effect has been taken so far by some philosophers that they wanted to organise jointly that structures by means of creating an analogy between these structures to which they establish a relationship. They even thought that these structures could be arranged with similar behaviour and, in particular, they thought the findings which can be extracted from the human organism, the first of these, could be transferred to the structure of the state and society. One of the important philosophers of age, Byung Chul Han, analyzes the process from the detection of these diseases until a solution offer, on the basis of many historical examples. In this regard, the philosopher who made noumenal and appropriate determinations paves the way for a new philosophical ground that will enable the understanding of today's society and politics. Here, in this study, illnesses intrinsic to the age created by the postmodern situation have been discussed with reference to the thoughts of Han and the rich and wide content presented by these thoughts.
12
Steyn, H. Christina. "South African New Age Prophets: Past and Present." Religion and Theology 9, no. 3-4 (2002): 282–96. http://dx.doi.org/10.1163/157430102x00151.
Full textAbstract:
AbstractThis article explores the visions, beliefs and prophecies of three remarkable South Africans. Johanna Brandt, Jan Smuts, and Joseph Busby espoused ideas that are central to New Age thought today. All three may be seen as Prophets': Brandt as the messenger of God who receives visions and is compelled to proclaim it to the nation; Smuts as the visionary with remarkable insight into the nature of reality; and Busby as the mouthpiece of an Ascended Master of the Spiritual Hierarchy who conveys important messages to the South African people. Brandt and Smuts were ahead of their time and their work was not at all well received by the local community. Brandt was eventually censored by her church and although Smuts was honoured in many circles for his statesmanship, his scientific theories with their metaphysical implications were spurned in this country. Busby, on the other hand, was not a particularly well-known person outside New Age circles, but he had a following among whom his work was welcomed and honoured. From this short review, it is clear that the central concepts of New Age philosophy have been taught in South Africa for many years and today it has penetrated the minds and beliefs of many South Africans.
13
Ali, Mumtaz, and Md Maruf Hasan. "New Age In Contemporary Globalism: An Islamic Response." Law, Policy, and Social Science 1, no. 1 (June 25, 2022): 47–57. http://dx.doi.org/10.55265/lpsjournal.v1i1.8.
Full textAbstract:
This article investigates New Age and its challenge to religion, in general, and Islam, more specifically. The article is based on the empirical data gathered by Hugh Urban, Daren Kemp, and James R. Lewis. New Age will be situated within its socio-cultural context to better understand its appeal as an alternative to mainstream religion. The article will also investigate the Poet Muhammad Iqbal’s spiritual system as a means of finding an Islamic response to New Age. Rhonda Byrne’s popularity among Arab youth will be examined, as will the response to it by Shaykh Muhammad Saalih Al-Munajjid. The article proposes that educational syllabuses in Muslim higher learning institutions must be upgraded to include Islamic responses to New Age, by emphasizing Islam’s spiritual tradition. Currently there is a gap in the academic literature pertaining to New Age and Islam. This article hopes to provide a stimulus to great research in this area. The research uses comparative and qualitative method of content analysis. One of its drawbacks is that no empirical studies have yet to be done regarding Muslim youth perceptions on New Age. This research concludes that Muslim academics and educators must re-examine Iqbal’s spiritual paradigm in order to deal effectively with contemporary challenges such as the New Age challenge. This research is important because it will help to extend the scope of Comparative Religion in Islamic studies to include new cultural elements as New Age. It also may be suggestive of how Islamic studies departments, in universities and institutions, can update their syllabus to include responses to the latest socio-ideological changes amongst the younger generation. Finally, this research shows the vitality of Iqbal’s thought to contemporary issues facing the globe. This article will be useful to educators who are interested in engaging with Muslim Youth on the latest topics that may affect them.
14
Lôbo, Edilene, and José Luis Bolzan de Morais. "New technologies, Social Media and Democracy." Opinión Jurídica 20, no. 41 (March 11, 2021): 253–74. http://dx.doi.org/10.22395/ojum.v20n41a9.
Full textAbstract:
This article aims to consider the impact of new technologies in the Brazilian elections of 2018, questioning about the possibilities of its transformation with the prominent use of social networks to directly connect citizens and candidates, without the customary intervention of political parties and traditional media. It also aims to discuss the role of fake news in the electoral process and the means to fight it, so it does not denature the free thought formation as a human right essential to the practice of citizenship in the new digital age.
15
Prentiss, Craig R. "“The Full Realization of This Desire”." Nova Religio 17, no. 3 (February 2013): 84–108. http://dx.doi.org/10.1525/nr.2014.17.3.84.
Full textAbstract:
Garland Anderson was an African American playwright who parlayed his New Thought beliefs into a successful Broadway play, a career as a lecturer, and the distinction of being the first to introduce milkshakes to England. Yet his name is absent from every survey on the history of New Thought. This article introduces Anderson to readers and argues that while his race may have kept him from garnering the attention of white practitioners of New Thought, his application of New Thought to questions of race impeded Anderson’s ability to make a lasting impact on many African Americans in an age of legal segregation.
16
Wang, Yanli. "New Connotation of Marx’s Metabolism Concept under the Background of Information Age." Proceedings 47, no. 1 (June 6, 2020): 50. http://dx.doi.org/10.3390/proceedings2020047050.
Full textAbstract:
Marx looked at the word “metabolism” as the law which can be found in the natural science field, rather than as the thought of an individual. Marx used this word in three different contexts within three areas of study focused on the relations among nature, humans and society. With the development of science and technology, information transformation is a well-known concept and has receives considerable interest. Thus, in the information age, besides metabolism, information transformation plays an important role in the relations among nature, humans and society.
17
McCormick, Samuel. "In Defense of New Stoicism: Public Advocacy and Political Thought in the Age of Nero." Advances in the History of Rhetoric 14, no. 1 (April 15, 2011): 49–64. http://dx.doi.org/10.1080/15362426.2011.559403.
Full text
18
Heald, Andrew. "Knobbed spearbutts of the British and Irish Iron Age: new examples and new thoughts." Antiquity 75, no. 290 (December 2001): 689–96. http://dx.doi.org/10.1017/s0003598x00089183.
Full textAbstract:
How can study of material objects be employed to develop archaeological explanation? Recent finds suggest that past views on the date and distribution of doorknob spearbutts need to be revised with consequent effects on the interpretation of their cultural significance.
19
Chinnikatti, Shravana kumar, Soumya shravan, H. N. Asikur Rahaman, and Shraavya Shraavya. "New Treatments for Synovial Cell Sarcoma with Genetically Modified T-Cell?" Cancer Research and Cellular Therapeutics 6, no. 3 (May 16, 2022): 01–02. http://dx.doi.org/10.31579/2640-1053/113.
Full textAbstract:
Synovial cell sarcoma is rare but very aggressive tumour if not treated early, due to the painless nature of this tumour patients normally come in late and advances stage, can occur in bones, muscle cells, cartilages, ligaments and de-novo from pleuripotent stem cells from asnywhere in the body but most commonly arm, leg, or foot, and near joints such as the wrist or ankle and possibly from any joints in the body, even from soft tissues of lung and abdomen, the other name for this tumour is called malignant synovioma.The 5 year survival after the effective primary treatment is 30-75% and the survival rate is less than 5% if the tumour recurred within 1 year of primary treatment and that’s why new treatments are explored continuously. Due to late recognition and diagnosis of this rare tumour leads to many problems in treatment and in disease course. This tumour can occur at any age but is most common in growing periods like teen agers and adolescents. This tumour can spread to any organ in the body but most commonly distant metastases occur in lungs. Synovial sarcomas actually a misnomer as previously thought, now with advances in cell structure advances, These tumours can occur not only from synovial cells but from any cell of bone, muscle, tendon, ligaments and cartilage forming cells and supporting cells. These tumours occur with equal propensity in both men and women of younger age. If diagnosed early and treated early with surgery alone patients can be cured completely without any morbidity and mortality
20
GRAF, RÜDIGER. "PROVINCIALIZING AMERICA: NEW AND NOT SO NEW INTELLECTUAL HISTORIES OF WEIMAR GERMANY." Modern Intellectual History 13, no. 2 (November 28, 2014): 541–54. http://dx.doi.org/10.1017/s1479244314000638.
Full textAbstract:
Together the two volumes under review contain over forty essays on the intellectual history of Weimar Germany and its legacy today. The wide interdisciplinary field of authors, historians, philosophers, theologians, and literary, legal, and religious scholars, as well as social and political scientists, testifies to the continuing fascination of this era of thought in Anglo-American academia. With the exceptions of Mitchell G. Ash, Michael Krois, and Klaus Tanner, the authors teach at American, British or Canadian universities and represent major tendencies of the anglophone engagement with Weimar's intellectual history. Despite the fact that intellectual history of the Weimar Republic has been a flourishing field of research in Germany over the last decades, the volumes contain no contributions by German historians. This observation is by no means negligible in an age of transnational academic exchange, as may be exemplified by the recentOxford Handbook of Modern German History, which contains contributions by German, American, and British experts in their fields.
21
Rommen, Edward. "Remnant and the New Dark Age." Religions 12, no. 6 (May 21, 2021): 372. http://dx.doi.org/10.3390/rel12060372.
Full textAbstract:
A new dark age has come upon us; as a result, Christianity and its churches in North America are no longer growing. One reason for this might be the widespread impression that Christians are hypocrites, saying they believe one thing while doing the opposite. However, that accusation would only be true if these believers actually believed the principles they are supposed to be violating. It is more likely that many Christians have, like those around them, abandoned truth in favor of personal opinion bringing moral discourse to a near standstill and intensifying the darkness by extinguishing the light of truth. Still, there is hope. In the past, it often was a faithful few, a remnant, who preserved the knowledge of that light and facilitated a new dawn. History shows us that the very movements that are today abdicating responsibility were once spiritual survivors themselves. They withdrew, coalesced around the remaining spark of truth in order to remember, preserve, and reignite. The thoughts and practices of these pioneers could guide the escape from today’s darkness.
22
العلوان, هدى عبد الصاحب, and نورا نعيم عبود. "The Space in the Age of Information." Journal of Engineering 16, no. 01 (April 1, 2010): 825–44. http://dx.doi.org/10.31026/j.eng.2010.01.02.
Full textAbstract:
Three revolutions characterize the age of information: Information Revolution,Technology Revolution and Media Revolution. These revolutions developed and interacted with each other in an amazing way. Way to an extent that it becomes a title to our contemporary architecture. These revolutions changed people‟s thoughts, behaviors, and traditions. The effect of technology on the urban structure generally and the urban space specifically changed the physical structure of these spaces as a necessary result to the change of intellectual structure in community. The information revolution changed a lot of the common urban space„s characteristics and concepts as well as an extreme change in concepts related to the space.The new thought concentrated on the fact that information represents the tools for the interaction between man and his environment. The new electronic information and the improved digital media split the reality out of the realm of body, convert the experiments to the form of event and create a control of the virtual reality. The new space of this kind is called “Virtual Space”. This new space lies between the physical space and the mental space as it presents to the designers not only infinity image to the mental space but the sense of being in the physical space. The physicality of space is no more an important concept in architecture as a result to the emergence of new concepts of space with the effect of information technology. The new digital tools (computers) set free the dual concepts of space in human civilizations. The power of structure and the imitation of the digital media released all types of unlimited imagination.The research aims to explain the concept of (space) in the language of today (the technological language) and clarify the meaning of intelligent space as a result of the change in the concept of space in the age of Informational Technology Revolution .
23
Levin, Jeff. "New Age Healing: Origins, Definitions, and Implications for Religion and Medicine." Religions 13, no. 9 (August 25, 2022): 777. http://dx.doi.org/10.3390/rel13090777.
Full textAbstract:
This paper discusses the concept of New Age healing. Its emergence into popular culture in the 1980s can be traced to burgeoning interest in human potential and holistic health in the 1960s and 1970s. These phenomena in turn, were rooted in the appearance of Theosophy, New Thought, and spiritualism in the 19th Century. Rather than a social movement, or even a singular phenomenon, the New Age is characterized as a hodgepodge of several elements with a characteristic inclination to borrow beliefs and practices from the other traditions and systems of belief and practice. These include mysticism, esoteric metaphysics, the occult, and self-actualization regimens. The rise of New Age healing has sparked converging conservative religious, secular-rationalist, and biomedical critiques of the phenomenon. Since the 1990s, the New Age label has mostly disappeared from popular usage, but associated beliefs and practices have been successful in seeding themselves into contemporary Western medicine and mainline religion, with implications for their intersection.
24
Ryan, Bartholomew. "“Out into the Middle of Life”: The Age of Disintegration and Ecological Perspectives in Kierkegaard’s Thought." Kierkegaard Studies Yearbook 24, no. 1 (September 12, 2019): 437–62. http://dx.doi.org/10.1515/kierke-2019-0018.
Full textAbstract:
AbstractThis essay is an attempt to link aspects of Kierkegaard’s experimental writings with new contemporary ecological perspectives which—in the act of interpenetration—are fusing philosophy, science, literature, anthropology, political thought, new economic perspectives, and visual and sound media, in order to open up new ways to live and flourish on a damaged planet—in our “age of disintegration.” I present Kierkegaard’s diagnosis of his time as “the age of disintegration” (from 1848) as something that can be connected to the contemporary socio-political conditions in late modernity, and to the new epoch on the horizon which we are now experiencing. I interpret Kierkegaard’s expression “out into the middle of life” as the kernel of Kierkegaard’s authorship of interruption and unsettling. I argue it can be implicitly included in aspects of ecological perspectives offered by innovative writers today.
25
Albanese, Catherine L. "The Aura of Wellness: Subtle-Energy Healing and New Age Religion." Religion and American Culture: A Journal of Interpretation 10, no. 1 (2000): 29–55. http://dx.doi.org/10.1525/rac.2000.10.1.03a00020.
Full textAbstract:
Producing a book as a tenured professor retired from the Department of Physiological Science at the University of California, Los Angeles, is probably not an activity to invite unusual notice. But if the book is titled Infinite Mind: Science of the Human Vibrations of Consciousness and if one of its chapters announces as its topic “The Human Aura: Living Vibrations Brought to Light,” perhaps there is reason to take a second look. “Too often we scientists get lost in our data,” observes Valerie V. Hunt, “forgetting that the essence of science is careful observation, deep thought, and wise deductions from both reasoning AND the exercise of mystical and dreamlike states.” With a declared background in neurophysiology and psychology as well as teaching experience at Columbia University, the University of Iowa, and UCLA, Hunt invites readers both lay and scientific: “Come with me on a journey of discovery into the research of the vibrant human aura that you can follow and understand. For scientists, my reasoning, although broad and penetrating—and sometimes mystical—is based upon scientific facts and clinical observations.”
26
Murphy, Simon J., Warrick A. Lawson, and Joao Bento. "New Low-mass Accretors in the Scorpius-Centaurus OB Association." Proceedings of the International Astronomical Union 10, S314 (November 2015): 58–62. http://dx.doi.org/10.1017/s1743921315006031.
Full textAbstract:
AbstractWe describe the serendipitous discovery of two new lithium-rich M5 members of the Scorpius-Centaurus OB Association (Sco-Cen). Both stars exhibit large 12 and 22 μm excesses and strong, variable Hα emission which we attribute to accretion from circumstellar discs. Such stars are thought to be incredibly rare at the ~16 Myr median age of much of Sco-Cen. The serendipitous discovery of two accreting stars hosting large quantities of circumstellar material may be indicative of a sizeable age spread in Sco-Cen, or further evidence that disc dispersal and planet formation time-scales are longer around lower-mass stars.
27
Lucas, Phillip Charles. "New Age Religion and Western Culture: Esotericism in the Mirror of Secular Thought. Wouter J. Hanegraaff." Journal of Religion 78, no. 3 (July 1998): 495–96. http://dx.doi.org/10.1086/490285.
Full text
28
Ward, Lucinda. "Thoughts for the New Librarian." Journal of New Librarianship 7, no. 2 (September 25, 2022): 43–46. http://dx.doi.org/10.33011/newlibs/12/6.
Full textAbstract:
After spending over a decade as a public-school educator and subsequent time as an administrative assistant, I embarked on what is essentially my third career as a librarian. Since being hired at an academic library in the summer of 2021, I have–for the most part–settled into my role as Instructional Librarian for Distance and Online Learning. At an age where most librarians are starting to eye the exit, I am “learning the ropes.” After a year, I still have a lot to learn; however, there are some areas where I believe I can offer insights for those just entering the profession. In this column, I will offer three pointers for how to make a new librarian’s first year less overwhelming.
29
Jia, Kai Zhen. "Study on Ancient Chinese Ecological Thought and Practice." Applied Mechanics and Materials 409-410 (September 2013): 335–38. http://dx.doi.org/10.4028/www.scientific.net/amm.409-410.335.
Full textAbstract:
This paper points out the significance of study on ancient ecological thought and practice to rebuilt Chinese ecological civilization in the age of New Urbanization by exploring and analyzing ancient Chinese ecological thought and practice from five aspects, including the origin, core, and development of ecological thought, Feng Shui theory in constructions of urban-rural, and Yu Heng system in protections of environment.
30
Woo, Hairan. "The New Age Movement in South Korea." Alternative Spirituality and Religion Review 9, no. 1 (2018): 20–30. http://dx.doi.org/10.5840/asrr201862644.
Full textAbstract:
The New Age movement—i.e., non-mainstream and non-institutionalized religious/spiritual culture—is widespread across Asian countries, especially in advanced industrial societies and urban areas. Even though it has often been said that New Age is a global phenomenon, in non-western societies, only a small circle of scholars engages in research in this field. As a result, the New Age movement in South Korea is an area that is barely known about among foreign scholars. This paper presents an overview, delineating the historical development of New Age in South Korea and examining its sociocultural background. At the same time, the key components of Korean New Age will be identified. This dualistic approach—both diachronic and synchronic—will enable a more complex picture of Korean New Age to emerge.
31
Jones, Prudence. "A Goddess Arrives: Nineteenth Century Sources of the New Age Triple Moon Goddess." Culture and Cosmos 09, no. 01 (June 2005): 47–71. http://dx.doi.org/10.46472/cc.0109.0205.
Full textAbstract:
The Triple Moon Goddess of contemporary Pagan and New Age thought is generally assumed to be an invention ex nihilo of the 20th century, with no precursor in classical antiquity, created by the poetic imagination of Robert Graves (1895-1985), with possible inspiration from the classicist and anthropologist Jane Ellen Harrison (1850-1928). However this hypothesis is incorrect. The Triple Goddess was presented in the 20th century before Graves. In addition, this paper is the first to reveal some astrological and esoteric as well as scholarly writings of the 19th century which presented and discussed a triple moon goddess from the ancient world whose identity would have been familiar to most educated men (and a few women) of the time.
32
Ott, Brian. "Communicating for Sustainability in the Digital Age: Toward a New Paradigm of Literacy." Challenges 15, no. 2 (June 3, 2024): 29. http://dx.doi.org/10.3390/challe15020029.
Full textAbstract:
Efforts to create a sustainable future require careful and complex thinking, interdisciplinary and cross-organizational collaboration, and effective and ethical communication. However, the structural biases of digital communication technologies foster modes of thought and expression that undermine or impede these necessities. While one possible solution to this problem is digital literacy, the two prevailing paradigms of digital literacy both reproduce the myth of technological neutrality. This myth further inhibits sustainability by wrongly suggesting that digital technologies are appropriate to all communication goals and tasks. As a corrective to these models, I propose a new paradigm of digital literacy, one rooted in media ecology. The adoption of this model, I maintain, allows us to consciously co-create our social world rather than merely inhabit it.
33
Jena, Aniruddha. "Book review: Biswajit Das (ed). Gandhian Thought and Communication: Rethinking the Mahatma in the Media Age." Asia Pacific Media Educator 30, no. 1 (June 2020): 126–31. http://dx.doi.org/10.1177/1326365x20924858.
Full text
34
İşsevenler, Talha Can. "At Noon: (Post)Nihilistic Temporalities in The Age of Machine-Learning Algorithms That Speak." Agonist 17, no. 2 (December 4, 2023): 63–72. http://dx.doi.org/10.33182/agon.v17i2.3076.
Full textAbstract:
This article recapitulates and develops the attempts in the Nietzschean traditions to address and overcome the proliferation of nihilism that Nietzsche predicted to unfold in the next 200 years (WP 2). Nietzsche approached nihilism not merely as a psychology but as a labyrinthic and pervasive historical process whereby the highest values of culture and founding assumptions of philosophical thought prevented the further flourishing of life. Therefore, he thought nihilism had to be encountered and experienced on many, often opposing, fronts to be fully consumed and left behind. Thus, just as Nietzsche captured the subtle reinventions of nihilism in new forms in his time, in the new doers assumed behind new deeds (WP 488), this article focuses on the contemporary tectonic shifts brought by digital technology and challenges subjectivation and narrativization of algorithmic will to power in human-like interfaces such as ChatGPT. Having identified philosophers and himself as the most advanced nihilists in their overvaluation of truth, in the 4th part of Thus Spoke Zarathustra, Nietzsche grappled with the difficult, perhaps impossible, temporality of post-nihilistic historicity that oscillates between highest creativity and highest truths, especially in the sections entitled The Shadow and At Noon whereby he explored new temporal techniques to evade the relapses into temporal nihilisms of the notions of linear progress or eternity (TSZ, 4). By drawing on this juncture, this article offers ways to address transfigurations of nihilism behind new technological performances of subjectivity. The article points toward creative temporalities beyond narrativity and subjectivity insofar as the statistical operations and probabilistic estimations of language-models exceed grammatical construction of meaning. This multifaceted application of his thought on the contemporary ontic reality is necessary to perceive our comet's incalculable movement as a veritable ray of sunshine.
35
Morra, Paola. "Some thoughts on the “new” latency age: Normality and psychopathology." International Forum of Psychoanalysis 29, no. 3 (March 13, 2020): 175–79. http://dx.doi.org/10.1080/0803706x.2019.1691261.
Full text
36
Waterhouse, Paula Jane. "“New Age” Pulp Therapy: Personal Thoughts on a Hot Debate." Journal of Endodontics 34, no. 7 (July 2008): S47—S50. http://dx.doi.org/10.1016/j.joen.2008.03.019.
Full text
37
Utomo, Yuni Prihadi. "PEMIKIRAN-PEMIKIRAN ALTERNATIF TERHADAP PEMBANGUNAN." Jurnal Ekonomi Pembangunan: Kajian Masalah Ekonomi dan Pembangunan 2, no. 2 (January 1, 2007): 134. http://dx.doi.org/10.23917/jep.v2i2.3911.
Full textAbstract:
Development is one of urgent concept in this age. The problem of development is wide and complicated, therefore development often become underdevelopment in reality. In this case, the writer provides four idea of development; there are International Dependence Approach, Neo Structural Thought, New Structural Transformation Model from Berkeley, and Political Approach of Development. From those thoughts, the writer gives final notes that development is too complex if it is discussed only from economic sector. Development is a continuous process improvement of a society on such ideology, political, social and cultural system that entirely direct to better life and more humane.
38
Magalhães, Pedro C., John H. Aldrich, and Rachel K. Gibson. "New forms of mobilization, new people mobilized? Evidence from the Comparative Study of Electoral Systems." Party Politics 26, no. 5 (September 4, 2018): 605–18. http://dx.doi.org/10.1177/1354068818797367.
Full textAbstract:
Mobilization efforts by parties and candidates during election campaigns tend to reach those who are more likely to vote in the first place. This is thought to be particularly consequential for turnout among the young. Harder and less cost-effective to reach, young adults are less mobilized and vote less often, creating a vicious circle of demobilization. However, new forms of political communication—including online and text messaging—have created expectations this circle might be broken. Is this happening? We examine data from Module 4 of the Comparative Study of Electoral Systems surveys, looking at the prevalence of different types of party contacts in 38 countries, the profile of voters who are reached, and the effects of these efforts on turnout. New forms of party contacting do matter for turnout and partially reduce the age gap in contacting, but still fail to compensate for the much larger differentials that persist in traditional forms of contacting.
39
Melleuish, Greg, and Susanna Rizzo. "A Theological Age: A New Way of Looking at the History of the West." Histories 3, no. 2 (May 29, 2023): 156–75. http://dx.doi.org/10.3390/histories3020011.
Full textAbstract:
This paper argues that the current age is best understood as a theological age in that its normal approach to the world is one based on a high level of abstraction. Theology stands in contrast with piety, which derives much more from immediate experience and embodies common sense. The cultural and intellectual development of Europe and the West can be understood in terms of the interaction of two distinct modes of thinking and viewing the world, namely theology and piety, and the way in which theology has come to dominate Western culture to the detriment of piety. Hence, the dominance of Greek rationalism within the West has led to a one-sided culture that gives priority to rationalist modes of thought. There has been a continuing tradition of piety in the West, but its existence has tended to be somewhat fugitive as can be seen, for example, in Musil’s depiction of the ‘other condition’ and in J S Mill’s personal breakdown caused by an excess of theology. The implications of a theological approach for history are evident as historical developments are viewed through the rigid prisms of perspectives that either fragment the study of history into a series of disconnected narratives endowed with their unique telos or impose an all-encompassing narrative that erases differences as well as potentialities. In both cases, it is the theological mode of thought—which has dominated the West since the so-called birth of rationalism—that turns history into ideology. This paper contends that the current condition calls for a new history of philosophy that captures and responds to the crisis affecting the West’s self-understanding and sense of purpose.
40
Kim, Yongsin. "New Thinking of Geopolitics and Great Game." Association of Global Studies Education 14, no. 4 (December 31, 2022): 5–25. http://dx.doi.org/10.19037/agse.14.4.01.
Full textAbstract:
Traditional geopolitics is a geopolitics of concentration based on nation states and military power. The competition for space has been a struggle in behalf of possession for good territory. Sovereign states have been a physical and legal violence historically. Geopolitics is an academic discipline of super powers only that have a dominant position in a global world. This means balance of power system among nations and it causes the murder of a human life and destruction of a human dignity in a real world. Globalization does need transformation of a traditional geopolitics because of its multi-level orders. This paper pursues to change from military power centered geopolitics with hard resources to human centered it with soft resources composed of economy, culture, thought, information, and intelligence technology. The era of new thinking on geopolitics is coming beyond geopolitics by violence and war. From perspective of upon geopolitics of intervention-diffusion and the more, the better space to human life can be formed via peaceful methods and devices. In this respect, the possibility of human centered global geopolitics is searched through reinterpretation process of great games as an ideal type.
41
Wickson, F. "New modes of thought required for the Age of Ecology * Plato's Revenge: Politics in the Age of Ecology by William Ophuls." Science and Public Policy 40, no. 6 (March 19, 2013): 826–28. http://dx.doi.org/10.1093/scipol/sct026.
Full text
42
B. McCluskey, Frank, and Melanie L. Winter. "Academic freedom in the digital age." On the Horizon 22, no. 2 (May 6, 2014): 136–46. http://dx.doi.org/10.1108/oth-09-2013-0033.
Full textAbstract:
Purpose – This paper aims to discuss current thinking about academic freedom in the digital age. Digital technology makes the classroom more transparent to administrators. This raises new questions about academic freedom that institutions must consider going forward. Design/methodology/approach – The paper begins with a historical survey to define academic freedom. We then look at how new technologies have changed the classroom. The transparency and access of the digital classroom is new and wholly unprecedented in the history of the university. Findings – Academic freedom is undergoing a great change. Literature and policies have not kept up with this change. Colleges need to rethink academic freedom in light of these new technologies. Practical implications – This article is meant to assist universities in making policies for the digital age. How faculty are observed, who can observe the classroom, and the privacy of data are policy areas that must be codified by universities. Social implications – Many faculty are feeling more vulnerable in the digital age. General concerns about privacy can translate into privacy issues for the entire university. Policies need to evolve to be more relevant for the digital age. Originality/value – A Google search found only seven articles on academic freedom in the digital age, and two were by the authors. This paucity of literature shows that more thought and attention needs to be paid to this important subject.
43
Egginton, William. "The Baroque as a Problem of Thought." PMLA/Publications of the Modern Language Association of America 124, no. 1 (January 2009): 143–49. http://dx.doi.org/10.1632/pmla.2009.124.1.143.
Full textAbstract:
We're an empire now, and when we act, we create our own reality. And while you're studying that reality—judiciously, if you will—we'll act again, creating other new realities, which you can study too, and that's how things will sort out. We're history's actors… and you, all of you, will be left to just study what we do.—Aide to George W. Bush, quoted by Ronald SuskindWhy the Baroque? Why now? As many have argued, the general aesthetic trend of the late twentieth to early twenty-first centuries, often called postmodern, can perhaps more usefully be labeled neobaroque. Is the neobaroque turn of the twentieth century something akin to the neoclassicism of the sixteenth century, or the neo-Gothicism of the nineteenth? Or, on an even more condensed scale, is it similar to the rapid returns of previously dismissed fashion decades, as evidenced by the proliferation in the early years of this century of those beads and bellbottoms associated with flower children and the age of Aquarius?
44
Rosales, Andrea, and Jakob Svensson. "Perceptions of age in contemporary tech." Nordicom Review 42, no. 1 (January 1, 2021): 79–91. http://dx.doi.org/10.2478/nor-2021-0021.
Full textAbstract:
Abstract This article attends to age stereotypes and ageism in contemporary tech. In academia, little attention has been devoted to this topic. Therefore, we intend to initiate a discussion around ageism in tech by studying perceptions of age in the tech industry. Our study is based on interviews with 18 tech workers around the world of varying age. According to our interviewees, tech workers over 35 are considered old in the tech industry. Older tech workers are expected to become managers, thought to become less interested in new technology, and expected to have more challenges when learning new software. We also look at how tech workers of different age groups experience entrepreneurial values of the company as a playground, staying hungry, and changing the future with technology, and how these values influence their professional careers. We conclude that ageism is reinforced in contemporary tech through several stereotypes related to age.
45
MCANARNEY, ELIZABETH R. "Adolescent Pregnancy and Childbearing: New Data, New Challenges." Pediatrics 75, no. 5 (May 1, 1985): 973–75. http://dx.doi.org/10.1542/peds.75.5.973.
Full textAbstract:
According to a study published by Zelnik and Kantner in 1980,1 approximately 70% of unmarried young women reported having had coitus by 19 years of age. In a recent study by Clark and colleagues,2 approximately 87% of black male adolescents attending an inner-city school in Baltimore reported having had coitus. An estimated 1 million adolescent pregnancies result from this coital activity; approximately two thirds eventuate in births and one third in abortion.3 Most pregnant adolescents are unmarried; of those who give birth, most keep their children. Even though the demographic data have not changed over time, our understanding of the risks of adolescent childbearing has improved.
46
Hetherington, Kregg. "Agribiopolitics: The health of plants and humans in the age of monocrops." Environment and Planning D: Society and Space 38, no. 4 (March 30, 2020): 682–98. http://dx.doi.org/10.1177/0263775820912757.
Full textAbstract:
The well-known story of biopolitics tells us that as Europe urbanized, security was increasingly linked to human well-being. What the story tends to leave out is the way that biopolitics also depended on the expansion of monocrop agriculture: the thriving of human populations was enabled by the thriving of non-human food crops, especially grains. As a result, new human diseases were also shadowed by new plant diseases, and a whole other, parallel governmental apparatus built to manage the crop health in rural Europe. During the great postwar development initiative known as the Green Revolution, plant health techniques would be expanded to the Global South in a massive realignment of biopolitical relations. Though the core tradition of biopolitical thought rarely made it explicit, biopolitics was always, in other words, agribiopolitics, a political technique that made certain populations of humans thrive alongside companion crops. Using Paraguay as a site of genealogical engagement, this paper explores agribiopolitical relations through three phases of the Green Revolution, culminating in the current age of monocrops.
47
Sun, En Yu, and Xi Kuan Zhang. "Study on Performance of New JJH Soil Solidifying Agent." Advanced Materials Research 742 (August 2013): 166–69. http://dx.doi.org/10.4028/www.scientific.net/amr.742.166.
Full textAbstract:
The paper is on the basis of the study on mechanism of Soil solidifying agent,and created a New JJH Soil solidifying agent compounded of NaOH and slag micropowder which are the main raw material,then studied its properties. The results show that the unconfined compressive strength, water stability and freeze thaw stability of the new soil solidified agent are performance. It can meet the requirements in relevant national technical specification, the 7d age strength of solidified soil is more than 2MPa and water stability coefficient is more than 0.8. opens up a new train of thought to a new type of soil solidifying agent.
48
Grygiel, Stanislaw. "Spiritual Discernment in a Secular Age." Journal of Interdisciplinary Studies 29, no. 1 (2017): 149–58. http://dx.doi.org/10.5840/jis2017291/29.
Full textAbstract:
This essay explores the predicament of a secular age marked by atheism and calculative reason. In a time that has been cut loose from eternity, the politics of calculation and of force separate words from the events and things to which they belong. The confusion that arises permits the masters of empty words to rule everything with impunity. Through the recollection of truth, which reveals itself in a moment that cannot be grasped, Beauty continually invites man to change his life. The false prophets, negating this recollection of truth, create a new world that rejects God and is, thus, confined to its own immanence. Symbolic thought and, therefore, poetic thought, is prohibited in this world and, because of this, one cannot pose the question about the meaning of human life. Entrusting ourselves to the Beauty of the living God and the discernment of spirits are indispensable for bringing justice to ourselves and to the world.
49
Connolly, Thomas J. "Implications of New Radiocarbon Ages on Coiled Basketry from the Northern Great Basin." American Antiquity 78, no. 2 (April 2013): 373–84. http://dx.doi.org/10.7183/0002-7316.78.2.373.
Full textAbstract:
AbstractCoiled basketry dates to more than 8,000 years ago in the Eastern Great Basin and is found in the Western Basin by 4,500 years ago. In the Northern Great Basin, archaeological basketry is dominated by twineware; fewer than 20 fragments of coiled basketry have been reported. Coiling has long been thought to have appeared very late in the Northern Basin, and the perceived late presence of coiling in the north has been considered by some to be an indicator of a late Numic incursion from the south. Recent direct radiocarbon dating of fiber samples from the coiled specimens from the Northern Great Basin undermines the previous assumptions of a uniformly late age. Though rare, coiling has a consistent presence in the region for more than 2,500 years. Further, its distribution suggests that this technological influence may have derived primarily from eastern, rather than southern, sources.
50
Williams, Christine L., Marguerite Bollella, and Ernst L. Wynder. "A New Recommendation for Dietary Fiber in Childhood." Pediatrics 96, no. 5 (November 1, 1995): 985–88. http://dx.doi.org/10.1542/peds.96.5.985.
Full textAbstract:
Objective. The consumption of dietary fiber in childhood is associated with important health benefits, especially with respect to promoting normal laxation. Dietary fiber also may help reduce the future risk of cardiovascular disease, some cancers, and adultonset diabetes. At present, there are few specific guidelines for dietary fiber intake in childhood. Our goals were to review the benefits and risks of dietary fiber in childhood and to propose a safe and effective quantitative recommendation for the US pediatric population. Method. Current intake of dietary fiber in childhood was reviewed, including data from the US Department of Agriculture Nationwide Food Consumption (1987-1988) and National Health and Nutrition Examination II (1976-1980) Survey. Current intake was compared with existing fiber recommendations, including the 0.5-g/kg guideline proposed by the American Academy of Pediatrics Committee on Nutrition. Recommended fiber intake was reviewed with respect to levels required for specific health benefits, as well as levels that may result in adverse health effects. Results and Conclusions. A new recommendation for dietary fiber intake was developed, based on the age of the child, health benefits, and safety concerns. We recommended that children older than 2 years of age consume a minimal amount of dietary fiber equivalent to age plus 5 g/d. A safe range of dietary fiber intake for children is suggested to be between age plus 5 and age plus 10 g/d. This range of dietary fiber intake is thought to be safe even if intake of some vitamins and minerals is marginal, should provide enough fiber for normal laxation, and may help prevent future chronic disease.