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Published: 27 July 2024
Last updated: 28 July 2024

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1

Weston, Donna. "Music and Musical Thought of the New Age." Thesis, Griffith University, 1999. http://hdl.handle.net/10072/366138.

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The aims of this paper are firstly to show the principal ways in which music and musical thought are associated with the New Age Movement and to demonstrate how these are related to New Age ideologies, and secondly to show that the musical thinking of the movement reflects a trend originating in the late nineteenth century. It is proposed that music plays an important and integral role within the movement, and that the way in which it is viewed in this context is not specific to the New Age, but rather is based on a tradition which can, like the movement itself, be traced back to late nineteenth century esoteric thought and indeed, further. Consequently, New Age music and its associated ideologies constitute the culmination of an important trend in musical thinking which stretches over an entire century and beyond. This proposal is based on two assumptions - firstly that a restricted number of themes can be identified as comprising New Age ideology, and secondly that these themes can be related to a wider, global paradigm shift. This is approached firstly through the identification of the ideologies and practices of the New Age Movement and how they are interrelated. The historical and sociological origins of the movement are then analysed to show that these practices and themes have much earlier precedents. From this information, a concise definition of the New Age Movement is identified, and the remainder of the paper is based upon this definition. The ideas represented in New Age musical texts are discussed and compared to determine common themes and how these relate to New Age ideology. This is followed by the analysis of a selection of European esoteric musical writings from the late nineteenth and early twentieth centuries. It is proposed that the same continuation of thought demonstrated earlier in the paper, that is from the esoteric movements of the nineteenth century into the era of the New Age Movement, is also present within esoteric musical thought. Therefore, the themes isolated as representative of the New Age Movement are recognisable in both the writings of the movement and those of the nineteenth century, continuing into the twentieth century. In an attempt to arrive at a stylistic description of New Age music, 133 CDs are analysed, which are representative of commercially available recordings of New Age music. The results of this musical analysis are then compared with the cover notes and illustrations to determine the relationship between the music and the extra-musical features of the CDs. The result of both the musical and extra-musical analysis is then compared with New Age ideology, with special reference to those themes outlined in the first chapters of the paper. The conclusion draws together this information to demonstrate that firstly, a distinct musical ideology, reflecting New Age themes, is an identifiable component of the movement. Secondly, that this musical thought is reflected in both New Age music, and in practices using music in the context of the New Age Movement. Finally, that this movement is a continuation of a trend in mystical thinking, or a spiritual movement which can be traced back to the nineteenth century, wherein it enjoyed an increase in popularity and exposure, and beyond. New Age music and musical thought are not exclusive to a contemporary movement, but rather are representative of a centuries old trend which is culminating now in what is known as the New Age Movement.
Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
Queensland Conservatorium
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2

Bure, WIjk Helena. "Nya tankar med gamla anor : En studie av New Thought-rörelsen och dess inspirationskällor." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-99920.

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Finns det gnostiska föreställningar inom dagens New Age rörelse? Hur gestaltar de sig vad gäller tanken om gnosis och dualism? Jag fokuserar i mitt uppsatsarbete på en strömning inom New Age- rörelsen som går under benämningen New Thought, en rörelse som uppstod i 1800-talets USA och som fått stort gehör, framför allt genom amerikansk självhjälpslitteratur. Jag har därför valt att studera litteratur inom denna genre, för att se på vilka sätt det gnostiska tankegodset förmedlas idag. Jag använder den vetenskapliga litteraturen som forskningsbakgrund och den amerikanska självhjälps - litteraturen som studieobjekt. Resultaten av min studie visar att man inom New Thought rörelsen utgår från att människan är gudomlig och att hon kan återuppväcka minnet av sin egen gudomlighet. Uppvaknandet kommer att leda till ökat välstånd och framgång på alla plan då hon blir medveten/upplyst och börjar skapa sin egen verklighet genom att välja positiva tankar. Sjukdom, fattigdom och problem är illusioner. Kroppen och det materiella framställs på ett tvetydigt sätt inom New Thought – rörelsen. Gränslösa, gudomligt positiva tankar tros manifesteras i form av hälsa, skönhet, välstånd och materiella ting, samtidigt som kroppen framställs som något negativt, något som ska underordnas det gudomliga medvetandet. Föreställningen om gnosis är därför central och belyses starkt inom New Thought rörelsens självhjälpslitteratur och verksamhet. Den dualistiska föreställningen med anor från gnosticismen är visserligen nedtonad, men fullt skönjbar.
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3

McRoberts, Kerry D. "The decline of Western thought and the rise of a New Age." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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4

Provenzola, Thomas A. "A world view analysis of the anthropological thought in the new consciousness of Carlos Castaneda." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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5

Browdy, Ronisha Witlee. "Rhetorical Spirits: Spirituality as Rhetorical Device in New Age Womanist of Color Texts." Scholar Commons, 2013. http://scholarcommons.usf.edu/etd/4642.

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Throughout history African–American women have struggled against oppressions that have stereotyped their identities, scrutinized their character, and ultimately labeled their bodies inferior and inhuman. Despite the debilitating ideologies and barriers African–American women have been forced to operate within, they have fought against these racist, sexist, classist, homophobic environments, crafting their own “new” ethos through writing, as well as entertainment and popular culture. Although Black women remain plagued by history, the New Age of the 1980s as discussed by Akasha Gloria Hull in Soul Talk: The New Spirituality of African–American Women seemed to spark a new spirituality amongst African–American women. During this time, they acquired new spiritual practices and beliefs (meditation, chanting, Tarot readings, and following of Eastern religions and medicine), and deeper spiritual connections with their pasts (including their ancestors). These new forms of enlightenment quickly became a major part of many Black women’s public and private identities. Hull notices that these new “spiritually-inspired”practices simultaneously became integrated into African–American women writer's, such as Alice Walker, Toni Cade Bambara, Toni Morrison, Audre Lorde, bell hooks, Susan L. Taylor and more, literature produced in the late 1970s and 1980s, resulting in a surge of three-dimensional writing that Hull says is political, creative, and spiritual. Drawing from Hull’s findings, I respond to a need within African–American rhetoric(s) for more research on the use of nommo (the word) and magara (the spirit) as rhetorical figures within African–American discourse. Although nommo is commonly recognized as an essential part of African–American discourse, magara (the spiritual force within the word) has been less discussed as a rhetorical device. I believe that this has to do with the controversial nature of spirituality within our culture, especially within the academy and social politics. To recognize the importance of `the spirit' within Black women's practices, I turn to a particular way of understanding—womanist thought—which embraces the spiritualization of the everyday, as well as African philosophy, which recognizes the inherent spiritual power of language, as background sources to my claim that African–American women use spirituality as a rhetorical device within their writing. Then, using a variation of Kenneth Burke’s cluster-agon method developed by Carol A. Berthold, I analyze three 1980s womanist texts: This Bridge Called My Back: Radical Women of Color, Sister Outsider, and The Color Purple. Through this analysis, I locate a womanist of color rhetoric during the late 1970s and 1980s New Age movement.
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6

Thayne, Stanley J. "The Home of Truth: The Metaphysical World of Marie Ogden." Diss., CLICK HERE for online access, 2009. http://contentdm.lib.byu.edu/ETD/image/etd3275.pdf.

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7

Murray, Kimberly D. "Signs and Wonders: Reason and Religion in Social Turmoil." Oxford, Ohio : Miami University, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1082483917.

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8

Hirji, Fatima Amir. "Building new thoughts : the Aga Kahn Award for Architecture." Thesis, Massachusetts Institute of Technology, 1995. http://hdl.handle.net/1721.1/11453.

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Thesis (M.S.)--Massachusetts Institute of Technology, Dept. of Architecture, 1995.
Includes bibliographical references (leaves 66-68).
The Aga Khan Award for Architecture (AKAA) is an architectural award instituted by His Highness Karim Aga Khan to recognize the achievements of architects, planners, and community organizations that have contributed to architecture in the Muslim world. The scope of the AKAA enterprise is vast and informed by a vision that builds on establishing a critical foundation for the project of rethinking architecture for Muslim societies. That vision began with a challenge set by His Highness which simply asked, "What is the physical environment that Muslims should seek for themselves and for future generations in their homelands?" This question set into motion a diverse set of activities under the aegis of the Award, one of which was the establishment of a forum for debate, the AKAA seminars, to struggle with the intellectual groundwork needed to confront the challenges of the built environment in Muslim societies. Through a critical review and analysis of the issues raised within these seminars, this thesis examines the intellectual concerns of the AKAA and attempts to show how the formulation of these concerns have evolved over the last two decades. The results of this study show that in attempting to become a voice for issues revolving around the built environment of Muslim societies, the AKAA has generated a mediating discourse that integrates the rich architectural heritage of the Islamic world with the technological advances of modernity. However, as a strategy to deal with the impact of modernity within the Muslim world, the intellectual debate stops short of challenging the social and ideological structures within Muslim societies itself that have contributed to problems related to modernization and its impact on the built environment.
by Fatima Amir Hirji.
M.S.
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9

Hruby, Steffan. "New Age Atheist." The Ohio State University, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=osu1555380659655266.

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10

Peyton, Lucas J. Mencken Frederick Carson. "The new New Age an analysis of the New Age participant from a national random sample /." Waco, Tex. : Baylor University, 2007. http://hdl.handle.net/2104/5081.

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11

Nilsson, Ethel. "Teosofi och New Age : Teosofiska Samfundets doktriner som inspiration till New Age-rörelsen." Thesis, Linköpings universitet, Institutionen för kultur och kommunikation, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-68718.

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Den esoteriska teosofin har fått betydelse för det moderna sekulariserade samhället  framför allt genom New Age-rörelsen under 1900-talets senare del och den gav redan under seklets första årtionden upphov till nya andliga rörelser i Europa och  USA. Man har ofta glömt dess förankring i det sena 1800-talet. Teosofin, kunskapen eller visheten om Gud, har visserligen en betydligt äldre historia men den rörelse som skapades i Amerika på 1870-talet av Helena Blavatsky och hennes sympatisörer kom att överleva och kom att mer än hundra år senare vara aktuell i den moderna andliga rörelse vi kallar New Age. Det Teosofiska Samfundet, bildat i USA 1875, gav även upphov till flera vitala sidogrenar som till exempel Antroposofiska Sällskapet, Temple of the People, the Arcane School, the ” I AM” Religious Activity, the Church Universal and Triumphant och Liberala Katolska kyrkan vilka idag fortfarande bedriver aktiv verksamhet. De böcker och tidskrifter som 1800-talets esoteriska teosofer gav ut var ingen lättfattlig eller enkel litteratur och lästes företrädesvis av människor med den tidens bildning. De utgjorde en begränsad grupp och strävade inte efter att bli en folkrörelse. Varför blev då den esoteriska teosofin en rörelse som spred sig över Europa, USA  och de dåvarande engelska kolonierna Indien och Australien?  På vad sätt har Teosofiska Samfundet påverkat New Age? Detta är de två frågeställningar uppsatsen skall försöka belysa. Framställningen har begränsats till utvecklingen av den teosofi som spreds av Teosofiska Samfundet och jag ha avstått från att närmare belysa i vilken mån de sidogrenar som uppstod kom att påverka dagens samhälle. En sådan riktning var till exempel  den  antroposofiska  rörelsen som tidigt bröt sig ur Teosofiska Samfundet och som vuxit sig mycket stark, och det finns också andra grenar  som omtalas i texten men som inte närmare studerats.  En annan begränsning är att studien av den teosofi som utgick från Helena Blavatsky omfattar tiden från 1875 och fram till omkring 1929 och jag har således inte studerat den inverkan teosoferna senare fick i Indien och dess självständighetsrörelse och inte heller berört  Teosofiska Samfundets teosofiska riktning  i dagens samhälle. I New Age-rörelsen har jag främst valt ut några riktningar som har nära anknytning till den esoteriska  teosofin men avstått från att närmare studera  andra som till exempel  tarotkort, kristaller och stenar, astrologi, healing och dess olika riktningar, paganism och shamanism. New Age-rörelsens syn på världsbild och gudsbild, occultism och spiritism, reinkarnation och UFO har drag som man återfinner i den teosofiska rörelse som uppstod i slutet av 1800-talet.
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12

Jenner, Travis John. "The new age of terrorism /." Title page, contents and abstract only, 1999. http://web4.library.adelaide.edu.au/theses/09AR/09arj54.pdf.

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13

Hubbard, Moyer V. "New creation in Paul's letters and thought /." Cambridge : Cambridge university press, 2002. http://catalogue.bnf.fr/ark:/12148/cb400159560.

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14

Persson, Lisa. "New age och Mindfulness : En undersökning om några människors syn på New age och Mindfulness." Thesis, Högskolan i Gävle, Religionsvetenskap, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-26371.

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Syftet med denna studie är att undersöka vilka olika perspektiv det finns på New age och Mindfulness. De flesta kvinnliga informanter som jag intervjuat påtalar att New age och Mindfulness är något som är naturligt och fritt. Människan är i centrum och den personliga hälsan har ett stort fokus. De manliga informanterna förklarar istället att New age är något som har med energier och trolldom att göra.    Litteraturen ger en väldigt bred bild av vad New age är, som också framkommer i Analysen finns det inget direkt svar på denna fråga. Hammer förklarar bland annat att New age handlar om olika metoder och tekniker, tron på kosmos, övernaturliga krafter, meditation och så vidare. Alla människor har en speciell plats på jorden och det är viktigt att vi tar hand om jorden på bästa sätt.    Löwendahl påtalar i sin studie att många människor vill ha en tro som är kombinerad med frihet. New age handlar om bland annat om andlig utveckling och personlig utveckling och passar därför många eftersom att en hel del människor är sökare. De söker efter något att förändra eller utveckla.Litteraturen förklarar Mindfulness som ett nytt sätt att vakna upp till vardagen. Det handlar om att ta hand om kropp och själ genom olika slags övningar. Det finns en hel del meditationsövningar som kan bidra till att människan blir mer mindful.
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15

Redden, Guy Francis. "The new agents : new age ideology and the fashioning of self /." [St. Lucia, Qld.], 2003. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe17148.pdf.

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16

Määttä, Annika. "Varför attraheras människor av New Age?" Thesis, University of Gävle, Ämnesavdelningen för religionsvetenskap, 2001. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-3879.

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Syftet med uppsatsen är att undersöka varför människan väljer att tro på New Age. Många människor har ett behov av att hitta andra värden än de materialistiska samt vetenskapliga. Deprivationsteorin stödjer tanken att vi kan söka efter andra värden i livet. Vi har behov av att ha kontakt med det översinnliga. Vid känsla av maktlöshet kan behovet aktualiseras. Inom denna ideologi finns betoning på känslan och intuitionen som kan legitimera tron. Vidare har man en positiv syn på människan samt en helhetssyn på både människan och världen. Till sin hjälp har det utvecklats metoder och tekniker som kan användas. Toleransen är hög för mångfalden och individen kan välja om hon vill vara privatreligiös eller ingå i ett nätverk. För att få kunskap om attraktionskraften inom New Age har jag läst litteratur samt tidningar i ämnet. Detta har jag sedan försökt sammanställa och lyfta upp för att sedan få en bild av vad människan erfar inom New Age.

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17

Strömberg, Anette. "New Age & Kristendom : en jämförelse." Thesis, Linköping University, Department of Educational Science (IUV), 1999. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-637.

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18

Rehman, Sajjad ur. "New age competencies for information professionals." School of Communication & Information, Nanyang Technological University, 2006. http://hdl.handle.net/10150/106367.

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The paper discusses competencies for new age information professionals. Emphasis has been on the changes within LIS market during the last 2-3 decades, with a particular emphasis on the new roles LIS professionals have to assume in information and knowledge management positions in the corporate world. Management and functional competencies have also been explored, that would make LIS professionals relevant in the emerging market.
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19

Roy, Vilasini. "New Homes and New Names: The African Migrant Novelin the Digital Age." Thesis, Stockholms universitet, Engelska institutionen, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-131816.

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In this thesis, I attempt to explore the development of migrant literature in an era of digitalcommunication. The latest developments in communication technology have certainlydestabilized patterns of content creation and dissemination. While many use it uncritically,mostly as a means of information and keeping in contact, there are new avenues open forthose who wish to engage actively and create a space for new dialogue. And though theseonline platforms have not completely overturned hierarchies between literatures from theWest versus the global South, they have certainly altered both the content and form of workoriginating from African countries. By doing so, digital technology has boosted the creationof an African identity that moves away from victimhood by reimagining ideas of what itmeans to be and write from an African perspective where a multiplicity and hybridity ofvoices exist. I have chosen three “digital migrant novels” (Caren Irr’s term): ChimamandaNgozi Adichihe’s Americanah, NoViolet Bulawayo’s We Need New Names, and Open Cityby Teju Cole. I begin by situating these novels in a technologically sophisticated, mediaoriented space, where the geography of nations is challenged by overlapping spaces of digitalcommunication. My aim is threefold – to identify new patterns in migrant identity and to seehow they are affected by technology use; to see whether these patterns correspond to theemergence of an Afropolitan identity (and to understand what permutations this Afropolitanidentity can take on). And and finally, to analyse how digital media communication shapes amigrant’s relationship to homeland and language.
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Nyman, Jonas. "Higher Ground : Stevie Wonder och New Age." Thesis, Högskolan Dalarna, Religionsvetenskap, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:du-2173.

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Syftet med min uppsats är att jämföra religiösa företeelser från tre av Stevie Wonders album med New Age för att på så sätt uttröna om Stevie Wonders texter påverkats av New Age- föreställningar. Jag hittar både skillnader och likheter när jag jämför det religiösa budskapet i Stevie Wonders texter med New Age. De New Age- företeelser som går att hitta i texterna är få i förhållande till New Age i sin helhet och det är svårt att avgöra vilka influenser som kommer ifrån Stevie Wonder, New Age eller den omgivande motståndsrörelsen. Det finns dock, enligt mig, absolut en koppling.
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21

Cheng, Kin-sang, and 鄭建生. "The new age movement in Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1999. http://hub.hku.hk/bib/B31240008.

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22

ROSSI, TERESINHA DE JESUS NOSKE. "NEW FORMS OF DEFENSE IN OVERLOAD AGE." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2004. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=5156@1.

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COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
Este estudo teve como objetivo investigar como os usuários da Internet vêm lidando com o crescente aumento de possibilidades de interação proporcionado pelos novos dispositivos comunicacionais virtuais e, em especial, pelo correio eletrônico. Para tanto, foram realizadas quinze entrevistas de perguntas abertas com homens e mulheres que tivessem no mínimo 25 anos de idade e que já estivessem utilizando a Internet e o correio eletrônico há pelo menos um ano. Após transcrito, o material coletado nessas entrevistas foi analisado através da técnica de análise do discurso. Foi possível concluir que três novos excessos relativos à esfera da comunicação interpessoal já estão fazendo parte do cotidiano desses internautas: o excesso de interação, o excesso de demanda de interação e o excesso de mensagens recebidas diariamente. Foi possível verificar, ainda, que estes usuários vêm buscando diferentes formas de lidar com estes excessos e deles se defender. Entre estas novas formas de defesa encontram-se: a priorização de mensagens urgentes, a abertura de diferentes contas de e- mail com a finalidade de separar diferentes níveis de intimidade, a utilização de uma conta de e-mail extra para evitar informar os endereços pessoais a sites ou pessoas não confiáveis, o rápido apagamento de mensagens não desejadas, a utilização de um momento especial para ler e responder mensagens e, finalmente, o controle - bem como eventual redução - da quantidade de contatos via e-mail.
This study aimed at investigating how Internet users are dealing with the increase of interaction possibilities brought about by new communication devices and, specially, by the e-mail. An investigation was carried out with fifteen men and women who were at least twenty-five years old and had been using the Internet and e-mail programs for at least a year. An open-ended-question interview was conducted with each of them. After transcribed, the material collected in these interviews was analyzed through discourse analysis techniques. The results of this analysis made it possible to identify the emergence of three types of excess concerning the new forms of interaction: the excess of interaction, the excess of demand for interaction and the excess of incoming messages. These results also made it possible to conclude that these users are using different forms to deal with these excesses and to defend themselves from them. They give priority to urgent messages, open different e-mail accounts in order to separate different levels of intimacy, use at least one extra account so that they do not have to inform their personal address to sites or people they do not trust, quickly delete undesirable messages, use a special moment of the day to read and reply messages, and, finally, control - as well as reduce - the amount of e-mail contacts.
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23

Guilane-Nachez, Erica. "Sources, mythes et pratiques du new age." Université Marc Bloch (Strasbourg) (1971-2008), 1999. http://www.theses.fr/1999STR20014.

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Le new age (nouvel âge), né en Californie et issu du mouvement hippie, est un courant de pensée marqué par un modèle du monde très différent de celui de la culture occidentale. Cette recherche explore les différentes sources du new age, depuis ses premisses dans les siècles passés jusqu'à son émergence dans le monde moderne dans les années 1970, et cela sur les plans historique, philosophique, socioculturel, artistique, scientifique et religieux. Cette recherche montre que le new age, né dans l'occident chrétien, puise aussi nombre de ses conceptions dans d'autres cultures : chamanisme, hindouisme, bouddhisme. Ce travail décrit également les outils et techniques concrets et psycho-mentaux dont se sert le new age et analyse le paradigme et les mythes le fondant : rejet du christianisme, de la science rationaliste et des aspects prédateurs de l'occident, et acceptation d'une conception magique-mystique du monde. Ce travail aboutit à la mise a jour de l'archétype sous-tendant le new age, celui du + réparateur non-ordinaire du monde ;, i. E. La conviction, pour le tenant du new age, de disposer de pouvoirs hors norme, de l'ordre du magique, pour provoquer la transmutation de la société moderne en age d'or
The new age has its origin in California and stems from the hippie movement. It's a trend marked by a world model very different from that of the western culture. This research explores different new age sources - from its beginings in previous centuries to its emergence in the modern world of the 70's - on historical, philosophical, sociocultural, artistic, scientific and religious levels. This research shows mat the new age, born in western christian society, draws several of its conceptions from other cultures : shamanism, hinduism, buddhism. This work also describes the concrete and psycho-mental tools and techniques which the new age makes use of and explains the paradigm and myths which grounds it: its rejection of christianity, of the rationalist science and of the predatory aspects of the western world, as well as the acceptance of a magical and mystical conception of the world. This work results in the updating of the archetype which underlines the new age, that of the + nonordinary healer of the world ;, i. E. A conviction - for the follower of the new age - of having outstanding powers of a magical nature, in order to provoke the transformation of the modern society to a golden age
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24

Goodell, Zachary Grant. "The "New Age Movement": A Case Study." VCU Scholars Compass, 1990. http://scholarscompass.vcu.edu/etd/4725.

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Within the last two decades, the United States has witnessed the growth of a phenomenon which the media has referred to as "The New Age Movement". This multi-faceted social pattern includes astrology, meditation, mysticism, and eastern philosophies, the popularity of which have increased significantly in the 1980's. This thesis is a case study of the "New Age Movement". First, I develop a descriptive model of the key ideological themes and organizational structures of this social pattern. Subsequently, I organize this model in terms of several sociologically based theoretical frameworks including activity fads, social movements, and sociocultural shifts, in order to provide the most appropriate classification system. The results suggest that a synthetic model which utilizes elements of each of the individual perspectives is the most useful framework for analyzing a social pattern that is as broad and complex as "The New Age Movement".
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Matlack, Daniel W. "Incorporating new age technology into campus lighting." Manhattan, Kan. : Kansas State University, 2009. http://hdl.handle.net/2097/1391.

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Bohannon, Leland. "Cyberspace and the new age of influence /." Maxwell AFB, Ala. : School of Advanced Air and Space Studies, 2008. https://www.afresearch.org/skins/rims/display.aspx?moduleid=be0e99f3-fc56-4ccb-8dfe-670c0822a153&mode=user&action=downloadpaper&objectid=caa501f3-8bec-4650-9466-a0d9db7fffb0&rs=PublishedSearch.

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Cheng, Kin-sang. "The new age movement in Hong Kong /." Hong Kong : University of Hong Kong, 1999. http://sunzi.lib.hku.hk/hkuto/record.jsp?B21949128.

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Macklin, Mary E. "New Thought churches in Wichita, Kansas history and structure." Thesis, WIchita State University, 2007. http://hdl.handle.net/10057/1521.

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This thesis traces the development of the philosophical and religious movement of New Thought and outlines the histories of the two New Thought churches in Wichita, Kansas: Unity Church and New Thought Community Church. Though based on the teachings of Christ, New Thought incorporates other sources including Hinduism, Swedenborgianism, Transcendentalism and Mesmerism. New Thought is sometimes referred to as New Gnosticism, but where the Gnostics were dualists, New Thought is monistic and can more properly be called a Christian/Hindu syncretism. The spiritual and mesmeric healer, Phineas Quimby, provided in the 1850s and 1860s a focus around which the New Thought movement coalesced. Later writers and teachers developed New Thought into a theology. They include Warren Felt Evans, Julius and Annetta Dresser, Horatio Dresser, Emma Curtis Hopkins, Charles and Myrtle Fillmore (cofounders of Unity School of Christianity), Emilie Cady, Malinda Cramer (founder of Divine Science), Ernest Holmes (founder of Religious Science), Emmet Fox, and Masaharu Taniguchi (founder of Seicho-No-Ie). Proponents of New Thought call it “practical Christianity” for its emphasis on healing and improvement of life. Modern psychology, self-help methodologies, and New Age understandings of spirituality all owe a pioneering debt to New Thought. Personal interviews, material from Unity Village archives, and publically available online and book sources provided the data for this thesis. Besides chronicalling people and events, it focuses on how the organizations of churches founded by New Thought leaders tended to mirror their earlier church affiliations. The resulting churches represent functional syncretisms of traditional church structures with a superimposed New Thought theology.
Thesis (M.A)-- Wichita State University, College of Liberal Arts and Sciences, Dept. of History
"December 2007."
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Macklin, Mary E. Price Jay. "New Thought churches in Wichita, Kansas history and structure /." Thesis, A link to full text of this thesis in SOAR, 2007. http://hdl.handle.net/10057/1521.

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Heichler, Kate. "More than a new song new approaches to worship for the age-old church /." Theological Research Exchange Network (TREN) Access this title online. Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Giles, Graham. "A taste for new meaning : Hannah Arendt and educational thought." Thesis, University of British Columbia, 2007. http://hdl.handle.net/2429/31857.

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This thesis brings the work of twentieth century political philosopher Hannah Arendt to a consideration of educational thought. It argues for and seeks to demonstrate ways in which Arendt's oeuvre provokes and vitalizes educational thought as it concerns pluralism, ethics, democracy, knowledge, meaning and critique. In seeking "new landscapes to think from" for education, it invites Arendt's phenomenological recovery of the political, the public realm, to disturb particular forms of thought that give shape to contemporary education. It specifically engages the problematics of modernity, in its expressions as the liberal self, instrumental rationality and alienating structures of authority. The author argues that these reiterate the bankruptcy of meaning which Arendt calls "worldlessness," and that this concern is of deep and continuing significance to education. In a reconsideration of understanding and meaning beyond the automatism and ubiquity of the liberal self, this thesis then considers how thinking, judging, action and speech, as Arendt posits them, may call upon education to better enact its "promise to the world" of freedom and human dignity.
Education, Faculty of
Graduate
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Eggleston, Julia Dale. "Encountering Agency with Decolonial Thought, New Materialism, and The Vegetarian." Thesis, Virginia Tech, 2019. http://hdl.handle.net/10919/89012.

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In this thesis, I bring into conversation two political theoretical frameworks -- decolonial thought and new materialism – with the South Korean novella The Vegetarian. I suggest that the novella, especially through its protagonist, performs a form of agency which calls for a reading that hinges not on the pursuit of definitive analysis but on the recognition of a personal, affective interaction with violent status quo sensibilities. I demonstrate that there exist understandings of agency within decolonial thought and new materialism which could be attuned to this call. I suggest a method that relies upon two thinkers in these frameworks for reading the novella, and after reading the novella through this method and transparently reflecting on my own role in these texts' encounter, I demonstrate that this way of simultaneously reading the novella and the theoretical texts has the capacity to affirm the open and uncertain mutual changes that happen at their encounter.
Master of Arts
In this thesis, I bring into conversation two political theoretical schools of thought -- decolonial thought and new materialism – with the South Korean novella The Vegetarian. I suggest that the novella demonstrates a unique agency which calls for a reading that is centered not on the pursuit of definitive analysis but on the recognition of a personal, affective interaction with status quo violence. I demonstrate that there exist understandings of agency within decolonial thought and new materialism which could be attuned to this call. I suggest a method that relies upon two thinkers in these frameworks for reading the novella, and after reading the novella through this method and transparently reflecting on my own role in these texts’ encounter, I demonstrate that this way of simultaneously reading the novella and the theoretical texts has the capacity to affirm the open and uncertain mutual changes that happen at their encounter.
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Fällström, Åke. "Modern gnosticism och New Age : en jämförande studie." Thesis, University of Gävle, Department of Humanities and Social Sciences, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-505.

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Förhållandet mellan modern gnosticism och New Age har visat sig vara oklar i den aktuella akademiska diskussionen. I denna studie gjordes ett försök att bringa en större ordning i denna aktuella akademiska diskussion. Huvudsyftet var att jämföra modern gnosticism och New Age utifrån några valda verk, och se vilka likheter och skillnader som fanns. Metoden som användes var deskription och komparation. Studien visade att det fanns både likheter och skillnader. Den största likheten kan sägas bestå av att båda fenomenen är individcentrerade. Den främsta auktoriteten finns inom människan. En annan likhet är att båda rörelserna har en oppositionell karaktär. På det andliga planet är man mot den etablerade, institutionaliserade och hierarkiska formen av religion. Den största skillnaden mellan de båda handlar om två närliggande existentiella frågor som verkar vara förbehållet modern gnosticism. Det handlar om människan som en främling inför tillvaron, och hennes utkastade tillstånd i denna världen.

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Martin, Jobe Ralph. "A Theological analysis of the New Age Movement." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Taylor, G. W. "A.R. Orage, The New Age and Guild Socialism." Thesis, Swansea University, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.639164.

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This study does not purport to be an intellectual biography of Orage, nor does it claim to comprehend Guild Socialism in all of its forms. It is, rather, an attempt to analyse the influence of A.R. Orage and The New Age upon the development of Guild Socialist ideas. The first part of the study deals with the influence of Orage upon the development of Guild Socialism in The New Age. It concentrates upon the relationship between his philosophical and political ideas, and argues that the tension between his search for the spiritual liberation of the individual and his hopes for the liberation of the national character had significant repercussions on his relations with the guildsmen of The New Age. This is illustrated by focussing upon his dialogues with A.J. Penty, S.G. Hobson, Ramiro de Maeztu and Major C.H. Douglas. We find that Orage travelled through so many forms of Guild Socialism because none of his associates were able to satisfy his philosophical and political aspirations. The thesis then moves on to trace some of the ideas developed by Orage and The New Age and attempts to evaluate their impact upon two other Guild Socialist organisations. This section deals with selected themes and focuses, in particular, upon economic ideas, conceptions of the state, and industrial policies. It begins with an analysis of G.D.H. Cole and the National Guilds League, and concludes with chapters on Maurice Reckitt and the Church Socialist League. It is argued that Orage and his associates in The New Age were important in both the origins and development of Guild Socialism. In particular, they were responsible for developing 'right wing' ideas which attracted influential sections of the movement.
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Martin, Gregory David. "New Age travellers : a study in sceptical sociology." Thesis, University of Exeter, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.361322.

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Greer, Paul Buie. "The spiritual dynamics of the New Age Movement." Thesis, University of Stirling, 1994. http://hdl.handle.net/1893/2177.

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The aims of this thesis are to provide a general overview of New Age spirituality/theology, and to organize this overview within a framework which highlights and explains many of the fundamental contradictions of the movement. The introductory section begins with a discussion of the problems associated with defining the New Age, and looks at some recent overviews of the movement. It goes on to highlight some of the fundamental contradictions of the New Age, and criticizes attempts by researchers to preserve the notion that it is something characterized by 'common values and a common vision.' The introduction moves on to outline the broad and heuristic framework that this thesis will employ in its overview of New Age spirituality. This framework makes an organizational division between 'patriarchal' and 'ecological' spirituality. The methodology section discusses research methods and definitions of key terms. My definition of 'patriarchal spirituality' is derived from ecofeminist theory. Given that ecofeininism is itself much associated with the New Age, my overview does in a sense reflect a 'New Age' approach to the New Age. 'Ecological' spirituality indicates more than simply concern with the interrelationships among organisms and their physical environment, although this concern is certainly expressed by those who embrace an ecological spirituality. The 'ecological' rubric is employed in a broader sense, indicating: 1) the belief that the earth and the cosmos are home to the human; 2) the belief that all things are interrelated and interdependent; 3) a high regard for 'diversity.' Part One examines the historical roots of the New Age. Part Two is concerned with New Age patriarchal spirituality. Part Three looks at New Age ecological spirituality, with particular emphasis upon Christian creation spirituality and feminist Wicca. The conclusion section highlights problems involved in attempting to make a clear division between these two New Age dynamIcs.
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Lewis, Norman. "A new age of intervention : sovereignty under question." Thesis, University of Sussex, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285108.

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Saraiva, Ana de Fátima Barradas. "New insights on the age for neutering dogs." Master's thesis, Universidade de Évora, 2019. http://hdl.handle.net/10174/25972.

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The current report was carried out for the completion of the Master’s degree in veterinary Medicine and is divided into two parts. The first part is formed by a description of the cases followed during the four-month traineeship completed at Priory Veterinary Surgeons. The most prevalent medical field was dermatology, with a relative frequency of 26% (n= 474), followed by gastroenterology representing 18% of total cases. The second part is composed of a review of the current literature on the proposed benefits and detriments of gonadectomy in dogs and whether performing it at a specific age causes or prevents specific health issues; RESUMO: O presente relatório foi realizado no âmbito do Mestrado Integrado em Medicina Veterinária e está dividido em duas partes. A primeira parte é constituída por uma descrição da casuística observada durante o estágio curricular de quatro meses realizado no Priory Veterinary Surgeons. A área mais prevalente foi dermatologia, com uma frequência relativa de 27% (n=480), seguida da gastroenterologia, que representou 18% dos casos totais. Na segunda parte é realizada uma revisão da literatura atual sobre os benefícios e malefícios inerentes à gonadectomia em cães e se a sua realização em determinada idade específica causa ou impede problemas de saúde específicos
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Kukharuk, A. "Competition 4.0: the new age of business transformation." Thesis, National Aviation University, 2021. https://er.nau.edu.ua/handle/NAU/53389.

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1. Association of Industrial Automation of Ukraine. Industry 4.0 development strategy. 78 p. https://mautic.appau.org.ua/asset/42:strategia-rozvitku-4-0-v3pdf. 2. Kubiv, S., Minich, O. et al. (2016). Digital Agenda for Ukraine. Priority areas, initiatives, "digitization" projects Of Ukraine until 2020. 90 p. Retrieved from: https://ucci.org.ua/uploads/files/58e78ee3c3922.pdf. 3. Fishchuk, V., Matyushko, V., Chernev, Ye., Yurchak, A., Lavrik, J. and Amelin, A. (2019). Ukraine 2030E - a country with a developed digital economy. Retrieved from: https://strategy.uifuture.org/kraina-z-rozvinutoyu-cifrovoyu-ekonomikoyu.html. 4. Zmitrovych, D. and Kukharuk, A. (2020). Standardization as a tool to impact the international competitiveness of manufacturing enterprises. Economic bulletin of NTUU KPI. Vol. 17. pp. 228-238.
A competition is the rivalry between economic subjects selling (exporting) similar products and services with the goal of achieving revenue (domestic income) and market share growth. This is a core of the success or failure of a particular economic system. A competition may exist not only between companies. It may also exist between countries (the global competition); products (to reach a consumer’s “basket”); proactive and reactive business models; ideas or projects (for better funding); people (at the labor market); people and machines (in the new age of automation and digitalization of many business processes). Today, as many years ago, an important component of commercial success is the value created. However, the system of factors influencing the value created is becoming wider. The ratio of the costs of the main activity and the supporting activity comes to the fore.
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Caffrey, Donald A. "Small Offices for a New Age: Downtown Cincinnati." Oxford, Ohio : Miami University, 2001. http://www.ohiolink.edu/etd/view.cgi?miami988311341.

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Thesis (M.A.)--Miami University, Dept. of Architecture and Interior Design, 2001.
Title from first page of PDF document. Document formatted into pages; contains vii, 35 p. : ill. Includes bibliographical references (p. 34-35).
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Bauer, Carmel. "Mature age professionals: Transitions into a new career." Thesis, Griffith University, 2017. http://hdl.handle.net/10072/371960.

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This thesis explores career change transition through the stories of the lived experiences of mature age professionals who chose to make a career change into another profession by undertaking postgraduate coursework studies. The collection of evidence for the study spanned the time from when the participants started their postgraduate study program to make the career change, through their academic program and into their new careers – a period of 18 months for full time students and 30 months for part time students. Modern labour markets, with fast changing technology, increasingly mobile populations, and the constant generation of new jobs and skills have resulted in the model of lifelong employment with a single employer no longer being viable for many people. Individuals now have to manage career transitions throughout their lifespans, with the need for continuous learning and ongoing innovation. These transitions present many challenges for individuals, however, there have been relatively few studies that examine how individuals respond to the challenges of career transitions. This study sought to provide an insight into the transition experiences of individuals making a career change into a new profession. The study used an innovative research design that incorporated transition theory with narrative inquiry methodology in a longitudinal study. The integration of this theory and methodology enabled the research of the lived experiences of the participants as they moved through time during their transition. There were up to seven research conversations for each of the 17 study participants across the time of their transition. At any one moment, the participants’ stories outlined not only their current transition experiences, but also their past and imagined future experiences. This moving back and forward in time produced multilayered and reflexive stories of the transition experience, as changes in time and place often resulted in different transition issues being experienced. The findings of the study show that transition is not a linear process, but rather is dynamic, iterative and wave-like. Consequently a new model for transition is proposed. Transition experiences ebb and flow over time and place as the transition progresses. Some issues experienced during transition become more important at particular times, places and contexts, only to diminish as other issues come to the fore. Issues from earlier in the transition are often revisited in the later stages as individuals look back to their previous experiences and forward to imagined new experiences. The study found that transition occurs in the midst of ongoing lives in relation to time, place and personal and social conditions. It highlights the need for research into career change transition to acknowledge these factors, rather than taking a ‘snapshot’ of transition experiences at a particular time and place. In light of the study findings, a new career change transition model is proposed that incorporates the wave like iterative nature of transition and reaches in to the ‘settling in’ of the new career. Stories of transition experiences into a new career provide useful information for institutions and organisations that are responsible for the recruitment, academic programs, induction and mentoring of individuals who are undergoing transition in order to enter a new career. This knowledge will assist these mature age professionals in their transition, allowing them to bring their valuable skills and competencies to their new profession. In addition, individuals who are considering making a transition into a new career would find the stories of career change of interest.
Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
School Educ & Professional St
Arts, Education and Law
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43

Hampton, Linda Edith. "A Community of Mystics: A New Zealand New Agers' Identity, Relationship with the Community and Connection with the Divine." Thesis, University of Canterbury. School of Philosophy and Religious Studies, 2008. http://hdl.handle.net/10092/1825.

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The 'New Age' encompasses many spiritualities, philosophies and alternative religions, such as Spiritualism, Wicca, Paganism and Theosophy, to name a few. Its cultural and ancestral threads, prior to the emergence of the contemporary New Age Movement in the early 1970s, is acknowledged by examining some prominent groups and individuals throughout history. Many comments on the New Age Movement, in the 1970s, 80s and 90s were dismissive. Through a survey done in 2007 amongst New Agers, for this thesis, those early judgements are examined to determine their relationship to the New Zealand experience. There was found to be divergence from international analysis where New Agers' age was concerned, their presumed connection to the 1960s counterculture, the assumptions that the New Age Movement is exclusively white, that science is a necessary part of belief and that New Age beliefs exist in opposition to cummunity needs. The focus is on the New Agers' within community, not their separation from it, for separation is a claim some overseas academics promoted as proof that the New Age is anti-community because of its individualism in belief seeking. Through this thesis the New Zealand New Ager is placed in relationship to the global New Age Movement by an academic who is 'of' the movement, not an academic 'outside looking in'. The experience of belief is looked at through the survey participants' eyes with the aim of claiming those experiences as 'mysticism'. This is approached by examining their 'contact' with the Divine/Godhead,through descriptions of altered/abstract realities. Any exclusivity the major religions have on mysticism is essentially 'removed' and given to the community as a concept attainable by those outside 'religion'; for example, the New Age Movement. The New Ager is seen both in the everydaty reality helping to create community, and although it is impossible to prove/examine coherantly, possibly in an altered/abstract reality/realities.
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Were, Graeme Robert. "Pattern, thought and the construction of knowledge : the question of the kapkap from New Ireland, Papua New Guinea." Thesis, University College London (University of London), 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.406574.

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Pernecky, Tomas. "The dawn of new age tourism an analysis of Aotearoa : a thesis submitted in partial fulfillment for the degree of Master of Business, Auckland University of Technology, 2004." Full thesis. Abstract, 2004.

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46

Eriksson, Björling Mikael. "Reshaping the picture : communication in the new media age." Thesis, Konstfack, Institutionen för Bildpedagogik (BI), 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:konstfack:diva-2274.

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The last decade a number of digital mediums such as computers, internet, digital cameras and mobile phones have entered people’s lives. How have these mediums changed the way we communicate and consume media? This work examines two ongoing trends in this new digital media landscape. The first trend is about how newspapers have reshaped in the digital media landscape. The second trend is about personal publishing in general and blogging in particular. The questions asked are: How have the new mediums changed the way we communicate, create and consume media? And how are pictures used and what role do they play? It is important to ask these questions now when we are in the midst of a changing media landscape. A qualitative research approach with in-depth interviews, document analysis and a literature study has been performed. The thesis describes how people’s means for communication have changed through history. From the oral culture, the writing culture, the printing culture until the first media age and today’s new media age. It concludes that the new media age is different compared to the previous ages. Today’s communication and media flow is to a higher degree multi-directional compared to the previous ages. People have the means to respond and interact with traditional media such as newspapers. The interaction with the readers has become an important part of the publishing process. Personal publishing and blogging is blossoming and today there are numerous tools available for personal publishing of content at internet. The creation of digital content images and text has become easier and faster. The new digital technologies have eliminated the time and space boarders. Millions of mobile phones with inbuilt cameras results in that we witness pictures of situations we never had pictures of before. These pictures can easily be published for a large audience instantly regardless time and space. The new media age is about personalization and individualization of content creation, content publishing and content consumption. Interactivity is important and the main driver is communication between people.
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Kuhling, Carmen L. "The New Age ethic and the spirit of postmodernity." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0004/NQ40493.pdf.

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48

Ho, Sang David. "The new age and an interpretation of first Peter." Thesis, University of Oxford, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.293349.

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Sutcliffe, Steven James. "'New Age' in Britain : an ethnographical and historical exploration." Thesis, Open University, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.244522.

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Holloway, Julian James. "Sacred space : a study of the New Age movement." Thesis, University of Bristol, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.266902.

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