Academic literature on the topic 'New African anarchism'

After almost a century of Marxist predominance, how did anarchism develop from a marginal phenomenon into a force at the centre of the anti-globalisation movement? This article explores how anarchism was reborn in a counterrevolutionary age. Part one investigates how the New Right's post-1960s counterrevolution defeated the New Left and remade US society, including by recuperating potentially liberatory elements of social movements. Part two examines how a new generation of radicals critiqued the failures of MarxismLeninism and popularised the anarchist analysis and principles that provided the foundation for the anti-globalisation movement. The article discusses five examples of the development of anarchist theory and practice: Black/New Afrikan Anarchism, anarcha-feminism, eco-anarchism, punk anarchism, and revolutionary social anarchism. Ultimately, the article argues that anarchism was revitalised in the late twentieth century because it provided compelling answers to the new problems posed by the neoliberal counterrevolution and the crisis of state socialism.

Background: This paper addresses a popular dichotomous African nationalist and independentist approaches to foreign policy mainly characterised by soft balancing and quiet diplomacy. This dichotomous approach has been dominated by the need to maintain independence from resurgent neo-colonial claws by promoting African agenda. The African nationalist and independentist prism are used to interrogate the misconceptions created by the resurgence of meetings of former liberation movements in Southern Africa. Objective: This paper aims to proffer alternative political survival tools that can be adopted by the weak global south states against resurgent neo-colonialism. Methods: Using the work of Machiavelli on international anarchy complemented by the soft balancing as a real-power politics theory, the paper offers alternative lenses to interpretation of impact of sanctions and subsequent strategic alliances formed after 2002 in Southern Africa. Findings: Depending on the dominant realist paradigm to analyse sanctions imposed on Zimbabwe, the paper confirms the anarchic nature of international society and that the formation of alliances was not an ad hoc reaction. Conclusions: Arguing that the world is anarchic and there is no international arbiter, the paper recommends soft balancing as a political survival strategy. Implications: This paper can be useful to concerned authorities of Zimbabwe in planning appropriate policies post sanction. For that purpose this study can serve as reference.

Ileana Rodríguez; Transatlantic Topographies: Islands, Highlands, Jungles (Stuart McLean)Eliga H. Gould, Peter S. Onuf (eds.); Empire and Nation: The American Revolution in the Atlantic World (Peter A. Coclanis)Michael A. Gomez; Reversing Sail: A History of the African Diaspora (James H. Sweet)Brian L. Moore, Michele A. Johnson; Neither Led Nor Driven: Contesting British Cultural Imperialism in Jamaica, 1865-1920 (Gad Heuman)Erna Brodber; The Second Generation of Freemen in Jamaica, 1907-1944 (Michaeline A. Crichlow)Steeve O. Buckridge; The Language of Dress: Resistance and Accommodation in Jamaica, 1760- 1890 (Jean Besson)Deborah A. Thomas; Modern Blackness: Nationalism, Globalization, and the Politics of Culture in Jamaica (Charles V. Carnegie)Carolyn Cooper; Sound Clash: Jamaican Dancehall Culture at Large (John D. Galuska)Noel Leo Erskine; From Garvey to Marley: Rastafari Theology (Richard Salter)Hilary McD Beckles; Great House Rules: Landless Emancipation and Workers’ Protest in Barbados, 1838‑1938 (O. Nigel Bolland)Woodville K. Marshall (ed.); I Speak for the People: The Memoirs of Wynter Crawford (Douglas Midgett)Nathalie Dessens; Myths of the Plantation Society: Slavery in the American South and the West Indies (Lomarsh Roopnarine)Michelle M. Terrell; The Jewish Community of Early Colonial Nevis: A Historical Archaeological Study (Mark Kostro)Laurie A. Wilkie, Paul Farnsworth; Sampling Many Pots: An Archaeology of Memory and Tradition at a Bahamian Plantation (Grace Turner)David Beriss; Black Skins, French Voices: Caribbean ethnicity and Activism in Urban France (Nadine Lefaucheur)Karen E. Richman; Migration and Vodou (Natacha Giafferi)Jean Moomou; Le monde des marrons du Maroni en Guyane (1772-1860): La naissance d’un peuple: Les Boni (Kenneth Bilby)Jean Chapuis, Hervé Rivière; Wayana eitoponpë: (Une) histoire (orale) des Indiens Wayana (Dominique Tilkin Gallois)Jesús Fuentes Guerra, Armin Schwegler; Lengua y ritos del Palo Monte Mayombe: Dioses cubanos y sus fuentes africanas (W. van Wetering)Mary Ann Clark; Where Men Are Wives and Mothers Rule: Santería Ritual Practices and Their Gender Implications (Elizabeth Ann Pérez)Ignacio López-Calvo; “God and Trujillo”: Literary and Cultural Representations of the Dominican Dictator (Lauren Derby)Kirwin R. Shaffer; Anarchism and Countercultural Politics in Early Twentieth-Century Cuba (Jorge L. Giovannetti)Lillian Guerra; The Myth of José Martí: Conflicting Nationalisms in Early Twentieth-Century Cuba (Jorge L. Giovannetti)Israel Reyes; Humor and the Eccentric Text in Puerto Rican Literature (Nicole Roberts)Rodrigo Lazo; Writing to Cuba: Filibustering and Cuban Exiles in the United States (Nicole Roberts)Lowell Fiet; El teatro puertorriqueño reimaginado: Notas críticas sobre la creación dramática y el performance (Ramón H. Rivera-Servera)Curdella Forbes; From Nation to Diaspora: Samuel Selvon, George Lamming and the Cultural Performance of Gender (Sue Thomas)Marie-Agnès Sourieau, Kathleen M. Balutansky (eds.); Ecrire en pays assiégé: Haiti: Writing Under Siege (Marie-Hélène Laforest)In: New West Indian Guide / Nieuwe West-Indische Gids (NWIG), 80 (2006), no. 3 & 4

Ileana Rodríguez; Transatlantic Topographies: Islands, Highlands, Jungles (Stuart McLean)Eliga H. Gould, Peter S. Onuf (eds.); Empire and Nation: The American Revolution in the Atlantic World (Peter A. Coclanis)Michael A. Gomez; Reversing Sail: A History of the African Diaspora (James H. Sweet)Brian L. Moore, Michele A. Johnson; Neither Led Nor Driven: Contesting British Cultural Imperialism in Jamaica, 1865-1920 (Gad Heuman)Erna Brodber; The Second Generation of Freemen in Jamaica, 1907-1944 (Michaeline A. Crichlow)Steeve O. Buckridge; The Language of Dress: Resistance and Accommodation in Jamaica, 1760- 1890 (Jean Besson)Deborah A. Thomas; Modern Blackness: Nationalism, Globalization, and the Politics of Culture in Jamaica (Charles V. Carnegie)Carolyn Cooper; Sound Clash: Jamaican Dancehall Culture at Large (John D. Galuska)Noel Leo Erskine; From Garvey to Marley: Rastafari Theology (Richard Salter)Hilary McD Beckles; Great House Rules: Landless Emancipation and Workers’ Protest in Barbados, 1838‑1938 (O. Nigel Bolland)Woodville K. Marshall (ed.); I Speak for the People: The Memoirs of Wynter Crawford (Douglas Midgett)Nathalie Dessens; Myths of the Plantation Society: Slavery in the American South and the West Indies (Lomarsh Roopnarine)Michelle M. Terrell; The Jewish Community of Early Colonial Nevis: A Historical Archaeological Study (Mark Kostro)Laurie A. Wilkie, Paul Farnsworth; Sampling Many Pots: An Archaeology of Memory and Tradition at a Bahamian Plantation (Grace Turner)David Beriss; Black Skins, French Voices: Caribbean ethnicity and Activism in Urban France (Nadine Lefaucheur)Karen E. Richman; Migration and Vodou (Natacha Giafferi)Jean Moomou; Le monde des marrons du Maroni en Guyane (1772-1860): La naissance d’un peuple: Les Boni (Kenneth Bilby)Jean Chapuis, Hervé Rivière; Wayana eitoponpë: (Une) histoire (orale) des Indiens Wayana (Dominique Tilkin Gallois)Jesús Fuentes Guerra, Armin Schwegler; Lengua y ritos del Palo Monte Mayombe: Dioses cubanos y sus fuentes africanas (W. van Wetering)Mary Ann Clark; Where Men Are Wives and Mothers Rule: Santería Ritual Practices and Their Gender Implications (Elizabeth Ann Pérez)Ignacio López-Calvo; “God and Trujillo”: Literary and Cultural Representations of the Dominican Dictator (Lauren Derby)Kirwin R. Shaffer; Anarchism and Countercultural Politics in Early Twentieth-Century Cuba (Jorge L. Giovannetti)Lillian Guerra; The Myth of José Martí: Conflicting Nationalisms in Early Twentieth-Century Cuba (Jorge L. Giovannetti)Israel Reyes; Humor and the Eccentric Text in Puerto Rican Literature (Nicole Roberts)Rodrigo Lazo; Writing to Cuba: Filibustering and Cuban Exiles in the United States (Nicole Roberts)Lowell Fiet; El teatro puertorriqueño reimaginado: Notas críticas sobre la creación dramática y el performance (Ramón H. Rivera-Servera)Curdella Forbes; From Nation to Diaspora: Samuel Selvon, George Lamming and the Cultural Performance of Gender (Sue Thomas)Marie-Agnès Sourieau, Kathleen M. Balutansky (eds.); Ecrire en pays assiégé: Haiti: Writing Under Siege (Marie-Hélène Laforest)In: New West Indian Guide / Nieuwe West-Indische Gids (NWIG), 80 (2006), no. 3 & 4

Developing an idea of his previous book Give a Man a Fish (2015), the new publication by James Ferguson deepens the theoretical basis for such a distributive policy as universal basic income. The author considers it necessary to review the prevailing grounds for the distribution of resources, namely labor and citizenship. Referring to materials from southern Africa and scholarly works about huntergatherer societies, Ferguson introduces yet another ground for distribution — presence. A rather open-ended “Being here, among us” in a literal sense of the word can be enough to guarantee the rightful share. Providing anthropological arguments Ferguson not only explains the necessity and possibility of a new global distributive policy, but also declares that the analytical potential of the presence concept should be developed. In the review this approach is associated with the theory from the south by John and Jean Comaroff. Besides, from the reviewer’s point of view, in Presence and Social Obligation Ferguson creates one possible theoretical ground for anarchism. Therefore it is noted that the book under review could be a starting point for rethinking the place and the role of anthropology in political projects.

The article addresses the question of how a regional approach to dealing with current safety threats could contribute to the consolidation of security and stability in Cameroon, and Africa as a whole. The problem with states like Cameroon is that they are no longer able to fulfill some of their official functions and are consequently powerless against new security threats. Some of those threats are temporary phenomena, however, other dangers, such as poverty growth or environmental degradation, are more chronic issues. Therefore, in order to cope with the latter, efforts should be made to reinforce regional structures. The author presents a different approach to explaining the relevance of cooperation, particularly in the field of security, and looks at it from the perspective of the institutionalist theory. Relying on the anarchic conception of the world, which is similar to the realistic conception, institutionalists see the role of co-operation in reducing uncertainty and mistrust between states. As confrontation and struggle for power lead only to a situation of constant uncertainty, states have to seek an appropriate way to reduce this insecurity by establishing institutional structures, common rules and standards in order to further regulate their coexistence and interactions. However, the evolution of international relations from unilateralism to a system of stable alliances would only be possible if cooperation is more advantageous than the unilateral approach. In other words, Cameroon's decision to integrate community structures and adhere to a number of principles and rules is, in the first place, in its national interests.

Spunto di queste riflessioni č la pubblicazione di L'Ordre libertaire. La vie philosophique d'Albert Camus di Michel Onfray (Flammarion, Paris, 2012). Sulla scia delle biografie magistrali di Herbert R. Lottman e di Olivier Todd, questo poderoso studio biografico, di piů di 600 pagine, ha il pregio di sconvolgere schemi e approcci tradizionali a uno dei piů importanti e "scomodi" testimoni del XX secolo. Non a caso č stato oggetto in Francia di intense polemiche. Fa discutere il fatto che, in attesa delle celebrazioni per il centenario della nascita di Camus nel 2013, la rinnovata legittimazione dell'autore dell'Étranger e della Peste, premio Nobel nel 1957, sembrerebbe provenire dalla filosofia. Per Onfray, Camus č un «nietzschiano di sinistra», in opposizione ad altre interpretazioni che, a cominciare dagli attacchi di Sartre e dei sartriani, vengono contestate in vista della definizione di una filosofia (esistenziale e non esistenzialista) che č sostanzialmente etica cosmopolita, basata sul dialogo interculturale e sulla difesa dei diritti umani. L'opera di Camus (romanzi, saggi, teatro, cronache, discorsi, taccuini e riflessioni) testimonia l'impegno di un edonista libertario, anarchico e anticolonialista, ostile a tutti i totalitarismi, grazie alla sua morale solare di «africano del Nord», come amava definirsi.

Edward Aspinall, Islam and nation; Separatist rebellion in Aceh, Indonesia. (Gerry van Klinken) Greg Bankoff and Sandra Swart (with Peter Boomgaard, William Clarence-Smith, Bernice de Jong Boers and Dhiravat na Pombejra), Breeds of empire; The ‘invention’ of the horse in Southeast Asia and Southern Africa 1500–1950. (Susie Protschky) Peter Boomgaard, Dick Kooiman and Henk Schulte Nordholt (eds), Linking destinies; Trade, towns and kin in Asian history. (Hans Hägerdal) Carstens, Sharon A. Histories, cultures, identities; Studies in Malaysian Chinese worlds. (Kwee Hui Kian) T.P. Tunjanan; m.m.v. J. Veenman, Molukse jongeren en onderwijs: quick scan 2008. Germen Boelens, Een doel in mijn achterhoofd; Een verkennend onderzoek onder Molukse jongeren in het middelbaar beroepsonderwijs. E. Rinsampessy (ed.), Tussen adat en integratie; Vijf generaties Molukkers worstelen en dansen op de Nederlandse aarde. (Fridus Steijlen) Isaäc Groneman, The Javanese kris. (Dick van der Meij) Michael C. Howard, A world between the warps; Southeast Asia’s supplementary warp textiles. (Sandra Niessen) W.R. Hugenholtz, Het geheim van Paleis Kneuterdijk; De wekelijkse gesprekken van koning Willem II met zijn minister J.C. Baud over het koloniale beleid en de herziening van de grondwet 1841-1848. (Vincent Houben) J. Thomas Lindblad, Bridges to new business; The economic decolonization of Indonesia. (Shakila Yacob) Julian Millie, Splashed by the saint; Ritual reading and Islamic sanctity in West Java. (Suryadi) Graham Gerard Ong-Webb (ed.), Piracy, maritime terrorism and securing the Malacca Straits. (Karl Hack) Natasha Reichle, Violence and serenity; Late Buddhist sculpture from Indonesia. (Claudine Bautze-Picron, Arlo Griffiths) Garry Rodan, Kevin Hewison and Richard Robison (eds), The political economy of South-East Asia; Markets, power and contestation. (David Henley) James C. Scott, The art of not being governed; An anarchist history of upland Southeast Asia. (Guido Sprenger) Guido Sprenger, Die Männer, die den Geldbaum fällten; Konzepte von Austausch und Gesellschaft bei den Rmeet von Takheung, Laos. (Oliver Tappe) Review Essay Two books on East Timor. Carolyn Hughes, Dependent communities; Aid and politics in Cambodia and East Timor. David Mearns (ed.), Democratic governance in Timor-Leste; Reconciling the local and the national. (Helene van Klinken) Review Essay Two books on Islamic terror Zachary Abuza, Political Islam and violence in Indonesia. Noorhaidi Hasan, Laskar jihad; Islam, militancy, and the quest for identity in post-New Order Indonesia. (Gerry van Klinken) Korte Signaleringen Janneke van Dijk, Jaap de Jonge en Nico de Klerk, J.C. Lamster, een vroege filmer in Nederlands-Indië. Griselda Molemans en Armando Ello, Zwarte huid, oranje hart; Afrikaanse KNIL-nazaten in de diaspora. Reisgids Indonesië; Oorlogsplekken 1942-1949. Hilde Janssen, Schaamte en onschuld; Het verdrongen oorlogsverleden van troostmeisjes in Indonesië. Jan Banning, Comfort women/Troostmeisjes. (Harry Poeze)

Abstract Significant advances in the study of the historic labor movement have entailed new work on the intersection between political parties, trade unions and subjects such as ‘race’, colonialism, sexuality, masculinity, and the reception of scientific ideas. The intersections between the labor movement and the politics of health, however, have been neglected to date both in labor studies and in social studies of health care and provision. This article builds on my on-going research into the dynamics of the Lusophone (Portuguese-speaking) labor movement in the form of anarchism and syndicalism and explores, specifically, the reception of ideas on health and the attainment of healthy working conditions and lifestyles as a central aim of these working-class movements. This study examines, among other aspects, the reception of ideas on nutrition, medical care, the provision of hospitals, the responsibility of medical professionals, sexual health, the consumption of alcohol and the provision of quality housing for workers within a framework that critiqued capitalism and the state and the relations they fostered. A further dimension is incorporated into this study. This is the colonial dynamic at play between Portugal and its colonies, in this case Mozambique. What were the relations between the Portuguese syndicalist movement and the emerging trade union movement in Mozambique? To what degree did concerns in Portugal over issues of health find resonance in this African colony's labor movement? To what degree was the largely white labor movement in Mozambique attuned to local knowledge on health and racial issues surrounding health? What specific aspects of health and medicine were broached in the colony and how did these interact with an anticolonial critique and discourses and practices of ‘tropical medicine’? This study, through a detailed analysis of a range of libertarian periodicals in Portugal and Mozambique during the movement’s period of maximum influence provides responses to these questions and makes a contribution to transnational research on labour movements through the interconnecting linguistic and class dynamics of the Lusophone world.

This research report examines the relationship between state-sponsored worker co-operatives, local markets and the Ekurhuleni Metropolitan Municipality (EMM, on the East Rand, South Africa) in the 2000s, to examine how state support impacts upon democracy in worker co-operatives (“co-ops”) more generally. Worker co-ops are democratic and voluntary organisations, simultaneously owned and managed by their members (“co-operators”), have a substantial history in South Africa and elsewhere, and have often been seen as a potential alternative to capitalism. But are they? An extensive literature demonstrates market pressures erode co-op democracy (e.g. Philips): to survive, worker co-ops develop increasingly into capitalist enterprises, which fundamentally challenges notions that co-ops can challenge capitalism. Several commentators (e.g. Satgar) admit this problem, but see the solution in state support, which can purportedly shield worker co-ops from the market, so enabling their democratic content and socialist potential to be maintained. This pro-state approach is tested by examining actually-existing worker co-ops in the EMM, where a number of state-sponsored worker co-ops were established from the 2000s; the two most successful co-ops are the subject of this case study. It is shown that, on the contrary, state sponsorship fostered dependency and subtle (and less subtle) forms of state control over the co-ops. Most of the co-operatives failed to survive, as state control foisted upon them impractical goals (e.g. competition in poor community markets with overwhelming rivals,) while creating additional problems (e.g. failing to allocate marketing budgets) and also undermining co-op democracy (e.g. through imposing external priorities on the co-ops). The co-ops that survived remain trapped between state patronage and the capitalist market: unable to ensure accumulation, they remain dependent on the state, but as a result, are continually pushed by the state back into the market. It is not the South African state’s push to constitute the co-ops as black-run capitalist firms that is crucial to this story, but what this push reveals: state sponsorship was irredeemably linked to state control, and it was state control that enabled the state to force its agenda on iii the co-ops in the first place; an alternative state policy framework would simply change the goals imposed. The hierarchical and elitist class logic of the state is fundamentally incompatible with the popular, self-managed logic of worker co-ops. In short, the findings on the interaction of internal co-op dynamics with the state and open market pressures suggest that democratic worker co-ops are basically fundamentally incompatible with both markets and states. They are also fundamentally incapable of transcending either, as their survival requires either emulating capitalism or embracing the state. Lastly, this research report argues that the erosion of democracy in worker co-ops cannot simply be reduced to external forces (the state, the market), although these play a central role in such erosion. Of the two co-ops examined as case studies, one is characterised by authoritarian decision-making, the other by a fairly democratic practice. A key factor in such divergence were the co-operators’ own political and work cultures. Argued Bakunin: while worker co-ops can play a demonstrative role, challenging authoritarian politics by showing the possibility of workers’ self-management, they cannot provide a transformative role, overcoming capitalism or the state. A state-sponsored worker co-ops movement cannot form the heart of a radical, democratic and working class strategy for fundamental change. To answer the research question, the research asks which factors are important in determining the internal democratic or authoritarian form of the co-ops under study. Two state-sponsored worker co-ops are taken as case studies. The first co-op is characterised by authoritarian decision-making, while the other is characterised experiences democratic decision-making. The findings of the research agree with Philip’s (2006) argument that market factors are important in determining the internal form of a co-op. However, this research clearly shows that while market factors are important, they are by no means the sole determinant of the internal dynamics of a co-op. Non-market factors are equally important in determining the internal form of a co-op.

This chapter explores how various languages pervaded industrial centers, which led to New England undergoing an ethnic transformation from a mostly white, Anglo-Saxon, Protestant (WASP) population to a mostly Irish, Franco, Italian, and Roman Catholic one. Emerging technologies such as the phonograph, motion pictures, and radio accelerated the spread into New England of African American jazz, which was heartily embraced by many in a region where blackface minstrelsy was enormously popular. There was a palpable tension throughout the region as newcomers and old Yankees alike struggled to retain traditional customs and languages. During this same period of pandemic crisis, New England was wracked by the stresses of interethnic and political conflict, as represented in the trial of anarchists Nicola Sacco and Bartolomeo Vanzetti in 1921.

This chapter investigates the attempts of the Socialist Labor Party (SLP) to reach and organize African American workers in the South. By focusing on cases studies such as New Orleans, St. Louis and Cincinnati, and key leaders of the party, such as Peter H. Clark and Albert R. Parsons, this chapter establishes the importance of analyzing the history of Gilded Age American socialism on a local level. Using this approach, it is possible to conclude that not only did the SLP face insurmountable problems given by the lack of party sections in the South, but that this deficiency provoked serious shortcomings in socialist understandings of the reality of post-Reconstruction African Americans. Finally, this chapter discusses the failed attempt of the SLP to join the Greenback-Labor Party at the election of 1880 and the move of several socialists towards the anarchist movement.