Relevant bibliographies by topics / Neonazism

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Neonazism'

Author: Grafiati
Published: 4 June 2021
Last updated: 20 February 2023

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Journal articles on the topic "Neonazism"

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Bathrick, David. "Anti-Neonazism as Cinematic Practice: Bonengel's Beruf Neonazi." New German Critique, no. 67 (1996): 133. http://dx.doi.org/10.2307/827782.

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Barnett, David. "The Possibilities of Contemporary Dialectical Theatre: The Example of Representing Neonazism in Germany." Contemporary Theatre Review 27, no. 2 (April 3, 2017): 245–62. http://dx.doi.org/10.1080/10486801.2016.1216407.

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Bochicchio, Ana Laura. "Discusión en torno al concepto de neonazismo." Estudios Sociales Contemporáneos, no. 27 (July 1, 2022): 206–27. http://dx.doi.org/10.48162/rev.48.050.

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Un lugar destacado en la organización de la extrema derecha de posguerra estadounidense lo ocupó el neonazi George Lincoln Rockwell, fundador del American Nazi Party (1959). El objetivo de este trabajo es reflexionar sobre el concepto neonazismo, con el fin de delimitar el caso en Estados Unidos. El entendimiento de tal concepto permitirá comprender el fenómeno del neonazismo en dicho país durante la década de 1960, desde la óptica de sus propios actores. Rockwell aglutinó la utilización simbólica del nazismo para construir un discurso anticomunista y racista al estilo estadounidense, por sobre el cual se imponía el nazismo como legitimador de una ideología aplicable al resto del mundo. No se pretende brindar una guía minuciosa de todos los análisis existentes sobre el nazismo, sino nombrar aquellas teorías que han tenido mayor importancia a la hora de encarar estudios en torno al neonazismo. De tal modo, se pretende manejar una definición que dé cuenta de las diferencias con los movimientos de entreguerras originales al mismo tiempo que indique cuáles son los lazos que los unen y permiten referirse a ellos incluyendo el prefijo “neo”.
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Jahn, Joachim. "Neonazis vor Gericht." Kritische Justiz 21, no. 3 (1988): 329–40. http://dx.doi.org/10.5771/0023-4834-1988-3-329.

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Pörksen, Bernhard. "Die Wirklichkeit der Neonazis." Communicatio Socialis 34, no. 4 (2001): 385–420. http://dx.doi.org/10.5771/0010-3497-2001-4-385.

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Henne, Thomas, and Christian Otmar Fuchs. "»Kein Bett für Neonazis«!?" JURA - Juristische Ausbildung 35, no. 12 (November 15, 2013): 1262–71. http://dx.doi.org/10.1515/jura-2013-0157.

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Kalm, Túlio. "Banco de Dados sobre Neonazismo." Revista de História, no. 129-131 (December 30, 1994): 267. http://dx.doi.org/10.11606/issn.2316-9141.v0i129-131p267-268.

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Gössner, Rolf. "Neonazis im Dienst des Staates." Indes 8, no. 4 (December 10, 2019): 61–74. http://dx.doi.org/10.13109/inde.2019.8.4.61.

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Vianna, Alexander Martins. "Neonazismo e neoliberalismo: o enlace esquecido." História & Ensino 8 (June 12, 2002): 121. http://dx.doi.org/10.5433/2238-3018.2002v8n0p121.

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Strube, Julian. "Die Erfindung des esoterischen Nationalsozialismus im Zeichen der Schwarzen Sonne." Zeitschrift für Religionswissenschaft 20, no. 2 (November 2012): 223–68. http://dx.doi.org/10.1515/zfr-2012-0009.

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Zusammenfassung Die Behauptung, der Nationalsozialismus sei „esoterisch“ gewesen, wird vor allem seit den 1960er Jahren intensiv verbreitet. Auch in rechtsextremen, neonazistischen Kreisen finden sich Vorstellungen von einer „esoterischen SS“, die noch heute unter dem Zeichen der „Schwarzen Sonne“ gegen die „Mächte des Bösen“ operiere. Jenes Symbol der Schwarzen Sonne findet seit den 1990er Jahren eine massive Verbreitung und ist, wie andere zentrale Topoi dieses „esoterischen Neonazismus“, längst zum Bestandteil populärer Kultur geworden. Einerseits wird der Aufsatz die Genealogie des esoterischen Neonazismus rekonstruieren, andererseits wird er einen Beitrag zu der Frage nach dem vermeintlichen esoterischen Wesen des Nationalsozialismus leisten. Es kann gezeigt werden, dass die Konstruktion eines esoterischen Neonazismus nicht auf historisch belegbaren Grundlagen erfolgen konnte. Das „esoterische“ Wesen des Nationalsozialismus ist daher als eine Erfindung der Nachkriegszeit zu betrachten.
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Dissertations / Theses on the topic "Neonazism"

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Saleam, James. "The Other Radicalism: an Inquiry into Contemporary Australian Extreme Right Ideology, Politics and Organisation 1975-1995." University of Sydney. Government, 2001. http://hdl.handle.net/2123/807.

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This Thesis examines the ideology, politics and organization of the Australian Extreme Right 1975-1995. Its central interpretative theme is the response of the Extreme Right to the development of the Australian State from a conservative Imperial structure into an American "anti-communist" client state, and ultimately into a liberal-internationalist machine which integrated Australia into a globalized capitalist order. The Extreme Right after 1975 differed from the various paramilitaries of the 1930's and the conservative anti-communist auxiliary organizations of the 1945-75 period. Post 1975, it lost its preoccupation with fighting the Left, and progressively grew as a challenger to liberal-internationalism. The abandonment of "White Australia" and consequent non-European immigration were the formative catalysts of a more diverse and complex Extreme Right. The Thesis uses a working definition of generic fascism as "palingenetic populist ultra-nationalism", to measure the degree of ideological and political radicalization achieved by the Extreme Right. This family of political ideas, independent of the State and mobilized beyond the limits of the former-period auxiliary conservatives, expressed itself in an array of organizational forms. The complexity of the Extreme Right can be demonstrated by using four typologies: Radical Nationalism, Neo-Nazism, Populist-Monarchism and Radical-Populism, each with specific points to make about social clienteles, geographical distribution, particular ideological heritages, and varied strategies and tactics. The Extreme Right could mobilize from different points of opportunity if political space became available. Inevitably a mutual delegitimization process between State and Extreme Right led to public inquiries and the emplacement of agencies and legislation to restrict the new radicalism. This was understandable since some Extreme Right groups employed violence or appeared to perform actions preparatory thereto. It also led to show-trials and para-State crime targeted against particular groups especially in the period 1988-91. Thereafter, Extreme Right organizations pursued strategies which led to electoral breakthroughs, both rural and urban as a style of Right-wing populist politics unfolded in the 1990's. It was in this period that the Extreme Right encouraged the co-optation by the State of the residual Left in the anti-racist fight. This seemed natural, as the Extreme Right's vocal references to popular democracy, national independence and the nativist heritage, had permitted it to occupy the Old Left's traditional ground. In that way too, it was "The Other Radicalism".
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Saleam, James. "The Other Radicalism: an Inquiry into Contemporary Australian Extreme Right Ideology, Politics and Organisation 1975-1995." Thesis, The University of Sydney, 1999. http://hdl.handle.net/2123/807.

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This Thesis examines the ideology, politics and organization of the Australian Extreme Right 1975-1995. Its central interpretative theme is the response of the Extreme Right to the development of the Australian State from a conservative Imperial structure into an American "anti-communist" client state, and ultimately into a liberal-internationalist machine which integrated Australia into a globalized capitalist order. The Extreme Right after 1975 differed from the various paramilitaries of the 1930's and the conservative anti-communist auxiliary organizations of the 1945-75 period. Post 1975, it lost its preoccupation with fighting the Left, and progressively grew as a challenger to liberal-internationalism. The abandonment of "White Australia" and consequent non-European immigration were the formative catalysts of a more diverse and complex Extreme Right. The Thesis uses a working definition of generic fascism as "palingenetic populist ultra-nationalism", to measure the degree of ideological and political radicalization achieved by the Extreme Right. This family of political ideas, independent of the State and mobilized beyond the limits of the former-period auxiliary conservatives, expressed itself in an array of organizational forms. The complexity of the Extreme Right can be demonstrated by using four typologies: Radical Nationalism, Neo-Nazism, Populist-Monarchism and Radical-Populism, each with specific points to make about social clienteles, geographical distribution, particular ideological heritages, and varied strategies and tactics. The Extreme Right could mobilize from different points of opportunity if political space became available. Inevitably a mutual delegitimization process between State and Extreme Right led to public inquiries and the emplacement of agencies and legislation to restrict the new radicalism. This was understandable since some Extreme Right groups employed violence or appeared to perform actions preparatory thereto. It also led to show-trials and para-State crime targeted against particular groups especially in the period 1988-91. Thereafter, Extreme Right organizations pursued strategies which led to electoral breakthroughs, both rural and urban as a style of Right-wing populist politics unfolded in the 1990's. It was in this period that the Extreme Right encouraged the co-optation by the State of the residual Left in the anti-racist fight. This seemed natural, as the Extreme Right's vocal references to popular democracy, national independence and the nativist heritage, had permitted it to occupy the Old Left's traditional ground. In that way too, it was "The Other Radicalism".
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Dias, Adriana Abreu Magalhães. "Os anacronautas do teutonismo virtual : uma etnografia do neonazismo na internet." [s.n.], 2007. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279037.

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Orientador: Maria Suely Kofes
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: Esta pesquisa busca apreender o universo simbólico das URLs racistas, revisionistas e neonazistas na Internet. O propósito da investigação é, por meio da observação etnográfica das práticas e representações discursivas expostas em sites, portais, comunidades, fóruns, chats e listas de discussão, que abordam este tema, compreender que tipo de relação se constrói entre o espaço digital e a defesa da idéia de "raça ariana", realizada por meus "nativos". Como foco privilegiei os aspectos simbólicos que melhor evidenciam a interface entre estas duas dimensões, por meio da pesquisa empírica e do exercício teórico. A partir deste recorte, emergiram algumas perspectivas relevantes na construção identitária que o racista desenvolve para si e para o outro, tais como as marcas genômicas e mitológicas evidentes em seu discurso, as redefinições da fronteira entre digitalidade e realidade e a luta política "dos arianos", na WEB. O argumento central resultante da pesquisa é de que o neonazismo interpreta simbolicamente o mundo contemporâneo, nos sites analisados, articulando mitos, narrativas e rituais. Neste processo, evidencia-se a elaboração de uma forma específica de identidade: o ¿teutonismo¿
Abstract: This research attempts to apprehend the symbolic universe of racist, revisionist and neonazi pages in the Internet. The aim of the investigation is to understand what kind of relationship is built between the digital space and the defense of the idea of an "Aryan race" attempted by my 'natives¿. This is done by means of ethnographic observation of practices and discoursive representations posted at sites, forums, communities, chats and discussion lists. I focus on those symbolics aspects that highlight best the interface between digital space and racism, by means of both empirical research and theoretical exercise. From this vantage point, some features of the identitary construction developed by racists for themselves and for others were made visible, namely, the genomic and mythic marks of their discourse, the redefinition of the frontiers between digital world and reality, and the ¿aryan¿ political struggle in the WEB. The main argument resulting from this research is that the neonazism interprets symbolically the contemporary world by articulating myths, narratives e rituals. Along this process, a specific way of identity is manifested: the ¿teutonicism¿
Mestrado
Antropologia Social
Mestre em Antropologia Social
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Thein, Martin. "Wettlauf mit dem Zeitgeist - der Wandel im Neonazismus : eine Feldstudie /." Göttingen : Cuvillier, 2009. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=017373617&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Ross, Gordon Charles. "The swastika in socialism : right-wing extremism in the GDR /." Hamburg : Kovač, 2000. http://www.gbv.de/dms/sub-hamburg/318765462.pdf.

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Avila, Felipe Alves Pereira. "O DISCURSO CONTRADITÓRIO. UMA ANÁLISE DOS PROCESSOS DISCURSIVOS PRESENTES EM PERFIS NEONAZISTAS NO ORKUT." Universidade Catolica de Pelotas, 2013. http://tede.ucpel.edu.br:8080/jspui/handle/tede/249.

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Orkut is a virtual environment in which many discursive practices are developed in and under determination of historical ways of existence. Many of its users expose their imaginary that constitute themselves as subjects. The main characteristic of this kind of practice is the inconsistence of meaning, which avoid users to make a constantly (re)construction and produces an affect of autonomy on them. This can be observed in extreme groups formation, like the neo-Nazi ones. In this volubility of meanings, organized through different linguistic forms, the contradiction concept can be found, here understood on the light of historical materialism perspective. This paper takes historical materialism as the priority focus on neo-Nazi discourses found on Orkut, which failed ideas and, even criminal, are related to discrimination and reintroduction of extreme presuppositions and doctrinaire frenzies, widely rejected by society. The linguistic materialism elements are observed according to its concept, which makes possible the recognition of knowledge elements involved, coming from different interdiscourse regions in discourse processes observed. Analyses avoid the identification of representations linked to a imaginary that acts in symbolic process trough related knowledge, related to different discourse formations
O Orkut é um espaço em que se desenvolvem diferentes práticas discursivas na e sob a determinação de formas históricas de existência. Nele, muitos de seus usuários expõem o imaginário que os constitui como sujeitos. A principal marca dessas práticas é a volubilidade dos sentidos, fato que lhes permite um (re)arquitetar-se constante e simultaneamente um efeito de autonomia. Isso pode ser observado na formação de grupos radicais, como é o caso dos neonazistas. Nessa volubilidade dos sentidos, linearizados através de diferentes formas linguísticas, encontra-se implicado o conceito de contradição, aqui entendido na perspectiva do materialismo histórico. O trabalho toma-o como eixo de análise dos discursos neonazistas presentes no Orkut, cujas fórmulas fracassadas e, até mesmo, criminosas relacionam-se à discriminação e à reintrodução de pressupostos radicais e desvarios doutrinários, amplamente rejeitados no concerto mundial. Os elementos da materialidade linguística são observados a partir desse conceito, o que possibilita o reconhecimento dos elementos de saber em jogo, provenientes de diferentes regiões do interdiscurso, nos processos discursivos observados. As análises permitem a identificação de representações ligadas a um imaginário que atua no processo simbólico através de saberes relacionados a diferentes formações discursivas
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Kopke, Christoph (Hrsg ). "Die Grenzen der Toleranz : rechtsextremes Milieu und demokratische Gesellschaft in Brandenburg ; Bilanz und Perspektiven." Universität Potsdam, 2011. http://opus.kobv.de/ubp/volltexte/2011/4084/.

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Die Beiträge des vorliegenden Sammelbandes gehen auf die wissenschaftliche Fachtagung „Grenzen der Toleranz. Rechtsextremes Milieu und demokratische Gesellschaft in Brandenburg - Bilanz und Perspektiven" zurück, die im Mai 2009 in Potsdam stattfand. Auf der Tagung hielten verschiedene Wissenschaftler Vorträge, die ihrerseits durch Praktiker/innen mittels „Kommentaren aus der Praxis“ gespiegelt wurden. Die meisten Vorträge der Tagung finden sich in diesem Band nun in überarbeiteter, in der Regel erweiterter und aktualisierter Form wieder. In einem Fall wurde ein Text aufgenommen, der aus einem längeren „Kommentar aus der Praxis“ entstanden ist. Die Beiträge kreisen um das Problem des Rechtsextremismus, seinen Erscheinungsformen und Praktiken in Brandenburg und darüber hinaus, und beleuchten die staatlichen und zivilgesellschaftlichen Gegenmaßnahmen und –strategien. Dabei wird deutlich: Brandenburg hat zwar noch ein Rechtsextremismusproblem - aber auch vielfältige Strategien und Erfahrungen in der erfolgreichen Auseinandersetzung mit diesem Phänomen.
This volume combines contributions to a conference Grenzen der Toleranz. Rechtsextremes Milieu und demokratische Gesellschaft in Brandenburg – Bilanz und Perspektiven („The Limits of Tolerance. Far Right Milieus and Democratic Society in Brandenburg – Results and Perspectives“) held in Potsdam in May 2009. At this conference, several scholars held lectures and were commented by practitioners. The contributions to the book discuss different aspects of the far right movements and its praxis in Brandenburg and beyond, and they introduce and analyze the reactions and counter-activities of the state as well as the civil society. Thus, it becomes obvious: Right wing extremism is still a challenge for democratic society in Brandenburg, but this society has also developed multiple and effective strategies to react.
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LE, chronik. "Geithainer Zustände." Engagierte Wissenschaft e.V, 2019. https://slub.qucosa.de/id/qucosa%3A35959.

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Firerová, Lucie. "Dělnická strana (sociální spravedlnosti)." Master's thesis, 2014. http://www.nusl.cz/ntk/nusl-333055.

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This thesis deals with the development and position of the far-right Workers Party (DS) and the Workers Party of Social Justice (DSSS) in the political system of the Czech Republic. The work also includes a theoretical part, dealing with different views on extremism and radicalism. Also discussed is the position of the far-right parties in Central and Western Europe. The main goal is to capture the roots of the Workers 'Party, but also action and ideological bases its successor the Workers Party of Social Justice. Emphasis is placed on the presentation of the party and demonstrations. They are namely the main way to reach supporters. The thesis also analyzes the election results of DS (DSSS) and try to include the party in the Czech party system according to the theory of Giovanni Sartori. There is also a description of the organizational structure of the party and its affiliated organizations. The last chapter discusses the symbolism and iconography of the party.
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"Gibt es Extremismus?: Extremismusansatz und Extremismusbegriff in der Auseinandersetzung mit Neonazismus und (anti)demokratischen Einstellungen." Kulturbüro Sachsen e.V, 2010. https://slub.qucosa.de/id/qucosa%3A2110.

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Books on the topic "Neonazism"

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Moyano, Antonio Luis. Neonazis: La seducción de la svástica : en busca del IV Reich : puede resurgir el nazismo? Madrid: Ediciones Nowtilus, 2004.

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Schmidt, Michael. Neonazisti. Milano: Rizzoli, 1993.

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Schmidt, Michael. Neonazisti. Milano: Rizzoli, [s.l.] : Editions Jean-Claude Lattes, 1993.

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Wahl, Klaus, ed. Skinheads, Neonazis, Mitläufer. Wiesbaden: VS Verlag für Sozialwissenschaften, 2003. http://dx.doi.org/10.1007/978-3-663-11372-0.

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Neumann, Katharina, and Philip Baugut. Neonazis im Scheinwerferlicht der Medien. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-14251-3.

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Hemos vuelto: El nazismo después de Hitler. Madrid: Espasa Calpe, 2007.

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Ferrarotti, Franco. La tentazione dell'oblio: Razzismo, antisemitismo e neonazismo. Roma: Editori Laterza, 1993.

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Pallast, Lienhard. Wenn Modemacher Krokodilstränen weinen: Zückerchen für Neonazis? Hennef: Lienhard Pallast Verlag, 2000.

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Autonome Nationalisten: Neonazismus in Bewegung. Wiesbaden: VS Verlag für Sozialwissenschaften, 2011.

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Volksgemeinschaft statt Kapitalismus?: Zur sozialen Demagogie der Neonazis. Köln: PapyRossa, 2009.

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Book chapters on the topic "Neonazism"

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Wahl, Klaus. "Anlaß, Hintergründe und Ziele der Studien." In Skinheads, Neonazis, Mitläufer, 11–27. Wiesbaden: VS Verlag für Sozialwissenschaften, 2003. http://dx.doi.org/10.1007/978-3-663-11372-0_1.

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Gaßebner, Martina, Christian Peucker, Nikola Schmidt, and Klaus Wahl. "Fremdenfeinde und Rechtsextremisten vor Gericht: Analyse von Urteilen." In Skinheads, Neonazis, Mitläufer, 29–80. Wiesbaden: VS Verlag für Sozialwissenschaften, 2003. http://dx.doi.org/10.1007/978-3-663-11372-0_2.

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Wahl, Klaus, Christiane Tramitz, and Martina Gaßebner. "Fremdenfeindliche Gewalttäter berichten: Interviews und Tests." In Skinheads, Neonazis, Mitläufer, 81–206. Wiesbaden: VS Verlag für Sozialwissenschaften, 2003. http://dx.doi.org/10.1007/978-3-663-11372-0_3.

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Peucker, Christian, Martina Gaßebner, and Klaus Wahl. "Die Sicht der Polizei: Strukturanalyse fremdenfeindlicher, rechtsextremer und antisemitischer Tatverdächtiger." In Skinheads, Neonazis, Mitläufer, 207–58. Wiesbaden: VS Verlag für Sozialwissenschaften, 2003. http://dx.doi.org/10.1007/978-3-663-11372-0_4.

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Gaßebner, Martina, Christian Peucker, Nikola Schmidt, Christiane Tramitz, and Klaus Wahl. "Drei Studien: Zusammenfassung und praktische Konsequenzen." In Skinheads, Neonazis, Mitläufer, 259–79. Wiesbaden: VS Verlag für Sozialwissenschaften, 2003. http://dx.doi.org/10.1007/978-3-663-11372-0_5.

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Wahl, Klaus. "Literatur." In Skinheads, Neonazis, Mitläufer, 281–91. Wiesbaden: VS Verlag für Sozialwissenschaften, 2003. http://dx.doi.org/10.1007/978-3-663-11372-0_6.

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Pörksen, Bernhard. "Das kommunikative Netzwerk der Neonazis." In Die Konstruktion von Feindbildern, 121–32. Wiesbaden: VS Verlag für Sozialwissenschaften, 2005. http://dx.doi.org/10.1007/978-3-322-80846-2_9.

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Pörksen, Bernhard. "Das kommunikative Netzwerk der Neonazis." In Die Konstruktion von Feindbildern, 93–102. Wiesbaden: VS Verlag für Sozialwissenschaften, 2000. http://dx.doi.org/10.1007/978-3-322-93544-1_6.

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Gössner, Rolf. "Neonazis im Dienst des Staates." In Spitzel, Spione, Geheimdienste, 61–74. Göttingen: Vandenhoeck & Ruprecht, 2020. http://dx.doi.org/10.13109/9783666800306.61.

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Butterwegge, Christoph. "Mordanschläge als Jugendprotest — Neonazis als Protestbewegung?" In Forschungsjournal Neue Soziale Bewegungen, 35–41. Wiesbaden: VS Verlag für Sozialwissenschaften, 1994. http://dx.doi.org/10.1007/978-3-322-98428-9_5.

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Conference papers on the topic "Neonazism"

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Dias, Adriana. "O crime de ódio e o neonazismo na internet: análise de uma experiência etnográfica." In The Third International Conference on Forensic Computer Science. ABEAT, 2008. http://dx.doi.org/10.5769/c2008007.

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Santana, Monica da Costa. "Neonazismo no Ciberespaço: uma análise comparativa entre os sites Valhalla88 e Ciudad Libre Opinión (2000-2007)." In VI Congresso Internacional de História. Programa de Pós-Graduação em História e Departamento de História – Universidade Estadual de Maringá – UEM, 2013. http://dx.doi.org/10.4025/6cih.pphuem.264.

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Reports on the topic "Neonazism"

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Kenes, Bulent. NMR: A Nordic neo-Nazi organization with aims of establishing totalitarian rule across Scandinavia. European Center for Populism Studies (ECPS), April 2021. http://dx.doi.org/10.55271/op0008.

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Abstract:
Right-wing extremism and national socialism (Nazism) are not a new phenomenon in Sweden. White supremacists or neo-Nazis have a long history in the country. Nordic Resistance Movement (Nordiska motståndsrörelsen, NMR) rests on this century-long history of Swedish Nazi and Neonazi activism. Including racism, antisemitism, anti-immigration, and anti-globalisation stances with violent tendencies, NMR which aims to overthrow the democratic order in the Nordic region and establish a national socialist state, has become the primary force of white power in Sweden and other Nordic countries.
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