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Journal articles on the topic 'Neoliberal development'

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Published: 4 June 2021
Last updated: 1 February 2022

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1

Jilberto, Alex E. Fernández. "Neoliberal Restructuring." Journal of Developing Societies 20, no. 3-4 (September 2004): 189–206. http://dx.doi.org/10.1177/0169796x04050958.

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2

Letunić, Stijepo, and Marija Dragičević. "Ruling Neoliberal Model of Development." Naše more 62, no. 2 (June 2015): 65–71. http://dx.doi.org/10.17818/nm/2015/2.11.

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3

Simpson, Bradley R. "“Democratic Development” in Neoliberal Drag." Humanity: An International Journal of Human Rights, Humanitarianism, and Development 5, no. 2 (2014): 293–97. http://dx.doi.org/10.1353/hum.2014.0015.

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4

Anderson, Ben. "Neoliberal affects." Progress in Human Geography 40, no. 6 (July 10, 2016): 734–53. http://dx.doi.org/10.1177/0309132515613167.

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Claims about neoliberalism and its geographies frequently involve assumptions about the affective life of neoliberalism and/or neoliberal societies. However, existing cultural approaches to neoliberalism as a discursive formation, an ideology or governmentality collapse a concern with affect into a focus on the operation of signifying-subjectfying processes that make ‘neoliberal subjects’. Political economy approaches only make implicit claims about the ‘mood’ of neoliberal societies. In this paper, I argue that collective affects are part of the conditions of formation for particular neoliberalisms and therefore understanding the affective life of neoliberalism is critical to explaining how it emerges, forms and changes. Through examples including The Mont Pelerin Society, the Chicago School of Economics and Thatcherism, I propose a vocabulary that supplements existing approaches by focusing on the affective conditions for neoliberalism, specifically the atmospheres that are part of the formation of neoliberal reason and the structures of feeling that condition how particular neoliberalisms actualize in the midst of other things. The result is a way of discerning neoliberalisms as both conditioned by affects and ‘actually existing’ affectively – as dispersed affective ‘qualities’ or ‘senses’.
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5

Nelson, Jacqueline, and Kevin Dunn. "Neoliberal anti-racism." Progress in Human Geography 41, no. 1 (July 10, 2016): 26–43. http://dx.doi.org/10.1177/0309132515627019.

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Racism cannot be treated as a spatially homogeneous phenomenon. This review reports on the merits of a localized approach to anti-racism, and delivers a frank assessment of the challenges faced when developing local responses to racism in a neoliberal era. Under neoliberalism, local actors are responsibilized, and for anti-racism this means action can potentially be closely aligned to local inflexions of racism. But localized responses to racism under neoliberalism are associated with deracialized and depoliticized policies on interethnic community relations. Neoliberal anti-racism promotes competition among local agencies rather than coalition building, and is associated with spatially uneven and non-strategic action.
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6

Roberts, Susan, Anna Secor, and Matthew Sparke. "Neoliberal Geopolitics." Antipode 35, no. 5 (November 2003): 886–97. http://dx.doi.org/10.1111/j.1467-8330.2003.00363.x.

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7

Kumar, Vinod. "Development Induced Displacement: A Neoliberal Paradigm." Journal of National Law University Delhi 3, no. 1 (August 2015): 71–92. http://dx.doi.org/10.1177/2277401720150106.

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8

Louise MacMillen, Sarah. "Culture and Development: Beyond Neoliberal Reason." Cultural Trends 28, no. 1 (December 28, 2018): 77–79. http://dx.doi.org/10.1080/09548963.2019.1559470.

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9

Herrera, Rémy. "The Neoliberal 'Rebirth' of Development Economics." Monthly Review 58, no. 1 (May 4, 2006): 38. http://dx.doi.org/10.14452/mr-058-01-2006-05_4.

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10

Korkmaz, Fahrettin, and Serkan Unsal. "Reflections of Neoliberal Perspective on Education in the Ninth Development Plan." unibulletin 5, no. 1-2 (December 1, 2016): 38–52. http://dx.doi.org/10.22521/unibulletin.2016.512.4.

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11

Velarde, Fernando González. "Introduction: Tourism in Neoliberal Peru." Bulletin of Latin American Research 39, no. 2 (June 7, 2018): 125–26. http://dx.doi.org/10.1111/blar.12834.

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12

Şener, Meltem Yılmaz. "Turkish Academics as Neoliberal Subjects?" Journal of Developing Societies 28, no. 3 (September 2012): 299–322. http://dx.doi.org/10.1177/0169796x12453781.

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13

Gamage, Siri. "Globalization, Neoliberal Reforms and Inequality." Journal of Developing Societies 31, no. 1 (March 2015): 8–27. http://dx.doi.org/10.1177/0169796x14562126.

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14

Gunder, Michael. "Neoliberal Spatial Governance." Urban Policy and Research 35, no. 1 (January 2, 2017): 100–101. http://dx.doi.org/10.1080/08111146.2017.1272215.

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15

Mellink, Bram. "Neoliberalism Incorporated: Early Neoliberal Involvement in the Postwar Reconstruction: The Case Study of the Netherlands (1945–1958)." European History Quarterly 51, no. 1 (January 2021): 98–121. http://dx.doi.org/10.1177/0265691420981832.

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Although recent studies have extensively traced the development of neoliberal ideas in international think-tanks since the late 1930s, scholars of early neoliberalism have paid far less attention to the translation of these ideas into policy. Current scholarship predominantly identifies the introduction of neoliberal policies with a paradigm shift among policymakers in the late 1970s and depicts the early neoliberal movement as an idea-centred and isolated phenomenon that was unable to put its ideas into practice. This article argues instead that early neoliberals employed an idea-centred approach to politics to establish a coalition of like-minded academics, journalists, politicians and policy officials. Focusing on the Netherlands, it demonstrates how this strategy brought neoliberals press coverage, influence within the Christian democratic parliamentary parties and acknowledgement among professional economists. On the one hand, their struggle to exert influence over policy matters contributed to the implementation of pro-market industrialization policies, which, ironically, were pursued by a coalition of social democrats and Christian democrats. On the other hand, it also compelled them to include Christian-democratic views in their political agenda, leading to a corporatist-neoliberal policy synthesis whose features exhibit remarkable similarities to German ‘ordoliberal’ ideas.
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16

Peck, Jamie, Nik Theodore, and Neil Brenner. "Neoliberal Urbanism Redux?" International Journal of Urban and Regional Research 37, no. 3 (April 24, 2013): 1091–99. http://dx.doi.org/10.1111/1468-2427.12066.

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17

Haughton, Graham, Phil Allmendinger, and Stijn Oosterlynck. "Spaces of Neoliberal Experimentation: Soft Spaces, Postpolitics, and Neoliberal Governmentality." Environment and Planning A: Economy and Space 45, no. 1 (January 2013): 217–34. http://dx.doi.org/10.1068/a45121.

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18

Fraser, Gary. "Foucault, governmentality theory and ‘Neoliberal Community Development’." Community Development Journal 55, no. 3 (December 1, 2018): 437–51. http://dx.doi.org/10.1093/cdj/bsy049.

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AbstractIt is widely accepted that Michel Foucault’s ‘governmentality lectures’ constituted a seminal moment in the history of neoliberal studies. In an analysis which was original and prescient, Foucault framed neoliberalism, not only in terms of a set of economic policies based on monetarism, de-regulation and privatisation, but also as a productive power, which arguably, marked the beginnings of a new paradigm in the governance of human beings. Drawing upon my own empirical research, which was based on a case study of community development in the context of local government in the UK, I apply ideas associated with Foucault and governmentality theory to the field of contemporary practice. I argue that community development has been fundamentally transformed by practices associated with neoliberalism and new managerialism, and that a model of practice which can broadly be characterised as ‘neoliberal community development’ has emerged along with a changing sense of professional identity. In an analysis indebted to governmentality theory, community development emerges not so much as a social profession rooted in the needs and aspirations of communities as a technology of government which is deployed by local states to facilitate neoliberalisation, austerity and the marketisation of public services.
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19

Seppälä, Tiina. "Biopolitics, Resistance and the Neoliberal Development Paradigm." Journal für Entwicklungspolitik 30, no. 1 (2014): 88–103. http://dx.doi.org/10.20446/jep-2414-3197-30-1-88.

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20

Barkin, David. "Overcoming the Neoliberal Paradigm: Sustainable Popular Development." Journal of Developing Societies 16, no. 1 (March 1, 2000): 163–80. http://dx.doi.org/10.1163/156852200512030.

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21

Neilson, David. "Bringing in the ‘neoliberal model of development’." Capital & Class 44, no. 1 (June 12, 2019): 85–108. http://dx.doi.org/10.1177/0309816819852746.

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This article brings in the concept of the ‘neoliberal model of development’ as a corrective to the prevailing emphasis in the literature that usefully describes neoliberalism as a nationally diverging phenomenon but does not adequately examine the mid-range trans-national/global regulatory connection or the logics of national convergence. By extending the concept of regulation and specifying the national trans-national connection, this article revises the original Parisian French Regulation School conception of a ‘model of development’ and makes it applicable to the contemporary neoliberal era. It then applies this revised conception to help explain contemporary patterns of national convergence and divergence. In particular, with reference to Marx’s theory of the ‘relative surplus population’, this article explores capitalism’s uneven development as a form of national variation intensified by the neoliberal model of development. This revisionist analysis of model of development also demonstrates how its praxis dimension is significant for explaining past and present mid-range variations of capitalism, and more importantly for making a mid-range counter-hegemonic future.
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22

Phillips, Lynne, and Suzan Ilcan. "Capacity-Building: The Neoliberal Governance of Development." Canadian Journal of Development Studies/Revue canadienne d'études du développement 25, no. 3 (January 2004): 393–409. http://dx.doi.org/10.1080/02255189.2004.9668985.

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23

Ebenau, Matthias. "Development and Semi-Periphery: Post-Neoliberal Trajectories." Journal of Iberian and Latin American Research 19, no. 2 (December 2013): 321–23. http://dx.doi.org/10.1080/13260219.2013.853346.

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24

Bøås, Morten. "Uganda – the Dynamics of Neoliberal Transformation." Forum for Development Studies 48, no. 1 (January 2, 2021): 175–77. http://dx.doi.org/10.1080/08039410.2021.1885182.

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25

Bray, Donald W., and Marjorie Woodford Bray. "Beyond Neoliberal Globalization." Latin American Perspectives 29, no. 6 (November 2002): 117–26. http://dx.doi.org/10.1177/0094582x0202900613.

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26

Stahler-Sholk, Richard. "Resisting Neoliberal Homogenization." Latin American Perspectives 34, no. 2 (March 2007): 48–63. http://dx.doi.org/10.1177/0094582x06298747.

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27

Higgott, Richard. "After neoliberal globalization." Critical Asian Studies 36, no. 3 (September 2004): 425–44. http://dx.doi.org/10.1080/1467271042000241612.

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28

Bay-Cheng, Laina Y., Caroline C. Fitz, Natalie M. Alizaga, and Alyssa N. Zucker. "Tracking Homo Oeconomicus: Development of the Neoliberal Beliefs Inventory." Journal of Social and Political Psychology 3, no. 1 (March 20, 2015): 71–88. http://dx.doi.org/10.5964/jspp.v3i1.366.

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Researchers across the social sciences are beginning to note that neoliberalism’s influence is no longer restricted to macroeconomic and social policies, but can now be detected in individuals’ behaviors, relationships, perceptions, and self-concept. However, psychologists lack a means of assessing neoliberal beliefs directly. We collected data from three samples of U.S. undergraduates to develop and test a measure of neoliberal ideology, the Neoliberal Beliefs Inventory (NBI). Using first exploratory and then confirmatory factor analysis, we devised a 25-item measure that is both reliable and valid, at least within a particular demographic (i.e., U.S. traditionally-aged undergraduates). The NBI may help psychologists specify and analyze the role of neoliberal ideology in shaping human behavior and functioning.
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29

Tse, Justin. "Placing Neoliberal Jesuses." Bulletin for the Study of Religion 43, no. 3 (September 19, 2014): 3–9. http://dx.doi.org/10.1558/bsor.v43i3.3.

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This essay attempts to further James Crossley's project in Jesus in an Age of Neoliberalism by proposing the development of a literature on how historical Jesus scholars construct neoliberal geographical formations. Reviewing the discipline of human geography, this proposal suggests that biblical scholars move beyond examining geographical contexts for texts to show how historical Jesus studies actively make place. This approach is demonstrated through a brief case study of historical Jesus scholarship constructing and contesting the secular public sphere in post-handover Hong Kong, especially in the recent Occupy Central debate.
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30

Buckingham, Will. "Uncorking the neoliberal bottle: neoliberal critique and urban change in China." Eurasian Geography and Economics 58, no. 3 (May 4, 2017): 297–315. http://dx.doi.org/10.1080/15387216.2017.1350196.

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31

Peck, Jamie. "Neoliberal Suburbanism: Frontier Space." Urban Geography 32, no. 6 (August 2011): 884–919. http://dx.doi.org/10.2747/0272-3638.32.6.884.

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32

Krinsky, John. "Neoliberal Times." Social Science History 35, no. 3 (2011): 381–422. http://dx.doi.org/10.1017/s0145553200011585.

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Recent interpretations of the neoliberal transformation of welfare states emphasize the formative role of crises in which old institutions are rolled back to make way for the “rollout” of neoliberalism’s program of austerity, markets, and privatization. Policy scholars and social historians argue, however, that major social changes combine long-term institutional development, sudden pivots, and cyclical trends. This article draws on a case study of municipal employee labor relations in New York City to examine the temporality of neoliberal transition. It acknowledges that actual neoliberalism involves a mix of policies that depart from its market-liberal ideal type and that include elements of statist, communitarian, and/or corporatist policies. Thus the article engages a puzzle: if paths to neoliberalism are not always sudden and are populated by policies that are not necessarily driven by neoliberal assumptions, how should we understand what neoliberalism is and how it develops? The article traces the history of municipal labor relations from the 1950s through the present to show that the transition to neoliberalism was characterized by the transition from a contentious corporatism that took shape in the 1950s and went through a neocorporatism forged in the fiscal crisis of the 1970s and that kept corporatist institutions in place while undermining their social power and laying the groundwork for neoliberal policies from the 1990s forward. The article shows how longer-term trajectories and shorter-term crises intertwine to produce a neoliberalism better understood as a repertoire of governance than as an undifferentiated set of policy preferences for market mechanisms.
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33

Ettlinger, Nancy. "Neoliberal realities and relational possibilities." Dialogues in Human Geography 2, no. 2 (July 2012): 221–24. http://dx.doi.org/10.1177/204382061200200202.

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34

Benediktsson, Karl. "Nature in the ‘neoliberal laboratory’." Dialogues in Human Geography 4, no. 2 (June 25, 2014): 141–46. http://dx.doi.org/10.1177/2043820614536340.

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35

Bond, Patrick. "Neoliberal threats to North Africa." Review of African Political Economy 38, no. 129 (September 2011): 481–95. http://dx.doi.org/10.1080/03056244.2011.602546.

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36

Nauta, Wiebe. "Saving Depraved Africans in a Neoliberal Age." Journal of Developing Societies 26, no. 3 (September 2010): 355–85. http://dx.doi.org/10.1177/0169796x1002600304.

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37

Malone, Donal. "Neoliberal Governance and Uneven Development in Jersey City." Theory in Action 10, no. 1 (January 31, 2017): 32–64. http://dx.doi.org/10.3798/tia.1937-0237.1703.

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38

Henke, Holger. "Jamaica's Decision to Pursue a Neoliberal Development Strategy." Latin American Perspectives 26, no. 5 (September 1999): 7–33. http://dx.doi.org/10.1177/0094582x9902600502.

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39

Nair, Manjusha. "Dispossession without Development: Land Grabs in Neoliberal India." Contemporary Sociology: A Journal of Reviews 48, no. 4 (June 25, 2019): 442–43. http://dx.doi.org/10.1177/0094306119853809y.

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40

Sandbrook, Richard. "Globalization and the limits of neoliberal development doctrine." Third World Quarterly 21, no. 6 (December 2000): 1071–80. http://dx.doi.org/10.1080/01436590020012052.

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41

Fisher, Sharon, John Gould, and Tim Haughton. "Slovakia's Neoliberal Turn." Europe-Asia Studies 59, no. 6 (September 2007): 977–98. http://dx.doi.org/10.1080/09668130701489170.

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42

Granovsky-Larsen, Simon. "The Guatemalan Campesino Movement and the Postconflict Neoliberal State." Latin American Perspectives 44, no. 5 (June 30, 2017): 53–73. http://dx.doi.org/10.1177/0094582x17713752.

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The Guatemalan peace process helped to shape both the form of state that emerged following armed conflict and the constraints and opportunities faced by contemporary social movements. Despite the reconfiguration of power by Guatemalan elites through peace negotiation and accord-based reforms, social movements have harnessed neoliberal projects to strengthen grassroots resistance and alternative-building. An overview of the campesino movement and the case of the Comité Campesino del Altiplano indicates that campesinos have engaged strategically with neoliberal resources in order to construct counterhegemonic projects. El proceso de paz en Guatemala ayudó a definir tanto al Estado que surgió después del conflicto armado como las limitaciones y oportunidades que caracterizan a los movimientos sociales contemporáneos. A pesar de la reconfiguración del poder llevada a cabo por las élites guatemaltecas a través de las negociaciones de paz y las reformas basadas en los acuerdos, los movimientos sociales han utilizado proyectos neoliberales para fortalecer la resistencia popular y la construcción de alternativas. Un vistazo al movimiento campesino y el caso del Comité Campesino del Altiplano da muestra de como los campesinos se han relacionado estratégicamente con recursos neoliberales para construir proyectos contrahegemónicos.
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43

Bradnick, David. "Bewitching Development: Witchcraft and the Reinvention of Development in Neoliberal Kenya." Pneuma 33, no. 1 (2011): 117–18. http://dx.doi.org/10.1163/157007411x554794.

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44

McIntosh, Janet. "Bewitching Development: Witchcraft and the Reinvention of Development in Neoliberal Kenya." Journal of Religion in Africa 39, no. 3 (2009): 357–59. http://dx.doi.org/10.1163/157006609x449928.

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45

Lind, Amy. "Gender and Neoliberal States." Latin American Perspectives 30, no. 1 (January 2003): 181–207. http://dx.doi.org/10.1177/0094582x02239204.

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46

Baker, Mary Tuti. "Resisting Neoliberal Capitalism." International Journal of Critical Indigenous Studies 4, no. 1 (January 1, 2011): 12–20. http://dx.doi.org/10.5204/ijcis.v4i1.67.

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This paper examines how a community resists the exploitive power of neoliberal capitalism by practices of self-determination and economic development that are grounded in Indigenous traditions and values. The sources I draw on for this examination are the decolonisation work of Taiaiake Alfred, the work on sustainable self-determination of Jeff Corntassel, the work on earth democracy of Vandana Shiva, and the writings on economic theory of Karl Polanyi and David Harvey. I argue that the Moloka`i community of Hawai`i is able to successfully assert power over a transnational corporation because the community has a strong commitment to a shared value system. This community power, though, is only strong when a critical mass of the community participates in the challenge to corporate power. Moloka`i is the last Hawaiian island. We who live here choose not to be strangers in our own land. The values of aloha `āina and mālama `āina (love and care for the land) guide our stewardship of Moloka`i’s natural resources, which nourish our families both physically and spiritually. ... We honor our island's Hawaiian cultural heritage, no matter what our ethnicity, and that culture is practiced in our everyday lives. Our true wealth is measured by the extent of our generosity.
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47

Gilbert, Liette. "Resistance in the neoliberal city." City 9, no. 1 (April 2005): 23–32. http://dx.doi.org/10.1080/13604810500050153.

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48

Sondhi, Gunjan. "Immigrant Women Workers in the Neoliberal Age." Gender & Development 22, no. 1 (January 2, 2014): 190–93. http://dx.doi.org/10.1080/13552074.2014.889350.

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49

Vakulabharanam, Vamsi, and Sripad Motiram. "Mobility and inequality in neoliberal India." Contemporary South Asia 24, no. 3 (July 2, 2016): 257–70. http://dx.doi.org/10.1080/09584935.2016.1203862.

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50

Turner, Bertram. "Neoliberal Politics of Resource Extraction: Moroccan Argan Oil." Forum for Development Studies 41, no. 2 (May 4, 2014): 207–32. http://dx.doi.org/10.1080/08039410.2014.901239.

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