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Journal articles on the topic '(neo)realism'

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Published: 4 June 2021

Last updated: 31 January 2023

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1

Lomia, Ekaterine. "Political Realism in International Relations: Classical Realism, Neo-realism, and Neo-Classical Realism." International Journal of Social, Political and Economic Research 7, no. 3 (September 3, 2020): 591–600. http://dx.doi.org/10.46291/ijospervol7iss3pp591-600.

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Realism, also known as political realism, is one of the most dominant theories of international relations. The school of thought in realism was established in the post-World War II era; however, it is widely associated with the ancient Greek studies, particularly, in the works of Thucydides who allows a more sophisticated analysis of the conception of power and its place in the anarchic international system. Unlike idealism and liberalism, which underline the idea of cooperation in international relations, realism stresses a competitive and confrontational side of human nature and argues that in global politics there is no space for morality. Thus, states show constant readiness to obtain power and achieve their political ends. The article aims at studying the basic approach, the theory of realism is based on. The study has been prepared as a result of examining articles and books written by dominant realist scholars who have influential opinions in the field.

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2

Chatterjee, Shibashis. "Neo-realism, Neo-liberalism and Security." International Studies 40, no. 2 (May 2003): 125–44. http://dx.doi.org/10.1177/002088170304000202.

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3

Chatterjee, Shibashis. "Neo-Realism in International Relations." International Studies 34, no. 1 (January 1997): 39–58. http://dx.doi.org/10.1177/0020881797034001004.

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4

Hart, Stephen M. "From Realism to Neo-realism to Magical Realism: The Algebra of Memory." Romance Studies 30, no. 3-4 (July 2012): 251–67. http://dx.doi.org/10.1179/0263990412z.00000000025.

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5

Firoozabadi, Jalal Dehghani, and Mojtaba Zare Ashkezari. "Neo-classical Realism in International Relations." Asian Social Science 12, no. 6 (May 20, 2016): 95. http://dx.doi.org/10.5539/ass.v12n6p95.

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<p>Neo-classical realism is result of foreign policy studies through studying both structure of international system and domestic factors and their complex interactions with each other. The main goal of neoclassical realism is to find out how distribution of power in international system, motivations and subjective structures of states toward international system shape their foreign policy. Neo-classical realists reject the idea of neo-realism in which it is argued that systemic pressures will immediately affect behaviours of units. They believe that the extend of systemic effects on states behaviour depends on relative power and also internal factors of states in anarchical system. This article is to study how neo-classical realism applies assumptions such as anarchy, effects of structure-agent, role of power in creating behaviours, national interests, survival and security in order to analyse international politics.</p>

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Mehsud, Muhammad Imran, Iqra Jalal, Tariq Anwar Khan, and Azam Jan. "India-Pakistan Water Relations: A Theoretical Perspective." Pakistan Journal of Humanities and Social Sciences 9, no. 2 (September 30, 2021): 158–66. http://dx.doi.org/10.52131/pjhss.2021.0902.0123.

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Hydro politics is an important dimension of India Pakistan relations, overshadowed mainly by strategic issues between both states. Even the discussion on water issues is more focused on technical issues. However, the main question that arises is: Is hydro politics between India and Pakistan a problem of perceptions (intentions) or it forms part of overall strategic rivalry between both states? This paper discusses India-Pakistan water relations from the theoretical perspectives of (neo) realism, (neo) liberalism, constructivism, and human security school of thought. It argues that, like in general India-Pakistan political relations, it is realism/ neo-realism which still reigns supreme in explaining India-Pakistan hydro politics as well. It argues that in the wake of the Cold War, different theories emerged which undermined the traditional approaches and perspectives of realism and liberalism. These new theoretical traditions were also employed in explaining India-Pakistan political as well water relations. However, due to the competitive security of the region of South Asia in general and India-Pakistan’s security dilemma in particular, the theoretical perspectives of (neo) liberalism, constructivism, and human security fall short in theorizing India-Pakistan water relations. To answer the question posed earlier, this paper has mostly analyzed the available literature, both theoretical and related to hydro politics, to construct the argument. Therefore, this paper concludes that instead of employing (neo) liberalism, constructivism, and human security, it is realism/ neo-realism which still reigns supreme in explaining India-Pakistan political as well as water relations.

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Reyna, Stephen P. "Neo-Boasianism, a form of critical structural realism: It’s better than the alternative." Anthropological Theory 12, no. 1 (February 28, 2012): 73–99. http://dx.doi.org/10.1177/1463499612436466.

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A good paper should have fortifying doses of reason and revelation. The revelation in this paper is the identity of ‘the alternative’ mentioned in the title. The article reasons that neo-Boasianism should be an approach of broad interest in anthropological research. Argumentation extends across two sections. The first section explains the merits of critical structural realism. Different sub-sections introduce the realism, structuralism, and critical science of critical structural realism, taking pains to compare it with postmodernism. The second section introduces neo-Boasianism, showing how it is a form of critical structural realism – one that permits analysis of connections between brain and social structural realms. The notion of a cultural neurohermeneutic system is advanced as a neurological structure allowing antecedent social action to be connected with subsequent action. Finally, revelation comes at the paper’s conclusion: it is shown what alternative neo-Boasianism is better than.

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8

Tkacz, Michael W. "Scientific Reporting, Imagination, and Neo-Aristotelian Realism." Thomist: A Speculative Quarterly Review 68, no. 4 (2004): 531–43. http://dx.doi.org/10.1353/tho.2004.0001.

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9

Williams, Michael C. "Neo-Realism and the future of strategy." Review of International Studies 19, no. 2 (April 1993): 103–21. http://dx.doi.org/10.1017/s0260210500118984.

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To speak of the ‘future’ of strategy is to reveal a deep tension in the way we commonly think about the subject. On the one hand we are confronted by revolutionary changes in the geo-political landscape. The transformation of Europe, the fragmentation of the Soviet Union, and the dissolution of the Warsaw Pact, for example, encourage the belief that the Cold War—a term which has been almost synonymous with-strategy for nearly half a century—is now an historical artifact. These events, analyzed so intensively by leaders and commentators, open up significant questions about the future of strategy.

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10

Elman, Colin, Miriam Fendius Elman, and Paul W. Schroeder. "History vs. Neo-realism: A Second Look." International Security 20, no. 1 (1995): 182. http://dx.doi.org/10.2307/2539222.

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11

Kerr, Gaven. "The Immediate Realism of Léon Noël." International Philosophical Quarterly 58, no. 2 (2018): 175–89. http://dx.doi.org/10.5840/ipq2018329108.

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After the emergence of the neo-Thomist movement in the early twentieth century, the question of how best to present Aquinas’s latent epistemological realism came to the fore. Léon Noël was an important contributor to this area of neo-Thomism, but his work has unfortunately been eclipsed by that of other more recognizable authors such as Etienne Gilson and Jacques Maritain. Noël argued that Aquinas’s realism is a form of immediate realism that recognizes the challenge of modern representationalist epistemologies but does not succumb to non-realist ways of thinking. Hence Noël presented immediate realism as an epistemological position that is inspired by Aquinas but also capable of addressing philosophical concerns that emerged after his death. In this article I present Noël’s view as interesting in its own right and capable of engaging with contemporary non-Thomist trends in epistemology.

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12

Andrews, Nathan. "A Constant State of War Or A Dog Eat Dog System?" Politikon: The IAPSS Journal of Political Science 18 (November 1, 2012): 66–79. http://dx.doi.org/10.22151/politikon.18.6.

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It has become far too fashionable to adopt a (neo)realist approach to world affairs, especially since this approach purports to deal with the ‘here and now’ of international politics. While this perspective can be seductive and even dominating, it is imbued with certain shortfalls that cannot be left unchallenged. (Neo)realism often presents a world that is anarchic, bound by state power and self-interest. Although these are “real” features of world politics, an exclusive concentration on these aspects alone does not present a comprehensive understanding of what states do and why they do what they do. This paper investigates realism, particularly the realism of Hans Morgenthau and Kenneth Waltz, to ascertain the extent to which the assumptions these authors present explain the nature and scope of international relations. The contention is that (neo)realism’s perspective on world affairs is unprogressive, non-transformative, and deterministic of state behaviour, a feature that makes its analysis limited even in capturing the ‘here and now’.

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13

Spegele, Roger D. "Three Forms of Political Realism." Political Studies 35, no. 2 (June 1987): 189–210. http://dx.doi.org/10.1111/j.1467-9248.1987.tb01883.x.

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In the recent study of international relations, political realism has, apparently, had as many supporters as detractors. Nonetheless, there seems to be a growing tendency to treat the categories of political realism as if they were passing the way of all flesh, destined to be replaced by system theory, transnationalism, Marxist structuralism, critical theory or whatever. One difficulty with this judgement is that political realism is not a single theoretical entity which can be refuted by single disconfirming instances. Nor is it an understanding of the subject rooted in the views of such well-known exponents of this school as Hans Morgenthau, Kenneth Thompson, Martin Wight, Sir Herbert Butterfield, E. H. Carr or Raymond Aron. On the contrary, political realism is a conception of politics which stretches back to the great Indian thinker Kautilya and in fact constitutes a many-mansioned tradition of thought about international relations. Three aspects of that tradition are examined in this essay: Common-sense Realism, Concessional Realism and neo-Aristotelian Realism. These reflections are only very tangentially related to the debates in the 1950s and 1960s concerning realism. This essay focuses, rather, on certain neglected features of contrasting philosophies of science. The article concludes, somewhat tentatively, that neo-Aristotelian Realism is coherent and cogent and superior in important respects to what scientific empiricism has to offer.

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14

Liu, JeeLoo. "The Is-Ought Correlation in Neo-ConfucianQi-Realism." Contemporary Chinese Thought 43, no. 1 (October 2011): 60–77. http://dx.doi.org/10.2753/csp1097-1467430104.

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15

HEILKE, THOMAS. "Realism, Narrative, and Happenstance: Thucydides' Tale of Brasidas." American Political Science Review 98, no. 1 (February 2004): 121–38. http://dx.doi.org/10.1017/s0003055404001042.

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Neorealism and some versions of realism seek to furnish nomothetic theories of the international system at the same time that they also strive to prescribe policy for political leaders. Insofar as practical advice is insufficiently articulated by means of either nomothesis or the structural theoretical framework that (neo-)realist paradigms supply, these two aspirations seem contradictory. This essay is an examination of what contemporary realism and, especially, neorealism require to make practical wisdom available for practitioners. It argues that narrative, which is exemplified in the so-called classical realism of Thucydides, remains a crucial component of practical realism and neorealism.

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Soleimani Jouneghani, Arash. "Review of Turkish-Israeli Relations Based on Neo-Realism." Journal of History Culture and Art Research 7, no. 5 (December 31, 2018): 254. http://dx.doi.org/10.7596/taksad.v7i5.1313.

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17

Mason, Peter Stuart. "Does Quantum Theory Redefine Realism? The Neo-Copenhagen View." Journal of Critical Realism 14, no. 2 (April 2015): 137–63. http://dx.doi.org/10.1179/1572513814y.0000000009.

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18

Choir, Miftachul. "Whose Policy Matters? Elite Disagreement on Illegal Fishing Problems." Journal Of Global Strategic Studies 1, no. 2 (December 29, 2021): 113–46. http://dx.doi.org/10.36859/jgss.v1i2.758.

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Neo-realism predicted the state will choose a certain balancing strategy accordingly to the given strategic environment and the relative power of respective states. Since Southeast Asia recognized as informal and norm-based regionalism, state balancing strategy will maximize the regional organization as a means to restraining member state's behavior and managing basic interaction within states. However, neo-realism unable to explain why states would not adopting the expected balancing strategy despite already obtained necessary international pressure and relative power. This condition occurred in Indonesia’s foreign policy toward ASEAN, especially on combating illegal fishing disputes. Ever since the foundation of the regional group, Indonesia has applied the ASEAN-led mechanism as a means to the dispute. However, the regional distribution of power and Jakarta’s relative power do not change but Indonesia’s balancing strategy does. To explain such conditions, this research will employ neo-classical realism to examine why Indonesia not adopting an institutional balancing strategy. Neoclassical-realist argued that it is the intervening variable that determined the state’s balancing strategy. This research will analyze Indonesia’s intervening variable using Randall Scwheller’s elite consensus framework and found out the shift of Indonesia's balancing strategy occurred due to elite dissensus on how perceiving ASEAN as a regional group

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19

BEHR, HARTMUT, and AMELIA HEATH. "Misreading in IR theory and ideology critique: Morgenthau, Waltz and neo-realism." Review of International Studies 35, no. 2 (April 2009): 327–49. http://dx.doi.org/10.1017/s0260210509008547.

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AbstractThis article is interested in the hegemony which neo-realism accomplished during the second half of the 20th century in both the academic field and policy making of I/international R/relations. Our examination posits the argument that neo-realism can be seen as an ideology rather than a theory of international politics. While this view can connect to individual voices from the 1960s as well as to an emerging body of critical literature since the 1990s, we propose an ideology critique to explore this argument. To unfold this approach we will elaborate some neo-realist misreadings which we think manipulate intellectual history (among others, the writings of Hans J. Morgenthau) and represent an ideological impact intrinsic in the development of IR. An ideology critical approach – which is inherent in Morgenthau's thoughts on international theory themselves and thus helps to reveal profound discrepancies at the heart of an ostensible ‘realist’-neo-realist ‘unity’ – has, firstly, to problematise those discrepancies and, secondly, to focus on hegemonic strategies applied to ideologise and mainstream the academic field. The first part of such an agenda is what we present here; the second part is what we outline methodologically and suggest for further studies in, and of, IR.

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20

Brynov, Vitaliy. "Relation between Christian Realism of Reinhold Niebuhr and Neo-orthodoxy." Ukrainian Religious Studies, no. 90 (March 31, 2020): 88–104. http://dx.doi.org/10.32420/2020.90.2095.

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The article considers the development of the ideas of Christian realism as a philosophical and ethical concept of Reinhold Niebuhr. The background of the development of Christian realism’s ideas is described. It is noted that the most impact had Niebuhr’s personal attitude to philosophy and epistemology, as well as the practical experience of serving in Detroit. The methodological approach of Niebuhr is defined as a contrast between the ideal and the real, with the subsequent solving of the conflict between them. It is noted that from the Niebuhr’s point of view, the transforming power of Christianity is rooted in moral and metaphysical dualism, where ethics subordinates metaphysics and gives strength to social and cultural transformations of humanity. It turned out that the ethical concept of Christian realism includes the classification of people as idealists, realists and cynics. Idealists are people who are mainly focused on idealistic concepts that are not represented in the real world. Idealists usually have distorted worldview because they deny taking into account the realities of the world. That also makes them vulnerable to manipulation of cynics. Realists are people who take into account all factors and all known sources of power in the real world, and have a pragmatic position, which is based on moral and ethical qualities. Cynics are those who have a pragmatic position to the world and relations with others, but they guide themselves only by personal interest and egoistic needs, and do not bother with moral restraints. In addition, the relationship of Niebuhr and other neo-orthodoxy theologians is described. Among them there are Karl Barth, Paul Tillich, Emil Brunner and Rudolf Bultmann. The polemic between Niebuhr and Bart is noted. It is shown that the main difference between Bart and Niebuhr was in the theological perspective: for Bart it was mostly dogmatic, and for Niebuhr - ethical and apologetical. The most similar to the theological position of Niebuhr is Brunner's theology, but the differences between them are in relation to the natural law. It is noted that the discrepancy between Niebuhr and Bultmann was an interpretation of the concept of myth. Finally, the contribution of neo-orthodoxy to the development of theology of the twentieth century is considered. It consists of five main achievements: the definition of theology of revelation as a concept of knowledge of God, the rethinking of biblical texts as carriers of kerigma, the historical contextualization of theological tradition, the rethinking of the Reformation’s ideas, and the ecumenical emphasis in theology.

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21

강효숙. "‘Dailiness’ with the aspects of characters in Neo-realism fiction." Journal of Chinese Language and Literature ll, no. 68 (April 2015): 113–35. http://dx.doi.org/10.15792/clsyn..68.201504.113.

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22

Re, Lucia. "Italy's first postcolonial novel and the end of (neo)realism." Italianist 37, no. 3 (September 2, 2017): 416–35. http://dx.doi.org/10.1080/02614340.2017.1407988.

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23

Tsyrenzhapov, Alexander. "On the Advantages of the Neo-Markist Approach to International Relations." nauka.me, no. 1 (2017): 0. http://dx.doi.org/10.18254/s111111110000007-0.

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The article deals with the paradigmatic problem of the theory of international research. Much attention is given to the theory of neo–Marxism. This study highlights the main advantages and disadvantages of realism and liberalism.

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24

Canet, Fernando. "The New Realistic Trend in Contemporary World Cinema: Ramin Bahrani’s Chop Shop as a Case Study." Acta Universitatis Sapientiae, Film and Media Studies 7, no. 1 (November 1, 2013): 153–67. http://dx.doi.org/10.2478/ausfm-2014-0021.

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Abstract In the last two decades there has been an international resurgence of realistic films, i.e., films directed by filmmakers who believe in the ontological power of reality and, at the same time, in the capacity of the medium’s expressive scope for building a story without undermining the viewer’s impression of reality. On the one hand, this new movement is a rehabilitation of the cinematic Realism that throughout the history of film has touted cinema as an open window to the real world, a view particularly exemplified by Italian Neo-Realism. On the other hand, this new trend has given new life to the Realist film theories championed mainly by André Bazin and Siegfried Kracauer. Bazin defines the Realist style as “all narratives means tending to bring an added measure of reality to the screen” (1971, 27). In the article titled Neo-Neo Realism (2009), A. O. Scott discusses a number of filmmakers whom he categorizes within the new Realist trend in contemporary American independent cinema. Among these is Ramin Bahrani, director of the film Chop Shop (2007). Bahrani is a USborn filmmaker of Iranian origin, based in New York. Abbas Kiarostami is one of his main points of reference. Kiarostami, as Scott notes, “refined the old Neorealist spirit through the 1990s and into the next decade.” Bahrani himself acknowledges this influence with his desire to make “an Iranianstyle movie here in New York.”

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25

van Inwagen, Peter. "Response to William Lane Craig’s God over All." Philosophia Christi 21, no. 2 (2019): 267–75. http://dx.doi.org/10.5840/pc201921227.

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In contrast to William Lane Craig’s view this article presents a sort of precis of my position on ontological commitment—whether you call it neo-Quineanism or not—and its implications for the nominalism-realism debate, a precis that proceeds from first principles.

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26

Chen, Rong. "A Critical Analysis of the U.S. “Pivot” toward the Asia-Pacific: How Realistic is Neo-realism?" Connections: The Quarterly Journal 12, no. 3 (2013): 39–62. http://dx.doi.org/10.11610/connections.12.3.03.

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27

Hogg, Russell. "Left Realism and Social Democratic Renewal." International Journal for Crime, Justice and Social Democracy 5, no. 3 (September 1, 2016): 66–79. http://dx.doi.org/10.5204/ijcjsd.v5i3.336.

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At its inception Left Realism argued the need to develop a radical social democratic approach to crime. I argue that its contribution and continuing relevance primarily lies in this political project, the need for which has not dissipated. But this can only be advanced as an integral component of a more general renewal of social democratic ideas and politics that challenges the hegemony of neo-liberalism. This is far from guaranteed. The possibilities and challenges after the global financial crisis are considered. I argue for a rethinking of some core themes from early Left Realism to (as I see it) better complement the task of social democratic renewal in the present.

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28

Kegley, Charles W. "Neo-Idealism: A Practical Matter." Ethics & International Affairs 2 (March 1988): 173–97. http://dx.doi.org/10.1111/j.1747-7093.1988.tb00534.x.

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The classical realist world view places moral standards subservient to the power concerns of international actors. Realists did not make this valuation without some hesitation, as the issue of morality was addressed with seriousness and concern. The neo-realist thinking of today embraces with less hesitation the ultimate conclusion of the realist premises: statesmen never act according to moral precepts, thus such concerns need not be addressed by a political theory. Kegly argues the neo-idealist position that opposes this empirical observation: states consistently act according to values that are based on more than power concerns. Kegley's primary intent is to show that neo-realism ignores factors that influence international actors, and that a theory is needed that expands the notion of self-interest to include the moral sphere.

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Alena Rettová. "Writing in the Swing? Neo-Realism in Post-Experimental Swahili Fiction." Research in African Literatures 47, no. 3 (2016): 15. http://dx.doi.org/10.2979/reseafrilite.47.3.02.

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30

Voskuil, Dennis N. "American Protestant Neo-Orthodoxy and Its Search for Realism (1925-1939)." Ultimate Reality and Meaning 8, no. 4 (December 1985): 277–87. http://dx.doi.org/10.3138/uram.8.4.277.

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31

Mehlinger, Keith. "Neo-realism meets the blues in Charles Burnett's Killer of Sheep." Quaderns de Cine, no. 7 (2011): 103–12. http://dx.doi.org/10.14198/qdcine.2011.7.10.

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AKKAN GÜNGÖR, Dr Öğr Üyesi Fatma. "A. Chalmers’ın Radikal Enstrümentalizm veya Plüralistik Realizminin Uluslararası İlişkiler İçin Yorumu." International Journal of Social Sciences 6, no. 24 (May 20, 2022): 434–42. http://dx.doi.org/10.52096/usbd.6.24.26.

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A. Chalmers emphasizes that scientific theories and the external world are real, but they can’t be equated with each other. Scientific theories are produced and modified incessantly as a result of scientific practice. The willingness to call this interpretation of realism as a pluralistic is related to this. Both the external world and world of theories are real, but they are different from each other. They are brought together by third reality, scientific practice. The position he advocates is the instrumentalist in that it rejects a direct link between theories and the real world and it refuses to be seen as attempts to explain how theories really are. The neorealism will be criticized via the mentioned approach, and neorealist would fit into this group that Chalmers defines as naïve instrumentalist. All concepts that trying to explain the international relations after 1980 will be discussed in line with his radical instrumentalism or pluralistic realism. Keywords: Alan Chalmers, Radical Instrumentalism, Pluralistic Realism, Neo-realism, Theory.

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Whyman, Tom. "Radical ethical naturalism." Philosophy & Social Criticism 44, no. 2 (November 5, 2017): 159–78. http://dx.doi.org/10.1177/0191453717723192.

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In this article, I identify – and clear up – two problems for contemporary neo-Aristotelian ethical naturalism. The first I call the problem of alienation; the second the problem of conservatism. I argue that these problems will persist, both for ‘hard’ and ‘soft’ forms of ethical naturalism, unless ethical naturalists adopt what I call ‘Practical Realism’ about essential human form. Such a Practical Realism leaves open the possibility of radical social and political criticism – I therefore suggest that contemporary ethical naturalists ought to be more interested in exploring the affinities their view shares with Marxist political thought.

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Eddy, Paul R. "Religious Pluralism and the Divine: Another Look at John Hick's Neo-Kantian Proposal." Religious Studies 30, no. 4 (December 1994): 467–78. http://dx.doi.org/10.1017/s0034412500023118.

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This study focuses upon the heart of John Hick's pluralistic philosophy of religion – his neo-Kantian response to the problem of conflicting inter-religious conceptions of the divine. Hick attempts to root his proposal in two streams of tradition: (1) the inter-religious awareness of the distinction between the divine in itself vs. the divine as humanly experienced, and (2) a Kantian epistemology. In fact, these attempts are problematic in that his hypothesis introduces a radical subjectivizing element at both junctures. In the end, I contend that Hick's neo-Kantian proposal undermines his decades-long effort to defend some form of religious realism.

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35

Ruggie, John Gerard. "What Makes the World Hang Together? Neo-utilitarianism and the Social Constructivist Challenge." International Organization 52, no. 4 (1998): 855–85. http://dx.doi.org/10.1162/002081898550770.

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Social constructivism in international relations has come into its own during the past decade, not only as a metatheoretical critique of currently dominant neo-utilitarian approaches (neo-realism and neoliberal institutionalism) but increasingly in the form of detailed empirical findings and theoretical insights. Constructivism addresses many of the same issues addressed by neo-utilitarianism, though from a different vantage and, therefore, with different effect. It also concerns itself with issues that neo-utilitarianism treats by assumption, discounts, ignores, or simply cannot apprehend within its characteristic ontology and/or epistemology. The constructivist project has sought to open up the relatively narrow theoretical confines of conventional approaches—by pushing them back to problematize the interests and identities of actors; deeper to incorporate the intersubjective bases of social action and social order; and into the dimensions of space and time to establish international structure as contingent practice, constraining social action but also being (re)created and, therefore, potentially transformed by it.

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Niessen, Niels. "The Staged Realism of Michael Haneke’s Caché." Hors dossier 20, no. 1 (February 17, 2010): 181–99. http://dx.doi.org/10.7202/039276ar.

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Abstract Michael Haneke’s style can best be described as staged realism, a cinematographic approach of presenting diegetic events as overtly staged and modelled in order to connect them to real social issues. In Caché (2005), this results in a short-circuit between the on-screen narrative and the viewer’s act of watching, as a result of which the viewer is created both as a guilty subject and as a co-investigator. Through a juxtaposition of Haneke’s staged realism with the neo-realist documentary mode of filmmaking advocated by André Bazin, this article argues that Caché is the current apex of Haneke’s realist project. However, by staging the real killing of animals, the film simultaneously troubles that project’s self-generated limits.

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37

Kratochwil, Friedrich. "The embarrassment of changes: neo-realism as the science of Realpolitik without politics." Review of International Studies 19, no. 1 (January 1, 1993): 63–80. http://dx.doi.org/10.1017/s0260210500117346.

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The fundamental change occasioned byperestroika, the dissolution of the Soviet Bloc, the reunification of Germany, and the end of the ‘Cold War’ has become a crucial test for the explanation of change provided by the established paradigm of international politics, neo-realism. In at least three respects, this approach was embarrassed by the chain of events.

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Rioux, Jean-François, Ernie Keenes, and Gregg Légaré. "Le néo-réalisme ou la formulation du paradigme hégémonique en relations internationales." Études internationales 19, no. 1 (April 12, 2005): 57–80. http://dx.doi.org/10.7202/702292ar.

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This article provides an analytical framework which we employ to examine the 'interparadigm debate' currently underway in the field of international relations. Arguing that this debate is more significant than the previous 'grand debates' in the field because it is simultaneously fought on the terrains of ontology, epistemology and values, we use these categories to examine the central propositions of the major paradigms of international relations. We argue that the interparadigm debate is a series of attacks on realism from the other perspectives, which neo-realists attempt to counter by a reconstruction of realism through the appropriation and reinterpretation of concepts and arguments used by its main critics. The refurbishment of realism corresponds to an attempt at maintaining the intellectual hegemony of the paradigm on the teaching and practice of world politics. We think that the hegemonic synthesis under the auspices of realism is not desirable and constitutes a retrograde move which ought to be resisted by scholars seeking a more relevant and less 'americanized' discipline of international relations.

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Krasner, Stephen D. "Rethinking the sovereign state model." Review of International Studies 27, no. 5 (December 2001): 17–42. http://dx.doi.org/10.1017/s0260210501008014.

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The Peace of Westphalia, which ended the Thirty Years' War in 1648, is generally understood as a critical moment in the development of the modern international system composed of sovereign states each with exclusive authority within its own geographic boundaries. The Westphalian sovereign state model, based on the principles of autonomy, territory, mutual recognition and control, offers a simple, arresting, and elegant image. It orders the minds of policymakers. It is an analytic assumption for neo-realism and neo-liberal institutionalism. It is an empirical regularity for various sociological and constructivist theories of international politics. It is a benchmark for observers who claim an erosion of sovereignty in the contemporary world.

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Hick, John. "Religious Pluralism and the Divine: a Response to Paul Eddy." Religious Studies 31, no. 4 (December 1995): 417–20. http://dx.doi.org/10.1017/s0034412500023830.

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In ‘Religious Pluralism and the Divine: Another Look at John Hick's Neo-Kantian Proposal’ [Religious Studies, xxx, 1994) Paul Eddy argues against the ultimate ineffability of the Real, and claims that a neo-Kantian epistemology leads to a Feuerbachian non-realism. In response I stress (a) the impossibility of attributing to the Real the range of incompatible characteristics of its phenomenal (i.e. experienceable) manifestations, so that it must lie beyond the range of our human religious categories, and (b) the distinction, which Eddy fails to observe, between grounds for believing in the Divine, and reasons for thinking that the Divine can be differently conceived and experienced.

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Karwasz, Grzegorz. "Strategie dydaktyki kognitywistycznej: hyper-konstruktywizm i neo-realizm. Podstawy teoretyczne." Studia Edukacyjne, no. 60 (March 15, 2021): 113–34. http://dx.doi.org/10.14746/se.2021.60.7.

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While the term “cognitivistic pedagogy” appeared already in Polish literature, “cognitivistic didactics” is addressed mainly by foreign authors. We define principles and methods of innovative didactics based on constructivistic and cognitivistic theories. The two main paradigms of such didactics consist in constructing the knowledge (and competences) of pupils (listeners, students) in an interactive narration and in using real didactic objects, preferably pulled out of a pocket. We call these concepts hyper-constructivism and neo-realism.

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HOLTERMANN, JAKOB V. H., and MIKAEL RASK MADSEN. "High Stakes and Persistent Challenges – A Rejoinder to Klabbers and Augsberg." Leiden Journal of International Law 28, no. 3 (July 30, 2015): 487–93. http://dx.doi.org/10.1017/s0922156515000254.

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AbstractIn this separate rejoinder to Jan Klabbers' and Ino Augsberg's comments to the articles in the symposium on New Legal Realism in International Law (Leiden Journal of International Law, Volume 28:2, 2015), we respond from the point of view of the European New Legal Realism (ENLR) as propounded in our initial contribution to the symposium. Agreeing with Ingo Venzke who wrote in his introduction to the symposium that ‘stakes are high’ in the debate over international law and methodology, we argue that both Klabbers and Augsberg, each in their own way, fail to take sufficiently seriously the ENLR challenge to doctrinal scholarship. We argue that Klabbers underestimates the evergreen and persistent character of this challenge when he portrays the current push for New Legal Realism as merely a whimsy fashion wave. And we argue that Augsberg's essentially Kelsenian defence of doctrinal scholarship is insufficiently robust because it inherits the excess epistemological liberalism of its underlying Neo-Kantianism.

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Griffiths, Martin. "Order and international society: the real realism?" Review of International Studies 18, no. 3 (July 1992): 217–40. http://dx.doi.org/10.1017/s0260210500117243.

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The school of thought known as Realism (with a large R) has been a central focus of debate in international theory. Nevertheless, its content and epistemological status (and therefore the criteria for its evaluation) remain elusive. In part this is due to the variety of contexts and debates within which Realism has been discussed in the field. In the 1930s and 1940s the debate was framed around a Realist-Idealist axis. In the 1970s Realism was contested by liberal analyses of the causes and consequences of an allegedly growing global interdependence. In the 1980s there emerged a three-cornered debate between competing Kuhnian ‘paradigms’, among which Realism dominated. Given that the meaning of Realism has been partly constructed by historically variable theoretical and political issues, its identity has also varied over time. If, however, one chooses to think about Realism outside of these various contexts within which it has been both defined and evaluated, it remains unclear how such diverse thinkers as Thucydides, Machiavelli, Hobbes, Carr, Morgenthau and Kenneth Waltz can coherently be considered as part of a single tradition of thought. Sensitivity to their differences may be a virtue for the historian of ideas, but it runs the risk of undermining the point of the exercise! Despite these problems, which are only partially corrected by distinguishing between types of Realism (notably classical and ‘neo’ or ‘structural’ varieties), most scholars would agree with Alan James that Realism is a school whose members harbour shared assumptions about the primacy of states as international actors, the separation of domestic and international politics, and who describe the latter in terms of anarchy and a concomitant ubiquitous struggle for power and security.

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Beswick, Katie. "Capitalist realism: Glimmers, working-class authenticity and Andrea Dunbar in the twenty-first century." International Journal of Media & Cultural Politics 16, no. 1 (March 1, 2020): 75–89. http://dx.doi.org/10.1386/macp_00016_1.

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This article thinks through how registers of ‘the real’ have operated in working-class representations, from social realism (in film, theatre, drama and soap opera) to reality television and appeals to ‘authenticity’ in publicity and marketing materials for cultural products purporting to represent the working class. It argues that the ubiquity of ‘the real’ in representations of working-class experience is one way in which Fisher’s ‘capitalist realism’ asserts itself. The article argues that experiments with form and intertextuality can offer ‘glimmers’ through which slippages in claims to absolute reality are revealed. It explores the possibility for such ‘glimmers’ in experimentations with Andrea Dunbar’s work in the twenty-first century, reasserting the importance of form in dismantling the neo-liberal political project.

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Gabiella, Dennyza. "How Does Neo-liberalism Explain the Likelihood of China’s Threat Towards United States’ Hegemony in the 21stCentury." JAS (Journal of ASEAN Studies) 4, no. 1 (August 9, 2016): 20. http://dx.doi.org/10.21512/jas.v4i1.840.

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By means of neo-liberal perspective and supported by empirical evidences, this essay argues that despite the neo-realists’ assumption of China’s potential threat over the current liberal international system (which is led by the United States as the hegemonic state), China’s tremendous economic rise can be accommodated peacefully for two reasons. The first reason is that China’s economic rise itself is enabled by the existing liberal international system, which perpetuated by the United States’ and its allies. Whereas the second reason is because it is less costly for the one-party-rule China to achieve its national interests by maintaining a cooperative strategic relationship with the United States compared to challenging the United States’ leadership and revising the current liberal international system. This essay will be organized into three main parts. The first part of this essay will elaborate the theoretical debate between neo-realism and neo-liberalism perspectives and their assumptions about the ‘China Threat Theory’. The second part will provide empirical evidences to support the analysis of China’s likelihood to challenge United States’ hegemony in the 21st century based on the neo-liberalism perspective. The third part will analyse the potential of China to become the regional hegemonic power in South East Asia, and then followed by a conclusion.

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Faria, Alexandre, Márcio Moutinho Abdalla, and Ana Lucia Guedes. "Can We Co-Construct a Field of Management / Administration Engaged with the Majority?" Organizações & Sociedade 28, no. 98 (July 2021): 549–81. http://dx.doi.org/10.1590/1984-92302021v28n9804en.

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Abstract Dynamics contrary to the life of the majority mobilized by neo-imperial neo-liberal capitalism evolving toward neo-fascist populism has become virtually invisible to the field of Management/Administration, which is driven by dynamics of appropriation-contention focused on alternatives and transmodern epistemes of the emerging South-East. We analyze this picture of radicalization of global coloniality within the context of counterrevolutionary neoliberalism facing dynamics of dewesternization and decoloniality from a South-North dialogue between Decolonial Theory/Option and Critical Realism. By proposing a critical/decolonial transmodern framework, we unveil dynamics of invisibilization/visibilization against the life of the majority, invisibilized by market sub-theorization and dominant discourse and by the liberal university and its business/management schools. In the end, we propose to recover the expanded relevance of “administration/management” engaged with the majority, through reappropriation dynamics based on de-subalternization of non-market and ‘de-celebration’ of free market.

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Faria, Alexandre, Márcio Moutinho Abdalla, and Ana Lucia Guedes. "Podemos Co-Construir um Campo de Gestão/Administração Engajado com a Maioria?" Organizações & Sociedade 28, no. 98 (July 2021): 549–81. http://dx.doi.org/10.1590/1984-92302021v289804pt.

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Abstract Dynamics contrary to the life of the majority mobilized by neo-imperial neo-liberal capitalism evolving toward neo-fascist populism has become virtually invisible to the field of Management/Administration, which is driven by dynamics of appropriation-contention focused on alternatives and transmodern epistemes of the emerging South-East. We analyze this picture of radicalization of global coloniality within the context of counterrevolutionary neoliberalism facing dynamics of dewesternization and decoloniality from a South-North dialogue between Decolonial Theory/Option and Critical Realism. By proposing a critical/decolonial transmodern framework, we unveil dynamics of invisibilization/visibilization against the life of the majority, invisibilized by market sub-theorization and dominant discourse and by the liberal university and its business/management schools. In the end, we propose to recover the expanded relevance of “administration/management” engaged with the majority, through reappropriation dynamics based on de-subalternization of non-market and ‘de-celebration’ of free market.

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Sijuwade, Joshua Reginald. "The Metaphysics of Theism: A Classical and Neo-Classical Synthesis." Religions 12, no. 11 (November 4, 2021): 967. http://dx.doi.org/10.3390/rel12110967.

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This article aims to provide a metaphysical elucidation of the notion of Theism and a coherent theological synthesis of two extensions of this notion: Classical Theism and Neo-Classical Theism. A model of this notion and its extensions is formulated within the ontological pluralism framework of Kris McDaniel and Jason Turner, and the (modified) modal realism framework of David Lewis, which enables it to be explicated clearly and consistently, and two often raised objections against the elements of this notion can be successfully answered.

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Fauzi, Nabil Ahmad. "Politik Luar Negeri Indonesia dan Malaysia Terhadap China di Era Perang Dingin." Insignia Journal of International Relations 1, no. 01 (October 16, 2014): 11. http://dx.doi.org/10.20884/1.ins.2014.1.01.426.

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Since the proclamation on the 1st October 1949, the People's Republic of China has gained an important role in international relations after World War II. The success of communism conquered China, has changed the dynamics of competition between the United States and the Soviet Union that lead the Western Bloc and the Eastern Bloc. The situation has forced the newly independent states in this era, like Indonesia and Malaysia, to determine their position. In addition to facing the same international politics pressures, the two countries also have relations in the domestic issues related to China, namely the existence of the local Communist Party and ethnic of "Chinese overseas". The external and domestic factors that ultimately affect the choice of the countries' foreign policy towards China. This article attempts to identify and explore the factors that influence the similarities and differences in Indonesia and Malaysia foreign policy towards China using the approach threat perception, leader perception and domestic legitimacy within the framework of neo-classical realism. This article is expected to provide scientific contributions to understanding the comparison of Indonesia and Malaysia foreign policy towards China. Keywords: Indonesia and Malaysia foreign policy, the existence of China, Cold War era, threatperception, leader perception, domestic legitimacy, neo-classical realism

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Strange, Susan. "Conflict and control in the world economy: contemporary economic realism and neo-mercantilism." International Affairs 62, no. 4 (1986): 666. http://dx.doi.org/10.2307/2618579.

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