Academic literature on the topic 'Neighbourhood Community Centre'

Neighbourhoods are studies because that is the place people spend the largest portion of their time. That probably explain the interest that researchers and policy makers have developed in neighbourhood satisfaction studies over the last couple of decades. In many studies on neighbourhood satisfaction a diverse range of factors have been identified as playing significant roles in its outcome. These range from the physical attributes of the neighbourhood to demographic factors and also to such concepts as sense of community. This study investigate the combined effect of demographic factors and sense of community elements in predicting neighbourhood satisfaction. The study employed quantitative methods to obtain data on the relevant variables using the survey method. Out of 1400 questionnaires distributed 1132 were returned and analyzed. The study found that of the selected demographic factors only level of education significantly predicted neighbourhood satisfaction. Of the elements of sense of community: membership, integration and fulfillment of needs and shared emotional connection were found to be significant predictors of neighbourhood satisfaction. The study supports earlier studies on certain predictors of neighbourhood satisfaction. While suggesting that many more factors may actually be relevant in its prediction.eISSN: 2398-4287 © 2018. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open access article under the CC BYNC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.DOI: https://doi.org/10.21834/e-bpj.v3i8.1402

Despite being an important physical environment capable of promoting social sustainability, sense of community and contributing to a better quality of life, residential streets and neighbourhoods have not attracted significant research interest until now. The integrated physical interconnected network of houses, front yards, walkways, alleyways and streets offers a high potential for community building through social interactions at a neighbourhood level. Understanding people’s movements, activities and perceptions about their streets can inform design practices and local planning policy in creating better communities. This study presents an investigation of a residential neighbourhood in Subiaco, Western Australia through the use of a mixed-method methodology based on observation and a perception survey. A total of 61 households were observed and interviewed during the spring and summer of 2016–2017 to develop useful typological models centred on activities, movements and resident perceptions. The findings endorse the importance of the residential street as a focus place for behaviour setting but argues that in the case of the Subiaco neighbourhood, which is part of a larger car-dependent metropolitain area, movement patterns– including vehicular, cycling, pedestrian modes and jaywalking, have no significant impact on social interactions. According to the perception survey, 82% of the Subiaco neighbourhood residents see activities across the street as generating the highest level of sense of community. The study expands both, the existing theory and approaches to urban planning, by emphasising the need for making neighbourhood streets the centre of liveability through better physical design which encourages and facilitates pedestrian movement.

Neighbourhood design is one of the factors contributing towards the establishment and maintenance of local community ties. The differences in environmental size and design of neighbourhoods are perceived to influence sense of community networking functions. A physical element such as gated element is also believed to have an influence on local community relationship networking. Therefore, a study on sense of community was conducted in two neighbourhood areas: Putrajaya (non-gated) and Bandar Baru Bangi (gated) using face to face interview method. This study found that residents of non-gated residential areas demonstrated higher sense of community (M=6.47 SP=0.08) than residents of gated residential areas (M=6.39, SP=1.08). Keywords: sense of community; social interaction; neighbourhood design; gated residential; non-gated residential eISSN 2514-751X © 2018. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open-access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia. DOI: https://doi.org/10.21834/aje-bs.v3i9.303

Social capital is a valuable asset with positive consequences on societal well-being, strengthen neighbourhood and increase the quality of life. The objective of this paper is to analyse a few dimensions of social capital in the multi-storey housing neighbourhoods community with household questionnaires survey of 797 samples. The findings demonstrated the bonding of social capital according to four dimensions. Different neighbourhoods in a different locality with the diversity of its people, and surrounding developments have influenced the pattern of social capital. Social capital in these community creates positive social values that contributes to increasing the quality of life.Keywords: social capital; quality of life; multi-storey housing; neighbourhoodseISSN 2398-4279 © 2018. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open-access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia.

AbstractThe neighbourhoods in the former Soviet Union were after the World War II often planned according to the self-consistent microdistrict concept similar to Clarence Perry's neighbourhood unit. Each residential district was based on the walkable community centre in the middle whereas the area itself was surrounded by arterial streets as the main transport routes with basic services. However, the recent situation of many of those neighbourhoods is rather dim – the bad condition of housing, faded public spaces and unorganised greenery systems are between the most crucial issues. The results of the research made on the case study of the Jubilejny district in the city of Mogilev, Belarus, show that population ageing is the main threat for these areas. Residents are dissatisfied with uncertain housing situation besides inappropriate parking options and lack of opportunities to spend a leisure time outside. Therefore, our proposal to the future development of the Jubilejny district includes short term improvements such as leisure activities within the public spaces or regeneration of green spaces as well as long-term designs regarding a community garden and other nature-based solutions.

ABSTRACTThis paper presents an analysis of access to social and health services of elderly people at three community and social service centres (CLSCs) in Montreal. Workers at the CLSCs were interviewed about service accessibility for elderly people in their neighbourhood. The elderly clientele of one CLSC, located in the centre of Montreal, primarily consists of French-Canadians and English-Canadians; the second CLSC is in a neighbourhood with many elderly Portuguese and the third CLSC is in a neighbourhood where a large concentration of elderly Chinese people live. No problems of access to services were perceived for elderly French-Canadian, English-Canadian or Portuguese people while serious problems of access were perceived for elderly Chinese people. Services provided for elderly people of the dominant cultures and elderly Portuguese are limited or unavailable to elderly Chinese people of Montreal. This suggests institutional racism against elderly Chinese people.

While Malaysia is heading for urbanization, urban green space degradation had occurred. Malaysia’s typical urban green space had shown the demotion of social interaction among urban residents. Hence, this research aimed to understand the designs of typical Malaysian green spaces which are believed to enhance community social interactions. Variables measured were the physical and natural characters of selected green spaces including activities, attractions and settings. The observation took place during representative of weekday, weekend and public holiday in those green spaces. The result suggested that diversity of subspaces including vegetation density, animal populations, undulating landforms and water bodies afford social interaction behavior. Keywords: Social Interaction; Urban Dwellers; New Township Residential; Urban Green Space eISSN 2514-751X © 2018. The Authors. Published for AMER ABRA cE-Bs by e-International Publishing House, Ltd., UK. This is an open-access article under the CC BY-NC-ND license (http://creativecommons.org/licenses/by-nc-nd/4.0/). Peer–review under responsibility of AMER (Association of Malaysian Environment-Behaviour Researchers), ABRA (Association of Behavioural Researchers on Asians) and cE-Bs (Centre for Environment-Behaviour Studies), Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA, Malaysia. https://doi.org/10.21834/aje-bs.v3i8.281

ABSTRACTThe paper reports on a study carried out in 1990 for the Department of Health looking at the development of local authority multi-purpose residential homes for elderly people in England and Wales. A national survey showed that one in five public sector residential homes for elderly people would soon be multi-purpose. This proportion could be expected to increase in the 1990S. Many of these homes had become the centre for virtually all the community support services for elderly people in the neighbourhood. Despite some obvious management advantages in making use of residential home facilities for older people in the community, there have to be serious reservations about a multi-purpose model. Case studies in six multi-purpose homes suggest that residents themselves may gain little or nothing from this arrangement. Few interact with elderly people from the neighbourhood in the day centre. So much activity on the premises meant that invasions of residents' privacy and space were common.

Dissertação para obtenção do grau de Mestre em Arquitetura.
A presente dissertação tem como principal objetivo aprofundar o conhecimento do fenómeno da construção clandestina, sobre as denominadas Áreas Urbanas de Génese Ilegal (AUGI), através do estudo de uma realidade concreta, o Bairro da Arroja Velha, situado no concelho de Odivelas. Pretende-se elaborar uma proposta de intervenção urbana e arquitetónica eficaz e adequada ao quadro de vida que carateriza este bairro, capaz de conciliar objetivos, tais como a promoção da coesão social, o fomento das sociabilidades e a criação de um espírito de bairro. Pretende-se ainda discutir a responsabilidade social que a arquitetura deve assumir e, neste sentido, compreendê-la, através da análise de uma situação particular e reflexão sobre a mesma. Assim sendo, e focalizando a nossa atenção no espaço público e suas vivências, pretendeu-se perceber de que modo se traduz a relação entre sociedade (e cultura) e o espaço construído no Bairro da Arroja Velha. A partir do diagnóstico feito a este bairro, foi possível concluir que, por integrar o universo dos espaços gerados através de fenómenos de loteamento e construção ilegais, este evidencia uma grande carência de espaço público qualificado e encontra-se profundamente desarticulado face à envolvente urbana. De forma a inverter esta situação, estudou-se a possibilidade de implementar um equipamento de utilização coletiva, concretamente, um centro comunitário, e procurou-se perceber qual seria a sua recetividade por parte dos residentes, através da realização de inquéritos por questionário, a uma amostra (não probabilística e intencional) da população deste bairro. Na sequência da análise dos resultados, que revelaram um elevado interesse na inserção de um centro comunitário neste bairro, propôs-se ainda que a intervenção se estenda a outras áreas. Deste modo, a proposta envolve a inclusão de hortas em contexto urbano, bem como o incentivo às atividades artesanais e à promoção dos serviços de proximidade por parte da população residente, partindo-se do suposto que estas atividades podem contribuir para o reforço da coesão social e para a criação de uma microeconomia capaz de revitalizar, a partir também da intervenção em pequena escala, o Bairro da Arroja Velha.
ABSTRACT: The present project’s Final Report addresses the problematic of illegal housing by means of a study case, the Neighbourhood of Arroja Velha, located in Odivelas. In this investigation the study of illegal housing was carried out leading to the development of an urban and architectural intervention that promotes social cohesion, sociabilities and a neighbourly spirit. It’s also relevant to consider and understand the social responsibility that architecture must have in this particular case. To this end, it is necessary to thoroughly analyse this case study in Odivelas and also to reflect on the theme of public space and on the social relations it can encourage. With this in mind, we will try to understand if there is a connection between culture and architecture in the Neighbourhood of Arroja Velha. The Neighbourhood of Arroja Velha integrates the universe of illegal housing and therefore has a lack of qualified public space and is deeply disarticulated from its surrounding urban environment. In order to invert this situation, we propose the introduction of a Community Centre in the neighbourhood. To this end, a survey was carried out aiming to access the acceptance, by the neighbourhood residents, of this proposed public space. After analysing the results of the survey, in which the population revealed interest on the Arroja Community Centre, the inclusion of urban gardens is also proposed, along with the promotion of local handicraft production as well as the introduction of small proximity services provided by the residents themselves. These strategies are expected to have a positive impact in terms of social cohesion and of small-scale economy, revitalizing the Neighbourhood of Arroja Velha from an inside perspective.

The Stockholm Municipality has set inclusion at the core of its objectives for the city with its “Vision 2040: A Stockholm for Everyone” (Stockholm Stad, 2018). Acknowledging the divide between neighborhoods, the government has brought forward social sustainability as a key component to improve the fast-growing city. This research focuses on three of the most stigmatized neighborhoods of Stockholm: Rinkeby, Tensta, and Husby, where residents are predominantly of foreign background, to offer an alternative way of understanding inclusion. Specifically, this study looks into the public spaces at the center of these three neighborhoods in a comparative analysis of public life. The collaborative project presented here shows the importance of these centrums in supporting community life in the suburbs. Drawing from Setha Low’s research on public squares in Costa Rica, the following paragraphs suggest public space is not only produced by those who envision it, but also constructed by those who use it, through daily processes, behaviors, and habits. These observed patterns carry significance as they forge the character of a place, and address practices and emotions within a collective identity. The thesis puts emphasis on the dynamic nature of public space, the relationship between morphology and use, and the potential neighborhood centers have for becoming hubs of inclusion.

Schools have always played an important role in modern society. They are a reflection of local values and changing educational and societal trends. The 21st century brings with it a multitude of challenges as we design schools and communities that embrace and engage learners in an era of global communication and unfettered knowledge exchange. This project explores the concept of a school-centred neighbourhood in response to these changes. Through a case study review of Grande Prairie’s Community Knowledge Campus, the study looks at the social influences of a multi-use school facility through the use of indicators of social capital, lifelong learning and learning-based community development. Interviews with school and municipal planners as well as facility users are used to explore the intended purpose of the development and to measure the effectiveness of this concept. The study concludes that multi-use school facilities have a measurable impact on the promotion of these social elements and thus contribute to the creation of a school-centred neighbourhood. Six recommendations are presented at the end of this study for use by school and municipal planners. These include: i) central locations and community linkages, ii) efficiencies and flexibility through multi-use school facilities, iii) the promotion of joint-use agreements, iv) coordinated school board capital planning and municipal land use planning, v) establishing a common planning language between schools and municipalities and vi) community planning and neighbourhood design through CKCs.

The viability of rural Neighbourhood Houses may be under threat in South Australia as a result of national and state human service policies. Such policies have resulted in funding withdrawals, closures, the decline of many rural communities. In addition, other local inhibiting factors such as access, stigma, lack of paid staff, volunteers, facilitators and childcare affect Houses' ability to be viable organisations. This study seeks to answer the questions: are Neighbourhood Houses a viable proposition in rural SA; and, are they practicable and serving a useful purpose in contributing to community cohesiveness and wellbeing in rural communities? To examine the viability of Houses and ascertain whether they are contributing to individual and community wellbeing, their roles and functions are critically examined in the policy context and socio-economic environment.
thesis (MResearch)--University of South Australia, 2001.

German text
Die Forschungsarbeit evaluiert den Projektstatus des sozial-missionarischen Familienzent-rums FACE in Berlin, Märkisches Viertel. Dafür wurde in der Dissertation zunächst der theo-logische und sozialwissenschaftliche Rahmen, in dem die Forschung geschieht, umrissen. Dabei nehmen das Konzept der Gemeinwesendiakonie, sowie die Korrelation zwischen Dia-konie und Mission einen besonderen Raum ein. Die Projektentwicklung basiert auf Idee des gesellschaftsrelevanten Gemeindebaus (Zyklus gesellschaftsrelevanter Gemeindearbeit; ZGG), dessen Anwendung in einem nächsten Schritt dokumentiert und daraufhin anhand des empirisch-theologischen Praxiszyklus (ETP) analy-siert wird. Das Ziel der qualitativen Untersuchung ist es herauszufinden, ob FACE eine ge-sellschaftliche Relevanz hat. Wie haben Nachbarn des FACE, das Familienzentrum persön-lich wahrgenommen und hat der Kontakt mit FACE zu Veränderungen in ihrem Leben ge-führt? Die abschließende missiologische Interpretation der Forschungsarbeit erfolgt mit Hilfe des Entwurfs der „trialogischen Interaktion des missionalen Gesprächs“ zwischen Evangelium, Kirche und Kultur.
This research study evaluates the project status of the family centre for social and missionary work FACE in Berlin, Märkisches Viertel. The dissertation starts out with an outline of the theological and social-scientific framework which determines the research work. Within this framework, the concept of community diaconia as well as the correlation between diaconia and mission are dominant. The project is based on the idea of socially-relevant church devel-opment (Zyklus gesellschaftsrelevanter Gemeindearbeit; ZGG), which in a following step is documented in its application and then analysed using the empirical-theological practice cy-cle. It is the objective of this qualitative study to determine whether FACE has social rele-vance. How did neighbours perceive FACE? Did contact with FACE lead to changes in their lives? The concluding missiological interpretation of the research study is conducted follow-ing the structure of the „trialogical interaction of missional conversation“ between the gospel, church and culture.
Christian Spirituality, Church History & Missiology
M. Th. (Missiology)

The largest cities in Pacific Asia are the engines of their countries’ economic growth, seats of national and regional political power, and repositories of the nation’s culture and heritage. The economic changes impacting large cities interact with political forces along with social cultural concerns, and in the process also impact the neighbourhoods of the city. Neighbourhoods for the City in Pacific Asia looks at local collective action and city government responses and its impact on the neighbourhood and the city. A multi-sited comparative approach is taken in studying local action in five important cities (Bangkok, Hong Kong, Seoul, Singapore and Taipei) in Pacific Asia. With site selection in these five cities guided by local experts, neighbourhood issues associated with the fieldsites are explored through interviews with a variety of stakeholders involved in neighourhood building and change. The book enables comparisons across a number of key issues confronting the city: heritage (Bangkok and Taipei), local community involved provisioning of amenities (Seoul and Singapore), placemaking versus place marketing (Bangkok and Hong Kong). Cities are becoming increasingly important as centers for politics, citizen engagement and governance. The collaborative efforts city governments establish with local communities become an important way to address the liveability of cities.

From the early 20th century through World War II, labor activism and women’s subsistence activism around tenants’ rights, food prices and education was central to industrial feminism and working-class women’s activism. This chapter traces the career of Clara Lemlich Shavelson after the 1909 uprising as she became a Communist Party activist and a leader in decades of rent strikes, kosher meat boycotts and the creation of working-class women’s neighbourhood councils. By 1935 her work had helped to spark a nation-wide meat boycott to protest price gouging.

India, the second most populated country in the world has more than six million people needing palliative care but only 2 per cent have access to it. The state of Kerala with a positive approach towards palliative care shown both by the government and the public has extensive coverage by the government institutions and Non-Governmental Organizations (NGO), but in rest of the country mostly NGOs are the palliative care providers. Volunteering has long been considered an integral part of palliative care programmes but there are varying extents to which volunteers participate in the process and their numbers vary from state to state, with Kerala topping the list. The Neighbourhood Network in Palliative Care (NNPC) in Kerala is an attempt to develop sustainable community owned services led by volunteers capable of offering comprehensive long-term care (LTC) and palliative care (PC) to those in need.

Drawing on first person accounts and participant observation, this book looks in-depth at one of the UK government’s most controversial austerity policies, the ‘Bedroom Tax’. Focusing on the lives of 31 people in one neighbourhood, it explores the push and pull factors that structure tenants’ behaviour regarding downsizing to smaller properties within a residualised and stigmatised social housing sector. It highlights the meaning of home and the continuing relevance of community and the tensions created when tenants are faced with the threat of displacement and the concomitant loss of social networks and informal structures of welfare that operate in place. While this book focuses on one social policy, it speaks to broader concerns about the value and loss of social housing and how we care for and house our most vulnerable citizens in the midst of neoliberal restructuring. It reflects on the continuing loss of housing benefit support, on-going cuts to the welfare state and what this means for communities and their sense of security and belonging. More broadly, it reflects on how cuts to housing benefit support are undermining the capacity of low income households to secure and maintain housing within a social sector that faces new financial risks and a private rented sector in which the term ‘no DSS’ has made a resurgence. The central argument of this book is that policies such as the Bedroom Tax which undermine secure housing are divisive, heightening resentment about access to housing while leading to increasing housing inequality and urban marginality.

Nationalism: Past as Prologue began as a single volume being compiled by Ad Akande, a scholar from South Africa, who proposed it to me as co-author about two years ago. The original idea was to examine how the damaging roots of nationalism have been corroding political systems around the world, and creating dangerous obstacles for necessary international cooperation. Since I (Bruce E. Johansen) has written profusely about climate change (global warming, a.k.a. infrared forcing), I suggested a concerted effort in that direction. This is a worldwide existential threat that affects every living thing on Earth. It often compounds upon itself, so delays in reducing emissions of fossil fuels are shortening the amount of time remaining to eliminate the use of fossil fuels to preserve a livable planet. Nationalism often impedes solutions to this problem (among many others), as nations place their singular needs above the common good. Our initial proposal got around, and abstracts on many subjects arrived. Within a few weeks, we had enough good material for a 100,000-word book. The book then fattened to two moderate volumes and then to four two very hefty tomes. We tried several different titles as good submissions swelled. We also discovered that our best contributors were experts in their fields, which ranged the world. We settled on three stand-alone books:” 1/ nationalism and racial justice. Our first volume grew as the growth of Black Lives Matter following the brutal killing of George Floyd ignited protests over police brutality and other issues during 2020, following the police assassination of Floyd in Minneapolis. It is estimated that more people took part in protests of police brutality during the summer of 2020 than any other series of marches in United States history. This includes upheavals during the 1960s over racial issues and against the war in Southeast Asia (notably Vietnam). We choose a volume on racism because it is one of nationalism’s main motive forces. This volume provides a worldwide array of work on nationalism’s growth in various countries, usually by authors residing in them, or in the United States with ethnic ties to the nation being examined, often recent immigrants to the United States from them. Our roster of contributors comprises a small United Nations of insightful, well-written research and commentary from Indonesia, New Zealand, Australia, China, India, South Africa, France, Portugal, Estonia, Hungary, Russia, Poland, Kazakhstan, Georgia, and the United States. Volume 2 (this one) describes and analyzes nationalism, by country, around the world, except for the United States; and 3/material directly related to President Donald Trump, and the United States. The first volume is under consideration at the Texas A & M University Press. The other two are under contract to Nova Science Publishers (which includes social sciences). These three volumes may be used individually or as a set. Environmental material is taken up in appropriate places in each of the three books. * * * * * What became the United States of America has been strongly nationalist since the English of present-day Massachusetts and Jamestown first hit North America’s eastern shores. The country propelled itself across North America with the self-serving ideology of “manifest destiny” for four centuries before Donald Trump came along. Anyone who believes that a Trumpian affection for deportation of “illegals” is a new thing ought to take a look at immigration and deportation statistics in Adam Goodman’s The Deportation Machine: America’s Long History of Deporting Immigrants (Princeton University Press, 2020). Between 1920 and 2018, the United States deported 56.3 million people, compared with 51.7 million who were granted legal immigration status during the same dates. Nearly nine of ten deportees were Mexican (Nolan, 2020, 83). This kind of nationalism, has become an assassin of democracy as well as an impediment to solving global problems. Paul Krugman wrote in the New York Times (2019:A-25): that “In their 2018 book, How Democracies Die, the political scientists Steven Levitsky and Daniel Ziblatt documented how this process has played out in many countries, from Vladimir Putin’s Russia, to Recep Erdogan’s Turkey, to Viktor Orban’s Hungary. Add to these India’s Narendra Modi, China’s Xi Jinping, and the United States’ Donald Trump, among others. Bit by bit, the guardrails of democracy have been torn down, as institutions meant to serve the public became tools of ruling parties and self-serving ideologies, weaponized to punish and intimidate opposition parties’ opponents. On paper, these countries are still democracies; in practice, they have become one-party regimes….And it’s happening here [the United States] as we speak. If you are not worried about the future of American democracy, you aren’t paying attention” (Krugmam, 2019, A-25). We are reminded continuously that the late Carl Sagan, one of our most insightful scientific public intellectuals, had an interesting theory about highly developed civilizations. Given the number of stars and planets that must exist in the vast reaches of the universe, he said, there must be other highly developed and organized forms of life. Distance may keep us from making physical contact, but Sagan said that another reason we may never be on speaking terms with another intelligent race is (judging from our own example) could be their penchant for destroying themselves in relatively short order after reaching technological complexity. This book’s chapters, introduction, and conclusion examine the worldwide rise of partisan nationalism and the damage it has wrought on the worldwide pursuit of solutions for issues requiring worldwide scope, such scientific co-operation public health and others, mixing analysis of both. We use both historical description and analysis. This analysis concludes with a description of why we must avoid the isolating nature of nationalism that isolates people and encourages separation if we are to deal with issues of world-wide concern, and to maintain a sustainable, survivable Earth, placing the dominant political movement of our time against the Earth’s existential crises. Our contributors, all experts in their fields, each have assumed responsibility for a country, or two if they are related. This work entwines themes of worldwide concern with the political growth of nationalism because leaders with such a worldview are disinclined to co-operate internationally at a time when nations must find ways to solve common problems, such as the climate crisis. Inability to cooperate at this stage may doom everyone, eventually, to an overheated, stormy future plagued by droughts and deluges portending shortages of food and other essential commodities, meanwhile destroying large coastal urban areas because of rising sea levels. Future historians may look back at our time and wonder why as well as how our world succumbed to isolating nationalism at a time when time was so short for cooperative intervention which is crucial for survival of a sustainable earth. Pride in language and culture is salubrious to individuals’ sense of history and identity. Excess nationalism that prevents international co-operation on harmful worldwide maladies is quite another. As Pope Francis has pointed out: For all of our connectivity due to expansion of social media, ability to communicate can breed contempt as well as mutual trust. “For all our hyper-connectivity,” said Francis, “We witnessed a fragmentation that made it more difficult to resolve problems that affect us all” (Horowitz, 2020, A-12). The pope’s encyclical, titled “Brothers All,” also said: “The forces of myopic, extremist, resentful, and aggressive nationalism are on the rise.” The pope’s document also advocates support for migrants, as well as resistance to nationalist and tribal populism. Francis broadened his critique to the role of market capitalism, as well as nationalism has failed the peoples of the world when they need co-operation and solidarity in the face of the world-wide corona virus pandemic. Humankind needs to unite into “a new sense of the human family [Fratelli Tutti, “Brothers All”], that rejects war at all costs” (Pope, 2020, 6-A). Our journey takes us first to Russia, with the able eye and honed expertise of Richard D. Anderson, Jr. who teaches as UCLA and publishes on the subject of his chapter: “Putin, Russian identity, and Russia’s conduct at home and abroad.” Readers should find Dr. Anderson’s analysis fascinating because Vladimir Putin, the singular leader of Russian foreign and domestic policy these days (and perhaps for the rest of his life, given how malleable Russia’s Constitution has become) may be a short man physically, but has high ambitions. One of these involves restoring the old Russian (and Soviet) empire, which would involve re-subjugating a number of nations that broke off as the old order dissolved about 30 years ago. President (shall we say czar?) Putin also has international ambitions, notably by destabilizing the United States, where election meddling has become a specialty. The sight of Putin and U.S. president Donald Trump, two very rich men (Putin $70-$200 billion; Trump $2.5 billion), nuzzling in friendship would probably set Thomas Jefferson and Vladimir Lenin spinning in their graves. The road of history can take some unanticipated twists and turns. Consider Poland, from which we have an expert native analysis in chapter 2, Bartosz Hlebowicz, who is a Polish anthropologist and journalist. His piece is titled “Lawless and Unjust: How to Quickly Make Your Own Country a Puppet State Run by a Group of Hoodlums – the Hopeless Case of Poland (2015–2020).” When I visited Poland to teach and lecture twice between 2006 and 2008, most people seemed to be walking on air induced by freedom to conduct their own affairs to an unusual degree for a state usually squeezed between nationalists in Germany and Russia. What did the Poles then do in a couple of decades? Read Hlebowicz’ chapter and decide. It certainly isn’t soft-bellied liberalism. In Chapter 3, with Bruce E. Johansen, we visit China’s western provinces, the lands of Tibet as well as the Uighurs and other Muslims in the Xinjiang region, who would most assuredly resent being characterized as being possessed by the Chinese of the Han to the east. As a student of Native American history, I had never before thought of the Tibetans and Uighurs as Native peoples struggling against the Independence-minded peoples of a land that is called an adjunct of China on most of our maps. The random act of sitting next to a young woman on an Air India flight out of Hyderabad, bound for New Delhi taught me that the Tibetans had something to share with the Lakota, the Iroquois, and hundreds of other Native American states and nations in North America. Active resistance to Chinese rule lasted into the mid-nineteenth century, and continues today in a subversive manner, even in song, as I learned in 2018 when I acted as a foreign adjudicator on a Ph.D. dissertation by a Tibetan student at the University of Madras (in what is now in a city called Chennai), in southwestern India on resistance in song during Tibet’s recent history. Tibet is one of very few places on Earth where a young dissident can get shot to death for singing a song that troubles China’s Quest for Lebensraum. The situation in Xinjiang region, where close to a million Muslims have been interned in “reeducation” camps surrounded with brick walls and barbed wire. They sing, too. Come with us and hear the music. Back to Europe now, in Chapter 4, to Portugal and Spain, we find a break in the general pattern of nationalism. Portugal has been more progressive governmentally than most. Spain varies from a liberal majority to military coups, a pattern which has been exported to Latin America. A situation such as this can make use of the term “populism” problematic, because general usage in our time usually ties the word into a right-wing connotative straightjacket. “Populism” can be used to describe progressive (left-wing) insurgencies as well. José Pinto, who is native to Portugal and also researches and writes in Spanish as well as English, in “Populism in Portugal and Spain: a Real Neighbourhood?” provides insight into these historical paradoxes. Hungary shares some historical inclinations with Poland (above). Both emerged from Soviet dominance in an air of developing freedom and multicultural diversity after the Berlin Wall fell and the Soviet Union collapsed. Then, gradually at first, right wing-forces began to tighten up, stripping structures supporting popular freedom, from the courts, mass media, and other institutions. In Chapter 5, Bernard Tamas, in “From Youth Movement to Right-Liberal Wing Authoritarianism: The Rise of Fidesz and the Decline of Hungarian Democracy” puts the renewed growth of political and social repression into a context of worldwide nationalism. Tamas, an associate professor of political science at Valdosta State University, has been a postdoctoral fellow at Harvard University and a Fulbright scholar at the Central European University in Budapest, Hungary. His books include From Dissident to Party Politics: The Struggle for Democracy in Post-Communist Hungary (2007). Bear in mind that not everyone shares Orbán’s vision of what will make this nation great, again. On graffiti-covered walls in Budapest, Runes (traditional Hungarian script) has been found that read “Orbán is a motherfucker” (Mikanowski, 2019, 58). Also in Europe, in Chapter 6, Professor Ronan Le Coadic, of the University of Rennes, Rennes, France, in “Is There a Revival of French Nationalism?” Stating this title in the form of a question is quite appropriate because France’s nationalistic shift has built and ebbed several times during the last few decades. For a time after 2000, it came close to assuming the role of a substantial minority, only to ebb after that. In 2017, the candidate of the National Front reached the second round of the French presidential election. This was the second time this nationalist party reached the second round of the presidential election in the history of the Fifth Republic. In 2002, however, Jean-Marie Le Pen had only obtained 17.79% of the votes, while fifteen years later his daughter, Marine Le Pen, almost doubled her father's record, reaching 33.90% of the votes cast. Moreover, in the 2019 European elections, re-named Rassemblement National obtained the largest number of votes of all French political formations and can therefore boast of being "the leading party in France.” The brutality of oppressive nationalism may be expressed in personal relationships, such as child abuse. While Indonesia and Aotearoa [the Maoris’ name for New Zealand] hold very different ranks in the United Nations Human Development Programme assessments, where Indonesia is classified as a medium development country and Aotearoa New Zealand as a very high development country. In Chapter 7, “Domestic Violence Against Women in Indonesia and Aotearoa New Zealand: Making Sense of Differences and Similarities” co-authors, in Chapter 8, Mandy Morgan and Dr. Elli N. Hayati, from New Zealand and Indonesia respectively, found that despite their socio-economic differences, one in three women in each country experience physical or sexual intimate partner violence over their lifetime. In this chapter ther authors aim to deepen understandings of domestic violence through discussion of the socio-economic and demographic characteristics of theit countries to address domestic violence alongside studies of women’s attitudes to gender norms and experiences of intimate partner violence. One of the most surprising and upsetting scholarly journeys that a North American student may take involves Adolf Hitler’s comments on oppression of American Indians and Blacks as he imagined the construction of the Nazi state, a genesis of nationalism that is all but unknown in the United States of America, traced in this volume (Chapter 8) by co-editor Johansen. Beginning in Mein Kampf, during the 1920s, Hitler explicitly used the westward expansion of the United States across North America as a model and justification for Nazi conquest and anticipated colonization by Germans of what the Nazis called the “wild East” – the Slavic nations of Poland, the Baltic states, Ukraine, and Russia, most of which were under control of the Soviet Union. The Volga River (in Russia) was styled by Hitler as the Germans’ Mississippi, and covered wagons were readied for the German “manifest destiny” of imprisoning, eradicating, and replacing peoples the Nazis deemed inferior, all with direct references to events in North America during the previous century. At the same time, with no sense of contradiction, the Nazis partook of a long-standing German romanticism of Native Americans. One of Goebbels’ less propitious schemes was to confer honorary Aryan status on Native American tribes, in the hope that they would rise up against their oppressors. U.S. racial attitudes were “evidence [to the Nazis] that America was evolving in the right direction, despite its specious rhetoric about equality.” Ming Xie, originally from Beijing, in the People’s Republic of China, in Chapter 9, “News Coverage and Public Perceptions of the Social Credit System in China,” writes that The State Council of China in 2014 announced “that a nationwide social credit system would be established” in China. “Under this system, individuals, private companies, social organizations, and governmental agencies are assigned a score which will be calculated based on their trustworthiness and daily actions such as transaction history, professional conduct, obedience to law, corruption, tax evasion, and academic plagiarism.” The “nationalism” in this case is that of the state over the individual. China has 1.4 billion people; this system takes their measure for the purpose of state control. Once fully operational, control will be more subtle. People who are subject to it, through modern technology (most often smart phones) will prompt many people to self-censor. Orwell, modernized, might write: “Your smart phone is watching you.” Ming Xie holds two Ph.Ds, one in Public Administration from University of Nebraska at Omaha and another in Cultural Anthropology from the Chinese Academy of Social Sciences, Beijing, where she also worked for more than 10 years at a national think tank in the same institution. While there she summarized news from non-Chinese sources for senior members of the Chinese Communist Party. Ming is presently an assistant professor at the Department of Political Science and Criminal Justice, West Texas A&M University. In Chapter 10, analyzing native peoples and nationhood, Barbara Alice Mann, Professor of Honours at the University of Toledo, in “Divide, et Impera: The Self-Genocide Game” details ways in which European-American invaders deprive the conquered of their sense of nationhood as part of a subjugation system that amounts to genocide, rubbing out their languages and cultures -- and ultimately forcing the native peoples to assimilate on their own, for survival in a culture that is foreign to them. Mann is one of Native American Studies’ most acute critics of conquests’ contradictions, and an author who retrieves Native history with a powerful sense of voice and purpose, having authored roughly a dozen books and numerous book chapters, among many other works, who has traveled around the world lecturing and publishing on many subjects. Nalanda Roy and S. Mae Pedron in Chapter 11, “Understanding the Face of Humanity: The Rohingya Genocide.” describe one of the largest forced migrations in the history of the human race, the removal of 700,000 to 800,000 Muslims from Buddhist Myanmar to Bangladesh, which itself is already one of the most crowded and impoverished nations on Earth. With about 150 million people packed into an area the size of Nebraska and Iowa (population less than a tenth that of Bangladesh, a country that is losing land steadily to rising sea levels and erosion of the Ganges river delta. The Rohingyas’ refugee camp has been squeezed onto a gigantic, eroding, muddy slope that contains nearly no vegetation. However, Bangladesh is majority Muslim, so while the Rohingya may starve, they won’t be shot to death by marauding armies. Both authors of this exquisite (and excruciating) account teach at Georgia Southern University in Savannah, Georgia, Roy as an associate professor of International Studies and Asian politics, and Pedron as a graduate student; Roy originally hails from very eastern India, close to both Myanmar and Bangladesh, so he has special insight into the context of one of the most brutal genocides of our time, or any other. This is our case describing the problems that nationalism has and will pose for the sustainability of the Earth as our little blue-and-green orb becomes more crowded over time. The old ways, in which national arguments often end in devastating wars, are obsolete, given that the Earth and all the people, plants, and other animals that it sustains are faced with the existential threat of a climate crisis that within two centuries, more or less, will flood large parts of coastal cities, and endanger many species of plants and animals. To survive, we must listen to the Earth, and observe her travails, because they are increasingly our own.

AbstractResearch on LGBTQ neighbourhood formation in the urban West suggests that new patterns of community and identity are reshaping the queer inner-city and its geographies. As gay village districts “decline” or are “de-gayed” and new generations “dis-identify” with the urban ideals that once informed their production, LGBTQ subcultures are producing varied alternatives in other inner-city neighbourhoods. Beyond the contours of ethno-racialization and social class, generational interpretations of LGBTQ urbanism—subcultural ideals regarding the relationship between sexual and gender identity and its expression in urban space—are central to the production of such new inner-city LGBTQ subcultural sites. This chapter provides a qualitative case study Montréal’s of Mile End, an inner-city neighbourhood that, by the early 2010s, was touted as the centre of the city’s emerging queer subculture. Drawing on a sample of young-adult (22 to 30 years) LGBTQ-identified Mile Enders (n = 40), it examines generational shifts in perceptions of sexual and gender identity, queer community and neighbourhoods. The chapter concludes with a discussion of the implications of queer Mile End for theorizing the contemporary queer inner-city.

The increasing number of metropolitan areas worldwide suggests to more in-depth investigate metropolitan neighbourhoods in order to explain the complex social dynamics emerging in these new contexts. As a matter of fact, the majority of the existing studies on spatial justice provided analyses and investigations focused on metropolitan settings. However, the issue of spatial justice also involves smaller urban areas and further research is needed in that sense. Our investigation analyses a case study of urban gardening that has been developed with the aim of valorising the central neighbourhood of an Italian mid-size city through proposing participatory planning interventions and requalification of urban sites. The urban gardening initiative has included several actors within the process of implementation. The investigated group of people potentially subjected to the spatial injustice is formed by the residents and the local retailers. A comparison between different stakeholders’ perspectives is provided in order to measure the positive and negative impacts of the initiative on the local community.

This chapter considers the role of participation in community arts as a means of promoting greater social engagement by older people. It considers the contribution of community-based activities in general and emphasises that they should be considered part of a broader programme to enhance the quality of lives of residents of disadvantaged neighbourhoods. It then considers in detail the impact of one specific community arts project, detailing the enthusiastic reaction of the participants but also highlighting the need to ensure ongoing support and the need to recognise the central role of the facilitator. It concludes by re-emphasising the importance of promoting control of such community initiatives by the local residents.

This chapter examines the notion of the ‘Big Society’, introduced by David Cameron in 2009, which empowers citizens to deal with local issues that are not high on the political agenda. It traces the origins of community politics in the co-operative institutions that people set up to manage the pressures and problems of eighteenth- and nineteenth-century industrialisation. The chapter argues that the Big Society is not an alternative to government but that, to be effective, the two must operate within a framework of mutual support.

From 16 May to 6 June 2017, the population of the Colombian Pacific port city of Buenaventura engaged in a Civic Strike to Live with Dignity, which paralysed the city. Within two days, the strike had become an almost generalised uprising, involving people from all demographics and all neighbourhoods across the city. The strike cannot be understood without understanding Buenaventura’s central importance to the Colombian economy, and to a neoliberal development model based upon free trade, extractivism and drip down economics. Buenaventura is Colombia’s poorest and most violent city, yet it is the city through which 70% of Colombian imports and exports pass. Through interviews with a range of protagonists, as well as the first hand experience of the authors, the chapter provides an account of the strike itself, before considering the social movement learning processes which arise from it.

The paper is focused on the role of cinemas in culture-led urban regeneration, their potential in the process of place-making and community building. Existing research has shown that there is a link between social and spatial identities based on small town cinemas and that community needs to be at the centre of the regeneration process for it to be sustainable. The paper follows the debate with its objective being to explore this link using a mixed method approach based on a case study. The case study deals with a local community cinema project located in the centre of Košice, Slovakia. It started the process of cinema restoration in 2015 and reflected the collective aspirations of urban inhabitants for the cinema’s survival. The findings conclude that the cinema is an active social actor and cultural asset in the neighbourhood and contributes to the development of a vital and inclusive community. On the other hand, it opens up the debate on the Slovak Audiovisual policies and cinema situation across Slovak districts as potential for further research.

A scientific reading of the transformations of Matera starting from the urban re-activation in a social and spatial perspective in its neighbourhoods. The redevelopment of urban voids starts by the metaphor of the ecological network in an urban scale to update the connection system of open spaces in the light of new practices and flows for an innovative idea of urban resilience. The key role is re-see the neighbourhood: (i) on a local scale, focusing on the practices and customs, in the centre like in the industrial areas, starting processes of recovery and reuse but also of innovation (that result from the opportunity to be the European Capital of Culture 2019); (ii) on a urban scale with the transition space and threshold, identifying those natural and mineral signs representing a transition of porosity. The value of the "suburbs" enters as re-starting for rebirth of the city projects counting on the creativity of practices into the open spaces. The reformist project of Matera as original "laboratory" of architectural and urban experiments changes. Neighbourhoods were born from the same idea of “vicinato” (neighbour) but adapted to a new social identity, able to work on embryos of community, in the same way in Valencia in which natural elements (Turia) lead to rediscover the sense of belonging and making community. In both cases, urban policies are oriented towards innovative and spontaneous processes able to change the urban approach to a multi-purpose city although representative of culture and identity.

Lima, the capital city of Peru, is situated within the country's desert region on the Pacific coast and bordered by the Andes Mountains to the East. It is one of the most fast developing city shifting from both formal and informal urban construction. While traditional renewal model and strategy cannot deal with new situation and complex urban problems of this mega city due to its inner and outer contradictions and complexity. This paper analyses the current situation of San Martin de Porres, a typical district in the northern part of the city, which grew towards the Chillon river corridor mainly during the second half of the twentieth century. It conducts investigation and analysis on the current situation related to social, economy and infrastructure system in this district. It shows that from the perspective of planning and design, urban scale top-down interventions have little positive impact on individual realities. On the opposite, much of the society's knowledge and useful space are created by the residents' active behaviour and informal activities, which belong to the bottomup strategy, and they provide the source for urban vitality. Based on the above content, the paper puts forward the micro-regeneration strategy based on the theory of organic renewal and daily life, which mainly includes three aspects: urban catalysts, space design and corporate mechanism construction. The paper investigate different potential urban catalysts based on the feature of different functional space. It includes the most symbolic area that the latter design would applied to the whole province practically. Space design consists of four aspects: riverbank reuse, street renovation, community building and neighbourhood space transformation. The paper introduces community-based organization and governmental structure based on current top-down model and residents' activities in order to push on the practical work that all the other area could follow. It tries to stimulate the improvement of the current situation and hopes to provide a new mode for the development of this mega city and similar practice

Background: Consumption of street food in school has an impact on children’s health, especially their nutritional status. Children in the Anak Dalam Tribe (SAD) are mostly malnourished and short. The remote indigenous community (Suku Anak Dalam) in Nyogan Village has undergone a social transition for 15 years since being granted permanent settlement by the Government. Many changes have occurred as well as consumption patterns. This study aims to determine the pattern of consumption of street food and beverages in schools for SAD children in Nyogan Village. Subjects and Method: This was a qualitative study with a phenomenological design conducted in Nyogan Village, Muaro Jambi Regency. Several information was selected for this study included: children, parents, community leaders or traditional leaders, school principals, teachers, neighbourhood leader, village heads, village midwives and public health center officer. The inclusion criteria were consumption pattern of food and drink snacks for SAD children at school. The data were collected by in-depth interview and analyzed using Miles and Hubberman’s model. Results: Children with SAD who go to elementary school in trans social areas in Nyogan Village like food and drink snacks. The most commonly consumed snack foods are sausages, sticky and grilled meatballs, thousand fried rice, candy, rice cake. At the same time, the most widely consumed snack drinks are present ice, juice jacket, glass tea, okky jelly drink, and ice cream. The reason is that only these types of food and beverages are available and cheap. SAD children in Nyogan Village rarely eat local snacks, such as fried sweet potatoes, that used to be consumed. There are concerns regarding the safety of snack foods and drinks suspected of having “chemical content” that is harmful to children health in these snacks. The cleanliness of the place of snacks and personal hygiene of food handlers are factors related to food and beverage snacks’ health. The Health Officer or public health center never conducts counseling on snack foods’ safety and is not regularly supervised. Conclusion: The consumption pattern of food and drink snacks for children with SAD in trans-social areas has changed. They consume snacks that are sold around the school. However, these foods and drinks are not guaranteed safety. Education and supervision are needed for food vendors or handlers in schools so that SAD children improve their health. Keywords: Consumption patterns, school snacks, children’s health, Suku Anak Dalam, qualitative Correspondence: Hendra Dhermawan Sitanggang. Program Studi Ilmu Kesehatan Masyarakat, Universitas Jambi. Jalan Tri Brata, Km 11 Kampus Unja Pondok Meja Mestong, Kab. Muaro Jambi. Email: hendrasitanggang@unja.ac.id. Mobile: 081361918000. DOI: https://doi.org/10.26911/the7thicph.02.21