Academic literature on the topic 'Negr1'

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Journal articles on the topic "Negr1"

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Kaare, Maria, Mohan Jayaram, Toomas Jagomäe, Katyayani Singh, Kalle Kilk, Kaie Mikheim, Marko Leevik, et al. "Depression-Associated Negr1 Gene-Deficiency Induces Alterations in the Monoaminergic Neurotransmission Enhancing Time-Dependent Sensitization to Amphetamine in Male Mice." Brain Sciences 12, no. 12 (December 10, 2022): 1696. http://dx.doi.org/10.3390/brainsci12121696.

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In GWAS studies, the neural adhesion molecule encoding the neuronal growth regulator 1 (NEGR1) gene has been consistently linked with both depression and obesity. Although the linkage between NEGR1 and depression is the strongest, evidence also suggests the involvement of NEGR1 in a wide spectrum of psychiatric conditions. Here we show the expression of NEGR1 both in tyrosine- and tryptophan hydroxylase-positive cells. Negr1−/− mice show a time-dependent increase in behavioral sensitization to amphetamine associated with increased dopamine release in both the dorsal and ventral striatum. Upregulation of transcripts encoding dopamine and serotonin transporters and higher levels of several monoamines and their metabolites was evident in distinct brain areas of Negr1−/− mice. Chronic (23 days) escitalopram-induced reduction of serotonin and dopamine turnover is enhanced in Negr1−/− mice, and escitalopram rescued reduced weight of hippocampi in Negr1−/− mice. The current study is the first to show alterations in the brain monoaminergic systems in Negr1-deficient mice, suggesting that monoaminergic neural circuits contribute to both depressive and obesity-related phenotypes linked to the human NEGR1 gene.
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Kaare, Maria, Kaie Mikheim, Kersti Lilleväli, Kalle Kilk, Toomas Jagomäe, Este Leidmaa, Maria Piirsalu, et al. "High-Fat Diet Induces Pre-Diabetes and Distinct Sex-Specific Metabolic Alterations in Negr1-Deficient Mice." Biomedicines 9, no. 9 (September 3, 2021): 1148. http://dx.doi.org/10.3390/biomedicines9091148.

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In the large GWAS studies, NEGR1 gene has been one of the most significant gene loci for body mass phenotype. The purpose of the current study was to clarify the role of NEGR1 in the maintenance of systemic metabolism, including glucose homeostasis, by using both male and female Negr1−/− mice receiving a standard or high fat diet (HFD). We found that 6 weeks of HFD leads to higher levels of blood glucose in Negr1−/− mice. In the glucose tolerance test, HFD induced phenotype difference only in male mice; Negr1−/− male mice displayed altered glucose tolerance, accompanied with upregulation of circulatory branched-chain amino acids (BCAA). The general metabolomic profile indicates that Negr1−/− mice are biased towards glyconeogenesis, fatty acid synthesis, and higher protein catabolism, all of which are amplified by HFD. Negr1 deficiency appears to induce alterations in the efficiency of energy storage; reduced food intake could be an attempt to compensate for the metabolic challenge present in the Negr1−/− males, particularly during the HFD exposure. Our results suggest that the presence of functional Negr1 allows male mice to consume more HFD and prevents the development of glucose intolerance, liver steatosis, and excessive weight gain.
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Sim, Gyuri, Moonkyung Jeong, Hyunseok Seo, Jangrae Kim, and Soojin Lee. "The Role of N-Glycosylation in the Intracellular Trafficking and Functionality of Neuronal Growth Regulator 1." Cells 11, no. 7 (April 6, 2022): 1242. http://dx.doi.org/10.3390/cells11071242.

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Neuronal growth regulator 1 (NEGR1) is a brain-enriched membrane protein that is involved in neural cell communication and synapse formation. Accumulating evidence indicates that NEGR1 is a generic risk factor for various psychiatric diseases including autism and depression. Endoglycosidase digestion of single NEGR1 mutants revealed that the wild type NEGR1 has six putative N-glycosylation sites partly organized in a Golgi-dependent manner. To understand the role of each putative N-glycan residue, we generated a series of multi-site mutants (2MT–6MT) with additive mutations. Cell surface staining and biotinylation revealed that NEGR1 mutants 1MT to 4MT were localized on the cell surface at different levels, whereas 5MT and 6MT were retained in the endoplasmic reticulum to form highly stable multimer complexes. This indicated 5MT and 6MT are less likely to fold correctly. Furthermore, the removal of two N-terminal sites N75 and N155 was sufficient to completely abrogate membrane targeting. An in vivo binding assay using the soluble NEGR1 protein demonstrated that glycans N286, N294 and N307 on the C-terminal immunoglobulin-like domain play important roles in homophilic interactions. Taken together, these results suggest that the N-glycan moieties of NEGR1 are closely involved in the folding, trafficking, and homodimer formation of NEGR1 protein in a site-specific manner.
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Carboni, Lucia, Francesca Pischedda, Giovanni Piccoli, Mario Lauria, Laura Musazzi, Maurizio Popoli, Aleksander A. Mathé, and Enrico Domenici. "Depression-Associated Gene Negr1-Fgfr2 Pathway Is Altered by Antidepressant Treatment." Cells 9, no. 8 (July 31, 2020): 1818. http://dx.doi.org/10.3390/cells9081818.

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The Negr1 gene has been significantly associated with major depression in genetic studies. Negr1 encodes for a cell adhesion molecule cleaved by the protease Adam10, thus activating Fgfr2 and promoting neuronal spine plasticity. We investigated whether antidepressants modulate the expression of genes belonging to Negr1-Fgfr2 pathway in Flinders sensitive line (FSL) rats, in a corticosterone-treated mouse model of depression, and in mouse primary neurons. Negr1 and Adam10 were the genes mostly affected by antidepressant treatment, and in opposite directions. Negr1 was down-regulated by escitalopram in the hypothalamus of FSL rats, by fluoxetine in the hippocampal dentate gyrus of corticosterone-treated mice, and by nortriptyline in hippocampal primary neurons. Adam10 mRNA was increased by nortriptyline administration in the hypothalamus, by escitalopram in the hippocampus of FSL rats, and by fluoxetine in mouse dorsal dentate gyrus. Similarly, nortriptyline increased Adam10 expression in hippocampal cultures. Fgfr2 expression was increased by nortriptyline in the hypothalamus of FSL rats and in hippocampal neurons. Lsamp, another IgLON family protein, increased in mouse dentate gyrus after fluoxetine treatment. These findings suggest that Negr1-Fgfr2 pathway plays a role in the modulation of synaptic plasticity induced by antidepressant treatment to promote therapeutic efficacy by rearranging connectivity in corticolimbic circuits impaired in depression.
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Wang, Zheng, Jianguang Liu, Qiuxiang Yang, and Mengjie Ma. "LncRNA MIAT Upregulates NEGR1 by Competing for miR-150-5p as a Competitive Endogenous RNA in SCIRI Rats." International Journal of Genomics 2022 (December 28, 2022): 1–13. http://dx.doi.org/10.1155/2022/2942633.

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Objective. Spinal cord ischemia–reperfusion injury (SCIRI) can cause a pathological state of irreversible delayed death of neurons in the spinal cord tissue and a range of complications, such as spinal cord dysfunction and motor function impairment. This study aimed to determine whether the long-stranded non-coding ribonucleic acid (lncRNA), myocardial infarction-associated transcript (MIAT), could upregulate neuronal growth regulator 1 (NEGR1) by competing for miR-150-5p as a competitive endogenous RNA in a rat SCIRI model. Methods. The MIAT knockdown vector or the corresponding blank vector was injected into the spinal cord of healthy sprague Dawley (SD) rats. Administration of the MIAT knockdown vector led to the establishment of the SCIRI rat model. Basso, Beattie & Bresnahan locomotor rating scale (BBB) assessment of hind limb motion. Pathological changes in the spinal cord were observed via hematoxylin and eosin staining and eosin staining. Quantitative polymerase chain reaction was performed to determine the expression levels of the candidate microRNAs and predicted candidate genes, and the relationship between them. Terminal deoxynucleotidyl transferase-mediated dUTP-biotin nick end labeling assay (TUNEL) staining was used to detect apoptosis in the spinal cord tissue of rats in each group. Western blotting was performed to determine the expression of the apoptosis-related proteins, caspase-9, caspase-3, and BCL2-Associated X (Bax)/B-cell lymphoma-2 (Bcl-2). The luciferase reporter gene was used to assess the interaction among the lncRNA, MIAT, and miR-150-5, and the interaction between miR-150-5 and NEGR1. Results. The sh-lncRNA, MIAT, improved exercise status, and pathological changes in the spinal cord of SCIRI rats, inhibited apoptosis, increased the expression of miR-150-5p, and reduced the expression of NEGR1. Compared with mimics-NC, the transfection of miR-150-5p significantly decreased the relative fluorescence activity ratio of MIAT 3′-untranslated region (3′-UTR) wild-type Human embryonic kidney cells 293 (HEK-293 cells). Compared with mimics-negative control (NC), the transfection of miR-150-5p significantly decreased the relative fluorescence activity ratio of NEGR1 3′-UTR wild-type HEK-293 cells. Conclusion. MIAT can affect the symptoms of SCIRI in rats. Furthermore, as a competitive endogenous RNA, MIAT upregulates NEGR1 by competing with miR-150-5p in SCIRI rats.
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Noh, Kyungchul, Hyunkyoung Lee, Tae-Yong Choi, Yeonhee Joo, Soo-Joeng Kim, Hyejin Kim, Jin Young Kim, et al. "Negr1 controls adult hippocampal neurogenesis and affective behaviors." Molecular Psychiatry 24, no. 8 (January 16, 2019): 1189–205. http://dx.doi.org/10.1038/s41380-018-0347-3.

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Noh, Kyungchul, Hyunkyoung Lee, Tae-Yong Choi, Yeonhee Joo, Soo-Joeng Kim, Hyejin Kim, Jin Young Kim, et al. "Negr1 controls adult hippocampal neurogenesis and affective behaviors." IBRO Reports 6 (September 2019): S241. http://dx.doi.org/10.1016/j.ibror.2019.07.753.

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Tassano, Elisa, Sara Uccella, Thea Giacomini, Patrizia Fiorio, Elisa Tavella, Michela Malacarne, Giorgio Gimelli, Domenico Coviello, and Patrizia Ronchetto. "1p31.1 microdeletion including only NEGR1 gene in two patients." European Journal of Medical Genetics 63, no. 6 (June 2020): 103919. http://dx.doi.org/10.1016/j.ejmg.2020.103919.

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Mikheim, K., K. Singh, M. Jayaram, M. Kaare, M. A. Philips, and E. Vasar. "Depression-associated behavioural changes in NEGR1 gene deficient mice." Neuroscience Applied 1 (2022): 100205. http://dx.doi.org/10.1016/j.nsa.2022.100205.

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An, Dayoung, Yeonhee Joo, and Hyejin Kim. "The role of NEGR1 in the formation of lipid droplets." FASEB Journal 34, S1 (April 2020): 1. http://dx.doi.org/10.1096/fasebj.2020.34.s1.09960.

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Dissertations / Theses on the topic "Negr1"

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Pischedda, F. "THE IGLON FAMILY MEMBER NEGR1 PROMOTES NEURONAL ARBORIZATION AND MIGRATION VIA FGFR2." Doctoral thesis, Università degli Studi di Milano, 2016. http://hdl.handle.net/2434/363912.

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Negr1 is a member of IgLON adhesion protein family but its functions are largely unknown. In our previous work ((Pischedda et al. 2014), APPENDIX I) we identified Negr1 as a developmentally regulated synaptic protein. Thus we examined the consequences of Negr1 acute down regulation. Strikingly, we found that Negr1 ablation impairs neuronal maturation in vitro. In this project we demonstrated thanks to complementary biochemical and imaging approaches that Negr1 organizes trans-synaptic heterodimer and influences neurites outgrowth via MAPK signaling. In detail, we demonstrated that ectopic Negr1 is sufficient to improve neurite arborization and to rescue the morphological phenotype observed in Negr1 silenced cells. This function is dependent on the activation of MAPK pathway through tyrosine kinase receptors. In fact, we found that Negr1 physically and functionally interacts with FGFR2, modulates FGFR2 response to FGF and consequently influences MAPK pathway. FGFR2 pathway plays an important role during brain development. Not surprisingly, our investigation of the radial migration of newly generated cortical neurons revealed that Negr1- FGFR2 cross-talk controls cortical organization in vivo. Noteworthy, mutations in NEGR1 and FGFR2 genes have been recently identified as ASD candidates. Autism spectrum disorder (ASD) affects 0.9% of children and it is recognized as the most genetic of all developmental neuropsychiatric syndromes. Connectivity dysfunctions have been suggested as causative alterations in ASD. Given the functional, physical and genetic correlation among Negr1 and FGFR2 and the impact of Negr1 on neuron morphology and migration, Negr1-FGFR2 molecular cross talk might arise as a key mechanism during CNS development.
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Christen, Sarah. "The IgLON family in ovarian cancer : functional characterisation of LSAMP and NEGR1 in comparison with the tumour suppressor OPCML." Thesis, Imperial College London, 2013. http://hdl.handle.net/10044/1/14612.

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Out of all gynaecological cancers, epithelial ovarian cancer (EOC), a mainly sporadically occurring disease affecting postmenopausal women, exhibits the highest fatality-to-case ratio. Further research is therefore urgently required to combat the disease. In previous studies, our group identified the IgLON protein OPCML to be an important, frequently epigenetically inactivated (>80%) tumour suppressor in EOC. On the molecular level, OPCML functions by directly interacting with and subsequently endocytotically downregulating a broad repertoire of receptor tyrosine kinases (RTKs). During this PhD project, the aim was to determine if LSAMP and NEGR1, two further IgLON family members, function in a similar manner. Bioinformatic approaches as well as in vitro experiments were used to address issues such as sequence similarity, colocalisation or interaction; furthermore, overexpression and knockdown clones were generated to determine the impact of IgLON presence/absence on cellular characteristics such as RTK expression, proliferation or migration. While LSAMP was found to potentially function in a similar manner as OPCML in the ovarian cancer cell line SKOV3 by reducing RTK expression, proliferation and colony formation, its functions in the ovarian epithelial surface cell line OSE-C2 were less clear and require further validation. For NEGR1, a striking downregulation of RTKs, including those which had been unaffected by OPCML in previous experiments – such as EGFR, HER3 or FGFR2 – was observed in transfected SKOV3 cells. Downregulation seemed to occur both via lysosomal and proteasomal pathways, and resulted in substantial reduction of cell proliferation and colony formation. Overall, these results suggest that the IgLON family could function as a broad regulator of RTK expression and function. Since IgLONs are extracellular proteins, they represent excellent subjects for drug development as no intracellular delivery or gene therapy is necessary. To our knowledge, this is the first report investigating the functional properties of LSAMP and NEGR1 in epithelial ovarian cancer.
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Almeida, Ceila Sales de. "Feminismo negro: a luta por reconhecimento da mulher negra no Brasil." Faculdade de Direito de Vitoria, 2016. http://191.252.194.60:8080/handle/fdv/90.

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O Brasil se configura juridicamente como um estado Democrático de Direito fundado na dignidade da pessoa humana, na prática, porém se apresenta como uma sociedade recortada por desigualdades de gênero e raça. Sob as influências de uma matriz patriarcal a sociedade brasileira se constituiu em um sistema de relações sociais sexistas, que legitima a superioridade masculina em face da mulher. As heranças do passado escravagistas serviram de base à construção ideológica do racismo á brasileira, que sob o manto de uma falsa democracia racial, cria padrões de valores culturais no quais a raça negra é inferiorizada e estigmatizada. Na interseccionalidade entre as opressões de gênero e raça a mulher negra é duplamente vitimizada, tendo os seus direitos violados pelas opressões racistas e sexistas através de injustiças de natureza cultural e econômica que lhe excluem a dignidade e a cidadania. Essas injustiças causam tensões e conflitos sociais e impulsionam a ação política coletiva na luta por reconhecimento e redistribuição. A presente dissertação tem como problema a análise acerca da militância do feminismo negro no Brasil visando aferir a dimensão da sua luta por reconhecimento diante das imbricações da natureza econômica e cultural das opressões de gênero e raça. Como hipótese pretende comprovar que a luta por reconhecimento efetivada pelo feminismo negro apresenta a dimensão de luta por dignidade, incorporando as demandas de identidade e de redistribuição, o que se impõe diante da natureza bivalente das opressões perpetradas em face da mulher negra no Brasil. O método utilizado é o dialético e as bases teóricas são Axel Honneth e Nancy Fraser por meio da abordagem de suas teorias acerca do reconhecimento e redistribuição. Apresentam-se como objetivos a análise das ondas do movimento feminista, o racismo à brasileira e o feminismo negro enquanto instrumento de luta e resistência da mulher negra.
Brazil is set up legally as a democratic state of law founded on the dignity of the human person, in practice, but is presented as a society cut by gender and race inequalities. Under the influences of a patriarchal matrix Brazilian society constituted a system of sexist social relations, that legitimizes male superiority in the face of the woman. The legacies of the slave past were the basis for ideological construction of racism will Brazilian, who under the guise of a false racial democracy, creates patterns of cultural values in which the black race is Lower and stigmatized. The intersectionality between gender and race oppression black woman is doubly victimized, having their rights violated by racist and sexist oppression through injustice of cultural and economic nature which exclude his dignity and citizenship. These injustices cause social tensions and conflicts and boost the collective political action in the struggle for recognition and redistribution. This dissertation is the problem analysis about the militancy of black feminism in Brazil aiming to measure the size of their struggle for recognition before the overlapping of economic and cultural nature of gender and racial oppressions. As hypothesis intends to prove that the struggle for recognition effected by black feminism has the dimension of dignity by fighting, incorporating the demands of identity and redistribution, which is imposed on the bivalent nature of oppressions perpetrated in the face of black women in Brazil. The method used is the dialectical and theoretical bases are Axel Honneth and Nancy Fraser through the approach of his theories about the recognition and redistribution. They present as objective the analysis of the wave of the feminist movement, the Brazilian racism and black feminism as an instrument of struggle and resistance of the black woman.
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PINERO, M. R. C. "La influencia del blues y el jazz en tres autoras afro-estadounidenses: Toni Morrison, Alice Walker y Gayl Jones." Universidade Federal do Espírito Santo, 2014. http://repositorio.ufes.br/handle/10/3169.

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La presente Tesis parte de un acercamiento poliédrico al blues y al jazz como temas literarios, como ritmos transgresores, como espacios de reivindicación y como estandartes de la música que surgió del contacto cultural en la diáspora. Se explora La influencia de estos géneros musicales en tres obras literarias de cada una las siguientes autoras: Toni Morrison, Alice Walker y Gayl Jones. Estos textos literarios, publicados principalmente entre los años setenta y principios de los ochenta del siglo XX, son uma buena muestra de la influencia del legado de las cantantes de blues, de los ritmos sincopados del jazz y de la cultura vernácula de las personas afro-estadounidenses. Las escritoras rompen con la tradición literaria de vincular el blues y el jazz a autores masculinos y protagonizan el renacer literario femenino negro de los años setenta. Esta investigación aúna la crítica feminista negra, los estudios literarios y lãs historias de la música negra, para determinar el papel del blues y el jazz como testimonios de la resistencia ante la desigualdad de raza, clase y género, esta última visibilizada por las cantantes de blues primero y por las autoras objeto de estúdio después. Asimismo, se hace especial énfasis en el trasfondo social de la música que sonaba en el momento histórico en el que las autoras sitúan la trama de los textos.
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Camargo, Eliseu Aparecido de. "A ovelha negra no rebanho do Senhor : trajetória de um negro protestante." Universidade Presbiteriana Mackenzie, 2017. http://tede.mackenzie.br/jspui/handle/tede/3428.

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This will make it will use the very travesty life experience working Anthropological and Sociological theories to understand various aspects of religiosity, Racial Inequality and Social Conditions of the Negro in Brazil. Within this way you can check this traumatic experience with the social reality experienced that formed as the first institution that we are part of the family, and after suffering from the disintegration of the family environment, now has a living on the streets that enabled acquisition of many teachings by individuals under a look of society that are not well-liked, but a profiteer, we can say, teaching, making use of filtering after some time experiencing and observing the attitudes of meaning evil that were generally those of the same age and those who were older and even knowing where it would take me if I kept going, "the momentum" of other young people, regarding the form of how to survive on the streets without contaminating and so little become an offender. Considering that because of family life have been stopped early and have witnessed several negative factors that help and the formation of a child still does not contain within itself the concepts of character and integrity.
No presente trabalho, far-se-á uso da própria experiência de vida, travestida de teorias Antropológicas e Sociológicas, para entender vários aspectos da religiosidade, da desigualdade racial e das condições sociais do negro no Brasil. Dentro desse viés, será possível verificar a experiência de vida social, que vai da família à esfera religiosa. A questão social é vivenciada pelo autor, primeiramente, na família, naquela que se formou como a primeira instituição que fazemos parte. Depois de sofrer com a desintegração do seio familiar, o autor passa a ter um convívio nas ruas que possibilitou a aquisição de muitos “ensinamentos” por parte de indivíduos que, sob um olhar da sociedade, não são benquistos. Contudo, de forma proveitosa, podemos assim dizer pedagógica, o autor, por meio de uma filtragem, após algum tempo vivenciando e observando as atitudes dos mal-intencionados, que, em sua maior parte, eram da mesma faixa etária e daqueles mais velhos, conseguiu absorver ensinamentos. E mesmo sabendo aonde o levaria se continuasse indo “no embalo” dos outros jovens, conseguiu sobreviver nas ruas sem se contaminar e tão pouco se tornar um infrator. O presente trabalho descreve os efeitos, em uma criança, de uma vida em família interrompida precocemente. Vários fatos negativos foram vivenciados e influenciaram na formação deste ser, que ainda não comportava dentro de si conceitos de caráter e de idoneidade.
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Moura, Christian Fernando dos Santos [UNESP]. "O teatro experimental do negro -: estudo da personagem negra em duas peças encenadas (1947-1951)." Universidade Estadual Paulista (UNESP), 2008. http://hdl.handle.net/11449/86877.

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Universidade Estadual Paulista (UNESP)
Até a década de 1940, o negro no teatro brasileiro, mesmo quando em personagens de destaque, quase sempre foi retratado por meio de certas caricaturas ou estereótipos herdados do período da escravidão. Entre o final do século XIX e começo XX, as personagens negras aparecem muitas vezes representadas em figuras dramáticas femininas como a mulata bela e sensual (reboladeira e carnal, pernóstica ou faceira), a bá (ama-de-leite geralmente negra beiçuda e gorda, confidente, chorosa e prestativa), a baiana macumbeira (em especial a vendedora de quitandas, vestida com saia rodada, bata de renda, turbante, pano-da-costa, colares e balangandãs), a preta velha (africana idosa conhecedora de segredos); em personagens masculinos, como o negrinho espertalhão (agregado da casa-grande), o bobalhão (pouco inteligente; estúpido, ignorante, imbecil); o malandro (astuto, bon vivant); o pai João (na maioria das vezes negro velho, dócil, conformado e submisso). Nos idos de 1944, surge no Rio de Janeiro um grupo de teatro formado por atores negros propostos a problematizar e revisar a tradição cênica de representação da “raça” levando aos palcos textos ligados aos temas das culturas afro-brasileiras, aos conflitos raciais e ao estigma da cor negra. Trata-se do Teatro Experimental do Negro (TEN). A presente investigação visa compreender as propostas dramatúrgicas deste grupo para a construção da personagem negra, tendo como base os estudos de Anatol Rosenfeld, Antonio Candido, Décio de Almeida Prado (2000), Renata Pallottini (1989) e Sábato Magaldi (1962), e partindo da analise de duas específicas peças do repertório do TEN, que estão reunidas na coletânea Drama para negros e prólogo para brancos, publicada em 1961. São elas: O filho pródigo (1947), de Lúcio Cardoso e Sortilégio (1951), de Abdias do Nascimento. Palavras-chave: Teatro...
Until the nineteen forties decade, the Negroes in the Brazilian drama were represented, even when taking up major parts, throughout some stereotyped characters and caricatures inherited from the slavery period. Between the end of the nineteenth century and the beginning of the twentieth, the feminine negro character so many times appears in dramatic parts like the “mulata” beautiful and sexy (with good dancing skills and body performance), the “babá” (wet-nurses regularly black, thick lips and fat, confidant, tearful and helpful), the “bahiana macumbeira” (normally in voodoo style, seller of grocer's shops, dressing wide skirts, sewed smock, turban, necklaces and local baubles), the “black old lady” (old African having knowledge of ancient secrets), and the masculine characters like the “smart young black” (a lodger of the Brazilian ‘greathouse’), the “fool” (lacking intelligence, lout, ignorant and idiot), the “father John” (mostly old black, docile submissive and conformist). Around nineteen forty-four, there is within Rio de Janeiro the foundation of a new drama group, created by black actors intended to revise the stage tradition for representation of race, bringing to stage different works related to African-Brazilian culture subjects, to the racism conflicts and the Negroes stigma. It was the Negroes Workshop Theater (“Teatro Experimental do Negro”, TEN). This investigation intends to understand this group’s theatrical proposal to build the Negro character, having as a direction the works of Anatol Rosenfeld, Antonio Candido, Décio de Almeida Prado (2000), Renata Pallottini (1989) and Sábato Magaldi (1962), as well as coming from the analysis of two specific plays from the ‘TEN’s repertoire united in the collection: “Drama para negros e prólogo para brancos”, released in... (Complete abstract click electronic access below)
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7

Moura, Christian Fernando dos Santos. "O teatro experimental do negro - estudo da personagem negra em duas peças encenadas (1947-1951) /." São Paulo : [s.n.], 2008. http://hdl.handle.net/11449/86877.

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Orientador: Reynuncio Napoleão de Lima
Banca: José Leonardo do Nascimento
Banca: Dagoberto José Fonseca
Resumo: Até a década de 1940, o negro no teatro brasileiro, mesmo quando em personagens de destaque, quase sempre foi retratado por meio de certas caricaturas ou estereótipos herdados do período da escravidão. Entre o final do século XIX e começo XX, as personagens negras aparecem muitas vezes representadas em figuras dramáticas femininas como a mulata bela e sensual (reboladeira e carnal, pernóstica ou faceira), a bá (ama-de-leite geralmente negra beiçuda e gorda, confidente, chorosa e prestativa), a baiana macumbeira (em especial a vendedora de quitandas, vestida com saia rodada, bata de renda, turbante, pano-da-costa, colares e balangandãs), a preta velha (africana idosa conhecedora de segredos); em personagens masculinos, como o negrinho espertalhão (agregado da casa-grande), o bobalhão (pouco inteligente; estúpido, ignorante, imbecil); o malandro (astuto, bon vivant); o pai João (na maioria das vezes negro velho, dócil, conformado e submisso). Nos idos de 1944, surge no Rio de Janeiro um grupo de teatro formado por atores negros propostos a problematizar e revisar a tradição cênica de representação da "raça" levando aos palcos textos ligados aos temas das culturas afro-brasileiras, aos conflitos raciais e ao estigma da cor negra. Trata-se do Teatro Experimental do Negro (TEN). A presente investigação visa compreender as propostas dramatúrgicas deste grupo para a construção da personagem negra, tendo como base os estudos de Anatol Rosenfeld, Antonio Candido, Décio de Almeida Prado (2000), Renata Pallottini (1989) e Sábato Magaldi (1962), e partindo da analise de duas específicas peças do repertório do TEN, que estão reunidas na coletânea Drama para negros e prólogo para brancos, publicada em 1961. São elas: O filho pródigo (1947), de Lúcio Cardoso e Sortilégio (1951), de Abdias do Nascimento. Palavras-chave: Teatro... (Resumo completo, clicar acesso eletrônico abaixo)
Abstract: Until the nineteen forties decade, the Negroes in the Brazilian drama were represented, even when taking up major parts, throughout some stereotyped characters and caricatures inherited from the slavery period. Between the end of the nineteenth century and the beginning of the twentieth, the feminine negro character so many times appears in dramatic parts like the "mulata" beautiful and sexy (with good dancing skills and body performance), the "babá" (wet-nurses regularly black, thick lips and fat, confidant, tearful and helpful), the "bahiana macumbeira" (normally in voodoo style, seller of grocer's shops, dressing wide skirts, sewed smock, turban, necklaces and local baubles), the "black old lady" (old African having knowledge of ancient secrets), and the masculine characters like the "smart young black" (a lodger of the Brazilian 'greathouse'), the "fool" (lacking intelligence, lout, ignorant and idiot), the "father John" (mostly old black, docile submissive and conformist). Around nineteen forty-four, there is within Rio de Janeiro the foundation of a new drama group, created by black actors intended to revise the stage tradition for representation of race, bringing to stage different works related to African-Brazilian culture subjects, to the racism conflicts and the Negroes stigma. It was the Negroes Workshop Theater ("Teatro Experimental do Negro", TEN). This investigation intends to understand this group's theatrical proposal to build the Negro character, having as a direction the works of Anatol Rosenfeld, Antonio Candido, Décio de Almeida Prado (2000), Renata Pallottini (1989) and Sábato Magaldi (1962), as well as coming from the analysis of two specific plays from the 'TEN's repertoire united in the collection: "Drama para negros e prólogo para brancos", released in... (Complete abstract click electronic access below)
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Araújo, Marcos Vinícius Ribeiro. "Movimento Negro e a Política Nacional de Saúde Integral da População Negra: heterogeneidade e convergências." Instituto de Saúde Coletiva-ISC, 2015. http://repositorio.ufba.br/ri/handle/ri/18258.

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O Movimento Negro, através de um conjunto heterogêneo e diversificado de organizações, vem desenvolvendo, desde meados dos anos 80, uma atuação organizada no campo da saúde, tendo como ponto auge deste processo a aprovação da Política Nacional Integral de Saúde da População Negra e a inserção de um capítulo de saúde na lei do Estatuto da Igualdade Racial. Esta trajetória é permeada pela influência dos debates sobre uma concepção ampliada de saúde, a partir da emergência do Movimento de Reforma Sanitária, o qual vem propondo mudanças na política e na organização do sistema de saúde, nas práticas e nos modos de vida da população. Neste sentido, o objetivo desta tese é compreender como o Movimento Negro vem se organizando, desenvolvendo suas ações em torno do tema da Saúde da População Negra e se posicionando com relação ao processo de formulação e implementação da Política de Saúde da População Negra nos últimos 10 anos. Para tanto foram realizadas entrevistas semi-estruturadas com lideranças destas organizações, complementadas com informações extraídas de documentos e textos consultados em sítios oficiais das entidades na internet. Os resultados demonstram que as concepções e práticas de saúde que embasam as organizações do Movimento reproduzem em boa medida o senso comum em relação à noção de saúde, cuja demanda principal diz respeito à ampliação do acesso aos serviços públicos de saúde, ainda desenvolvem práticas assistencialista no âmbito das comunidades em que atuam, e uma ação fiscalizadora no âmbito dos espaços institucionais de participação e controle social nos quais têm assento. No que diz respeito às relações entre as organizações do Movimento Negro e o Estado são caracterizadas por contradições, na medida que ao mesmo tempo em que reconhecem avanços na forma como o Estado brasileiro tem tratado a temática racial no geral, consideram haver um expressivo atraso da gestão quando se trata das políticas e programas voltados para o enfrentamento dos problemas vinculados à questão racial no setor saúde. Desse modo, as organizações do Movimento Negro que estão na base da formulação das Políticas de Saúde voltadas para a população negra, bem como na atuação no campo da saúde na sociedade civil, desempenham um relevante papel protagonista nesse processo. Porém ainda partem das demandas vivenciadas por este setor populacional, no que diz respeito ao acesso aos serviços de saúde, reproduzindo ainda uma visão setorial sobre a questão, mesmo que no marco da defesa do SUS e da transversalização da sua pauta nos diversos serviços e âmbitos do Sistema.
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9

GODOI, Ana Cecília Rodrigues dos Santos. "Porque fomos sequestradas dos pés ao último fio de cabelo : práticas pedagógicas no movimento de mulheres negras e a ressignificação do corpo negro." Universidade Federal Rural de Pernambuco, 2016. http://www.tede2.ufrpe.br:8080/tede2/handle/tede2/7606.

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The present work seeks to explore the power of pedagogical practices used by the black women movement in Pernambuco. In order to do so, we have a discussion centered on racist violence and the ideology of whiteness, discussing both its elementary bases and those of diffusion in Brazilian culture - based on the pioneering research of Neuza Souza Santos. The elaboration of violence as an ideology appears to us through contours that impose an Ideal of Ego on black people affecting its psyche, as well as - not less - its social status, assigned to a place of subalternity in subjective and objective dimensions. For an analysis of this context and its complexity, we look at the discourse of coloniality that reverberates in today's structures by continuing the notion of the black body as devoid of full humanity. The phenomenon of naturalization of socio-cultural aspects and its reverse, the socio-cultural formulation of natural aspects proliferate this notion that the black body should occupy the place of service, whipping and hypersexualization. Thus, it was in this research to approach the black body in its natural and symbolic nuances and its interface with Brazilian history and its relation and way of conceiving this body. Within this natural and symbolic sphere, based on the principles of Research-Action and Ethnography, we enter into the universe of the self-organized group of black women Cabelaço-PE, and in its agenda of the year 2015; we draw from their actions an inventory of pedagogical practices for the deconstruction of racism and sexism in Brazilian society. We use intersectional feminism, coined by black American black intellectuals, as epistemology to understand the social stratification sustained by processes of racialization and objectification of the black woman's body. Uses and senses given to hair appear as central focus for analysis, bringing together references from black intellectuals such as Bell Hooks, Alice Walker, Kathleen Cleaver. The body as a revolutionary unit to the detriment of the reality conserved by racism and that originates in the transmigration of black bodies from Africa to Brazil, has the essential basis of the thoughts and research of the historian Beatriz Nascimento, in which she elaborates on the Orí head, nucleus) and the symbolism and historical reverberation of the initiation and progressive adaptation and historical construction of the black people in Brazilian lands. They are the quilombos old and new in geographical territory and in physical body, overflowing from the experience of the black body, that, being subjected to the severe attacks of racism, is resisting and shaping reality according to its truth and worldview inevitably correlata to the experiences brought from Africa. We approach the experiences of the collective Cabelaço-PE, where the principles of black ancestry (the use of turbans), the re-counting of stories with the protagonism of black women (the Abayomis dolls and the transatlantic culture), and the re-signification of the black body (self-reflection as a feminist training methodology).
O presente trabalho busca explorar a potência de práticas pedagógicas utilizadas pelo movimento de mulheres negras em Pernambuco. Para tanto, travamos uma discussão centrada na violência racista e na ideologia de branquitude, discutindo tanto as suas bases elementares quanto as de difusão na cultura brasileira – embasada pela pesquisa pioneira de Neuza Souza Santos. A elaboração da violência como ideologia nos aparece através de contornos que impõem um Ideal de Ego às pessoas negras afetando sua psiqué, bem como - e não menos - o seu status social, designado a um lugar de subalternidade em dimensões subjetivas e objetivas. Para análise de tal contexto e sua complexidade, olhamos para o discurso da colonialidade que reverbera nas estruturas atuais continuando a noção do corpo negro como destituído de humanidade plena. O fenômeno de naturalização de aspectos sócio-culturais e o seu reverso, a formulação sócio-cultural de aspectos naturais proliferam esta noção de que o corpo negro deve ocupar o lugar do serviço, do açoite e da hiperssexualização. Sendo assim, coube nesta pesquisa abordar o corpo negro em suas nuances naturais e simbólicas e sua interface com a história brasileira e sua relação e forma de conceber este corpo. Dentro dessa esfera natural e simbólica, com base nos princípios da Pesquisa-Ação e da Etnografia, adentramos no universo do coletivo auto-organizado de mulheres negras Cabelaço-PE, e em sua agenda do ano de 2015; elaboramos a partir de suas ações um inventário sobre práticas pedagógicas para a desconstrução do racismo e do sexismo vigentes na sociedade brasileira. Valemo-nos do feminismo interseccional, cunhado pelas intelectuais negras afro-americanas, como epistemologia para compreender a estratificação social sustentada por processos de racialização e objetificação do corpo da mulher negra. Os usos e sentidos dados ao cabelo aparecem como foco central para análise, reunindo referências de intelectuais negras, tais como Bell Hooks, Alice Walker, Kathleen Cleaver. O corpo como unidade revolucionária em detrimento da realidade conservada pelo racismo e que tem origem na transmigração de corpos negros da África para o Brasil, conta com a base essencial dos pensamentos e pesquisa da historiadora Beatriz Nascimento, na qual a mesma elabora sobre o Orí (cabeça, núcleo) e a simbologia e reverberação histórica da iniciação e progressiva adaptação e construção histórica do povo negro em terras brasileiras. São os quilombos velhos e novos em território geográfico e em corpo físico, transbordando a partir da experiência do corpo negro, que ao estar submetido às severas investidas do racismo, vai resistindo e moldando a realidade de acordo com sua verdade e cosmovisão inevitavelmente correlata às experiências trazidas da África para cá. Abordamos as vivências do coletivo Cabelaço-PE, aonde foram trabalhados princípios de ancestralidade negra (o uso de turbantes), da re-contação de histórias com o protagonismo de mulheres negras (as bonecas Abayomis e a cultura transatlântica) e de ressignificação do corpo negro (auto-reflexão como metodologia de formação feminista).
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Silva, Cristiane Sousa da. "Movimentos Sociais e a CUFA-Ce: Uma anÃlise da construÃÃo da identidade negra no Basquete de Rua." Universidade Federal do CearÃ, 2012. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=8531.

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Programa AlÃan de bolsas de estudo de alto nÃvel destinado à AmÃrica Latina
This dissertation analyzes the formation of black identity of the girls and boys in the Street Basketball on the street where CUFA-Ce is placed. Aimed to identify the discourses and conceptions of the students against the black identity and contribute to studies on ethno-racial identity and black non-formal space. The research used as instruments of data collection observation and semi-structured interviews. The research subjects were students , leaders and coordinators at CUFA-Ce. The fieldwork was conducted in two bases CUFA-Ce, a neighborhood in the Barroso District in Fortaleza and another in the city of Sobral. Content analysis was used for the interpretation of the interviewees' statements collected in the field research. For the results, noting that at CUFA it's not identified as a black movement but , as black in motion, so there is a connection with thegovernmental instances ,private and civil society characteristic of the New Social Movements. Regarding the "Is street basketball a black's thing?" Stands out as one of the channels for the formation and affirmation of identity as being black, however, assume a configuration despite limited regarding after-school street basketball bases surveyed which mainly point is the visibility of black youth through LIIBRA helping to raise their self-esteem. In the category 'identities by others and by themselves "can infer the first black identity the students those formed from the gaze of the other. Secondly, the absence - in the classes of street basketball - a pedagogical intervention with racial, however, does not stimulate the debate on ethnic-racial issue and the construction of black identity in the bases studied in CUFA-Ce.
Esta dissertaÃÃo procurou analisar a constituiÃÃo da identidade negra das/os alunas/os no basquete de rua da Central Ãnica das Favelas (CUFA-CE). Teve como objetivos identificar os discursos e concepÃÃes das/os alunas/os em relaÃÃo à identidade negra, bem como contribuir para com os estudos sobre as relaÃÃes Ãtnico-raciais e a identidade negra em espaÃos nÃo formais. A pesquisa se delineou nos pressupostos do estudo de caso e utilizou como instrumentos de coleta de dados as observaÃÃes e as entrevistas semiestruturadas. Os sujeitos da pesquisa foram alunas/os, lideranÃas e coordenadores da CUFA-CE. O trabalho de campo foi realizado em duas bases da CUFA-CE: uma no bairro do Barroso, em Fortaleza, e outra na cidade de Sobral. A anÃlise de conteÃdo foi utilizada para a interpretaÃÃo das falas dos entrevistados recolhidas na pesquisa de campo. A definiÃÃo de categorias nÃo se deu a priori, mas emergiram da âfalaâ, do conteÃdo das respostas, do discurso, e se constituiu em trÃs categorias, que foram: ânegros em movimentoâ; âbasquete de rua: lugar de negro?â; âidentidades: pelos outros e por eles mesmosâ. Pelos resultados, pÃde-se notar que, na primeira categoria, a CUFA nÃo se identifica enquanto movimento negro, mas como negro em movimento. Sendo assim, hà uma articulaÃÃo com as instÃncias governamentais, privadas e com a sociedade civil, caracterÃstica dos Novos Movimentos Sociais. Jà em relaÃÃo à segunda categoria â âbasquete de rua: lugar de negro?â â, destaca-se como um dos canais para formaÃÃo e afirmaÃÃo da identidade enquanto ser negro. No entanto, apesar de assumirem uma configuraÃÃo limitada, no tocante Ãs escolinhas de basquete de rua nas bases pesquisadas, apontam, principalmente, à visibilidade da juventude negra por meio da Liga Internacional de Basquete de Rua (LIIBRA), contribuindo para elevaÃÃo da sua autoestima. Na terceira e Ãltima categoria â âidentidades: pelos outros e por eles mesmosâ â, pÃde-se inferir, primeiro, a identidade negra das/os alunas/os formada a partir do olhar do outro. Em segundo lugar, a ausÃncia â nas aulas de basquete de rua â de uma intervenÃÃo pedagÃgica com recorte racial nÃo estimula o debate da questÃo Ãtnico-racial e deixa de contribuir para a construÃÃo da identidade negra afirmativa nas bases estudadas na CUFA-CE.
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Books on the topic "Negr1"

1

Roca, José Manuel. Nación negra, poder negro. Madrid: La Linterna Sorda, 2008.

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Boullosa, Carmen. Azúcar negra: El negro mexicano blanqueado o borrado. México, D.F: Fondo de Cultura Económica, 2013.

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Mulher negra, homem branco: Um breve estudo do feminino negro. Rio de Janeiro: Pallas, 2004.

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Xenofon, Bitsikas, and Fundación Chirivella Soriano, eds. Blanc negre: Subjecte, espai, percepció = Blanco negro : sujeto, espacio, percepción. Valencia?]: Fundación Chirivella Soriano, 2009.

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Puerto Rico) Congreso de Afrodescendencia en Puerto Rico (1st 2015 San Juan. ¡Negro, negra!: Memorias del Primer Congreso de Afrodecendencia en Puerto Rico. San Juan, Puerto Rico]: Facultad de Estudios Generales, Universidad de Puerto Rico, Recinto de Río Piedras, 2018.

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Cardoso, Francilene do Carmo. O negro na biblioteca: Mediação da informação para construção da identidade negra. Curitiba, Brasil: Editora CRV, 2015.

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Celia Maria Marinho de Azevedo. Onda negra, medo branco: O negro no imaginário das elites--século XIX. Rio de Janeiro, RJ: Paz e Terra, 1987.

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Irene, Santos, Barcellos Vera Daisy, and Abreu Silvia, eds. Negro em preto e branco: História fotográfica da população negra de Porto Alegre. Porto Alegre: I. Santos, 2005.

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Irene, Santos, Barcellos Vera Daisy, and Abreu Silvia, eds. Negro: Em preto e branco : história fotográfica da população negra de Porto Alegre. Porto Alegre: Do Autor, 2005.

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Negri on Negri. New York: Routledge, 2004.

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Book chapters on the topic "Negr1"

1

Miestamo, Matti. "Negation." In Handbook of Pragmatics, 1–25. Amsterdam: John Benjamins Publishing Company, 2006. http://dx.doi.org/10.1075/hop.10.neg1.

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Miestamo, Matti. "Negation." In Handbook of Pragmatics, 1–25. Amsterdam: John Benjamins Publishing Company, 2001. http://dx.doi.org/10.1075/hop.5.neg1.

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Capinera, John L., Marjorie A. Hoy, Paul W. Paré, Mohamed A. Farag, John T. Trumble, Murray B. Isman, Byron J. Adams, et al. "Negro Bugs." In Encyclopedia of Entomology, 2577. Dordrecht: Springer Netherlands, 2008. http://dx.doi.org/10.1007/978-1-4020-6359-6_2164.

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Vollmer-Eicken, Esther. "Negri, Cesare." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_15820-1.

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Brieler, Ulrich. "Antonio Negri." In Foucault-Handbuch, 231–33. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05717-4_39.

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Hall, Stuart. "¿Qué es “lo negro” en la cultura popular negra?" In Textos en diáspora. Una antología sobre afrodescendientes en América, 207–26. Institut français d’études andines, 2009. http://dx.doi.org/10.4000/books.ifea.716.

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Rogers, Gayle. "Negro and Negro." In Incomparable Empires. Columbia University Press, 2016. http://dx.doi.org/10.7312/columbia/9780231178563.003.0006.

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Examines the reception of black US writing in Spain in order to contextualize and defamiliarize it as literatura negra norte-americana. By studying the translations, anthologies, and bilingual Spanish-English texts in which works by Hughes and Claude McKay appeared alongside works by leading figures of the Afro-Caribbean negrismo movement (Nicolás Guillén and Emilio Ballagas), this chapter reveals the ways in which black diasporic writing was given a unique new genealogy. Moving away from the Francophone négritude movement and reducing Africa to a source of a remote cultural past, figures like Ballagas collaborated with Spanish critics like Guillermo de Torre to reinterpret contemporary black writing as produced distinctly by the crossings of the US and Spanish empires. US black writing thus illuminated and complicated Spain’s racial past. Hughes, in turn, became for Spaniards and Spanish Americans alike the poet of an uncertain vision of blackness and leftist revolution. This vision was adopted by the Spanish Republicans during the civil war, just as they were paradoxically purging any notion of Moorish “blackness” or Africanism from their own political identity—something that Hughes himself engaged when he translated their poems on “Moorish traitors.”
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"negro." In Shakespeare and National Identity. Bloomsbury Publishing Plc Imprint previously known as Arden Shakespeare, 2017. http://dx.doi.org/10.5040/9781474296113.se3385.

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Palaia, Fernando Paciência Luteiro. "Negro." In Best New African Poets 2019 Anthology, 254. Mwanaka Media and Publishing, 2020. http://dx.doi.org/10.2307/j.ctv1b74285.191.

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Angelo de Oliveira, Juliana. "Corpo que não pertence: pensando práticas desterritorializantes para se subjetivar no mundo." In Pontilhados - pesquisas da cena universitária 2022, 168–95. Itaú Cultural, 2022. http://dx.doi.org/10.53343/9786588878385.7.

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O presente trabalho articula as noções de identidade com devir, problematizando a construção identitária da negritude e propondo formas de subjetivação no mundo que visam singularizar os corpos, desfazendo as agências homogeneizadoras. Inicialmente é apresentado um conceito básico sobre o que é identidade e suas implicações na construção do que seria uma identidade negra, em seguida as problemáticas da mestiçagem são apresentadas dentro de um contexto em que o corpo negro é visto como algo unificado. Então, lança-se uma proposta de subjetivação no mundo através dos devires que é articulado com os processos corporais. Por fim é feito um convite a conhecer o trabalho corporal, sobretudo o de Angel Vianna, como um agente possível para acessar novas experiências e criar inusitadas manifestações de existência no mundo.
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Conference papers on the topic "Negr1"

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Peres Dias, Cristiane. ""A NEGRA" PELA NEGRA." In 31º Encontro Nacional da ANPAP - EXISTÊNCIAS. ,: Even3, 2022. http://dx.doi.org/10.29327/31enanpap2022.503146.

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Elísio dos Santos Júnior, José, and Lorena Madruga Monteiro. "DO MOVIMENTO NEGRO À AGENDA DAS ORGANIZAÇÕES ANTIRRACISTAS ATUAIS: AS CONQUISTAS E A DEFESA DE DIREITOS DA POPULAÇÃO NEGRA." In CONINTER 2020. Even3, 2020. http://dx.doi.org/10.29327/coninter2020.296339.

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Ferreira de Oliveira, Priscila. "Introdução aos estudos étnico-raciais na disciplina de química: uma proposta para alunos dos primeiros anos do ensino médio no IF Baiano campus Teixeira de Freitas." In IV Arvorecer Negro. ,: Even3, 2022. http://dx.doi.org/10.29327/ivarvorecernegro_2021.423564.

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Ivelise Pires De Carvalho, Monique. "AOS SONS DAS MUSICALIDADES AFROAMERICANAS: UMA PEQUENA LEITURA DAS MÚSICAS NEGRAS NA CONTEMPORANEIDADE." In IV Arvorecer Negro. ,: Even3, 2022. http://dx.doi.org/10.29327/ivarvorecernegro_2021.422073.

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Rodrigues Oliveira, Eliana. "Raça e Gênero em "O maravilhoso mundo de Alice"." In III Arvorecer Negro. ,: Even3, 2022. http://dx.doi.org/10.29327/iiiarvorecernegro.304888.

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Barreto do Nascimento, Bianca, and Mariana Fernandes Dos Santos. "RACISMO, SAÚDE E MULHER NEGRA NO IFBA: IMPACTOS NOS ESTUDOS, REFLEXOS NA VIDA." In III Arvorecer Negro. ,: Even3, 2022. http://dx.doi.org/10.29327/iiiarvorecernegro.304828.

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Carvalho de Macedo, Marly. "COLONIALIDADE, EPISTEMICÍDIO E SUAS RELAÇÕES COM O FEMINISMO NEGRO." In III Arvorecer Negro. ,: Even3, 2022. http://dx.doi.org/10.29327/iiiarvorecernegro.306377.

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Ferreira de Oliveira, Priscila. "Construção de saberes pautada em trajetórias negras: uma proposta de ensino antirracista na disciplina de química." In III Arvorecer Negro. ,: Even3, 2022. http://dx.doi.org/10.29327/iiiarvorecernegro.306412.

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Bomfim de Oliveira, Alexandra, and Laikui Cardoso de Lins. "“RAÇAS” HUMANAS: REFLEXÕES A PARTIR DO ENSINO MULTIDISCIPLINAR E INTERDISCIPLINAR." In III Arvorecer Negro. ,: Even3, 2022. http://dx.doi.org/10.29327/iiiarvorecernegro.305127.

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Ferreira de Oliveira, Priscila, and ABNER NUNES EMERICH DE PAULA. "INTERDISCIPLINARIDADE NO ENSINO DA QUÍMICA: FERRAMENTA DE AÇÃO AFIRMATIVA." In III Arvorecer Negro. ,: Even3, 2022. http://dx.doi.org/10.29327/iiiarvorecernegro.305252.

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Reports on the topic "Negr1"

1

Birdsey, R. A., and D. Jiménez. The Forests of Toro Negro. New Orleans, LA: U.S. Department of Agriculture, Forest Service, Southern Forest Experiment Station, 1985. http://dx.doi.org/10.2737/so-rp-222.

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Saldarriaga, J. G., D. C. West, and M. L. Tharp. Forest succession in the Upper Rio Negro of Colombia and Venezuela. Office of Scientific and Technical Information (OSTI), November 1986. http://dx.doi.org/10.2172/7109527.

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Carbognani, L., M. Hazos, V. Sanchez, J. A. Green, J. B. Green, R. D. Grigsby, C. D. Pearson, et al. Analysis of heavy oils: Method development and application to Cerro Negro heavy petroleum. Office of Scientific and Technical Information (OSTI), December 1989. http://dx.doi.org/10.2172/5109186.

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Author, Not Given. Analysis of heavy oils: Method development and application to Cerro Negro heavy petroleum. Office of Scientific and Technical Information (OSTI), December 1989. http://dx.doi.org/10.2172/5109212.

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Misas A., Martha, Enrique Antonio López-Enciso, Carlos Alberto Arango-Arango, and Juan Nicolás Hernández. La demanda de efectivo en Colombia: una caja negra a la luz de las redes neuronales. Bogotá, Colombia: Banco de la República, December 2003. http://dx.doi.org/10.32468/be.268.

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Pérez-Valbuena, Gerson Javier, Iván Gonzalo Higuera-Mendieta, and Leonardo Bonilla-Mejía. La Línea Negra y otras áreas de protección de la Sierra Nevada de Santa Marta : ¿Han funcionado? Bogotá, Colombia: Banco de la República, April 2017. http://dx.doi.org/10.32468/dtseru.253.

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Netzel, D. A., and F. D. Guffey. NMR and GC/MS investigation of the saturate and distillate fractions from the Cerro Negro heavy petroleum crude. Office of Scientific and Technical Information (OSTI), August 1987. http://dx.doi.org/10.2172/5727874.

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Buraschi, Daniel, Natalia Oldano, and Dirk Godenau. ¿Cuáles son las experiencias de discriminación de las personas migrantes en Tenerife? Observatorio de la Inmigración de Tenerife, 2022. http://dx.doi.org/10.25145/r.obitfact.2022.01.

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El Observatorio de la Inmigración de Tenerife ha llevado a cabo un estudio que evidencia que la discriminación es una experiencia común para muchas personas migrantes residentes en Tenerife. Las experiencias de discriminación varían según el continente de origen, siendo la población de origen africano la que expresa mayores niveles de discriminación. Otras variables importantes, que correlacionan con el origen, son la raza, la religión y la clase social: la población que se identifica como árabe o negra/afro, la población musulmana y las personas de clase baja, son las que manifiestan sufrir discriminación con mayor frecuencia
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Green, J., S. Yu, J. Green, D. Doughty, J. Vogh, and R. Grigsby. Analysis of heavy oils: Method development and application to Cerro Negro heavy petroleum detailed separation and analysis of acidic compounds. Office of Scientific and Technical Information (OSTI), October 1989. http://dx.doi.org/10.2172/5696052.

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Green, J. B., J. A. Green, Shirley K. T. Yu, and P. L. Grizzle. Analysis of heavy oils: Method development and application to Cerro Negro heavy petroleum: Detailed separation and analysis of basic compounds. Office of Scientific and Technical Information (OSTI), June 1989. http://dx.doi.org/10.2172/6240542.

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