Academic literature on the topic 'Nazirite vows'
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Journal articles on the topic "Nazirite vows"
Zakovitch, Yair. "The strange biography of Samson." Nordisk Judaistik/Scandinavian Jewish Studies 24, no. 1-2 (September 1, 2003): 19–36. http://dx.doi.org/10.30752/nj.69597.
Full textMorell, Samuel. "The Samson Nazirite Vow in the Sixteenth Century." AJS Review 14, no. 2 (1989): 223–62. http://dx.doi.org/10.1017/s0364009400002610.
Full textAejmelaeus, Anneli. "Was Samuel Meant to Be a Nazirite? The First Chapter of Samuel and the Paradigm Shift in Textual Study of the Hebrew Bible." Textus 28, no. 1 (August 2, 2019): 1–20. http://dx.doi.org/10.1163/2589255x-02801001.
Full textSeung-Goo Lee. "The Nazirite Vow and its Meaning for the Saints in the New Testament." Korea Reformed Theology 31, no. ll (August 2011): 162–89. http://dx.doi.org/10.34271/krts.2011.31..162.
Full textDissertations / Theses on the topic "Nazirite vows"
Chepey, S. D. "Nazarites in late second temple Judaism." Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.288919.
Full textMoulton, Vincent M. "The Nazirite Vow and Fertility." Master's thesis, Temple University Libraries, 2011. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/151149.
Full textM.A.
Nazirites are a well-documented phenomenon within the context of the Hebrew Bible. The bulk of research has focused mainly on the role of Samson as a life long Nazirite, but little has been done concerning the role of women within the context of the Nazirite Vow. The goal of this paper will be to examine the role of women within the Nazirite Vow, as well as examining the constraints that might arise when one takes into account the purity laws. The Nazirite Vow is the only vow within the Bible that explicitly mentions the inclusion of women. The question I am interested in addressing is, are there circumstances that might exclude the woman? The idea behind the Nazirite vow is that one is consecrating oneself to YHWH, or setting oneself apart. If one were setting oneself apart then these rules that they would have to follow would not supersede the purity laws. I would suggest that beyond the regular constraints, avoiding dead bodies, grape products, and cutting ones hair, one would still be responsible to keep the purity laws. Therefore, when one takes an issue like menstruation into account, this severely limits the amount of time a woman has to complete the Nazirite Vow. As I will detail in this paper, this leads to the conclusion that if the vow lasted for more than thirty days the only women who would be able to complete the Nazirite Vow successfully would be pregnant women or a woman who is postmenopausal. This could suggest a certain amount of restriction regarding the woman's ability to perform this vow and may suggest why the inclusion of women is made explicit within the context of Numbers 6. Furthermore, this could suggest that fertility might be an aspect of the Nazirite Vow.
Temple University--Theses
Sha, Halima. "The role and status of women during the pre-monarchic period (1200-105 BC)." Diss., 2017. http://hdl.handle.net/10500/23822.
Full textBiblical and Ancient Studies
M. Th. (Biblical Archaeology)
Books on the topic "Nazirite vows"
Chandler, Andrew. The Vow of the Nazirite 1. Alpha-Omega Comics Inc., 2007.
Find full textChandler, Andrew. The Vow of the Nazirite 2. Alpha-Omega Comics Inc., 2007.
Find full textNazirites in Late Second Temple Judaism: A Survey of Ancient Jewish Writings, the New Testament, Archaeological Evidence, and Other Writings from Late ... Judentums Und Des Urchristentums, Bd. 60.). Brill Academic Pub, 2005.
Find full textBook chapters on the topic "Nazirite vows"
Funderburk, Kevin. "Contesting the Jerusalem Temple: James, Nazirite Vows and Celibacy." In The Single Life in the Roman and Later Roman World, 203–24. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781108556279.010.
Full text"Vow-Taking, the Nazirites, and the Law: Does James' Advice to Paul Accord with Halakhah?" In James the Just and Christian Origins, 59–82. BRILL, 1999. http://dx.doi.org/10.1163/9789004267480_005.
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