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Journal articles on the topic 'Nature of Existence'

Author: Grafiati

Published: 29 July 2024

Last updated: 31 July 2024

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1

Kettunen, Harri. "De rerum natura: On the Nature of Existence and the Existence of Nature in the mundo maya and Beyond." Estudios Latinoamericanos 41 (February 8, 2022): 85–104. http://dx.doi.org/10.36447/estudios2021.v41.art5.

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word for ‘nature.’ Th e lack of such terminology stems from the fact that the division between the human realm and the environment we live in has not been (historically or culturally) as separated as it is in the modern world. However, while there are no traditional words for ‘nature’ in Mayan languages, some of the languages use descriptive terms or neologisms that are oft en translated as ‘nature’ in dictionaries and other linguistic sources. The focus of this article is to understand the concept of nature in the Maya worldview based primarily on linguistic sources.

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2

Zimmerman, Dean W., Joshua Hoffman, and Gary S. Rosenkrantz. "Substance: Its Nature and Existence." Philosophical Review 108, no. 1 (January 1999): 118. http://dx.doi.org/10.2307/2998272.

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3

Wynn, Pam. "The Nature of Finite Existence." Spiritus: A Journal of Christian Spirituality 4, no. 2 (2004): 208. http://dx.doi.org/10.1353/scs.2004.0039.

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4

Agrawal, Pramod Kumar. "Nature of Existence and Essence of Time in Existence." Natural Science 14, no. 05 (2022): 203–16. http://dx.doi.org/10.4236/ns.2022.145020.

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5

Mann, William E. "The Existence and Nature of God." Faith and Philosophy 2, no. 2 (1985): 195–204. http://dx.doi.org/10.5840/faithphil19852224.

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6

Frappier, Melanie. "Embracing the relational nature of existence." Science 372, no. 6547 (June 10, 2021): 1158. http://dx.doi.org/10.1126/science.abi4665.

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7

Gill, Jerry H. "The Existence and Nature of God." International Studies in Philosophy 19, no. 1 (1987): 74–75. http://dx.doi.org/10.5840/intstudphil198719118.

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8

Plahtiy, M. P., and T. V. Sulatyitska. "The communicative nature of human existence." Актуальні проблеми філософії та соціології, no. 37 (2022): 94–102. http://dx.doi.org/10.32782/apfs.v037.2022.15.

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9

Zarepour, Mohammad Saleh. "The Existence and Nature of Deities." Religious Studies 58, S1 (October 2022): S1—S3. http://dx.doi.org/10.1017/s0034412522000634.

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10

Alston, William P., and Richard M. Gale. "On the Existence and Nature of God." Philosophical Review 102, no. 3 (July 1993): 433. http://dx.doi.org/10.2307/2185915.

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11

Mar, Gary R. "On the Nature and Existence of God." International Philosophical Quarterly 32, no. 4 (1992): 530–32. http://dx.doi.org/10.5840/ipq199232446.

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12

Senor, Thomas D. "On the Nature and Existence of God." Faith and Philosophy 12, no. 3 (1995): 432–34. http://dx.doi.org/10.5840/faithphil199512331.

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13

Jokic, Aleksandar. "The Tensed or Tenseless Existence of Nature." Philo 6, no. 2 (2003): 205–10. http://dx.doi.org/10.5840/philo20036215.

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14

Oaklander, L. Nathan. "Jokic on the Tensed Existence of Nature." Philo 6, no. 2 (2003): 211–15. http://dx.doi.org/10.5840/philo20036216.

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15

Post, John F., and Richard M. Gale. "On the Nature and Existence of God." Philosophy and Phenomenological Research 53, no. 4 (December 1993): 950. http://dx.doi.org/10.2307/2108267.

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16

Vallins, David. "Production and Existence: Coleridge's Unification of Nature." Journal of the History of Ideas 56, no. 1 (January 1995): 107. http://dx.doi.org/10.2307/2710009.

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17

YOUPA, ANDREW. "Spinoza on the Very Nature of Existence." Midwest Studies In Philosophy 35, no. 1 (December 2011): 310–34. http://dx.doi.org/10.1111/j.1475-4975.2011.00221.x.

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18

Gerencser, George A., and Jianliang Zhang. "Existence and nature of the chloride pump." Biochimica et Biophysica Acta (BBA) - Biomembranes 1618, no. 2 (December 2003): 133–39. http://dx.doi.org/10.1016/j.bbamem.2003.09.013.

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19

Varese, Monica. "Lesbian existence." Journal of Romance studies 22, no. 1 (March 1, 2022): 163–77. http://dx.doi.org/10.3828/jrs.2022.7.

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A close examination of Radclyffe Hall’s The Well of Loneliness (1928) and Olga Moraes Sarmento’s As Minhas Memórias (1948) reveals interesting intersections. Hall’s epic novel is a long, plangent plea for an understanding of ‘the Invert’, whereas Moraes Sarmento’s memoir, dedicated to her female lover, offers thinly disguised clues as to her own sexuality. Moraes Sarmento settled in Paris, for she did not care for the Portuguese mindset of her time. An intriguing aspect of her memoir is when she indulges in a lengthy meditation, similar, though not as maudlin as Hall’s, on her possible ‘missteps’ in life and, like Hall, goes over the head of ecclesiastical authority to address God’s merciful judgment. My article seeks to tease out the subtle implications of the themes ‘nature’, ‘human nature’, and ‘God’ in Sarmento’s memoir and contrast them with Hall’s more heightened arguments.

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20

Vukicevic, Slobodan. "Anthropocentrism: Existence against essence." Sociologija 54, no. 1 (2012): 21–36. http://dx.doi.org/10.2298/soc1201021v.

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Anthropocentrism apsolutizes existence in relation to human essence. In this, it may downgrade generic essence of human and its primeval need for nature. Principles of sustainable development are challenged. The way of life and work are out of step with these principles. Therefore, central question of sustainable development is: where are the causes of modern man alienation from principles of sustainable development. We have to search for the answers in human nature and nature of human community. Their synthesis can direct socioantropogenesis of modern man in direction of accepting principles of sustainable development, in which principle of need is more important than need itself.

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21

Carraro, Carlo, and Milton W. Cole. "Existence and nature of a helium monolayer film." Physical Review B 46, no. 17 (November 1, 1992): 10947–51. http://dx.doi.org/10.1103/physrevb.46.10947.

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22

Quoc, Nguyen Anh, Nguyen Trinh Nghieu, Dinh Van Chien, Pham Thi Dinh, Nguyen Van Bung, and Dinh The Hoang. "nature family." Linguistics and Culture Review 6 (January 2, 2022): 106–21. http://dx.doi.org/10.21744/lingcure.v6ns5.2060.

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Man is a subject with liberty, truth; An individual is a creative person. The existence of individuals is not separate from the means of living. The means of subsistence is the end, the person is the means, so helplessness, unhappiness, and falsehood appear. Removing falsehoods makes standards defining functions and duties of grandparents, parents, spouses, brothers, and children appear. Standards appear to be meaningful in the ownership, binding, and mutual use of individuals. The existence of standards makes the family the living organization of individuals. Patriarchal habits, brute force, violence, taking advantage of families to hurt each other. Parents defending and protecting their children is an animal instinct, and compliance with standards is irresponsible. The norm that binds individuals to only use each other in the family is not to have universal humanity. Money appears to abolish the false norm becomes to abolish the family. Abolish family norms expressed in separation, divorce, eliminate violence, sexual weakness, respect men, and despise women so that people can relate to each other with common humanity, that is, bring individuals back to life return to a life of freedom, truth, and creativity.

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23

Honderich, Ted. "Perceptual, Reflective and Affective Consciousness as Existence." Royal Institute of Philosophy Supplement 53 (September 2003): 1–24. http://dx.doi.org/10.1017/s1358246100008249.

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One criterion of an adequate analysis of the nature of consciousness has to do with its three parts, sides or elements. These are seeing and the like, thinking and the like, and desiring and the like. The seeming natures of the perceptual, reflective and affective parts or whatever of consciousness are different despite similarity. An adequate analysis of consciousness, even if general, will preserve the differences. It will pass the test of what you can call differential phenomenology.

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24

Cottingham, John. "Religion and the Mystery of Existence." European Journal for Philosophy of Religion 4, no. 3 (September 23, 2012): 15–31. http://dx.doi.org/10.24204/ejpr.v4i3.274.

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This paper questions the idea that theism can function as an explanatory hypothesis to account for the nature and origins of the cosmos. Invoking God cannot dissolve the mystery of existence, and the characteristic religious response here is one of awe and humility. I then address David E. Cooper’s challenge of showing how a ‘doctrine of mystery’ can have any discursible content. It is argued that certain aspects of our human experience (of the wonders of nature and art and the demands of morality) afford us glimpses of the divine nature – intimations of the transcendent, which shine through from the ineffable source of our being to the human world we inhabit.

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25

Juhansar, Juhansar. "Manusia dalam Filsafat Eksistensi Karl Theodor Jaspers." FIKRAH 10, no. 2 (December 23, 2022): 223. http://dx.doi.org/10.21043/fikrah.v10i2.14225.

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<p><span lang="EN-US">Humans, as rational animals, are unique creatures with obligations and responsibilities. As rational animals, humans can process and solve their problems and strengthen the nature and purpose of their lives. This study aims to describe Karl Theodor Jaspers' views about humans from the perspective of philosophy, i.e., the enlightenment of existence and boundary situations. This article is descriptive qualitative philosophical research relays on a literature study. Literature data, primary and secondary, were analyzed using the philosophical hermeneutic method concerning verstehen and interpretation. This study shows that existentialism does not preoccupy the "eternal nature" of human beings because that nature is considered something that does not yet exist. Human "essence" is determined in human "existence." The "essence" is "becoming," which is unique to humans. Human existence can be seen in several theses, including unique and not objectified, "I" as a possible existence depends on its relationship with other existences, and existence has freedom. Second, humans as dasein are always contained in certain situations; as existence, humans are always encountered within the limits of the situation, i.e., fate, death, suffering, and struggle</span></p>

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26

Vassallo, Christian. "Persaeus on Prodicus on the Gods’ Existence and Nature." Philosophie antique, no. 18 (November 1, 2018): 153–67. http://dx.doi.org/10.4000/philosant.1030.

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27

Andrews, James A. "On Original Sin and the Scandalous Nature of Existence." Journal of Theological Interpretation 5, no. 2 (2011): 231–50. http://dx.doi.org/10.2307/26421426.

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Abstract This article interprets the story of Sarah and Hagar in terms of the relative freedom of humanity in creation and the absolute freedom of God for creation. The interpretation follows the narrative flow of the story, pointing out the free decisions of the actors and God's responses to them. It is argued that the figures of Hagar and Ishmael fully represent the unfulfilled status of the promise that God will bless all nations through Abraham's offspring. Their expulsion demonstrates the scandalous nature of existence, one in which people are cast out through no fault of their own. Nonetheless, God still responds to them graciously. This theological interpretation provides a framework for a discussion concerning Augustine's doctrines of original sin and infant baptism as well as Karl Barth's doctrine of election in Christ. The interpretation of the Sarah-Hagar narrative allows one to take insights from both theologians. The article concludes with a statement regarding infant baptism and the church's current location between promise and fulfillment.

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28

Zimmerman, Michael J. "On the Nature, Existence and Significance of Organic Unities." Journal of Ethics and Social Philosophy 8, no. 3 (June 5, 2017): 1–25. http://dx.doi.org/10.26556/jesp.v8i3.83.

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Many philosophers have endorsed G. E. Moore’s principle of organic unities – according to which the value of a whole must not be assumed to be the same as the sum of the values of its parts – claiming this principle to be of fundamental importance to ethics. In this paper, I cast doubt on the principle. In Section 1, I provide a provisional reformulation of the principle of organic unities and contrast such unities with mere sums of value. In Section 2, I do some groundwork in order to arrive at an account of the part–whole relation with which the principle of organic unities is concerned. In so doing, I provide some further reformulations of that principle. In Section 3, I discuss the isolation method that Moore proposes for determining the value of something, and then, in Section 4, I begin an extended discussion of a particular example of an alleged organic unity, namely, Schadenfreude. I explain why some philosophers claim that such pleasure constitutes an organic unity, but I also present reasons for denying this claim. In Section 5, I pursue one of these reasons in particular, a reason that appeals to the concept of what I call evaluative inadequacy, and, in Section 6, I seek to motivate this appeal by drawing on the relation between value and fitting attitudes. In so doing, I provide still further reformulations of the principle of organic unities. In Section 7, I entertain objections to my account of Schadenfreude, one of which requires one final reformulation of the principle of organic unities, and then, in Section 8, I discuss the more general objection that, even if my reasons for denying that Schadenfreude constitutes an organic unity are cogent, these reasons do not extend to other alleged organic unities, such as the related phenomenon of Mitleid. In the final section, I address the significance of the debate about whether the principle of organic unities is true.

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29

Saint-Sernin, Bertrand. "Légitimité et existence de la philosophie de la nature ?" Revue de métaphysique et de morale 43, no. 3 (2004): 331. http://dx.doi.org/10.3917/rmm.043.0331.

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30

Andrews, James A. "On Original Sin and the Scandalous Nature of Existence." Journal of Theological Interpretation 5, no. 2 (2011): 231–50. http://dx.doi.org/10.2307/jtheointe.5.2.0231.

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Abstract This article interprets the story of Sarah and Hagar in terms of the relative freedom of humanity in creation and the absolute freedom of God for creation. The interpretation follows the narrative flow of the story, pointing out the free decisions of the actors and God's responses to them. It is argued that the figures of Hagar and Ishmael fully represent the unfulfilled status of the promise that God will bless all nations through Abraham's offspring. Their expulsion demonstrates the scandalous nature of existence, one in which people are cast out through no fault of their own. Nonetheless, God still responds to them graciously. This theological interpretation provides a framework for a discussion concerning Augustine's doctrines of original sin and infant baptism as well as Karl Barth's doctrine of election in Christ. The interpretation of the Sarah-Hagar narrative allows one to take insights from both theologians. The article concludes with a statement regarding infant baptism and the church's current location between promise and fulfillment.

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31

Trimble, Virginia. "Existence and Nature of Dark Matter in the Universe." Annual Review of Astronomy and Astrophysics 25, no. 1 (September 1987): 425–72. http://dx.doi.org/10.1146/annurev.aa.25.090187.002233.

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32

Kurtböke, İpek. "Microbial Resources: From Functional Existence in Nature to Applications." Microbiology Australia 38, no. 2 (2017): 62. http://dx.doi.org/10.1071/ma17039.

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Microbial Resources: From Functional Existence in Nature to Applications (Elsevier, ISBN 978-0-12-804765-1) provides an exciting interdisciplinary journey covering sustainable use of microbial resources stemming from sound understanding on their functional existence in nature, and utilising this knowledge for industrial and biotechnological applications. Examples include: (1) molecular detection, culturing and preservation of bioactive microorganisms, (2) socioeconomic value deriving from their industrial use, as well as (3) legal perspectives related to socioeconomic benefit sharing by all stakeholders, having effectively contributed to the detection, preservation and exploitation of such microbiological material.

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33

Ben-Jaffel, Lotfi, M. Strumik, R. Ratkiewicz, and J. Grygorczuk. "THE EXISTENCE AND NATURE OF THE INTERSTELLAR BOW SHOCK." Astrophysical Journal 779, no. 2 (December 3, 2013): 130. http://dx.doi.org/10.1088/0004-637x/779/2/130.

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34

Magidor, Ofra. "Logical Validity, Necessary Existence and the Nature of Propositions." Analysis 77, no. 2 (April 1, 2017): 379–93. http://dx.doi.org/10.1093/analys/anx033.

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35

Foster, John. "Regularities, Laws of Nature, and the Existence of God." Proceedings of the Aristotelian Society (Hardback) 101, no. 1 (June 2001): 145–61. http://dx.doi.org/10.1111/j.0066-7372.2003.00025.x.

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36

Cantero-Flores, Víctor. "Quantifiers and existence." Principia: an international journal of epistemology 28, no. 1 (July 10, 2024): 135–45. http://dx.doi.org/10.5007/1808-1711.2024.e96727.

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There are some sentences that include expressions that refer to entities that do not exist. One example is this: Mary is in terror of werewolves. Some argue that this sentence cannot be translated into predicate logic. This may be seen as flaw in predicate logic. Against this, I argue in this paper that the problem is not predicate logic, but rather our commitments with the existence and nature of certain things. By revising some of these commitments, we can see that predicate logic is perfectly capable to deal with the problematic sentences.

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37

Armstrong, D. M. "The Nature of Possibility." Canadian Journal of Philosophy 16, no. 4 (December 1986): 575–94. http://dx.doi.org/10.1080/00455091.1986.10717137.

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I want to defend a Combinatorialtheory of possibility. Such a view traces the very idea of possibility to the idea of the combinations – all the combinations which respect a certain simple form – of given, actual, elements. Combination is to be understood widely enough to cover the notions of expansion and contraction. (My central metaphysical hypothesis is that all there is is the world of space and time. It is this world which is to supply the actual elements for the totality of combinations. So what is proposed is a Naturalistic form of a combinatorial theory.)The combinatorial idea is not new, of course. Wittgenstein gave a classical exposition of it in the Tractatus. Perhaps its charter is 3.4: ‘A proposition determines a place in logical space. The existence of this logical place is guaranteed by the mere existence of the constituents’ (my italics). There is a small additional combinatorial literature. I myself was converted to a combinatorial view by Brian Skyrms’ brief but fascinating article ‘Tractarian Nominalism.’

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38

Volkov, Alexey. "HUMAN: BEING BETWEEN NATURE AND CULTURE." Studia Humanitatis 19, no. 2 (October 2021): 4–13. http://dx.doi.org/10.15393/j12.art.2021.3721.

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The article investigates some issues connected with comprehending the specific features of human existence. The author uses genetic and cross-cultural studies to show that human development is affected by both genetic and sociocultural factors. The author believes that the conception of human existence that takes into account mutual influence and complementarity of genetic and cultural origins in human beings is justified not only in theory, but also in practice, since it responds to the need for harmonization of relations between people and their environment.

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39

Krishka, V. I. "COST NATURE OF WAGE." Economics Profession Business, no. 4 (December 10, 2019): 43–51. http://dx.doi.org/10.14258/epb201946.

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The article is devoted to the theoretical study of the wage's nature value. Without touching upon the problem of the substance of value in the article the following questions are considered and the relevant conclusions are drawn. The value nature of wages has nominal (monetary) and real (natural) values. The starting and final point of the circuit of nominal (monetary) wages are money, or rather money as capital. Real (natural) wages in this movement is only a moment. The purpose of this circuit is to recover from the cash proceeds of the advanced monetary wage Fund. On the contrary, the source and end point of reproduction of the labor commodity form is its commodity-natural form. Money, more precisely, money capital is only a passing moment. The purpose of this cycle is the reproduction of the labor force in its natural and commercial form. The article shows that the purchase and sale of goods labor and its use has two forms of advance funds. On the part of the employer there is an advance of cash wages (prepayment), that is employees need an advance for the normal reproduction of the labor force before the end of the reproduction cycle of finished goods. On the part of the employee can observe the advance of labor before the end of the work specified in the employment contract. In General, the two-way advance of funds allows us to say that from the position of property rights, there is both the rent of labor and the rent of capital. Value as a substantive basis of wage date and wage labor has three forms of existence: 1) cash existence of money; 2) non-cash existence of cash prices and 3) the estimated value of goods.

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40

Lizzini, Olga L. "Matter and Nature." Intellectual History of the Islamicate World 7, no. 1 (January 1, 2019): 7–34. http://dx.doi.org/10.1163/2212943x-00701002.

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Abstract The fundamental principle—ruling both Avicenna’s metaphysics and his ethics—that the action of superior causes cannot be explained in virtue of the existence of inferior effects—seems to deny any possibility of a consistent idea of providence in Avicenna’s system. Despite this fact, Avicenna recurs to the term (ʿināya; tadbīr) as well as to the idea of providence in various contexts in his oeuvre. More precisely, providence is equated to the flow of being that originates and explains the world; and this not only in respect to the fundamental, existential, positive and “good” properties that belong to it—the world itself is good, the flow is the principle of good and the First Principle is the cause of the world in so far as the order of good is concerned—but also as regards the marginal, negative, non-existential and “bad” properties that can affect its individuals and that are necessarily consequents of the good itself: evil is something the First Principle “wants”, although in an accidental way, and it is therefore implicit in and contained by divine causality. In this paper I shall outline the fundamental structure that explains the existence of individuals in the sublunary world. I do not claim to be exhaustive (some questions require further investigation); my aim is to provide an overview of the topic, with a main question in mind: on what principles does Avicenna base his idea of providence?

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41

Markov, M. A. "Possible existence of asymptotic freedom of gravitational interactions in nature." Uspekhi Fizicheskih Nauk 164, no. 1 (1994): 63. http://dx.doi.org/10.3367/ufnr.0164.199401b.0063.

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42

MASUDA, Akimasa, and Qi LU. "A further examination of existence of primary technetium in nature." Proceedings of the Japan Academy. Ser. B: Physical and Biological Sciences 65, no. 5 (1989): 87–90. http://dx.doi.org/10.2183/pjab.65.87.

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43

Lohasammakul, Suphalerk, Chairat Turbpaiboon, Supin Chompoopong, Rosarin Ratanalekha, and Chongdee Aojanepong. "Vascular Nature and Existence of Anastomoses of Extrinsic Postauricular Fascia." Annals of Plastic Surgery 78, no. 6 (June 2017): 723–27. http://dx.doi.org/10.1097/sap.0000000000000947.

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44

Stauffer, Joseph M., and M. Ronald Buckley. "The Existence and Nature of Racial Bias in Supervisory Ratings." Journal of Applied Psychology 90, no. 3 (May 2005): 586–91. http://dx.doi.org/10.1037/0021-9010.90.3.586.

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45

Conn, Christopher. "Aquinas on Human Nature and the Possibility of Bodiless Existence." New Blackfriars 93, no. 1045 (June 23, 2011): 324–38. http://dx.doi.org/10.1111/j.1741-2005.2009.01336.x.

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46

Markov, M. A. "Possible existence of asymptotic freedom of gravitational interactions in nature." Physics-Uspekhi 37, no. 1 (January 31, 1994): 57–68. http://dx.doi.org/10.1070/pu1994v037n01abeh000002.

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47

BURNS, R. M. "BERNARD LONERGAN'S PROOF OF THE EXISTENCE AND NATURE OF GOD." Modern Theology 3, no. 2 (January 1987): 137–56. http://dx.doi.org/10.1111/j.1468-0025.1987.tb00132.x.

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48

Smith, Tiddy. "The Common Consent Argument for the Existence of Nature Spirits." Australasian Journal of Philosophy 98, no. 2 (June 2, 2019): 334–48. http://dx.doi.org/10.1080/00048402.2019.1621912.

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49

Chalise, Keshav Raj. "Ecological Existentialism in Echoes: Existence of Human Life and Nature." Kaumodaki: Journal of Multidisciplinary Studies 4, no. 1 (April 9, 2024): 45–54. http://dx.doi.org/10.3126/kdk.v4i1.64552.

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This research article delves into the philosophical foundations of the novel, Echoes, which centers on the central character’s pursuit, as a teacher, of goodness over greatness and his existential quest for meaning. With the objective of examining the novel’s themes and narrative structure from eco-existential point of view, the study investigates the principles of ecological existentialism and the interplay between human existence and the natural world. Central to this exploration, as the research questions, are the concepts of solitude, freedom, and Karma, which the author employs to advocate for existentialism within an ecological framework. By employing ecocriticism and existentialism as theoretical lenses, the article elucidates how the novel portrays the co-existential relationship between humanity and ecology, emphasizing human responsibility and the freedom to imbue life with meaning. This analysis is significant in fostering environmental values and highlighting the interconnectedness of human existence and the natural environment. The study underscores the novel’s potential to illuminate paths towards ecological harmony and deepen understanding of existential philosophy, particularly as it pertains to questions of individuality, freedom, and the search for meaning in the context of environmental ethics. Ultimately, it advocates for a holistic approach to existence that acknowledges the profound influence of ecological factors on human life and underscores the importance of aligning existential values with environmental stewardship.

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50

HJI Panayi, Christiana. "The Peripatetic Nature of EU Corporate Tax Law." Deakin Law Review 24 (August 30, 2019): 1–60. http://dx.doi.org/10.21153/dlr2019vol24no1art870.

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Abstract:

This article examines some aspects of the European Union’s corporate tax set-up which correspond to aspects of a country’s corporate tax regime. The overarching question is whether there is such a thing as EU corporate tax law. This article seeks to address this in the context of the following issues: the existence of a uniform tax base and tax rates; the existence of anti-abuse rules and a transfer pricing regime; and, finally, the existence of a common tax administration and its powers. The article questions whether the peripatetic development of EU corporate tax law is suitable for the EU or whether it undermines its long-term objectives. The potential impact of Brexit in the development of EU corporate tax law is also addressed.

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