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Journal articles on the topic 'Nature de la Relation'

Author: Grafiati

Published: 18 May 2024

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1

Kahn, Peter H., Rachel L. Severson, and Jolina H. Ruckert. "The Human Relation With Nature and Technological Nature." Current Directions in Psychological Science 18, no. 1 (February 2009): 37–42. http://dx.doi.org/10.1111/j.1467-8721.2009.01602.x.

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2

Rus, Maria-Laura. "Parenthetical Structures: Nature, Marks, Controversies." Acta Marisiensis. Philologia 2, no. 1 (September 1, 2020): 1–5. http://dx.doi.org/10.2478/amph-2022-0021.

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Abstract We focused in this paper on a special relation that functions at the pragmatic, discoursive level unlike all the other relations in the Romanian language: the parenthetical relation. The variety of its elements (simple or complex parts of speech, sentences or even phrases), its marks and the possibility to have a syntactic role inside their structure bring different difficulties or controversies with it. We explain some of these difficulties or errors: the difference between the disjunctive connector ori and the pragmatic connector or; the parenthetical feature of an explanatory structure or the lack of this feature; the difference between the adverbial predicate and the modality object etc.

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3

Deely, John. "THIRDNESS IN NATURE." SCIO: Revista de Filosofía, no. 12 (November 30, 2016): 75–80. http://dx.doi.org/10.46583/scio_2016.12.593.

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This paper examines the role of triadic relations, in which sign action consists, as occurring in physical nature prior to and independently of biological life. Peirce’s idea of “being in future” as sufficient for the notion of Interpretant opens the way to semiotic understanding of the universe’s physical evolution: when an Interpretant, as a physical situation, results indirectly from a direct dyadic interaction that changes the relation of the universe in the direction of being closer to being able to sustain life, that new situation must be regarded as a Thirdness in comparison with the presupposed Secondness.

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4

Bacro, Fabien, and Agnès Florin. "La relation père-enfant, la nature et l’organisation des relations d’attachement." Canadian Psychology/Psychologie canadienne 50, no. 4 (2009): 230–40. http://dx.doi.org/10.1037/a0015445.

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5

Khakimov, Kuchkar Mahkamovich, and Meliboy Normatovich Kamolov. "Reflection Of The Nature And Community Relation In Place Names." American Journal of Applied Sciences 02, no. 11 (November 11, 2020): 16–22. http://dx.doi.org/10.37547/tajas/volume02issue11-04.

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The study of the territorial aspects of the nature and society reflected in the names of places is important not only for the science of toponymy, but also for the sciences of geography. In this article toponymics which occupies an intermediate position in the system of geographical sciences and it’s study was the subject the reflection of nature and community relation in geographic names was investigated using concrete examples.

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6

Grier, Philip T. "The Relation of Mind to Nature." Proceedings of the Hegel Society of America 20 (2013): 223–46. http://dx.doi.org/10.5840/hsaproceedings20132115.

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7

KOTHARI, CARTIK R., and DAVID J. RUSSOMANNO. "ENHANCING OWL ONTOLOGIES WITH RELATION SEMANTICS." International Journal of Software Engineering and Knowledge Engineering 18, no. 03 (May 2008): 327–56. http://dx.doi.org/10.1142/s0218194008003660.

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The OWL Enhance prototype has been developed to augment ontologies implemented using the Web Ontology Language (OWL) with richer relation semantics. This prototype interactively elicits knowledge from providers to describe the intrinsic nature of relations and appends these elicited semantics to definitions of relations in OWL ontologies. Benefits from the explicit specification of the intrinsic nature of relations in ontologies include the development of quantitative techniques for the estimation of similarities among relations and attribute exploration techniques to create relation taxonomies. Examples of these techniques have been implemented in modules of the OWL Enhance prototype to demonstrate the utility of explicit relation semantics. Results from testing these modules on high-level and domain-specific ontologies are presented and analyzed with respect to the potential use of relation semantics to increase the fidelity of knowledge representation, as well as the potential for reuse and interoperability of knowledge on the Semantic Web.

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RAÑA DAFONTE, César. "Natura optima parens. La naturaleza en el siglo XII / Natura optima parens. Nature in the 12th Century." Revista Española de Filosofía Medieval 16 (October 1, 2009): 43. http://dx.doi.org/10.21071/refime.v16i.6178.

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This paper intends to put forward the novelty that comes up in the twelve century in relation to the concept of «nature». This new concept contrasts with the symbolic view of nature held in previous centuries; according to the latter, nature is a creature and image of its Doer.

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9

Olsen, Torjer A. "The Exclusive Nature." Journal of Religion in Europe 7, no. 3-4 (December 4, 2014): 177–202. http://dx.doi.org/10.1163/18748929-00704001.

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In Sámi Christian educational texts, the Indigenous Sámi are presented as having a particularly close relation to nature. This is presented as a defining factor of both Sáminess and of Sámi Christianity. The article consists of the analysis of two educational texts, a catechism and a website, made/written by Sámi Christians. The close relation to nature is interpreted as part of global eco-indigenism, a tendency to combine the political movement of indigenism and the claim that indigenous peoples have a special kind of closeness to nature. In sum, what happens is a canonisation of Sámi Christian identity, excluding Sámi who are not living in close proximity to nature.

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10

Munir, Ahmad. "Teologi Properti: Telaah Eksistensi dan Fungsi Kekayaan." Ulumuna 12, no. 2 (November 5, 2017): 371–92. http://dx.doi.org/10.20414/ujis.v12i2.386.

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In the Al-Qur’an, human desire for wealth to meet their needs is viewed as common (thabi‘i) and urgent (dlarûri). Wealth is considered a means for human to be closer to their Creator. In theological perspective, human relation to their fellows and nature is fundamental. The relation is divided into three kinds. First, cooperative relation is the relation between human and their fellows in which every human has the same right to use available natural resources. Second, consumptive relation is the relation between human and nature in which human is an authority for using natural resources and nature is an object. Third, responsible (mustakhlif) relation is the relation between human and their Creator in which human has to be responsible for using natural resources. Based on the relations, wealth for human is expected to be a means of strengthening human characters and leading to the supreme state beside God and human.

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11

Petrov, I. "On the Universal Nature of Human Activity." Bulletin of Science and Practice 7, no. 7 (July 15, 2021): 351–55. http://dx.doi.org/10.33619/2414-2948/68/48.

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The article is devoted to the physiological activity of a person — the natural side of his life activity. It is shown that the life activity of a person is characterized by social relations that are revealed through objectification and distribution. In other words, the life activity of people is based on objective activity, which carries out the process of self-government with the help of conscious forms of ideal expression. The physiological process in a person does not proceed independently from his activity, but often in an organic relation to it and is carried out for the implementation of a social act. The physiological process itself, of course, is not included in the activity. It has relative autonomy in relation to sociality. Human physiology acts as a carrier and determinant of social activity, so it is usually formed into a natural prerequisite of the latter. Thus, the objective activity of a person is impossible without a physiological process

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12

Shields, Rob. "Bare Nature." Space and Culture 21, no. 1 (November 8, 2017): 4–17. http://dx.doi.org/10.1177/1206331217736741.

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This article considers the ethical implications of a stance toward or relation with the natural environment that could be characterized as dominant across many sectors of not only the economy but consumption patterns generally. Despite popular perception or denial of climate change over the past decades, this is an implicit relation toward the collateral risks and damages to ecosystems by human activity. Not only are livelihoods sustained on the basis of natural resources but the direct costs of hydrocarbon development are borne locally in the environment. For some, this is understood to be without a personal cost despite the fears expressed. The article quotes from interviews with residents. It stages a broader, continuing conversation about the ambivalence of being dependent on hydrocarbons. This article explores the difficulty of developing an ethical engagement with the nonhuman and natural ecosystems when they are relegated to the status of what will be referred to as “bare nature.” Rather than state of exception or standing reserve, nonhuman nature is only present as a form of absence and as nonentities and does not present an ethical challenge or claim.

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13

Robert, William. "Antigone's Nature." Hypatia 25, no. 2 (2010): 412–36. http://dx.doi.org/10.1111/j.1527-2001.2009.01060.x.

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Antigone fascinates G. W. F. Hegel and Luce Irigaray, both of whom turn to her in their explorations and articulations of ethics. Hegel and Irigaray make these re-turns to Antigone through the double and related lenses of nature and sexual difference. This essay investigates these figures of Antigone and the accompanying ethical accounts of nature and sexual difference as a way of examining Irigaray's complex relation to and creative uses of Hegel's thought.

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14

Rodrigues, Davi C., and Valerio Marra. "The radial acceleration relation and its emergent nature." Proceedings of the International Astronomical Union 15, S359 (March 2020): 457–59. http://dx.doi.org/10.1017/s1743921320001684.

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AbstractWe review some of our recent results about the Radial Acceleration Relation (RAR) and its interpretation as either a fundamental or an emergent law. The former interpretation is in agreement with a class of modified gravity theories that dismiss the need for dark matter in galaxies (MOND in particular). Our most recent analysis, which includes refinements on the priors and the Bayesian test for compatibility between the posteriors, confirms that the hypothesis of a fundamental RAR is rejected at more than 5σ from the very same data that was used to infer the RAR.

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15

KAWASE, Hiroshi. "The relation between nature and human's mental activity." ENVIRONMENTAL SYSTEMS RESEARCH 17 (1989): 1–5. http://dx.doi.org/10.2208/proer1988.17.1.

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16

Kedrov, I. A. "On the Nature in Relation to Reasonable Creatures." Reflexio 12, no. 2 (2019): 60–88. http://dx.doi.org/10.25205/2658-4506-2019-12-2-60-88.

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The article is the third part of “An Essay Concerning Philosophy of Nature”, the work of the Russian philosopher and psychologist Ivan Andreevich Kedrov (1811–1846), published in 1838. The text is brought into line with modern spelling and punctuation.

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Kedrov, I. A. "On the Nature in Relation to Reasonable Creatures." Reflexio 12, no. 2 (2019): 63–91. http://dx.doi.org/10.25205/2658-4506-2019-12-2-63-91.

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The article is the third part of “An Essay Concerning Philosophy of Nature”, the work of the Russian philosopher and psychologist Ivan Andreevich Kedrov (1811–1846), published in 1838. The text is brought into line with modern spelling and punctuation.

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18

Traidl-Hoffmann, Claudia. "La relation entre l’être humain et la nature." Allemagne d'aujourd'hui N° 239, no. 1 (March 7, 2022): 218–23. http://dx.doi.org/10.3917/all.239.0218.

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19

Flodin, Camilla. "Adorno and Schelling on the art–nature relation." British Journal for the History of Philosophy 26, no. 1 (August 14, 2017): 176–96. http://dx.doi.org/10.1080/09608788.2017.1349648.

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20

van der Wel, Arjen. "The morphology-density relation: a constant of nature." Proceedings of the International Astronomical Union 3, S245 (July 2007): 59–62. http://dx.doi.org/10.1017/s1743921308017286.

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AbstractThe Sloan Digital Sky Survey (SDSS) and photometric/spectroscopic surveys of two z ~ 0.8 massive clusters of galaxies and the Chandra Deep Field-South (CDFS) are used to construct volume-limited, stellar mass-selected samples of galaxies at redshifts 0 < z < 1 in a large range of environments. Morphologies are determined visually and with an automated method, using the Sérsic parameter n and a measure of the residual from the Sérsic model fits, called “bumpiness”, to distinguish different morphologies. The agreement between the visual and automated methods is excellent. The fraction of E+S0 galaxies with masses larger than ~ 0.5 M* is 40 − 50% in the field, and > 80% in the clusters, without significant changes with redshift. Therefore, we find that the morphology-density relation (MDR) for galaxies more massive than ~ 0.5 M* has remained constant since at least z ~ 0.8. This implies that galaxy evolution (in terms of mass, star formation, color, morphology, etc.) must happen such that the MDR does not change.

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21

Kreitler, Shulamith, and David Niv. "Pain and alexithymia: The nature of a relation." Pain Clinic 13, no. 1 (March 2001): 13–38. http://dx.doi.org/10.1163/15685690152385745.

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22

Moriya, Kenji, Taeko Yoshimori, Hiroyuki Iijima, Atsushi Ono, and Fuyuki Saito. "Cognition of relation nature with teachers scale (1)." Proceedings of the Annual Convention of the Japanese Psychological Association 75 (September 15, 2011): 2EV131. http://dx.doi.org/10.4992/pacjpa.75.0_2ev131.

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23

Roach, Catherine. "Loving Your Mother: On the Woman-Nature Relation." Hypatia 6, no. 1 (1991): 46–59. http://dx.doi.org/10.1111/j.1527-2001.1991.tb00208.x.

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In this essay I explore the relation between woman and nature. In the first half, I argue that the environmental slogan “Love Your Mother” is problematical because of the way “mother” and “motherhood” function in patriarchal culture. In the essay's second half, I argue that the question, “Are women closer to nature than men?” is conceptually flawed and that the nature-culture dualism upon which it is predicated is in need of being biodegraded for the sake of environmental soundness.

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24

Ergano, Degele, and Seshagiri Rao. "Sino–Africa Bilateral Economic Relation: Nature and Perspectives." Insight on Africa 11, no. 1 (January 2019): 1–17. http://dx.doi.org/10.1177/0975087818814914.

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Review of more than 100 articles accessed in literature survey for the last decade of dynamic China–Africa economic relation has been done with an objective of examining the nature and perspectives of Sino–Africa relation along Trade, FDI and Aid channels. China–Africa relation is a win–win in the short and medium run but the long-run impact is far from clear. Governance issues, environmental concern, asymmetric trade relation, prospects for African industrialisation, technology transfer and employment generation, and so on are debatable issues in most of the literatures assessed. Beneficial roles include that coordinated involvement of Chinese private sector alongside with State-owned enterprises and integrated application of trade, aid and FDI tools from Chinese side would remain to be a beneficial scheme in the African context. Researches can take up the impact of the relation on multilateral and bilateral development actors role in Africa; collaboration mechanisms among the actors; impact on sustainability of natural resource extraction; Africa’s industrialisation and technology transfer; Africa’s Global Integration and Institutional Development; Role of Private Actors; Sector specific impacts of the relationship.

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25

Porcheddu, Federica. "Nature and food commodification. Food sovereignty: Rethinking the relation between human and nature." Filozofija i drustvo 33, no. 1 (2022): 189–217. http://dx.doi.org/10.2298/fid2201189p.

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The article aims to explore the link between commodification of nature and commodification of food. The latter is in fact one of the most negative and controversial aspects of nature commodification. The examination of food commodification represents fertile ground for investigating the relationship between humans and nature. In this context, food sovereignty provides a useful paradigm that not only serves as an alternative to the current food regime, but also allows for the experiencing a different kind of relationship between humans and nature. Food sovereignty represents a unique social movement in which community, political, and cultural rights are intertwined with the issue of food. Through its multidisciplinary approach and its strongly ethical component, food sovereignty constitutes an opportunity in order to contrast the progressive commodification of nature and of the environment.

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26

Sevostyanov-Briksov, V. V. "Constitutional and Civilistic Bases for Public Relations Differentiation into Organizational and Property Relations. Reflections on the Margins of Oleg E. Kutafin Doctoral Dissertation, 1979, “Planned Activities of the Soviet State: A State-Legal Aspect”." Lex Russica, no. 4 (May 2, 2019): 9–22. http://dx.doi.org/10.17803/1729-5920.2019.149.4.009-022.

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It is proposed to form the constitutional and civilistic foundations of the general legal theory of organizational and property relations. Oleg E. Kutafin was a forrunner of the formation of such foundations. Organizational and property relations are gathered into a uniform binary paradigm. Immanent (inalienable) rights by their nature include only certain legal organizational rights (the right to judicial protection, the right to relief in court, etc.). The presence of subjective inalienable rights in a number of organizational relations once again emphasizes that within the framework of the universal binary paradigm “the organizational — the property”, the property relations possess special ontological continuation of organizational relations. The organizational and property criteria should be taken as two opposite functional manifestations of organization as an essential characteristic of social relations. These two incarnations do not compromise the integrity because their difference does not go into the denial of the essence of any of the social relations. Property, as a phenomenon of a specific nature, overcomes the manifestation of the organization as a phenomenon of a general nature. However, property acts as a legal description of certain legal rights, responsibilities, relationships similar to organization, publicity, etc. The definition of the property relation as the relation regarding material, physical object has introductory-anticipatory value rather than root or essential one. Alienability of legal rights can be of two types: 1) ability to be withdrawn (the ability to be alienated to someone else by force, without discretion or right-holder’s consent); 2) transferability (the ability to be transfered to someone else at the discretion of the right-holder). A negotiable legal right and (or) obligation of at least one of the participants in the relationship indicates that this social relationship is a property relationship, not organizational one. All other signs of the property relation (compensatory nature, etc.) are auxiliary and do not play an attributive role in qualifying the relation as a property relation.

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27

Stopa, Sasja Emilie Mathiasen. "“Through Sin Nature Has LostIts Confidence in God” – Sin and Trust as Formative Elementsof Martin Luther’s Conception of Society." Journal of Early Modern Christianity 5, no. 2 (November 27, 2018): 151–71. http://dx.doi.org/10.1515/jemc-2018-0009.

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Abstract This article explores how sin and trust as fundamental notions of Luther’s relational anthropology determine his understanding of social relations unfolding in the hierarchies of the earthly realm. Against scholastic works righteousness, Luther maintains that humans are absolute sinners incapable of justifying themselves through good works and receive faith as a gift of unconditional trust in God. This reformulation of the human relation to God has profound consequences for Luther’s understanding of interpersonal relations. Luther understands the justifying relation to God as a precondition for fruitful and trusting social relations in a world infused by sin. Moreover, Luther patterns his understanding of the hierarchic relations between subjects and their earthly authorities on the trusting relation between God and human beings. However, because of sin individuals need to subject themselves to superiors. In this way, Luther’s understanding of the human being as both righteous and sinful seems to be the reason behind the apparent paradox of hierarchy and equality permeating his conception of society.

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28

Stavniuk, V., and T. Tretiak. "THE LEGAL NATURE OF THE LAND LEASE AND ITS IMPACT ON THE LESSEE RIGHTS PROTECTION PROCEDURE." Bulletin of Taras Shevchenko National University of Kyiv. Legal Studies, no. 114 (2020): 49–59. http://dx.doi.org/10.17721/1728-2195/2020/3.114-11.

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The article deals with the legal nature of a land lease. The contemporary relevance of this study is explained by the fact that the following phenomena depend on the legal nature of the land lease: the specific lessor's and lessee's rights, the defense procedure of the lessee's right to do a business activity on the land parcel; the loss, caused by force majeure, distribution, etc. A lease right was considered to be a personal right in Roman law. Recently, there is a vivid trend in Ukrainian legislation to convert a lease as a personal relationship between two persons to some kind of real relations (relations between the person regards things). The idea that the lease of a land parcel is or can be some kind of a real relation dominates in Ukrainian literature. Based on the study of the land lease legal nature the author concludes that the land lease is a personal relationship. The author assesses the legal regulation of the land lease as a real relation. This regulation aftermath is that land lease converts into emphyteusis, superficies, or into some kind of real relation (usus or usufruct). Having analysed the legal regulation for the land lease, the author came to conclusion, that it duplicates the legal regulation for property relations. The analysis of the negative consequences of this regulation is done in the article. One of the main negative consequences of the land lease converting into the real relation is the reduction of the list of legal tools by which business entities may adjust their relations. At the same time, the land lease stops guaranteeing the lessee opportunity to conduct the economic activity on the land parcel.

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29

Larmer, Robert A. "Miracles and the Laws of Nature." Dialogue 24, no. 2 (1985): 227–36. http://dx.doi.org/10.1017/s0012217300043067.

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In discussing the relation between miracles and the laws of nature, it is important to make clear what one means when one employs the terms “miracle” and “law of nature”. This is essential, since both terms may be used in a number of different ways. I wish to begin, therefore, by briefly indicating how I shall use these terms. I shall then be in a position t o discuss the relation between these particular concepts of miracles and the laws of nature.

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30

Feast, Michael. "AGB variables as distance indicators." International Astronomical Union Colloquium 193 (2004): 304–12. http://dx.doi.org/10.1017/s0252921100010836.

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AbstractEvidence for the existence of Mira Period-Luminosity relations is reviewed including recent work on Miras with thick circumstellar shells. The calibration of the relation at K is discussed in detail. The nature of variables deviating from the PL relation and possible metallicity effects are also discussed.

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31

Verkhovskaya, Anna. "Legal nature of monetary reward under surrogacy agreement." nauka.me, no. 2 (2022): 27. http://dx.doi.org/10.18254/s241328880021139-6.

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The article is devoted to the consideration of the current problem of insufficient regulatory regulation of relations in the field of surrogacy in relation to the monetary reward of a surrogate mother. It should be noted that the action of the legislator largely lag behind the needs of practice, which causes many legal disputes over the nature of the surrogacy contract, subjective rights and obligations of the parties, the consequences of improper fulfillment of obligations taking into account the specifics of legal relations. The purpose of this article is to identify the gaps in legislation that the parties to the surrogacy agreement face when it is executed when disputes arise over the monetary remuneration of the surrogate mother. Legal status of the parties to the contract, features of payment for surrogate mother services under various circumstances taking into account the booming practice depend on the legal nature of the surrogacy contract.

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32

Mitic, Vojislav, Goran Lazovic, Jelena Manojlovic, Wen-Chieh Huang, Mladen Stojiljkovic, Hans Facht, and Branislav Vlahovic. "Entropy and fractal nature." Thermal Science 24, no. 3 Part B (2020): 2203–12. http://dx.doi.org/10.2298/tsci191007451m.

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Existing, the biunivocal correspondents between the fractal nature and the nature discovered by fractals is the source and meeting point from those two aspects which are similar to the thermodynamically philosophical point of view. Sometimes we can begin from the end. We are substantial part of such fractals space nature. The mathematics fractal structures world have been inspired from nature and Euclidian geometry imagined shapes, and now it is coming back to nature serving it. All our analysis are based on several experimental results. The substance of the question regarding entropy and fractals could be analyzed on different ceramics and materials in general. We have reported the results based on consolidation BaTiO3- ceramics by the standard sintering technology, performed with BaTiO3 and different additives (MnCO3, CeO2, Bi2O3, Fe2O3, CaZrO3, Nb2O5, Er2O3, Yt2O3, Ho2O3). Thermodynamic principles are very important. Beside the energy and temperature, the entropy as a measure between the order and disorder (chaos) is very important parameter. In this paper, we establish the relation between the entropy and fractal that opens new frontiers with the goal to understand and establish the order-disorder relation.

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Panchelyuga, V. A. "ELEMENTARY RELATIONS AND BASICS CATEGORIES OF PHYLOSOPHY, PHYSICS AND MATHEMATICS." Metafizika, no. 2 (December 15, 2020): 82–106. http://dx.doi.org/10.22363/2224-7580-2020-2-82-106.

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The present work continues the study of elementary relations. It examines the connection of the concept of «elementary relation» with the basic philosophical and physical-mathematical categories. It is noted that only 2-polar relations are local, and each type of non-2-polar elementary relation has its own type of non-locality. Particular emphasis is placed on bipolar and bipolar relations. Examples illustrating the non-2-polar nature of mystical insights, creative processes are given.

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34

Kumar Paswan, Arvind. "Relation Between Nature, Time Travel Man & Future Computer." International Journal for Research in Applied Science and Engineering Technology V, no. IV (April 26, 2017): 864–67. http://dx.doi.org/10.22214/ijraset.2017.4158.

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35

Omarjee, Ismaël. "Science de la nature et métaphysique : une relation nécessaire ?" Le Philosophoire 40, no. 2 (2013): 127. http://dx.doi.org/10.3917/phoir.040.0127.

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36

Haldane, John. "Philosophy in relation to other disciplines exploring human nature." Metaphilosophy 53, no. 1 (January 2022): 3–16. http://dx.doi.org/10.1111/meta.12537.

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37

Broekhuizen, S. "Diseases in wild animals in relation to nature management." Veterinary Quarterly 18, sup3 (October 1996): 143–45. http://dx.doi.org/10.1080/01652176.1996.9694719.

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38

Fanfant, Véronique. "Nature et culture dans la relation parent, enfant, professionnel." Métiers de la Petite Enfance 21, no. 219 (March 2015): 18. http://dx.doi.org/10.1016/j.melaen.2014.12.008.

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39

Zaoli, Silvia, Andrea Giometto, Jonathan Giezendanner, Amos Maritan, and Andrea Rinaldo. "On the probabilistic nature of the species-area relation." Journal of Theoretical Biology 462 (February 2019): 391–407. http://dx.doi.org/10.1016/j.jtbi.2018.11.032.

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40

İnce Yakar, Halide Gamze. "From mythological ages to Anthropocene: Nature and human relation." Journal of Human Sciences 16, no. 3 (July 13, 2019): 712–20. http://dx.doi.org/10.14687/jhs.v16i3.5124.

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Environmental pollution, global warming, reduction of living resources, extinction of species, the energy problem, urbanization, deforestation and ecology issues and so on are the important agenda topic of the mankind in the 21st century. While fighting with these problems, mankind cannot produce realistic and durable solutions, especially in advanced societies. Adding a mental depth, ethical perspective, and the basic mankind traditions to the contribution of the mankind to the ecological problems through his mind will provide realistic and permanent results. For this reason, we will first examine the concepts of myth and nature and their relation to each other. In this study, we will address the relationship between nature and mankind with a mythological perspective from mythological ages to today's Anthropocene era- hunting-gathering, agriculture, urbanization, industrialization periods - and make comparisons and draw conclusions. In addition, we will examine the messages of the myths to identify the historical ecological perspective of Turkish society and produce solutions to the main ecological problems of today. We will examine Book of Dede Korkut and the Duha Koca oğlu Deli Dumrul, which is one of the 12 stories in that Book in terms of nature and human relations, which express the perspective of Oghuz Turks life and point of view to the world, whose situate at the east of Anatolia between 12th and 13th century. Starting from the myths, we will compare the contemporary ecological perspectives –deep, superficial, social ecology etc.– with the relation of people with nature in the mythological eras. In our study, it is also possible to find answers to these questions with Duha Koca Oğlu Deli Dumrul Tale: "How is the nature-human relationship in the mythical period?", "How did the mythological age man approach the present state of the problems we are experiencing today?", "What are the basic elements of man in relation to nature?", "Is it possible to reduce human harm to nature and to bring ethical values away from personal interests in relation to nature?", "How is an effective nature education provided?" Extended English summary is in the end of Full Text PDF (TURKISH) file. Özet 21. yüzyılda, çevre kirliliği, küresel ısınma, yaşam kaynaklarının azalması, canlı türlerinin yok olması, enerji sorunu, kentleşme, ormansızlaşma vb. ekoloji sorunları insanlığın en önemli gündem maddelerinden birkaçıdır. Bu problemlerle mücadele ederken insanlık, - özellikle de gelişmiş toplumlar- gerçekçi ve kalıcı çözümler üretememektedir. İnsanoğlunun aklıyla ekolojik problemlere sunduğu katkıya, ruhsal bir derinlik, etik bir bakış açısı ve temel insanlık geleneklerini eklemek, gerçekçi ve kalıcı sonuçlar ortaya koyacaktır. Bu nedenle, öncelikle mit ve doğa kavramlarını ve bu kavramlarının birbirleri ile olan ilişkisini inceleyeceğiz. Daha sonra çalışmamızda, mitolojik çağlardan günümüz Anthropocene çağına kadar – avcılılık-toplayıcılık, tarım, kentleşme, endüstrileşme dönemlerindeki – doğa ve insan ilişkilerini, mitolojik bir bakış açısıyla ele alacak, karşılaştırmalar ve çıkarımlar yapacağız. 12.-13. yüzyıllarda Anadolu’nun doğusundaki Oğuz Türklerinin yaşamını ve dünyaya bakış açısını arı bir dille anlatan Dede Korkut Destanını ve Destandaki on iki hikâyeden biri olan Duha Koca oğlu Deli Dumrul’u, doğa ve insan ilişkileri bağlamında inceleyeceğiz. Ayrıca Türk toplumunun tarihsel ekolojik bakış açısını belirlemek ve bugünün temel ekoloji sorunlarına çözüm üretmek için de mitlerin bize sunduğu mesajları ele alacağız. Mitlerden yola çıkarak bugünün ekoloji anlayışları – derin, sığ ve toplumsal ekoloji vb. – ile mitolojik çağlardaki insanların doğayla olan ilişkilerini karşılaştıracağız. Çalışmamızda ayrıca Duha Koca Oğlu Deli Dumrul Hikâyesi ile, “Bugün yaşadığımız ekolojik sorunların benzerlerine mitolojik çağın insanı nasıl yaklaşmıştır?”, “İnsanın doğa ile olan ilişkisindeki temel unsurlar nelerdir?”, “İnsanın doğaya verdiği zararı azaltmak ve doğayla olan ilişkisinde kişisel çıkarlardan uzak, etik değerler ortaya koymak mümkün müdür?”, “Etkili bir doğa eğitimi nasıl sağlanır?” sorularına da cevaplar bulmak mümkündür.

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MacCormack, Patricia. "Art, Nature, Ethics: Nonhuman Queerings." Somatechnics 5, no. 2 (September 2015): 120–34. http://dx.doi.org/10.3366/soma.2015.0157.

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The anthropocene has seen the human not only manipulate nonhuman forces but territorialise all forces so they may be understood or valued only via anthropocentric formal logic. This article explores the ethical urgency of the need to open up new spaces, primarily via the deformalised (or at least non-anthropomorphic) flesh where can be explored the concept of the nonhuman. In the context of the article the nonhuman does not only refer to nonhuman animals, but also the human's necessary becoming-nonhuman in order to liberate the Earth from the violent tendencies of anthropocentric ideology and/and as action. The article does address our human relations with nonhuman animals as part of the need to become-nonhuman without fetishizing other life forms or human minoritarians. This is suggested via three trajectories – nonhuman becomings via art, via nature and via radical abolitionist ethics. All three offer ways in which the subject can find escape routes and philosophical fissures through which new pathways may emerge to alter interactions between humans, humans and nonhuman animals and the world itself as a system of relation rather than human occupation.

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Lamichhane, Aneer, and Nuggehalli M. Ravindra. "Energy Gap-Refractive Index Relations in Perovskites." Materials 13, no. 8 (April 19, 2020): 1917. http://dx.doi.org/10.3390/ma13081917.

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In this study, the energy gap-refractive index relations of perovskites are examined in detail. In general, the properties of perovskites are dependent on the structural reorganization and covalent nature of their octahedral cages. Based on this notion, a simple relation governing the energy gap and the refractive index is proposed for perovskites. The results obtained with this relation are in good accord with the literature values and are consistent with some well-established relations.

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Wanneau, Krystel, Éric Fabri, and Virginie Arantes. "Après la nature." Politiques de communication Hors série N° 2, HS2 (December 18, 2023): 147–76. http://dx.doi.org/10.3917/pdc.hs02.0147.

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Que se passe-t-il si nous prenons au sérieux le vivant comme concept politique ? En partant de l’abandon de l’ontologie moderne fondée sur la distinction entre nature et culture, cet article explore les perspectives ouvertes par le tournant du vivant et poursuit deux objectifs : distinguer les principaux objets conceptuels et débats qui constituent le champ de la recherche sur le vivant, et distinguer l’intérêt qu’il y a à investir le vivant comme sujet et/ou objet politique pour la pensée critique contemporaine. Pour faire du vivant un objet politique, nous partons du constat que ce dernier impose la reconnaissance d’une réalité hybride, où l’agentivité qui caractérise une multitude d’êtres leur permet de faire territoire sur un lieu où émerge une vie sociale interespèces organisant cet espace. Nous abordons ces trois débats en mobilisant des travaux qui réalisent par leur parti pris pour le vivant une avancée dans l’« art d’observer » les alliances entre humains et non-humains dans des endroits parfois inattendus. Cette démarche nous permet ensuite d’appréhender ce qui vient après la nature en discutant trois modèles de relation des humains au vivant : celui de la soustraction qui prend le contre-pied de l’actuelle domination sur la nature, celui de légation où la relation avec le vivant mène l’humain à composer son action et son territoire avec d’autres vivants, et celui de la coexistence qui tient compte de l’historique moderne et entend bien éviter de reconduire une telle tragédie en s’efforçant de sanctuariser des zones pour laisser libre cours au vivant. Nous complétons cette discussion ontologique par un questionnement du rôle des sciences, notamment pour ouvrir de nouvelles médiations. Nous concluons sur les luttes émancipatrices qui agissent pour le vivant, sans la nature.

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Vaccari, Andrés. "Dissolving Nature." Techné: Research in Philosophy and Technology 16, no. 2 (2012): 138–86. http://dx.doi.org/10.5840/techne201216213.

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This paper is an enquiry into the philosophical fault-line that leads from mechanicism to posthumanism. I focus on a central aspect of posthumanism: the erosion of the distinction between organism and machine, nature and art, and the biological and engineering sciences. I claim that this shift can be placed in the seventeenth century, in Descartes’s biology. The Cartesian fusion of the natural and technological opened the door to distinctly posthuman understandings of the living body, its relation to technological extensions, and the possibility of its drastic alteration. Descartes’s mechanicism demanded a reconceptualization of bodily boundaries, organismic unity, natural finality, causation, and bio/technological instrumentality; all of which Descartes boldly theorized in terms of the wondrous technologies of his day. This radical proposal obscured the possibility of thinking the human as ontologically unique, or as having an ideal unity. This paper will examine the posthuman ramifications of these aspects of Descartes’s philosophy.

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Sam, Lucy. "Nature as healer." Consciousness, Spirituality & Transpersonal Psychology 1 (October 8, 2020): 34–48. http://dx.doi.org/10.53074/cstp.2020.11.

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This phenomenological research explored the phenomenon of nature as healer through the lived experience of wild swimmers at Kenwood Ladies’ Pond on Hampstead Heath (hereafter abbreviated as the Ladies’ Pond). Five semi-structured interviews were conducted to explore the experience of women who swim there. Five key themes emerged from the data analysis. These were: nature through wild swimming; perception of the place through wild swimming; the physical and psychological benefits of wild swimming; descriptive feeling benefits through wild swimming; and healing through wild swimming. These themes were explored in relation to relevant literature. A textural description was then written to describe the essence of experiences through wild swimming, along with identifying limitations in the research and further considerations.

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Fortis, Beniamino. "Idolatry and Relation." European Judaism 56, no. 2 (September 1, 2023): 8–19. http://dx.doi.org/10.3167/ej.2023.560203.

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Abstract In a brief passage from the third part of Ich und Du, Buber expounds his conception of idolatry as an objectifying disposition that contradicts the relational nature of an authentic religious act. I will show that the main categories of Buber's thought – that is, the Grundworte ‘ich-du’ and ‘ich-es’ – provide the theoretical coordinates through which Buber understands the antithesis between authentic religion and idolatry as one between relationality and its opposite.

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GERASYUTA, S. M., and V. I. KOCHKIN. "DIQUARKS AND PENTAQUARK NATURE." International Journal of Modern Physics E 15, no. 01 (February 2006): 87–99. http://dx.doi.org/10.1142/s021830130600393x.

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The relativistic five-quark equations are found in the framework of the dispersion relation technique. The five-quark amplitudes for the low-lying pentaquarks including the u, d, s-quarks are calculated. The poles of these amplitudes determine the masses of the nucleon and the Ξ–– pentaquarks. The mass spectra of the lowest pentaquarks with the [Formula: see text] are calculated. The mass values of the positive and negative parity pentaquarks are determined by the mixing of both 0+ and 1+ diquarks.

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gaskin, keyon. "The Multifarious Nature of Care." TDR/The Drama Review 61, no. 2 (June 2017): 2–3. http://dx.doi.org/10.1162/dram_a_00643.

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A limited rumination on the practice of swaddling in relation to my general infatuation with death—as release, the only actual possibility of freedom for the spirit, allure of the unknown, comfort of inevitability, caring for others, catharsis of mourning, the possibilities in endings, generative destruction… keyon gaskin prefers not to contextualize their art with their credentials.

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Ohoiwutun, Barnabas. "Agama dan Alam dari Perspektif Arne Naess." Media (Jurnal Filsafat dan Teologi) 3, no. 1 (March 7, 2022): 1–12. http://dx.doi.org/10.53396/media.v3i1.72.

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This article aims to explain on Arne Naess’ notion of relation between religion and nature. For Naess, relation between religion and nature has double face. On the one hand, religion is a good source for human being in understanding nature and himself. Religion teaches man how to creates a mutual relation with nature. On the other hand, religion is also the source of ecological crisis since through biblical interpretation which is anthropological oriented gives man knowledge and power to control even exploits nature wantonly. Therefore, to stop ecological crisis we need to shift our anthropological interpretation to an ecological interpretation. Using descriptive and analysis method, this study hopes to contribute on understanding of Naess’ concept on relation between religion and nature.

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Sutrisno, A., Zulhafandi, E. Wahyuni, J. Sidik, and S. Usman. "The Relation of Cultural Value Orientation to the Poverty of Communities Around Mangrove Forests and Peatlands in Kayan Sembakung Delta." IOP Conference Series: Earth and Environmental Science 1083, no. 1 (September 1, 2022): 012010. http://dx.doi.org/10.1088/1755-1315/1083/1/012010.

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Abstract Kayan Sembakung delta is a strategic area located in North Kalimantan, Indonesia, which is used for various human activities, such as agricultural cultivation, fisheries and forestry activities, particularly by using mangrove forest areas and peatlands as a production area to generate income, which is then used for public consumption. Therefore, it is necessary to internalize cultural values that can encourage higher decent life for the community and the realization of the preservation of mangrove forests and peatlands. In this regard, this study was aimed to describe the profile of cultural value orientation, poverty and the relation between the two, using a descriptive correlative research approach. The results showed that the life issues consisting of the nature of life, the nature of work, the nature of the human relation with time and the nature of the human relation with nature had a significant relation to the poverty line (p-value < alpha), while the nature of the human relation with humans do not have a significant relation (p-value > alpha).

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