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Journal articles on the topic 'Nature and civilization'
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1
Dolenko, Dmitry V., and Stanislav A. Malchenkov. "RUSSIA IN THE MULTICILIZATIONAL WORLD: STAGES OF DEVELOPMENT AND INTERACTIONS." Humanitarian: actual problems of the humanities and education 19, no. 2 (June 29, 2019): 150–60. http://dx.doi.org/10.15507/2078-9823.046.019.201902.150-160.
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Introduction. The study of the civilizational development stages of Russia is relevant due to the increasing role of the civilization factor in the modern multi-civilization world. The analysis of the scientific literature on the civilizational development of Russia shows that views on the nature of Russian civilization are pluralistic. The aim of the work is to analyze the historical stages of the civilizational development of Russia. The main tasks include the analysis of the Orthodox, Soviet and modern Russian civilization, their role in the multi-civilization world. Materials and Methods. The theoretical civilization model of S. Huntington is used as a theoretical and methodological basis for the analysis of the Russian civilization. To identify the stages of formation of the Russian civilization, historical, comparative, institutional and structural-functional methods were used. Results. From the point of view of its civilization development, Russia has gone through three stages: the formation of an Orthodox civilization, Soviet and Modern. Orthodox civilization was the core of a multi-ethnic and multi-religious cultural community of the Russian Empire. Its unique qualities did not predetermine confrontation and hostility towards the states of other civilizations. The Soviet civilization was formed as a result of state policy on the basis of communist ideology. It was in confrontation with the capitalist states of other (primarily Western) civilizations. The modern civilization of Russia is formed on the basis of the historical cultures of the peoples of Russia and the institutions of a democratic state of law. Its characteristic features create the possibility of cooperation with other civilizations of the modern world. Discussion and Conclusions. The civilizational development of Russia includes three stages, within which three different civilizations were formed: Orthodox, Soviet and Modern. Throughout its history, Russia has interacted with its surrounding countries and carried out a cultural and civilizational exchange with them. In most cases, this exchange was peaceful and mutually beneficial.
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Bakiyev, A. "Oxus Civilization and Migration Processes." Bulletin of Science and Practice 7, no. 5 (May 15, 2021): 527–40. http://dx.doi.org/10.33619/2414-2948/66/59.
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The article on the basis of the civilizational approach analyzes the approaches of urban scientists about the development of society in chronological order. The role of Central Asia in the system of civilizations of the ancient East is discussed. On the basis of archaeological, anthropological, ethnographic sources, the influence of migration processes on the transformation of local cultures to the level of the first civilizations has been revealed. The nature of the migration processes of the Bactria-Margiana Archaeological Complex (Oxus civilization).
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Baigenzhin, Abay, and Yermek Kassymbekov. "Civilization versus nature." Journal of Clinical Medicine of Kazakhstan 6, no. 60 (November 29, 2020): 4–20. http://dx.doi.org/10.23950/jcmk/9298.
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Shevchenko, Vladimir. "Features of socio-philosophical and philosophical-historical approaches to the study of civilizational issues." Civilization studies review 6, no. 1 (July 2024): 20–42. http://dx.doi.org/10.21146/2713-1483-2024-6-1-20-42.
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The author of the paper insists on the need to highlight two complementary aspects in understanding the nature of civilization. In one case, civilization is a historical era, and in the other, it is the civilizational development of individual local states or societies (local civilizations). The paper reveals the thematic field of research on civilizational issues from the perspective of socio-philosophical knowledge (including its philosophical and historical component). It is noted that the uncertainty and vagueness of the concept of civilization is largely due to the fact that its philosophical status has not yet been identified, since the concept is considered, as a rule, without connection with the system of socio-philosophical categories. An important theoretical issue is the question of civilizational self-awareness of society. i.e. awareness of oneself as a civilization. Further, the paper talks about the theoretical and practical significance of studying the level of development of local civilizations during the transition from an independent type of development to a dependent type of development. Much attention is paid in the paper to the analysis of the dependent and backward type of historical development of non-Western civilizations, which lasted during the five-century cycle of world history. The last section of the paper discusses a complex and not fully clarified question, which was posed by S. Fourier in all detail. Does civilization as a historical era have a time frame of existence or is this era forever? Today’s change in the vector of world development, the rejection of unipolarity allows the author to raise the question of the transition of humanity from the era of civilization to a new era, to the New modernity, when the further development of human society will take place according to the laws of culture.
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Gao, Shan. "Nature, Wilderness, and Civilization." Environmental Ethics 42, no. 3 (2020): 211–12. http://dx.doi.org/10.5840/enviroethics202042320.
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Sharma, Dr Jatinder Kumar. "Nature, Culture and Civilization : A Philosophical Perspective." Paripex - Indian Journal Of Research 3, no. 5 (January 15, 2012): 194–96. http://dx.doi.org/10.15373/22501991/may2014/59.
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Tyugashev, Evgeny A. "Modern civilizational research of Russia: observations and insights." Civilization studies review 4, no. 1 (2022): 190–201. http://dx.doi.org/10.21146/2713-1483-2022-4-1-190-201.
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In connection with the preparation by the Institute of Philosophy of the Russian Academy of Sciences of a collective monograph on the results of the implementation of the megatheme “Russian project of civilizational development: philosophical foundations”, the book review analyzes the experience of preparing monographs of recent years devoted to the civilizational interpretation of Russia. As follows from the review of monographs, there are stable interdisciplinary research teams that continue to comprehend the civilizational identity of Russia in the subjects of various disciplines (philosophy, sociology, political science, cultural studies). The problems of the architectonics of civilizational development, the correlation of Soviet civilization and the Eurasian project, the prehistory of Russia as a geo-civilization, its position in the modern world order, the identification of Russia as a northern civilization are discussed. The concept of local civilizations is mainly used as the most convenient methodological tool. Sociologists are testing the methodology of civilizational analysis (J. Arnason, S. Eisenstadt). The civilizational identity of Russia is recorded ambiguously. The frontal comprehension of the civilizational nature of Russia has not led to significant results. Peer-reviewed scientific monographs are recommended to the widest range of readers and are mainly made in an informational and educational style. The degree of scientific elaboration of the problems under consideration and the analysis of available solutions to them are rarely recorded. Ideas are formulated intuitively, without sufficient conceptual justification. Therefore, the authors’ proposals on the civilizational development of Russia look naively utopian The discussions of civilizationists (in particular, bulgarists and tatarists in the Republic of Tatarstan) remain insignificant for the population. These are manifestations of the postsoviet regression of scientific and methodological culture in social and humanitarian studies. According to the author the review shows that the fruitful directions of civilizational research are the assimilation of French civilizationism of the XIX century, the clarification of the disciplinary status of the concept of civilization and the civilizational approach, the identification of fundamental values specific to local civilizations.
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Gorodetsky, A. E. "Noospheric civilization and noonomy: from theory to practice." Noonomy and Noosociety. Almanac of Scientific Works of the S.Y. Witte INID 1, no. 3 (2022): 74–92. http://dx.doi.org/10.37930/2782-618x-2022-1-3-74-92.
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the theory of world civilizations presupposes a number of stages of social development of this phenomenon: civilization as an alternative to savagery and barbarism; local civilizations; diverse cultural and historical types, Slavic cultural and historical types in particular. The characteristics of the phenomenon under study, as well as the vicissitudes of civilizational choice are considered. Great attention is paid to Russian spiritual and cultural traditions, specifically the Russian civilization. A significant stage in the development of mankind is the noospheric civilization, the next civilizational stage of development after industrial society. The author notes that it is time for an urgent transition towards it, since the model of capitalism as a socio-economic formation has exhausted itself. The article proves that today many hopes are pinned on the digitalization of the economy and society, which will lead to a new round of civilizational development. Noospheric civilization is based on the infinite possibilities of the mind to comprehend, understand and improve the natural world and the human world through science and creative activity on the basis of good and virtue, morality and ethics, freedom and social justice. The practical implementation of the ideas and principles of noonomy is a long process of entering the era of noospheric civilization. One of the fundamental roles in this process is played by technological transition. One of the directions of the modern development of noonomy is the energy transition and projects for the advancement of the “green economy”. There is an active preparation of a fundamentally new scientific and technological basis for the economy in Russia – the “Strategies for the development of nature-like (convergent) technologies in the Russian Federation” project. The main phases of the implementation of this Strategy have been determined, new methods are being quickly mastered and applied, and the legislative framework is being developed on a planned basis. Noospheric civilization, noospheric society and noonomy as a consolidating concept and a realistic project as well remain a desirable and theoretically plausible development alternative.
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HIGUCHI, Keiji, and Shozo SHIMOMURA. "Talk: Nature and civilization. Global system and egoism of civilization." Journal of Information Processing and Management 34, no. 2 (1991): 105–30. http://dx.doi.org/10.1241/johokanri.34.105.
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BARANOV, O. "Civilization mission of digital transformations." INFORMATION AND LAW, no. 3(46) (September 5, 2023): 25–41. http://dx.doi.org/10.37750/2616-6798.2023.3(46).287067.
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The nature of the emergence of the need to introduce computers, introduce digital technologies and conduct digital transformations is analyzed. It is proposed to consider digital transformation as a response to civilizational challenges, the essence of which is reduced to the existence of civilizational cognitive contradictions of mankind. It is the presence of civilizational cognitive contradictions that is a prerequisite for the systemic adoption of wrong decisions, the unrestrained accumulation of which is the source of degradation of civilization. An understanding of the civilizational mission of digital transformation has been formed.
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Vysotska, Natalia. "Between Nature and Civilization(s): American Wilderness as a Eurocentric Cultural Construct in Tony Morrison’s "A Mercy"." Tematy i Konteksty 18, no. 13 (December 28, 2023): 378–96. http://dx.doi.org/10.15584/tik.2023.24.
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The paper sets out to explore the ways the traditional Western opposition “nature vs. civilization” is reworked in Toni Morrison’s A Mercy. The first aspect addressed in the paper is the author’s recasting of the original Puritan myth of America as New Eden by demonstrating the historical impossibility of human-nature and human-human harmony on the “new” continent. This is achieved through presenting Jacob Vaark’s New England farm as a metaphor of Eden/enclosed garden transmogrifying from Utopian to Dystopian mode of functioning in the text, with apparent ecofeminist overtones.The second issue dealt with is “wilderness” as one of the basic concepts underlying American Puritan world picture. The paper argues that in the novel “wilderness” as an inherent characteristic of England’s transatlantic territorial expanses, including both their physical and human resources, loses its essentialism and is unmasked as a Eurocentric cultural construct. In addition, the novel extends the notion of “civilization” beyond its Eurocentric boundaries featuring two non-European civilizations – Native American and African – as suggesting alternative (and much more positive) models of “nature-civilization” relationship.
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Оганесян and Sergey Oganesyan. "On a Notion of «Religious Extremism»." Modern Communication Studies 4, no. 3 (June 17, 2015): 8–13. http://dx.doi.org/10.12737/11527.
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This article looks into meaning of the expression “religious extremism”. It
is shown that this expression appeared right on the turning point of the
humankind going from one mental civilization to another not by a mere coincidence.
A direct link between essential nature of monotheism and extremism
is being revealed. Characteristics of religious extremism manifestations
in various mental civilizations are being determined; the supranational and
suprastate nature of monotheistic religion is shown. The background is provided
for an idea that tolerance to different world outlooks, ideas, views and
positions is nothing but a distinctive feature of modern mental civilization –
this of “scientific worldview”.
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Johnson, Peter Anto. "Perspectives of Civilization." Digital Literature Review 5 (January 13, 2018): 17–23. http://dx.doi.org/10.33043/dlr.5.0.17-23.
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Civilization and nature are quite intimately connected, and, as a result, a catastrophic change in the environment can produce significant alterations to both the understandings andperceptions of civilization. This paper examines the views of Henry David Thoreau in an excerpt of Walden, William Cronon’s perceptions in “The Trouble with Wilderness; orGetting Back to the Right Nature,” and James Berger’s analysis of representations of the postapocalypse in his book After the End to explore how they differ and align in the context of thepost-apocalypse
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Kirabaev, N. S., E. N. Gnatik, and I. A. Zhubrin. "On the connection between social and epistemological aspects of the civilizational approach." RUDN Journal of Sociology 22, no. 2 (June 30, 2022): 416–25. http://dx.doi.org/10.22363/2313-2272-2022-22-2-416-425.
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The article is a review of the monograph of the professors of the Department of Ontology and Theory of Cognition of the RUDN University V.M. Naidysh and O.V. Naidysh Civilization and Rationality. Essays on the Philosophy of Mythology (Moscow: Rusains, 2020. 286 p.) which explores social-philosophical and epistemological aspects of the civilizational approach. The issues of rationality and civilization are connected by the theory of consciousness presented as a form of reflection of reality by the active subject included in the networks of (direct and indirect) communication systems, as an integrator of cognitive activity, sensory-emotional experience of the world and volitional intentionality of the subject. The review focuses on two civilizational paradigms - civilization as an ethnosociocultural community and civilization as an institutionalized society that developed during the ‘Neolithic revolution’. The monograph analyzes a wide range of issues: theoretical-methodological prerequisites of models of the historical process, origins of the civilizational model of history, concepts of civilization in the 19th - early 21st century, the structure of the foundations of civilization, the role of rationalism and myth-making in the life of civilization, processes of rationalization and derationalization of culture, the genesis of thinking, the nature of the archetypes of culture, the formation of rationalism in the cultures of the Ancient East, concepts of barbarism and neo-barbarism, etc. The monograph also examines the debatable issue of possible prospects of civilization: among the models of post-civilization, transhumanism seems to be the most popular (the program of the artificial transformation of the natural-biological foundations of man). The authors call for a balanced and critical perception of transhumanism, because its most radical, extreme versions are a contemporary form of ‘social alchemy’.
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Vakhromeeva, Oksana B. "The role of the discourse of museum collections in the distance course on the history of ancient civilizations." Issues of Museology 13, no. 1 (2022): 65–77. http://dx.doi.org/10.21638/spbu27.2022.105.
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Distance education is a hotly debated subject in the scientific and pedagogical environment of the newest period; in the methodological literature, issues of practical and theoretical nature are actively discussed (from the effectiveness of remote servers to ethical issues that arise during classes). As a positive experience, the article presents the materials of practical classes of the course “History of civilizations”, which is read by the author at St Petersburg State University of Industrial Technologies and Design, in a distance format as well. The material is built according to the problem-chronological principle, that allows students to consolidate what they have learned in lectures, supplement their knowledge using various visualization and illustration methods, thus deepening their understanding of the topic as a whole. An indirect appeal to historical sources is possible when analyzing monographic studies on the cultures of ancient ethnic groups, the 18-volume encyclopedia “Disappeared Civilizations”, and the content of the official websites of world museums that store the heritage of ancient civilizations. M.Montaigne in “Experiments” used the term ‘civilization’ (1581). Descartes in “Discourse on Methods” contrasted the concepts of “wild” and “civilized”; Herder was one of the first to connect civilization with the development of culture, pointing to the civilization of the East as the most ancient. In the 19th century, the concepts of “civilization” and “culture” were synonymous. In the 20th century, anthropological understanding of culture as a result of acquired behavioral skills began to be replaced by the concept of civilization. The article is devoted to a thematic review of individual historical monuments of a number of ancient civilizations, stored in various museums around the world, which can serve as illustrations for the educational discipline “History of Civilizations” in a distance format. The choice fell on some ancient “disappeared civilizations” that arose in various historical and geographical conditions.
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Koroleva, A. A. "Beyond Urban Civilization." Concept: philosophy, religion, culture 7, no. 4 (December 25, 2023): 175–78. http://dx.doi.org/10.24833/2541-8831-2023-4-28-175-178.
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The genre of travel notes or a traveler's diary is definitely of interest to a wide audience and to field researchers due to the close interweaving of the cognitive and emotional levels of perception of the events observed by the author. The classic works of cultural anthropology are precisely the field notes from which future generations learn. The book under review Appropriation of Space from the series Letters of a Russian Traveler does not pretend to be scientific, but this is its advantage. The author, prose-writer Ilya Kochergin, based the text on his autobiographical experience of travelling in Siberia in the 1990s. He plunges into his memories to bring to life visions of the past. The first part of the book, Sensitivity to Geography, tells the story of his return to Altai, where he once was a forester in the Barguzinsky Nature Reserve. Despite all the measures taken, human intervention is visible in the Reserve. The author questions the very possibility for a city-dweller to experience virgin nature. In the second part, My House, the author takes the reader from the mystical space of the Altai mountains to the construction of a house in a village in the Ryazan region. The collective image here is associated with the interpretation of historical heritage. While the first chapter runs about man and nature, the second is devoted to the city versus the countryside. The third part brings the readers to the natural landscape of the middle zone, to fields, swamps, rivers, and forests. We cannot get back to nature, the cultivated lands are void of life, people, animals… The author observes the world shrink over the past decades: Russian cultural code rife with concepts of grandeur and vastness of the environment has been passed down from generation to generation, yet now it might not be adequate. In modern Russian society, the urban population predominates; in large agglomerations it is difficult to feel the true space and breadth. In the fourth part, Walks in the Water Meadows, I. Kochergin shares a tourist’s view of outdoor recreation on the left bank of the Oka river between Old Ryazan and Kasimov. The image of almost untouched nature relatively close to Moscow causes him boredom, anxiety or even fear. In the wild, different species of animals coexist in the same territory; it belongs to them, and humans are strangers here. In the final part, Inheritance, the author sets off with his teenage son along the route to the Barguzinsky Nature Reserve. A lot has changed in 30 years: transport accessibility, everyday life, and perhaps people. This part poses the key question of the book: “How can you inherit a space that doesn’t seem to belong to you? At times it is completely yours, appropriated and mastered, and at times it is completely alien.” Thus, balancing between involvement and alienation, Ilya Kochergin shares his field experience, shedding light on what is outside the urban civilization.
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Pankratov, Sergey, Sergey Morozov, and Liliia Pankratova. "Providing the Security of Russia as a State-Civilization: Coherence of War and Peace in the 21st Century." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 3 (July 2024): 231–44. http://dx.doi.org/10.15688/jvolsu4.2024.3.19.
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Introduction. The article reveals the vectors of rethinking the strategy and mechanisms for ensuring the security of modern Russia as a state-civilization in the conditions of turbulence in the existing system of international relations in the 21st century. Attention is focused on the transformation in the understanding of the basic characteristics of the state and the maintenance of war and peace in the context of the increasing conflict potential of countries of Western and non-Western civilizations. The relevance of the study is determined by the theoretical and practical demand for identifying the dominant factors contributing to or minimizing the parameters of inter-civilizational confrontation (including the armed one). Methods and materials. The authors use various versions of the civilizational approach, which allow them to interpret the functional specifics of Russia as a statecivilization, including when analyzing real and potential risks and threats. In characterizing the current system of international relations, ideas expressed in the works of domestic and foreign scientists, including U. Beck, H. Kissinger, S. Huntington, M.M. Lebedeva, and others, are used. Conceptual approaches to understanding war and peace (C. Clausewitz, K. Lorenz, V.K. Belozerov, and A.I. Podberezkin) form the basis of the authors’ interpretation of the reasons, nature, and goals of military confrontation in the current century, the value perception of the world, and the prevention of armed conflicts. Analysis and results. The study interpreted the dominant conditions and factors that determine the strategy and methods of providing the security of Russian society and the state in the context of the aggravation of inter-civilizational confrontation in the 21st century. The main directions of transformation in understanding are identified and analyzed: the interrelation of war and peace; the goals, nature, types, etc. of armed and unarmed inter-civilizational confrontation; the values of the state of peace and security; and resources for their maintenance and reproduction. The relationship between the nature of modern armed conflicts and the priorities of ensuring the security of Russia as a state-civilization is traced. Authors’ contribution. S.A. Pankratov developed the theoretical and methodological basis of the study. S.I. Morozov analyzed the dominant trends in providing the security of Russia, interpreted data related to the transformation in the scientific discourse and public consciousness of the population of the country, and set goals for understanding war and peace. L.S. Pankratova identified the basic characteristics of Russia as a state-civilization and interpreted the dominant threats and risks in the conditions of modern inter-civilizational confrontation.
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Il’yanovich, Ekaterina. "Science and Technics on the Threshold of the Fourth Technological Revolution in Modern Technogenic Civilization." Vestnik of Northern (Arctic) Federal University. Series Humanitarian and Social Sciences, no. 4 (September 21, 2021): 100–110. http://dx.doi.org/10.37482/2687-1505-v121.
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The role of science and technics in the life of people and society was different in different periods of civilization’s development. This article examines the specificity and dynamics of science and technics as the most important social institutions of modern civilization, which in philosophy is usually called technogenic. The author analyses the role and degree of influence of science and technics on civilization’s development over several centuries, starting with the modern era. Particular attention is paid to scientific and industrial revolutions; their main results in the social and anthropological dimensions are discussed. Further, the sociocultural functions of science in technogenic civilization are described. It is emphasized that science is gradually becoming the activity and technological foundation for culture. In addition, the paper reveals the specifics of technics as the core of technogenic civilization. The results of the joint evolution of science and technics, which are embodied in the scientific and technological progress and scientific and technological revolution, make the author of this study reflect on the consequences of modern scientific and technological development in terms of major challenges and priorities. It is argued that the key trend of this civilizational process is the Fourth Industrial Revolution based on advanced cyber-physical technologies of Industry 4.0. Moreover, the article emphasizes the acuity, ambiguity, global nature and potential of the development of science, technics and technology in the dynamics of the transition to the next technological order. It is argued that the transformations inherent in the scientific and technological development are coming in the near future and will affect all spheres of human life and society at all levels. Thus, the author concludes that considering the role of science and technics in modern civilization from a philosophical perspective will have a growing worldview and prognostic value.
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Iqra Ashraf, Attiya Khanum, and Sohail Akhtar. "An Analytical Study of the Mesopotamian Civilization." PERENNIAL JOURNAL OF HISTORY 3, no. 1 (June 29, 2022): 237–47. http://dx.doi.org/10.52700/pjh.v3i1.112.
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One of the most ancient myths is that the waters of the Tigris and Euphrates rivers, the abomination of civilization and nature, numerous wars, the number of love stories and legends that carry the world which is the holiest sea are among the places where it is located. Like the other contemporary civilizations i.e. Egypt in west and Indus in east the Mesopotamian civilization is also considered one of the important ancient civilizations of the world Tigris and Euphrates. The civilization remained as center of socio-political activities. Egypt is a safe haven for little to no war?The Egyptians deny that, contrary to a lush interest, the attack will take center stage. Different ethnic groups often experience key combat battles. Thousands of years ago, the two rivers opened to show that people who are interested in the history of fertility are a sign of life on the other side of the rivers. There are two different seas of origin, the center of which is the genus Alma, Assyria, Babylon, Samir, Akkad, and other notable tribes of Egypt. Tigris and Euphrates
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Reznik, Yuriy M. "Hegel’s Idea of Life and Its Importance for Understanding the Civilizational Development of Contemporary Russia." Vestnik of Northern (Arctic) Federal University. Series Humanitarian and Social Sciences, no. 6 (December 15, 2020): 100–112. http://dx.doi.org/10.37482/2687-1505-v068.
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Hegel’s idea of life turned out to be productive in terms of understanding the present and the future of such a modern civilization as Russia. Turning to this idea allows us to answer some of the questions that concern us today, including what life is in its spiritual dimension and what may be the projection of the spirit on the development of a civilization. Firstly, we need to rethink Hegel’s teaching about life and its spiritual dimension to find out what we lack in the understanding of contemporary facts of life. Nature in the idea of life not only reaches its external manifestation, but also transcends its own limits. Hegel sees life in its unity with the spirit, which frees life from objectivity and subjectivity, raising it to “absolute universality”. All living things, including man, are a continuous ascent to the spirit, going beyond the boundaries of the bosom of nature. Only in man does life reach its spiritual development and go from nature to the kingdom of the spirit. Secondly, the present and the future of Russian civilization can be considered through the prism of Hegel’s understanding of the levels and contradictions of the spiritual organization of human life by conducting a certain thought experiment. Russia is at a civilizational crossroads today. It has not been able to reach the end of the stage of the development of the objective spirit as the actual embodiment of the moral idea and complete the construction of the civilization, including creating a civil society and the rule of law. The country is still in the grip of civilizational dilemmas, both in its present and in the anticipated future. It can be assumed that Russia’s living space is deformed and lies between two pairs of opposing trends: between traditionalization and modernization in the present and between informatization and ecologization in the possible future.
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Darenskiy, Vitaliy Yu. "The Western Boundary of Russian Civilization." Almanac “Essays on Conservatism” 58 (August 1, 2020): 13–25. http://dx.doi.org/10.24030/24092517-2020-0-2-13-25.
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The article shows the historical, economic, political and cultural determinants of the Western boundary of Russian civilization. The author singles out the factors of modern actualization of this boundary related to the closeness of the “Golden Billion” community, the creation of limitrophe states, the civilizational aggression of the West and the imposition of Russophobic ideology. He substantiates the conception of the mobilization and bi-system nature of the Russian society and the state.
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Kravchenko, S. "Civilizational Challenges to Russia's Sustainable Development." World Economy and International Relations 67, no. 2 (2023): 30–40. http://dx.doi.org/10.20542/0131-2227-2023-67-2-30-40.
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The liberal model of globalization, proceeding from the “naturalness” of the unipolar world, essentially personifies the “modern barbarism”: sustainable development of the Western civilization is a priori meant to be at the expense of other countries. Today, its functioning is running into the resistance from local civilizations, whose economic and political weight has increased significantly in the 21st century, allowing the non-Western countries to become important actors in international relations claiming to realize their national interests and own type of sustainable development. Alliances are emerging among these countries, based on an alternative type of globalization, which implies both mutually beneficial cooperation and national development outside anyone’s external dictate. In fact, a global-local reality is being formed in the context of the multipolar world formation. The reaction of the West is to maintain its dominance by all means, holding back the creation of new international poles. These processes demand “rediscovery” of the established “universalist” approaches to sustainable development of human civilization: the problem of its alternative type has an independent scientific and practical significance for Russia as well as for the countries of non-Western civilization. In this regard, the study on the mutual influence of global and local factors that produce complex risks to sustainable development is being updated. Their complex nature is manifested in the fact that under the influence of hybridization of socio-techno-natural realities and inter-civilizational confrontation, they simultaneously cover a number of life spheres, overlapping each other, thereby acquiring an interference character. The author sees the answer to the challenges of these risks in the actualization of long-term functioning factors of a humanistic nature, which should be included in Russia’s strategy of a global-local sustainable development.
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Yao, Joanne. "‘Conquest from barbarism’: The Danube Commission, international order and the control of nature as a Standard of Civilization." European Journal of International Relations 25, no. 2 (April 18, 2018): 335–59. http://dx.doi.org/10.1177/1354066118768379.
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In recent years, International Relations scholarship has looked back to the 19th century as a watershed epoch for the formation of the current international order and the development of ‘Standards of Civilization’ to legitimate that order. However, limited attention has been paid to the role played by society’s relationship with the natural world in constructing these civilizational standards. This article argues that the control and exploitation of nature as a standard of civilization developed in the 19th century to constitute membership in a civilized European international society. The standard dictated that civilized polities must both demonstrate internal territorial control and uphold external obligations towards other actors. In examining 19th-century political contestations over the Danube River as a natural highway between Europe and the near periphery, I demonstrate that in the eyes of Western Europe, Russia failed to uphold the taming of nature as a civilizational standard, contributing to the delegitimization of its authority over the Danube. In its place, the Western powers following the Crimean War created an international commission to manage the Danube delta — a rational and scientific body to rectify the troublesome absence of civilized authority. These civilizational assumptions underpin the 1856 Danube Commission as an early international organization, and through its success, continue to have implications for today’s international order.
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Malakhova, Elena Vladimirovna. "Civilizational Foundations of Socio-Humanitarian Criteria for Evaluating Technological Innovations." Философская мысль, no. 1 (January 2023): 26–41. http://dx.doi.org/10.25136/2409-8728.2023.1.39544.
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The paper states that the civilizational foundations of socio–humanitarian criteria for evaluating technological innovations are, first of all, the value-normative systems of each individual civilization, and their modification inevitably either leads to a civilizational crisis, or is its consequence. Such crises themselves are considered not so much from the standpoint of their assessment (positive or negative), but based on ideas about their systemic nature – as a kind of an error in the functioning of the system, occurring either from its insufficient ability to adequately respond to external challenges, or from inconsistency in the pace and direction of development of its individual parts. In this article, the civilizational foundations on which the criteria for evaluating scientific and technical innovations are based on the following considerations: 1) the idea that modern civilization belongs precisely to the technogenic type, based on the works of V. S. Stepin; 2) the methodology of studying civilization as an autopoietic recursive system. According to the conclusions of the article, the modern technogenic civilization does not have the fullness of the grounds necessary for the formation of a consistent holistic system of socio-humanitarian criteria for evaluating technological innovations, however, such grounds may arise provided that the current value and world outlook crisis is overcome by eliminating the contradiction between the heuristic and teleological parts of the existing worldview.
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Fauzi, Ammar. "DEKONSTRUKSI FILSAFAT PERADABAN SIR MUHAMMAD IQBAL." Ushuluna: Jurnal Ilmu Ushuluddin 1, no. 1 (May 5, 2020): 83–99. http://dx.doi.org/10.15408/ushuluna.v1i1.15334.
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This paper tries to construct the philosophy of Iqbal's civilization thought by using the theory of four causes of Aristotle. It is concluded that the steps to achieve the philosophy of superior civilization are first, the actor of civilization must recognize themselves (Khudi). Achievement of Khudi means he has met with God, after that the actor of civilization must return to nature to fuse (absence) with the community, manage nature with the principles of divinity (bi-Khudi). Then civilization actors dialectic with history to determine the prototype of civilization. From the dialectical results, then it is chosen the era of the prophet who has the characteristics of civilization across regions and races, and not based on blood.
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عبد الوهاب, م. د. احمد عبد الكريم. "Rationality and Freedom in Islamic Thought." مجلة العلوم السياسية, no. 53 (February 20, 2019): 181–213. http://dx.doi.org/10.30907/jj.v0i53.90.
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Abstract Rationality and freedom are fundamental elements of Western modernity. Although modern and contemporary Islamic thought has established its intellectual foundations on the fundamentals of intellectual thought that are at the core of its Islamic intellectual system, at the same time many of its intellectual products have been a response In spite of the fact that this Islamic intellectual response stands out from Western modernity as a negation or a positive attitude. The Islamic intellectual response differed in determining its position on Western modernity, depending on the nature of the historical stage that was The Islamic nation, as well as the nature of the challenge posed by Western civilization to other nations and other civilizations, including the Arab Islamic civilization, so we see that the response of modern Islamic thought reform differs in his vision and directions from the response of Islamic fundamentalist contemporary thought.
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Shakhova, Irina A. "Civilizational Challenge to the Institution of Family and Marriage in Russia: The Sociological Aspect." Теория и практика общественного развития, no. 4 (April 24, 2024): 75–81. http://dx.doi.org/10.24158/tipor.2024.4.7.
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This article analyzes the nature of the change in basic values in the social system of Russian society. The au-thor uses a civilizational approach to analyze social changes in the institution of family and marriage. From the perspective of the civilizational analysis of the social phenomena faced by the modern Russian family, the so-cial factors affecting millions of families of Russian society as an integral system are actualized. New indicators of the effectiveness of the social institution of family and marriage and their conditionality are related to the structure of human needs in the increasingly complex multicultural process of interaction between different civilizations. The article presents data from the results of regional sociological studies in 2014 and 2022. The object of the study are residents of the Amur region. The relevance of the article is related to the analysis of the rate of spread in the mass consciousness of civilizational values and meanings that are not peculiar to the Eastern Orthodox civilization, to which Russia belongs.
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Fox, Samantha. "Civilization critical: energy, food, nature, and the future." Canadian Journal of Development Studies / Revue canadienne d'études du développement 41, no. 4 (June 9, 2020): 598–99. http://dx.doi.org/10.1080/02255189.2020.1767544.
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Karimova, Feruza. "ABOUT THE TRANSLATION OF NATURE AND FLORA IN "BOBURNOMA"." CURRENT RESEARCH JOURNAL OF PHILOLOGICAL SCIENCES 02, no. 11 (November 1, 2021): 100–103. http://dx.doi.org/10.37547/philological-crjps-02-11-22.
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This article describes the flora of Boburnoma and their peculiarities in the English translation. By getting acquainted with the scientific worldview of ecology mentioned in the "Boburnoma", each reader will have a conscious understanding of the wonders of nature, flora and fauna, natural resources, respect for fresh air, protection and transmission to future generations Our country is one of the oldest centers of civilization in the world. Scientists living and working in the land of ancient Turan have made a great contribution to the development of world history, science and culture. These works are especially revered as immortal monuments of world civilization. One of such monuments known and famous all over the world is Zahiriddin Muhammad Babur's "Boburnoma".
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Guo, Jingfu. "A Study on the Strategies of Eco-civilization Construction." Journal of Social and Development Sciences 2, no. 3 (September 15, 2011): 147–52. http://dx.doi.org/10.22610/jsds.v2i3.664.
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During the primitive civilization and the agricultural civilization, human beings had limited understanding of nature, while the industrial civilization has created unprecedented material wealth and great convenience, the natural resources and ecological environment have been depleted and damaged. This paper illustrates that eco-civilization is the integral product of material, spiritual and regulation achievement; it’s the cultural and ethical manifestation of the harmonic co-existence of human and nature, balanced development, sustainable prosperity. The major characteristics of eco-civilization are studied in this paper, the essence of eco-civilization is to pursue the harmonic co-existence between human and nature and the goal of which is to realize the all-rounded, harmonic and sustainable development of human society. At last, the strategies to construct eco-civilization in China are explained, such as construction of ecological government, establishment and improvement of the laws and regulations to protect the ecological environment, developing ecological and circular economy, utilizing the traditional eco-ethics culture and nurturing the sense of eco-citizen, etc.
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Zhyvko, Maksym A., Andriy R. Zastavnyy, and Oleh V. Ivashchuk. "Civilization challenges to global economic development." Regional Economy, no. 4(98) (December 2020): 131–42. http://dx.doi.org/10.36818/1562-0905-2020-4-16.
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The geospace stratification substantiate and its spatial differences reveal based on the analysis of the economic growth dynamics. The impact of the COVID-19 pandemic on the slowdown in economic growth confirmed and its negative consequences for the investment sphere clarified, because the ability of countries to respond adequately to these processes is different. It has been determined that under the globalization influence, the world acts as a single whole, and the core of developed countries and the periphery is formed as well as local civilizations are transformed. Attention focuses on the research of the values problems that determine the state of society development. The research of the essential characteristics of civilizations carried out and the ideas of the main European civilizational schools characterized. Based on M. Rokeach’s concept, the features that characterize values are determined. It confirmed the values that dominate in society are the main element of culture. The model for measuring the cultural variability of the cross-cultural plane, which was developed by the Dutch psychologist G. Hofstede, is detailed, and the influence of cultural characteristics on the new economy formation is analyzed. The «World Values Survey» study has been assessed. It confirmed that, due to the impossibility of full-fledged self-realization of the individual, migration processes activated and their analysis shows a tendency towards growth. It substantiated that in the modern world the questions about the nature of the socio-cultural integrity of civilizations and civilizational ecumene, associated with religious differences and demographic processes, remain unresolved. An assessment of the demographic situation in the world carried out and its growing dynamics and regional asymmetries clarified. A spatial analysis of the distribution of countries in the global space with dominant religions carried out and the main trends in the world religions development revealed. The role of strengthening the intangible component in the structure of modern economic reproduction argues. It confirmed that the potential of the countries and the world development as a whole takes place in the process of deepening cross-civilization-integration processes. The main civilizational challenges of global economic development are formulated, they are formed under the multi-vector processes in the world, including: spatial asymmetry of countries’ development, universalization of values, socio-cultural differences, ethnic problems, religious differences, demographic and migration processes.
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Zissels, Josef. "THE QUESTION OF CIVILIZATION IDENTITY OF UKRAINIAN CITIZENS." Almanac of Ukrainian Studies, no. 25 (2019): 66–77. http://dx.doi.org/10.17721/2520-2626/2019.25.11.
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The article deals with the theoretical and practical aspects of the problem of forming of the civilizational identity of Ukrainian citizens. On the example of Jewish identity, the author sheds light on different interpretations of such categories as "identity", "identification", "civilizational identity". The article reveals the essence of the cultural-historical approach to the problem of identity, analyzes the types of collective identity, examines the confessional and ethnic dimensions of Jewish identity. The author analyzes different models of Jewish identity, the factors influencing the formation of these models, as well as the dynamics of changes of Jewish identity. The study deals with the philosophical understanding of the phenomenon of civilization identity as a new kind of human identity. The research proves that in the context of transition to a civilization of a new informational nature, not only the socio-cultural reality, but also the key properties of the human personality are transformed. The author considers the components or "bricks" of civilizational identity: attitude to religion, attitude to work, attitude to a state and power, attitude to family, attitude to the environment. The author analyzes the structure of Ukrainian identity. The Maidan conflict with Antimaidan is viewed through ethnic, denominational, linguistic, territorial, historical, geopolitical and value projections. The author argues that this conflict has an inter-civilizational nature. The article reveals the essence of conflicts, argues the position of conflict as an attribute of social being, traces its impact on the processes of social transformation. The causes and conditions of inter-civilizational conflict in the territory of Ukraine are analyzed. The paper compares two models of civilizational identity based on either European or Eurasian value system. The civilizational progress of Ukraine in the context of world modernization is analyzed. The article is not limited by the statement of the problem, it suggests a specific way to minimize the negative consequences of the modern crisis taking into account the changed social realities, can become one of the tools for the revival of the main European values in modern Ukrainian society.
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Zhang, Pei. "Promoting the Development of Conservation Engineering Technology for Scarce Medicinal Plants to Support Yunnan in Winning the "Battle for Biodiversity"." Modern Economics & Management Forum 4, no. 1 (July 15, 2023): 16. http://dx.doi.org/10.32629/memf.v4i1.1246.
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The construction of ecological civilization is a fundamental plan for the sustainable development of the Chinese nation. The Chinese nation has always respected and loved nature, and the Chinese civilization that has lasted for more than 5,000 years has bred a rich ecological culture. Many concepts emphasize the unity of heaven, earth and man, and link natural ecology with human civilization, act according to the laws of nature, use resources in a timely manner and in moderation, expressing our ancestors' important understanding of dealing with the relationship between man and nature. This paper analyzes the conservation engineering technology of scarce medicinal plants from the perspective of ecological civilization construction and proposes a series of actions to protect Yunnan's biodiversity.
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Chaulagain, Yashoda. "Environmental Ethics: Catalyst for Human/ Nature Relationship in “A White Heron”." Tribhuvan University Journal 35, no. 2 (December 31, 2020): 161–72. http://dx.doi.org/10.3126/tuj.v35i2.36201.
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All the life forms have fundamental right to live in this universe. Human beings have duties, rights, and responsibilities towards the non-humans, and natural world. By not having a systematic and comprehensive account regarding the relationship between humans and the natural world, human beings are denying the importance of the life forms of other creatures in the world. Hence, the present research attempts to analyze the biocentric relationship of human beings with nature and its stewardship by being aware and knowledgeable of the world around them and protecting the world species. The study further argues the cooperative mechanism and symbiotic relationship between nature and human beings in this natural domain with reference to Jewett’s protagonist, Sylvia, who represents the symbol of mother earth by saving White Heron from the hunter. She restricts the Hunter to mastery over it. In addition, the work encompasses the conflict of nature with civilization by portraying the relationship of Sylvia, who preserves nature, from a foreigner, the Hunter who is concomitant with the danger of civilization. The Hunter who tracks the White Heron is from the city and hence stained by civilizations, sees nature is a place to exploit and desires the White Heron as another piece of his collection. In this sense, Sylvia represents herself true lover and preserver of the natural world and the Hunter is considered in complete opposition to the tranquility of the woodland.
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VALATKA, Vytis, and Vaida ASAKAVIČIŪTĖ. "Ethical-cultural Maps of Classical Greek Philosophy: the Contradiction between Nature and Civilization in Ancient Cynicism." Cultura 16, no. 1 (January 1, 2019): 39–53. http://dx.doi.org/10.3726/cul012019.0003.
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This article restores the peculiar ethical-cultural cartography from the philosophical fragments of Ancient Greek Cynicism. Namely, the fragments of Anthistenes, Diogenes of Sinope, Crates, Dio Chrysostom as well as of the ancient historians of philosophy (Diogenes Laertius and Joanes Stobaeus) are mainly analyzed and interpreted. The methods of comparative analysis as well of rational restoration are applied in this article.The authors of the article concentrate on the main characteristics of the above mentioned cartography, that is, the contradiction between maps of nature and civilization. The article comes to the conclusion that the basis of this contradiction is the concept of the main value as well as virtue in the above mentioned cynicism, namely, natural radical temperance. According to ancient cynics, this virtue is absolutely incompatible with pleasure-driven civilization, as the latter annihilates the former. Therefore, cynics interpreted the whole territory of the world known at that time as divided between maps of nature and civilization that never overlap or even intersect. Moreover, according to ancient cynics, the territory covered by maps of civilization is considerably smaller than that enframed by the maps of nature. Moreover, the areas of nature are continuously being diminished, as civilization resolutely goes ahead. In such a situation that threatens survival of human nature the only possible way out is a return to the natural value of radical temperance. After cynics, the only effective strategy of achieving that challenging goal is askesis as excercises of temperance dedicated both to body and spirit.The authors of the article also give a certain SWOT analysis of the above mentioned cartography in the context of contemporary society. According to them, such a cartography possesses both strong and weak points. The main weak point is the contradiction itself between maps of culture and civilization. As a matter of fact, civilization does not annihilate the possibility of natural temperance, whereas a human being, according to his/her nature, is a creator of culture and civilization. On the other hand, the main positive aspect is an emphasis on virtue of temperance, which is actual, significant and relevant in any epoch, culture and civilization, and which is pretty much forgotten nowadays.
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Mohamad, Mohamad Zaidin, Ahmad Fauzi Hassan, Ahmad Zahid Salleh, Abdillah Hisham Ab. Wahab, Sofyuddin Yusof, and Noorsafuan Che Noh. "The Civilizational Discourse Concept According to Islamic and Western Perspectives: A Comparative Analysis." Jurnal Islam dan Masyarakat Kontemporari 21, no. 2 (August 10, 2020): 1–10. http://dx.doi.org/10.37231/jimk.2020.21.2.467.
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Civilization discourse is an alternative to the clash of civilizations. It is a form of positive interaction between civilizations that can lead to peace, cooperation and progress for all parties. Hence, surely there are similarities or differences in the perspective of all parties concerned about this concept because of differences in the fundamentals and sources held by these parties. This study intended to determine the extent of these similarities and differences in the civilization discourse concept according to Islamic and Western perspectives. This study was qualitative in nature and applied the content analysis approach. Findings show that similarity in values found in this concept was consistent with human instinct and humanistic values. However, differences that exists are from the source of this concept, which according to the Islamic perspective, involves certain laws because it is based on divine revelation from Allah SWT, while the West sees it solely from ethical and humanistic aspects.
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Litvinov, V. U., and L. V. Matveeva. "A Comparative Analysis of Culture Beliefs about Russia’s, Western and Eastern Civilizations among Creative Youth." Social Psychology and Society 12, no. 1 (2021): 177–97. http://dx.doi.org/10.17759/sps.2021120112.
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Objective. The aim of this research was a comparative analysis of culture beliefs about Russia’s, Eastern and Western civilizations among the youth of Moscow City. Background. Civilization identity is the a basic constituent in forming of individual’s image of the world. Understanding and acceptance of civilization’s cultural particularities helps to save personal and social identity’s stability. But understanding of differences from other civilizations and comparison with them is no less important. Study design. The study examined the relationship between the various components of the cultural representations of civilizations. The presence and nature of the relationship was checked through correlation, qualitative and content analysis. Participants. 200 people (43% of men, 57% of women) from 18 to 2 years old, students of creative universities in Moscow, studying under the training programs for future media workers. Measurements. The study was carried out by the method of questioning, including the associative method, the method of unfinished sentences, closed and open questions. Results. The research’s results proved the hypothesis that culture beliefs of Russia’s youth are qualitatively different for each of the presented civilizations. Besides, the research discovered differences related to gender. Russia’s and Eastern civilizations turned out to be the closest for male according to the research’s results, and for female — Russia’s and Western civilizations respectively. Conclusions. There is a qualitative difference between the cultural ideas of Russian, Western and Eastern civilizations among Russian youth.
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Khrenov, Andrey E. "Trust and institutions: interrelation and its civilizational specifics." Vestnik of Saint Petersburg State University of Culture, no. 1 (58) (2024): 75–82. http://dx.doi.org/10.30725/2619-0303-2024-1-75-82.
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The article formulates and verifies hypotheses about the relationship between formal institutions and interpersonal trust. To evaluate this hypothesis, indices of institutions from various crossinstitutional studies and indices of generalized (generalized) interpersonal trust are used. The data obtained because of applying the correlation analysis method to 27 countries allow us to confirm the formulated hypothesis. Countries are grouped according to the degree of strength of formal institutions and the level of generalized (generalized) trust. The connection between formal social institutions and generalized (generalized) interpersonal trust in the grouping of countries on a civilizational basis is investigated. When countries are divided into groups based on civilization, a negative correlation is found between formal social institutions and generalized (generalized) interpersonal trust in Islamic, Confucian and Orthodox civilizations. To explain the negative nature of the relationship between interpersonal trust and formal legal and political institutions, the author turns to the cultural specifics of these groups of countries. In conclusion, a generalized characteristic of the relationship of formal social institutions with the level of generalized (generalized) interpersonal trust in civilizational groups of countries is given.
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Belyaeva, Lyudmila A. "Civilizational heterogeneity of Russia. Property in the field of civilizational development." VESTNIK INSTITUTA SOTZIOLOGII 12, no. 3 (2021): 27–53. http://dx.doi.org/10.19181/vis.2021.12.3.736.
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The article considers the Russian civilization as a socio-cultural community that includes different civilizational formations, the fact that determines its heterogeneous nature. An indicator of the heterogeneity of a society is its social structure, with civilisational rifts present - such an opposition of individual structural elements that has a civilizational character. In modern Russia, three civilizational rifts can be recorded. The first of them is based on the existence in the country of different levels of technical and technological development and, accordingly, of the nature and content of laborur of the population. The second rift is due to the material differentiation of the society: from the standard of living (on the threshold and beyond the poverty threshold) to the possession of multibillion fortunes, that leads to a deep difference in the quality of life of the population, that is an attributive feature of various civilizations. The third rift is related to the historically uneven development of the regions. Along with the regions that have entered or are already at the informational stage of development (they are in minority), most of the regions are at the industrial stage, and in some regions, a pre-industrial agrarian society with stable traditional values still prevails. Accordingly, informational, industrial and traditional subcivilizations coexist in the vastness of Russia. Property relations are considered among the significant factors of civilizational development. Property relations are first of all economic and juridical (legal) relations. Property as a social relation carries the historically stipulated content of the moral norms, justice, individual and social benefit. Property is embodied not only in legal forms, but also in customs, cultural patterns, habits, types of thinking and behavioral models. In Russia, the property right of an individual has always been oriented towards "internal justice", correlated in the public and individual consciousness with the prevailing ideas of the proper. Whereas in Western civilization there has been entrenched the priority of public relations based on the protected by law private interest of an individual. The reorientation of property relations in Russia to the Western model, including in the memory of our contemporaries, has not been a success due to the traditionally strong etacratic influences, the dominance of the “power-property” relationship.
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Hasnah, Nurseri. "PETA DAN KARAKTERISTIK PEMIKIRAN TEOLOGI ULAMA KOTA PALEMBANG ABAD XXI." EL-FIKR: Jurnal Aqidah dan Filsafat Islam 3, no. 2 (December 19, 2022): 40–56. http://dx.doi.org/10.19109/el-fikr.v3i2.14792.
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Globalization that occurred in Palembang City in the XXI century, motivated scholars to formulate and contextualize the theology of civilization in Palembang City. The contextualization is plural and has distinction. This article aims to identify, reveal, and analyze the maps and characteristics of the theological thought of Palembang City scholars in the 21st century. The method used is development research. To develop the theory, a quantitative approach is used. The data collection tools used are questionnaires, documentation studies, and interviews. The data analysis technique used is quantitative data analysis consisting of simple linear regression analysis, instrument test, hypothesis test. Based on the methodology it was found that there are two maps and characteristics of the theological thinking of Palembang City scholars, namely: theocentric theology which is concerned with matters that are metaphysical in nature and anthropocentric theology which is concerned with matters that are practical reflections on teachings Islam: The contextualization of civilizational theological thought takes the form of theoretical civilization in the form of ideas and experimental civilization in the form of objects, buildings, religious activities, and social interactions.
Keywords: contextualization, theology of civilization, XXI century, Palembang scholars
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USTA, İ̇lker. "Woodloverness As a Pathway to Civilization Connected with Nature." Journal of Anatolian Environmental and Animal Sciences 5, no. 5 (December 31, 2020): 802–6. http://dx.doi.org/10.35229/jaes.833383.
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Atanassow, Ewa. "Fortnight in the Wilderness: Tocqueville on Nature and Civilization." Perspectives on Political Science 35, no. 1 (January 2006): 22–30. http://dx.doi.org/10.3200/ppsc.35.1.22-30.
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Huh, Hyun Sook. "Nature and Civilization in Yeats’s and Ted Hughes’s Poems." Yeats Journal of Korea 55 (April 30, 2018): 191–213. http://dx.doi.org/10.14354/yjk.2018.55.191.
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Rea, P. W. "Reinventing Eden: the Fate of Nature in Western Civilization." Interdisciplinary Studies in Literature and Environment 11, no. 2 (July 1, 2004): 296–97. http://dx.doi.org/10.1093/isle/11.2.296.
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Barcentewicz, Jan, Dariusz Oko, and Karol Petryszak. "Ethical perfectiorism as one of the solutions to prevent anti-civilization activities: an analysis based on the case study of Joseph Beuys." Logos i Ethos 62, no. 2 (April 12, 2024): 139–66. http://dx.doi.org/10.15633/lie.62208.
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The article uses case studies of Joseph Beuys to show that the ethical perfectiorism developed by Karol Wojtyła is an adequate response to anti-civilizational actions, and that Beuys' actions as a lecturer at the Academy of Fine Arts in Düsseldorf were precisely anti-civilizational in nature. In addition, the influence of the concept of “marching through institutions” was pointed out, which strongly influences civilizational struggles in societies – especially democratic ones. On this basis, it was shown that perfectiorism is one of the key concepts that can play a key role in civilization struggles on the ground of institutions.
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Cao, Jia. "Research on the legal system of ecological civilization construction in the new period." International Academic Journal of Humanities and Social Sciences 3, no. 1 (July 11, 2023): 1. http://dx.doi.org/10.56028/iajhss.1.3.1.2023.
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The construction of ecological civilization is a thousand years of sustainable development of the Chinese nation. Based on the practical needs, it is imperative to promote the construction of ecological civilization in China. We must be guided by the Marxist view of nature. To promote the construction of ecological civilization in contemporary China, we must innovate the theoretical research of ecological civilization construction and strengthen the consciousness and initiative of ecological civilization construction. Improve science and technology, change production practices; Improve the ecological civilization system, improve the management and supervision mechanism; We will raise our political position and coordinate ecological progress.
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Shao, Daoping. "The Path Selection of Ecological Civilization Education in Universities in the New Era." Frontiers in Humanities and Social Sciences 3, no. 12 (December 22, 2023): 24–31. http://dx.doi.org/10.54691/6g0dqy98.
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Ecological civilization education is the inevitable requirement of Chinese path to modernization to realize the harmonious coexistence of human and nature in the new era, and also the need to implement the concept of ecological civilization. However, at present, there are still problems with the insufficient supply of ecological civilization education in universities, the need to optimize the teaching staff of ecological civilization education, the insufficient motivation of some teachers for ecological civilization education, and the imperfect linkage mechanism of ecological civilization education. Ecological civilization education in universities needs to increase the supply of ecological civilization education, optimize the teaching staff of ecological civilization education, and activate the motivation of professional course teachers for ecological civilization education Improving the ecological civilization education linkage mechanism and other aspects to enhance the ecological civilization literacy of college students, in order to promote the effectiveness of ecological civilization education in universities in the new era.
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Ławski, Jarosław. "ZENON FISZ’S AUSTROPHOBIA." Polish Studies of Kyiv, no. 38 (2022): 39–57. http://dx.doi.org/10.17721/psk.2022.38.39-57.
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The author of the article analyzes the account of the Polish prose writer Zenon Leonard Fisz (1820–1870) on a journey by steamboat from Odessa to Pest and then by rail to Vienna. Fisz is sensitive to the image of the wild civilization of the Balkans, admiring nature and the Danube from the ship. On the border of Austria, his Austrophobia is revealed. Austria and then Vienna, he identifies the Viennese with Germany, whose grotesque description is contained in Letters from a journey (Vilnius 1858, vol. 1-3). The identification of Austrian and German culture in Fisz is complete, ostentatious and charged with idiosyncrasy. Fisz’s austrophobia develops on a cultural and civilizational basis. The writer is afraid of the negative consequences of taking over elements of Western civilization by the European, Slavic East.
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Dirlik, Arif. "“Like a Song Gone Silent”: The Political Ecology of Barbarism and Civilization in Waiting for the Barbarians and The Legend of the Thousand Bulls." Diaspora: A Journal of Transnational Studies 1, no. 3 (December 1991): 321–52. http://dx.doi.org/10.3138/diaspora.1.3.321.
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Of all the ideas that have gone into shaping our conception of history, those that are products of the juxtaposition of the civilized against the barbarian are among the most fundamental, universal, and persistent. History as we know it is the account of civilization which, in this conception, is another way of saying a break with and subsequent conquest of nature and the creation of a physical and social space within which men (and to a lesser extent, women) can overcome the animality of their natures to become human beings. Outside that space is the realm of the barbarian: a realm without history, a realm represented as that which civilization seeks not to be and in which humanity is once again subject to nature and animality. While the boundaries of the two realms may shift and, with them, our ideas of what it means to be civilized (and therefore human), there is little disputing that the conflict between civilization and barbarism is a grand metahistorical theme around which we have thought and written history.
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Hashemi, Shervin. "Perspectives on Sustainable Integrated Clean Environment for Human and Nature." Sustainability 13, no. 8 (April 8, 2021): 4150. http://dx.doi.org/10.3390/su13084150.
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