Relevant bibliographies by topics / Naturalism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
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Academic literature on the topic 'Naturalism'

Author: Grafiati
Published: 4 June 2021
Last updated: 7 September 2024

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Journal articles on the topic "Naturalism"

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Moraes de Assis, Saulo. "Por um naturalismo moderado?; For a moderate naturalism?" Sofia 11, no. 2 (August 1, 2022): e11231861. http://dx.doi.org/10.47456/sofia.v11i2.31861.

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Neste artigo, discutiremos o naturalismo de Alvin Goldman em relação à questão da normatividade da epistemologia. Para isso, revisamos a apresentação que este autor faz do conhecimento e da justificação entendidas sob um enfoque naturalista. Pretende-se entender como Goldman incorpora elementos da epistemologia especulativa tradicional ao seu ponto de vista naturalista. Apresentamos algumas distinções, feitas pelo próprio Goldman, a fim de esclarecer as diferentes abordagens que uma postura naturalista na epistemologia pode ter e discutir sua formulação de um naturalismo moderado. No final, procuramos apresentar algumas fragilidades dessa pretensão para pensar sobre a questão de se um naturalismo moderado é necessário. Abstract In this paper, we will discuss Alvin Goldman's naturalism in relation to the question of the normativity of epistemology. For this, we review the presentation that this author makes of knowledge and justification understood under a naturalistic approach. It is intended to understand how Goldman incorporates elements of traditional speculative epistemology to his naturalistic point of view. We present some distinctions, made by Goldman himself, in order to clarify the different approaches that a naturalist stance in epistemology can take and to discuss his formulation of a moderate naturalism. In the end, we try to present some weaknesses of this pretension to think about the question of whether a moderate naturalism is necessary.
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Frápolli, María José. "You and Me Baby Ain't Nothing but Mammals. Subject Naturalism and Default Positions." Análisis. Revista de investigación filosófica 1, no. 1 (November 28, 2014): 41. http://dx.doi.org/10.26754/ojs_arif/a.rif.20141970.

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Resumen Este artículo discute el problema de la localización, tal como Price lo ha definido. En el se distinguen diferentes versiones de naturalismo y se defiende el naturalismo del sujeto. Se asume que el sistema de conceptos humano se ha desarrollado en interacción con el medio natural y social. Por esta razón no podemos evitar ser realistas y representacionalistas por defecto. Las afirmaciones básicas del realismo, el representatcionalismo y la teoría de la verdad como correspondencia son difícilmente rechazables, y esto explica el aire de artificiosidad que acompaña a las posiciones anti-realistas. Sin embargo las posiciones por defecto no apoyan en absoluto a sus versiones filosóficamente desarrolladas. Estas son incompatibles con una visión naturalista sobre la realidad, el significado y la verdad. Palabras clave: Correspondentismo por defecto, naturalismo, naturalismo del sujeto, realismo por defecto, representacionalismo por defecto, teoría de la verdad como correspondencia, teoría prooracional de la verdad, verdad aristotélica Abstract This paper deals with Price’s placement problem. In it, different versions of naturalism are distinguished and subject naturalism is defended. It is assumed that human conceptual system has evolved as a result of humans relations with the natural and social surroundings. For this reason, we cannot but be realist and representationalist by default. The basis claims of realism, representationalism, and correspondence are hardly deniable, and this explains the artificiality scent that usually accompanies anti-realist positions. Nevertheless, the natural default positions do not lend any support to their philosophically implemented versions, metaphysical realism, semantic representationalism and full-blood correspondence. These approaches to reality, meaning and truth are incompatible with a sound naturalist stand on these issues. Keywords: Aristotelian truth, correspondence theory of truth, default realism, default representationalism, default correspondentism, naturalism, prosentential theory of truth, subject naturalism.
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Hříbek, Tomáš. "Filip Tvrdý o naturalizaci filosofie." FILOSOFIE DNES 9, no. 1 (September 28, 2017): 71–79. http://dx.doi.org/10.26806/fd.v9i1.248.

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Článek rozlišuje několik verzí současného naturalismu: revizionistickou, konstruktivní a antireprezentacionalistickou. Revizionistický naturalismus doporučuje nahradit tradiční filosofické zkoumání povahy věcí genetickým zkoumáním původu našich, často mylných, přesvědčení o povaze věcí. Konstruktivní naturalismus akceptuje zadání tradiční filosofie, ale doufá, že dokáže její otázky zodpovědět pomocí více méně vědeckých metod. Antireprezentacionalistický naturalismus je extenzí metaetického expresivismu v tom smyslu, že popírá deskriptivní povahu všech filosofických tezí. Tyto distinkce mohou pomoci klasifikovat jeden z nejexplicitněji naturalistických projektů v novější české filosofii, Nesnáze introspekce (2015) Filipa Tvrdého. Tvrdý oficiálně sleduje genetický, revizionistický projekt, který však nespadá vjedno s antireprezentacionalismem. Avšak v jeho knize najdeme i stopy konstruktivního naturalismu. The paper distinguishes several versions of contemporary naturalism: revisionary, constructive, and non-representational. Revisionary naturalismus pleads substituting the traditional philosophical inquiry into the nature of things by a genetic inquiry into the origin of our – often faulty – beliefs about the nature of things. Constructive naturalism accepts the program of traditional philosophy, yet hoping that its questions could be answered by broadly scientific methods. Non-representational naturalism is an extension of metaethical expressivism, claiming that philosophical claims should not be understood as descriptive in nature. These distinctions can help us classify the most self-consciously naturalistic project in the recent Czech philosophy, Filip Tvrdý’s Troubles of Introspection (2015). Tvrdý is officially pursuing a genetic, revisionary project, which does not coincide with non-representational naturalism. However, there are also traces of constructive naturalism in Tvrdý’s book.
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Nyborg, Ole. "N. F. S. Grundtvig og naturalismen." Grundtvig-Studier 63, no. 1 (January 1, 2012): 109–44. http://dx.doi.org/10.7146/grs.v63i1.16593.

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N. F. S. Grundtvig og naturalismen[N. F. S. Grundtvig and the Concept of Naturalism]By Ole NyborgThe concepts o f ‘naturalism’, ‘naturalist’, and ‘naturalistic’ are frequently found in the writings of the Danish theologian N. F. S. Grundtvig (1783-1872), and this is the case during his whole lifetime.In scholarly literature, Grundtvig’s concept of ‘naturalism’ has mainly been interpreted from the way ‘naturalism’ etc. is used in his introduction to Nordisk Mythologi (Northern Mythology) (1832). The frequent references to ‘naturalism’ in Grundtvig’s other works have mostly been neglected by scholars. However, an analysis of Grundtvig’s works as a whole shows a very clear picture. He is a persistent, emotional, and aggressive opponent to naturalism, emphasizing numerous negative aspects of it as a philosophy, because its modern individualistic ideas destroy the natural bonds and social constraints of love, reverence, and respect. According to Grundtvig, naturalism represents a powerful, imminent, and dangerous threat to traditional Christian states and nations of Western Europe, and the notorious revolution of France of 1789 he sees as a terrible and horrifying manifestation of the unchristian, subversive, unbridled, and immoral character of naturalism.
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Lawler, Diego, and Eleonora Orlando. "The Price of Living a Philosophical Life Without Object Naturalism." Análisis. Revista de investigación filosófica 1, no. 1 (November 28, 2014): 25. http://dx.doi.org/10.26754/ojs_arif/a.rif.20141979.

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Resumen En nuestro artículo nos centramos en las principales críticas al representacionalismo desarrolladas por Huw Price en su trabajo “Naturalism without Representationalism”, unas críticas que sientan las bases de su primer argumento contra el naturalismo del objeto. Con posterioridad examinamos su segundo argumento, el que se sigue de sus consideraciones sobre la posibilidad de comenzar con una concepción material de los problemas de la localización. Palabras clave: Huw Price, naturalismo del objeto, naturalismo del sujeto, representacionalismo. Abstract In our paper we first focus on Price´s central objections to representationalism in his “Naturalism without Rpresentationalism”, which pave the way for his first argument against object naturalism –in his terms, they throw doubts on the possibility of ‘validating’ object naturalism. Then, we will examine his second argument, stemming from his considerations on the possibility of starting off with a material conception of the placement problems Key Words: Huw Price, object naturalism, subject naturalism, representationalism
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Bell, Martin, and Marie McGinn. "Naturalism and Scepticism." Philosophy 65, no. 254 (October 1990): 399–418. http://dx.doi.org/10.1017/s0031819100064652.

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In this paper we argue that a dominant view of Humean naturalism involves a fundamental misconception of Hume's naturalist project. We shall show that the naturalist project as Hume conceives it is philosophically much more interesting than the form of naturalism commonly attributed to him. We shall also argue, however, that Hume's commitment to principles of empiricist epistemology prevented him from bringing his naturalist project to a satisfactory conclusion. Finally, we shall suggest that Wittgenstein shares Hume's conception of a philosophically satisfactory form of naturalism, and that, unencumbered by empiricist doctrines, Wittgenstein was able to provide the sort of undogmatic unravelling of the sceptical problem that eluded Hume.
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Phillips, Rory Lawrence. "Transcendental Idealism and Naturalism: The Case of Fichte." Journal of Transcendental Philosophy 1, no. 1 (March 26, 2020): 43–62. http://dx.doi.org/10.1515/jtph-2019-0013.

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AbstractIn this paper, I explore the relationship between naturalism and transcendental idealism in Fichte. I conclude that Fichte is a near-naturalist, akin to Baker, Lynne Rudder (2017). “Naturalism and the idea of nature,” Philosophy 92 (3): 333–349. A near-naturalist is one whose position looks akin to the naturalist in some ways but the near-naturalist can radically differ in metaphilosophical orientation and substantial commitment. This paper is composed of three sections. In the first, I outline briefly what I take transcendental idealism to be, as well as some differences in types of naturalism, and how this maps on to Fichte. In the second, I give an exegesis of Fichte’s key arguments in the Later Jena period, which are important for the question of his relationship to naturalism. In the third, I continue the exegesis with a discussion of Fichte’s conception of God, and conclude that these arguments support a near-naturalist reading of Fichte.
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Papazoglou, Alexis. "Hegel and Naturalism." Hegel Bulletin 33, no. 02 (2012): 74–90. http://dx.doi.org/10.1017/s0263523200000513.

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In the recent Hegel literature there has been an effort to portray Hegel's philosophy as compatible with naturalism, or even as a form of naturalism (see for example Pippin 2008 and Pinkard 2012). Despite the attractions of such a project, there is, it seems to me, another, and potentially more interesting way of looking at the relationship of Hegel to naturalism. Instead of showing how Hegel's philosophy can be compatible with naturalism, I propose to show how Hegel's philosophy offers a challenge to naturalism. Naturalism has become the dominant ideology in much of contemporary analytic philosophy (Kim 2003: 84), but also within other disciplines. Evolutionary psychology and behavioral genetics, which attract a lot of media attention, attempt to explain the human mind and human behavior in purely naturalistic terms, usually in terms of the biological past and makeup of humans (Pinker 2002). Philosophy's task is, among other things, to examine the assumptions of human practices including its own. In that vein I am interested in showing how Hegel can be seen as someone offering a challenge to our contemporary philosophical culture and its underlying naturalist premise.Of course that Hegel never explicitly talks about naturalism in his writings already presents us with the problem of risking anachronism. The other great problem is the fact that naturalism is an elusive philosophical position. There are a few different versions of the key theses of naturalism, so that if our aim is to diagnose Hegel's philosophy as naturalist or anti-naturalist it would seem we have to pick which version of naturalism we are going to work with.
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Bevir, Mark, and Asaf Kedar. "Concept Formation in Political Science: An Anti-Naturalist Critique of Qualitative Methodology." Perspectives on Politics 6, no. 3 (August 18, 2008): 503–17. http://dx.doi.org/10.1017/s1537592708081255.

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This article offers an anti-naturalist philosophical critique of the naturalist tendencies within qualitative concept formation as developed most prominently by Giovanni Sartori and David Collier. We begin by articulating the philosophical distinction between naturalism and anti-naturalism. Whereas naturalism assumes that the study of human life is not essentially different from the study of natural phenomena, anti-naturalism highlights the meaningful and contingent nature of social life, the situatedness of the scholar, and so the dialogical nature of social science. These two contrasting philosophical approaches inspire, in turn, different strategies of concept formation. Naturalism encourages concept formation that involves reification, essentialism, and an instrumentalist view of language. Anti-naturalism, conversely, challenges reified concepts for eliding the place of meanings, essentialist concepts for eliding the place of contingency, and linguistic instrumentalism for eliding the situatedness of the scholar and the dialogical nature of social science. Based on this philosophical framework, we subject qualitative concept formation to a philosophical critique. We show how the conceptual strategies developed by Sartori and Collier embody a reification, essentialism, and instrumentalist view of language associated with naturalism. Although Collier's work on concept formation is much more flexible and nuanced than Sartori's, it too remains attached to a discredited naturalism.
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STENMARK, MIKAEL. "Religious naturalism and its rivals." Religious Studies 49, no. 4 (December 11, 2012): 529–50. http://dx.doi.org/10.1017/s0034412512000431.

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AbstractThe aim of this article is to explore where and why religious naturalism differs from its rivals, and also to consider some of the challenges religious naturalism faces. I argue that religious naturalism is best conceived as a reaction against both theists who are religious and naturalists who are atheists: the best option is taken to be a naturalist who is religious. Nevertheless, it is quite difficult to say more exactly what claims the view contains. In fact, it is argued, three forms of religious naturalism must be distinguished and contrasted with their rivals, which are taken to be non-religious naturalism, scientific naturalism, theism (including panentheism), divine transcendentalism, religious agnosticism, and religious relativism.
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Dissertations / Theses on the topic "Naturalism"

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Graber, Abraham. "A methodologically naturalist defense of ethical non-naturalism." Diss., University of Iowa, 2013. https://ir.uiowa.edu/etd/1327.

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The aim of this dissertation is to show that, if one is committed to the scientific worldview, one is thereby committed to ethical non-naturalism. In the first chapter I offer the reader an outline of the three primary domains of ethical inquiry: normative ethics, applied ethics, and meta-ethics. I commit myself to a meta-ethical thesis--ethical non-naturalism--and contrast ethical non-naturalism with its competitors. In the second chapter I offer a cursory defense of the moral realist's semantic thesis. I offer reason to think the realist has the correct semantic account and argue against the semantic accounts offered by the realist's primary opponents. In the third chapter of the dissertation I argue that commitment to the scientific worldview requires that one think that the methods of the sciences provide privileged access to facts about the external world and I offer a brief sketch of inference to the best explanation--the primary method I will employ in offering a defense of ethical non-naturalism. In the fourth chapter I develop a method for identifying non-natural properties. The method relies heavily on the predictive power that can be gained by the accurate application of predicates. In the fifth chapter I apply the method developed in the previous chapter. The results are mixed. The method fails to demonstrate that there are non-natural moral facts; however, it does demonstrate that there are non-natural normative facts. Using this result as a lemma, I identify a hypothesis--"[H]"--that, if true, would vindicate ethical non-naturalism. In the sixth chapter I rely on [H] to respond to evolutionary criticisms of ethical non-naturalism and argue that, if morality evolved, we have good reason to believe [H]. In the final chapter, I defend the view I have developed from objections arising from the existence of moral disagreement and I argue that [H] provides the best explanation of the existence of actual moral disagreement.
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Stinski, Brent Fitzgerald. "Appreciation and naturalism." Thesis, University of Cambridge, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.614100.

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Alharbi, Afras Khalid. "Naturalism in American Literature: Tracing American Naturalism Through Word and Image." University of Akron / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=akron1574432977434362.

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Sias, James. "Naturalism and Moral Realism." Digital Archive @ GSU, 2007. http://digitalarchive.gsu.edu/philosophy_theses/21.

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My aim is to challenge recent attempts at reconciling moral realism and naturalism by pushing ethical naturalists into a dilemma. According to one horn of the dilemma, ethical naturalists must either (a) build unique facts and properties about divergent social structures (or varying moral belief systems) into their subvenient sets of natural facts and properties, and so jeopardize the objectivity of moral truths, or (b) insist, in the face of all possible worlds in which people have different moral beliefs than ours, that they are all mistaken—this despite the fact that the belief-forming mechanism responsible for their moral beliefs was never concerned with the truth of those beliefs in the first place. This will bring me to suggest that moral properties might only weakly supervene upon natural phenomena. But, according to the other horn of the dilemma, weak supervenience is a defeater for moral knowledge.
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Choi, Hee-Bong. "Hume's naturalism and scepticism." Thesis, University of Nottingham, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.240623.

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Childers, Matthew Raymond. "A metaphilosophy of naturalism." Diss., University of Iowa, 2018. https://ir.uiowa.edu/etd/6393.

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While naturalism is said to be the oldest and most popular view among contemporary philosophers and scientists, serious and pervasive questions linger concerning its nature, norms, goals, and status. I critically assess these issues in defending a metaphilosophy of naturalism. I begin in arguing that naturalism is neither a trivial nor empty worldview suffering from a lack of cohesion or content. In support of this, I develop a typology of naturalism from which I extract three “core” commitments exemplified by nearly all forms of the doctrine. I thus provide some preliminary, non-arbitrary grounds for the naturalist to defend the thesis from many objections. In the second chapter, I address the fundamental ontological commitments of metaphysical naturalism. Problems with defining naturalism are connected to the many ways these notions are understood, and I defend account of what it is for an entity, process, phenomenon, etc. to be natural or occur naturally. In furtherance of this, I defend in Chapters 3 and 4 an analysis of nature according to its two primary senses: The first is the particular sense, as picked out in claims referring to the nature of some entity, and the second is the universal sense, as is picked out in reference to nature itself. For both primary senses, I assess various arguments for acosmism, the thesis that nature does not exist (in either sense). In response to these challenges, I argue that the concept of nature in both senses is theoretically and ontologically fundamental, and thus indispensable to philosophy and science. The penultimate chapter constitutes an analysis of the relationship between naturalism and physicalism. I argue that even if the basic principles upon which physicalism rests are true, they nevertheless highly questionable and problematic. I connect and resolve these issues with an assessment of the relations between them and the Principle of Sufficient Reason. I conclude the chapter with an account of naturalization. In the final chapter, I criticize various interpretations of the claim that metaphysics and science, are and/or ought to be “continuous.” I argue that there are deep commonalities between metaphysics and science which frustrate attempts to show that there is a fundamental distinction between them. In conclusion, I show that metaphysical naturalism is not only more rich and complex than what most of its sympathizers and detractors believe, but also that it is consistent with many theses, norms, and posits of traditional, non-naturalistic approaches in philosophy generally.
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Silva, Moisés Baldissera da. "Amanhã e o anarquismo : uma outra perspectiva de Abel Botelho /." São José do Rio Preto, 2020. http://hdl.handle.net/11449/192472.

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Orientador: Luciene Marie Pavanelo
Resumo: Esta pesquisa de Mestrado propõe a análise do romance Amanhã (1901), escrito pelo autor português Abel Botelho. A obra faz parte da pentalogia intitulada "Patologia Social", composta por outros quatro livros – O Barão de Lavos (1891), O Livro de Alda (1898), Fatal Dilema (1907) e Próspero Fortuna (1910). Com esse conjunto de publicações, segundo Saraiva (1995), o autor pretendeu criticar as famílias burguesas e nobres que comandavam Portugal, denunciando diversas hipocrisias da sociedade em finais do século XIX, justificando-as pelo viés da patologia como males ancestrais transmitidos pelos laços sanguíneos. Em Amanhã a patologia retratada é a do desvio psiquiátrico, presente no personagem principal, Mateus. Deve-se considerar também, além do viés patológico, a sua importância documental. Segundo Gomes (2009), os conflitos do romance ocorrem no período de novembro de 1894 a junho de 1895, em Lisboa, momento histórico em que há diversos levantes da população e enorme desenvolvimento sindical em Portugal. As manifestações, em sua maioria, ocorreram por influência dos ideais políticos socialistas, anarquistas e comunistas, em ascensão em toda a Europa no final do século XIX. Dessa forma, este estudo inicialmente debruçar-se-á sobre uma análise detalhada do personagem principal do romance, o contramestre Mateus. Em seguida dedicamo-nos a examinar a relação dele com Adriana, seu par romântico, pertencente a outro grupo social, mais abastado financeiramente. Outro ponto de nossa an... (Resumo completo, clicar acesso eletrônico abaixo)
Abstract: This research intends to analyze the novel Amanhã (1901), written by the Portuguese author Abel Botelho. The work of Botelho is part of the pentalogy entitled “Patologia Social”, composed of four other books – O Barão de Lavos (1891), O Livro de Alda (1898), Fatal Dilema (1907) and Próspero Fortuna (1910). With this set of publications, according to Saraiva (1995), the author intended to criticize the families of the bourgeois and nobles that commanded Portugal, exposing various hypocrisies of the society at the end of the 19th century, justifying them by the pathology bias as ancestral evils transmitted by blood ties. In the novel Amanhã, the pathology portrayed is that of psychiatric deviation, present in the main character, Mateus. In addition to its pathological bias, its documentary importance must also be considered. According to Gomes (2009), the conflicts of the novel take place from November 1894 to June 1895, in Lisbon, a historic moment in which there are several population uprisings and enormous trade union development in Portugal. Most of the protests took place under the influence of socialist, anarchist and communist political ideals, which were on rise throughout Europe at the end of the 19th century. Thus, this study will initially look at a detailed analysis of the main character of the novel, the foreman called Mateus. Then we dedicated ourselves to examining his relationship with Adriana, his romantic partner, belonging to another social group, more afflue... (Complete abstract click electronic access below)
Résumé: Cette étude de Master se propose à l’analyse du roman Amanhã (1901), écrit par l'auteur Abel Botelho. L’ouvrage analysée fait partie de la série intitulée « Pathologie Sociale », composée de quatre autres livres – O Barão de Lavos (1891), O Livro de Alda (1898), Fatal Dilema (1907) e Próspero Fortuna (1910). À partir de cet ensemble de publications, selon Saraiva (1995), l’auteur a critiqué les familles bourgeoises et nobles qui dominaient le Portugal, il a dénoncé diverses hypocrisies de la société à la fin du XIXe siècle, en les justifiant par le biais pathologique des maux ancestraux transmis par les hommes. Dans Amanhã, la pathologie dépeinte est un trouble psychiatrique, dont souffre le personnage principal, Mateus. Outre son caractère pathologique, son importance documentaire doit également être prise en compte. Selon Gomes (2009), les conflits du roman se sont produits dans la période de novembre 1894 à juin 1895, à Lisbonne, un moment historique dans lequel il y a plusieurs révoltes de la population et un énorme développement syndical au Portugal. En tant que les manifestations, la plupart d'entre elles se produisent en raison de l'influence des idéaux politiques socialistes, anarchistes et communistes, qui étaient en augmentation dans toute l'Europe à la fin du XIXe siècle. Ainsi, cette étude initialement fait l'analyse détaillée du personnage principal du roman, le contremaître Mateus. Ensuite, consacrons-nous à examiner sa relation avec Adriana, son intérêt romanti... (Résumé complet accès életronique ci-dessous)
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Coyne, Steven. "Semantic arguments against moral naturalism." Thesis, University of British Columbia, 2011. http://hdl.handle.net/2429/36841.

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This thesis investigates the prospects of a position in metaethics called moral naturalism. Moral naturalism can be summarized as two claims. First, moral naturalism is a form of moral realism, which states that there are true moral claims that hold irrespectively of a person’s attitudes or beliefs. Second, moral naturalism claims that these moral claims are about properties that are part of the natural world. The central challenge facing moral naturalism is to explain how these moral properties fit into the natural world. Are moral properties reducible to, or identical with, natural properties? If so, is there a semantic explanation for why moral properties are related to some natural properties, and not others? Two major arguments, the Open Question Argument and the Moral Twin Earth Argument, have suggested that such a semantic explanation is not possible, which would make moral naturalism an implausible position to hold. This thesis investigates the prospects for moral naturalism by assessing the success of these arguments. The conclusions offered in this thesis are conservative. Both arguments turn out to depend on controversial, yet plausible, assumptions. In the case of the Open Question Argument, I argue that the success of the argument is sensitive to the form of moral naturalism under consideration; while it is fairly clear that it succeeds against reductive moral naturalism, it is less clear that it undermines non-reductive moral naturalism. It is clearer that the Moral Twin Earth Argument is successful, but it cannot categorically rule out every semantic explanation that the moral naturalist might advance.
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Wong, Ching Wa. "Psychoanalytic theory and moral naturalism." Thesis, University of Oxford, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.413032.

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Hodges, Jennefer Anne. "Making sense of biological naturalism." Thesis, University of Hertfordshire, 2014. http://hdl.handle.net/2299/13889.

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Searle’s theory of Biological Naturalism has been largely ignored in the philosophical literature and Searle’s commentators are confused by his seemingly contradictory views. In this dissertation I attempt to make sense of Biological Naturalism. In chapter 2 I will ascertain which concerns prevent Searle’s readers from understanding his position. The remaining chapters aim to dissolve the tensions and dispel any confusion. Chapter 3 considers Searle’s notion of first-person ontology, finding that it expresses a belief that experiences are essentially subjective and qualitative. In chapter 4 I consider the notions of levels of description, causal reduction and what Searle means by causation and realisation. Chapter 5 turns to the question of how to categorise Searle’s position. Many of his critics charge him with being a property dualist. By highlighting the difference between the meaning of irreducibility intended by the property dualist and Searle I show that there is sufficient difference in their use of the term so as to reject an interpretation of Biological Naturalism as a form of property dualism. Chapter 6 is where I turn to the other end of the physicalism/dualism spectrum and assess whether Searle should be seen as holding a form of identity theory. I first argue for a neutral form of identity that I call real identity, which does not include the inherent reductive privileging of standard identity. I then argue that Searle should be seen as advocating a form of real identity theory; a form of token identity theory which does not privilege the physical over the mental. In chapter 7 I return to the main barriers to making sense of Biological Naturalism which I identified in chapter 2 and lay out my response to each. I conclude with a coherent interpretation of Searle’s position.
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Books on the topic "Naturalism"

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Goetz, Stewart. Naturalism. Grand Rapids, Mich: William B. Eerdmans Pub., 2008.

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Grenaud, Céline. Naturalisme: Vous avez dit naturalismes? Paris: Presses Sorbonne nouvelle, 2016.

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Red, Talmont-Kamiński Konrad, ed. Beyond description: Naturalism and normativity. London: King's College Publications, 2010.

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Hähnel, Martin, ed. Aristotelian Naturalism. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-37576-8.

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Nuccetelli, Susana, and Gary Seay, eds. Ethical Naturalism. Cambridge: Cambridge University Press, 2011. http://dx.doi.org/10.1017/cbo9780511894633.

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Papineau, David. Philosophical naturalism. Oxford, UK: B. Blackwell, 1993.

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Harold, Bloom, ed. American naturalism. Philadelphia: Chelsea House Publishers, 2004.

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A, French Peter, Uehling Theodore Edward, and Wettstein Howard K, eds. Philosophical naturalism. Notre Dame, Ind: University of Notre Dame Press, 1994.

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Moreland, James Porter. Consciousness and the existence of God: a theistic argument. New York: Routledge, 2008.

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Schaber, Peter, ed. Normativity and Naturalism. Berlin, Boston: DE GRUYTER, 2004. http://dx.doi.org/10.1515/9783110327694.

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Book chapters on the topic "Naturalism"

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Bunge, Mario. "Naturalism." In Boston Studies in the Philosophy of Science, 93–119. Dordrecht: Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-90-481-9225-0_6.

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Embree, Lester. "Naturalism." In Contributions to Phenomenology, 480–85. Dordrecht: Springer Netherlands, 1997. http://dx.doi.org/10.1007/978-94-017-5344-9_108.

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Gaita, Raimond. "Naturalism." In Good and Evil: An Absolute Conception, 76–97. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21202-6_6.

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Spaak, Torben. "Naturalism." In Law and Philosophy Library, 71–85. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-06167-2_5.

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Larvor, Brendan. "Naturalism." In The Wiley Blackwell Handbook of Humanism, 37–54. Chichester, UK: John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118793305.ch2.

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Mercado, Gustavo. "naturalism." In The Filmmaker's Eye: The Language of the Lens, 166–67. London; New York: Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9780429446894-61.

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Morganti, Matteo. "Naturalism." In Combining Science and Metaphysics, 29–61. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137002693_2.

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Çevik, Ahmet. "Naturalism." In Philosophy of Mathematics, 205–22. Boca Raton: Chapman and Hall/CRC, 2021. http://dx.doi.org/10.1201/9781003223191-13.

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Giere, Ronald N. "Naturalism." In A Companion to the Philosophy of Science, 308–10. Oxford, UK: Blackwell Publishers Ltd, 2017. http://dx.doi.org/10.1002/9781405164481.ch45.

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Chiao, Joan Y. "Naturalism." In Philosophy of Cultural Neuroscience, 85–95. New York, NY : Routledge, 2018.: Routledge, 2017. http://dx.doi.org/10.4324/9781315148984-10.

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Conference papers on the topic "Naturalism"

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Quitmeyer, Andrew. "Digital naturalism." In UbiComp '13: The 2013 ACM International Joint Conference on Pervasive and Ubiquitous Computing. New York, NY, USA: ACM, 2013. http://dx.doi.org/10.1145/2494091.2501084.

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Quitmeyer, Andrew. "Digital naturalism." In CHI '14: CHI Conference on Human Factors in Computing Systems. New York, NY, USA: ACM, 2014. http://dx.doi.org/10.1145/2559206.2559956.

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Carter, Marcus, Sarah Webber, and Sally Sherwen. "Naturalism and ACI." In ACE 2015: 12th International Conference on Advances in Computer Entertainment Technology. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2832932.2837011.

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BACIU, Ana-Maria, and Angela BODEA. "Realism and naturalism in romanian literature." In Învățământul superior: tradiţii, valori, perspective. "Ion Creanga" State Pedagogical University, 2023. http://dx.doi.org/10.46727/c.29-30-09-2023.p236-250.

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Realism and Naturalism are two of the main literary movements in the XIX-th century European Literature. In fact, Naturalism is a form of radical Realism, which appears towards the end of Realism.The most important realis is Honore de Balzac, as Realism appeared in France at the end of the XVIII-teen century due to many political and social events, such as:The French Revolution from 1789, The Revolution between 1830-1831, the impact of Restauration, The Revolution from 1848 and the Industrial Revolution in England. The main goal of realism is to reflect reality as in a mirror. On the other hand, Naturalism is a literary movement developped from Realism as a more brutal reflection of reality, the impact of society and genetic pathologies upon human being.
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Mrozek, Jaroslaw. "IS THERE RETREAT FROM NATURALISM IN PHYSICS?" In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b31/s11.078.

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Daidong, Qiu. "Naturalism: The Epistemological Characteristics of Laozi’s Management Philosophy." In 2020 4th International Seminar on Education, Management and Social Sciences (ISEMSS 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200826.180.

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Shi, Long. "Study on Naturalism in The Red Badge of Courage." In Proceedings of the 3rd International Conference on Art Studies: Science, Experience, Education (ICASSEE 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icassee-19.2019.18.

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Uskova, Ekaterina. "THE PHISICALIST THEORY OF CONSCIOUSNESS: THE ADVANTAGES OF �NEUROBIOLOGICAL NATURALISM�." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018/2.2/s09.086.

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Provatorova, Olga. "Specificity Of Russian Naturalism. Naturalistic Tendencies In A. P. Chekhov Works." In Philological Readings. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.04.02.56.

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Rum, Maftuhah Rahimah, Ardha Ardea Prisilla, Yori Pusparani, Wen-Hung Chao, and Chi-Wen Lung. "Using Machine Learning to Classify Art Style in Naturalism and Realism." In The Kyoto Conference on Arts, Media & Culture 2023. The International Academic Forum(IAFOR), 2023. http://dx.doi.org/10.22492/issn.2436-0503.2023.34.

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Reports on the topic "Naturalism"

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Geerling, Wayne. Economic Naturalist Writing Assignment. Bristol, UK: The Economics Network, June 2011. http://dx.doi.org/10.53593/n1301a.

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Barnett, James P., and Sarah M. Troncale. Caroline Dormon: the South’s exceptional forest conservationist and naturalist. Asheville, NC: U.S. Department of Agriculture, Forest Service, Southern Research Station, 2018. http://dx.doi.org/10.2737/srs-gtr-231.

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Barnett, James P., and Sarah M. Troncale. Caroline Dormon: the South’s exceptional forest conservationist and naturalist. Asheville, NC: U.S. Department of Agriculture, Forest Service, Southern Research Station, 2018. http://dx.doi.org/10.2737/srs-gtr-231.

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Gould, William A., Maya Quinones, Mariano Solórzano, Waldemar Alcobas, and Caryl Alarcon. Areas naturales protegidas de Puerto Rico. San Juan, PR: U.S. Department of Agriculture, Forest Service, International Institute of Tropical Forestry, 2011. http://dx.doi.org/10.2737/iitf-rmap-02es.

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Tyson, Paul. Sovereignty and Biosecurity: Can we prevent ius from disappearing into dominium? Mέta | Centre for Postcapitalist Civilisation, 2021. http://dx.doi.org/10.55405/mwp3en.

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Drawing on Milbank and Agamben, a politico-juridical anthropology matrix can be drawn describing the relations between ius and bios (justice and political life) on the one hand and dominium and zoe (private power and ‘bare life’) on the other hand. Mapping movements in the basic configurations of this matrix over the long sweep of Western cultural history enable us to see where we are currently situated in relation to the nexus between politico-juridical authority (sovereignty) and the emergency use of executive State powers in the context of biosecurity. The argument presented is that pre-19th century understandings of ius and bios presupposed transcendent categories of Justice and the Common Good that were not naturalistically defined. The very recent idea of a purely naturalistic naturalism has made distinctions between bios and zoe un-locatable and civic ius is now disappearing into a strangely ‘private’ total power (dominium) over the bodies of citizens, as exercised by the State. The very meaning of politico-juridical authority and the sovereignty of the State is undergoing radical change when viewed from a long perspective. This paper suggests that the ancient distinction between power and authority is becoming meaningless, and that this loss erodes the ideas of justice and political life in the Western tradition. Early modern capitalism still retained at least the theory of a Providential moral order, but since the late 19th century, morality has become fully naturalized and secularized, such that what moral categories Classical economics had have been radically instrumentalized since. In the postcapitalist neoliberal world order, no high horizon of just power –no spiritual conception of sovereignty– remains. The paper argues that the reduction of authority to power, which flows from the absence of any traditional conception of sovereignty, is happening with particular ease in Australia, and that in Australia it is only the Indigenous attempt to have their prior sovereignty –as a spiritual reality– recognized that is pushing back against the collapse of political authority into mere executive power.
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Herradón, Bernardo. La rapamicina y los productos naturales inmunosupresores. Sociedad Española de Bioquímica y Biología Molecular (SEBBM), June 2010. http://dx.doi.org/10.18567/sebbmdiv_rpc.2010.06.1.

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Salas, Humberto. Monopolios naturales y el rol del Estado. La Tercera, August 2019. http://dx.doi.org/10.32457/2050012728/9798201967.

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Ayala-García, Jhorland, and Keisy Ospino-Ramos. Desastres naturales en Colombia: un análisis regional. Banco de la República, July 2023. http://dx.doi.org/10.32468/dtseru.317.

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El cambio climático está ocasionando cada vez más eventos extremos con consecuencias negativas para la población. Este documento presenta un análisis descriptivo de los desastres naturales en Colombia, haciendo énfasis en las diferencias regionales tanto en la frecuencia de ocurrencia de desastres como en los costos directos de los mismos. Con datos de la Unidad Nacional de Gestión del Riesgo de Desastres, se evidencia una tendencia creciente en la frecuencia y las afectaciones de los desastres naturales en el país, con una mayor influencia en departamentos de la región Andina, donde Antioquia se caracteriza por ser el ente territorial con el mayor número de pérdidas humanas, heridos y desaparecidos desde 1998. Se evidencia una baja participación del gasto en prevención de desastres sobre el gasto público en inversión de municipios y departamentos, y no se observa una mayor inversión en gestión del riesgo de desastres en los departamentos más afectados, lo cual puede contribuir a que a futuro se presenten mayores afectaciones por desastres naturales en el país. Sumado a lo anterior.
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Cortés, Sandra, Mauricio Olivera, and Tatiana Aguilar. Ingresos fiscales por explotación de recursos naturales en Colombia. Inter-American Development Bank, September 2013. http://dx.doi.org/10.18235/0008488.

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El crecimiento de la economía mundial y el aumento de los precios internacionales de los productos básicos o commodities han dado lugar a un mayor dinamismo en las actividades extractivas en los países ricos en este tipo de bienes. En Colombia, la contribución de la actividad hidrocarburífera a los recursos fiscales ha aumentado no sólo producto de una mayor producción sino también de un aumento en los precios internacionales, aumentando de manera significativa la importancia del petróleo en la economía colombiana. Este documento describe la legislación que define los recursos derivados de la actividad petrolera y los ingresos generados por dicha actividad, y determina la vulnerabilidad de los ingresos públicos provenientes de hidrocarburos ante cambios en el precio internacional del petróleo a través del cálculo de elasticidades.
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Boto, Luis. Uso de técnicas de Biología Molecular en las Ciencias Naturales. Sociedad Española de Bioquímica y Biología Molecular (SEBBM), August 2010. http://dx.doi.org/10.18567/sebbmdiv_rpc.2010.08.1.

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