Relevant bibliographies by topics / Naturalised citizens

Academic literature on the topic 'Naturalised citizens'

Author: Grafiati
Published: 10 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "Naturalised citizens"

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Przygoda, Zuzanna, and Miroslaw Przygoda. "Naturalised United States Citizens and Presidency – Why Naturalised Citizens Should Be Allowed to Run for President." Journal of International Business Research and Marketing 6, no. 2 (2021): 17–20. http://dx.doi.org/10.18775/jibrm.1849-8558.2015.62.3003.

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The United States of America is currently undeniably the world’s greatest economic and military superpower. This position allows US political leaders to fundamentally and decisively influence affairs the world over, as well as on the national level – because of the United States’ presidential system, the person chosen for the position is responsible, by their leadership abilities, personality and determination, for the fates of millions of their compatriots. However, the Constitution allows the office of the President to be held by a given person for a maximum of two 4-year terms – and only by a so-called natural-born citizen. This bars a large portion of citizens access from this highest of offices, most notably first generation naturalised immigrants. The American people are intimately attached to the principles of democracy, which is considered one of the defining pillars of the American nation. For this reason, the viability of that particular constitutional record has been debated for many years, as it fundamentally limits the rights of some Americans.
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Fortier, Anne-Marie. "Afterword: Interrogating naturalisation, naturalised uncertainty and anxious states." Ethnicities 21, no. 2 (March 18, 2021): 395–407. http://dx.doi.org/10.1177/14687968211001626.

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This afterword addresses four broad questions raised by this special issue: uncertainty as a mode of governance, the ontological politics of naturalisation, the citizen-noncitizen distinction, and performative (anxious) states. First, taking uncertainty as a mode of neoliberal governance as the starting point of analysis, this afterword invites the scrutiny of the ways in which the artifice and uncertainty of citizenship are concealed or rendered irrelevant in naturalisation processes. Second, the contributions to this special issue consider naturalisation as a social and political process, rather than solely as a legal status. Pushing this conception further, this afterword considers naturalisation as transactional in two ways: on the one hand, migrants navigate a number of formal and informal requirements and ‘tests’, where some transactions are needed along the way, be they financial, practical, or symbolic. On the other hand, transactions will also occur in the translation of political ideology into policy. Third, naturalisation regimes both blur and reify the citizen-noncitizen and the citizen-migrant distinctions. Distinctions which this afterword unpacks by unravelling the assumed separation between citizenship and migration. How are citizens and migrants migratised? How are migrants and citizens citizenised? Fourth, a further element of the analysis concerns how state-citizen relations are enacted and by extension, how the state itself is ‘made up’ and ‘anxious’. The affective politics of ‘anxious states’ are telling of the frames of desire of naturalisation, which are founded on a threefold principle: the desirability of citizenship, the desire for desirable citizens, and the desirability of the state itself.
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Wüst, Andreas M. "Naturalised citizens as voters: behaviour and impact." German Politics 13, no. 2 (June 2004): 341–59. http://dx.doi.org/10.1080/0964400042000229972.

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Lanoix, Monique. "Re-conceptualising the political subject: the importance of age for care theory." International Journal of Care and Caring 4, no. 1 (February 1, 2020): 43–58. http://dx.doi.org/10.1332/239788219x15677826133237.

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Many gerontologists argue that citizenship should be re-conceptualised in order to include entitlements to care for persons with dementia. I agree with their claim; however, I put forward that what is needed is a re-conceptualisation of the citizen. Specifically, I argue that care theory must explicitly divest itself from an understanding of the citizen as an adult. My proposal is for a naturalised concept of the citizen, which means that it would be based on the reality of actual human beings. Citizens age, their abilities are diverse and these vary throughout their lifetimes.
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Fischer, Thomas C. "European ‘Citizenship’: In its Own Right and in Comparison with the United States." Cambridge Yearbook of European Legal Studies 5 (2003): 357–94. http://dx.doi.org/10.5235/152888712802784153.

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The fourteenth amendment to the US Constitution, adopted in 1868, provides in relevant part: ‘All persons born or naturalised in the United States … are citizens of the United States and of the State wherein they reside.’ A similar passage in the Treaty of European Union (TEU or Maastricht), Article 8 (now Article 17(1)), declared: ‘Citizenship of the Union is hereby established. Every person holding the nationality of a Member State shall be a citizen of the Union.’
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Fischer, Thomas C. "European ‘Citizenship’: In its Own Right and in Comparison with the United States." Cambridge Yearbook of European Legal Studies 5 (2003): 357–94. http://dx.doi.org/10.1017/s1528887000004390.

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The fourteenth amendment to the US Constitution, adopted in 1868, provides in relevant part: ‘All persons born or naturalised in the United States … are citizens of the United States and of the State wherein they reside.’ A similar passage in the Treaty of European Union (TEU or Maastricht), Article 8 (now Article 17(1)), declared: ‘Citizenship of the Union is hereby established. Every person holding the nationality of a Member State shall be a citizen of the Union.’
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Andreouli, Eleni. "Identity and acculturation: The case of naturalised citizens in Britain." Culture & Psychology 19, no. 2 (June 2013): 165–83. http://dx.doi.org/10.1177/1354067x13478984.

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Hoyo, Henio. "Nationals, but not full citizens: Naturalisation policies in Mexico." Migration Letters 13, no. 1 (January 15, 2016): 100–115. http://dx.doi.org/10.33182/ml.v13i1.266.

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Despite being citizens, naturalised Mexicans are subjected to large restrictions in their political, civic, and even labour rights. Why such discriminatory regime is applied to such a reduced group of citizens, in a country that officially prides itself as open, tolerant, and having an intrinsically ‘mixed’ national origin? My hypothesis is that the roots of such differentiated treatment are the ideological legacy of the ‘Revolutionary Nationalism’ doctrine, which was promoted by the Mexican state during most of the 20th century, and is still expressed in laws and policies.
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de Vries, K. M. (Karin). "Rewriting Abdulaziz: The ECtHR Grand Chamber’s Ruling in Biao v. Denmark." European Journal of Migration and Law 18, no. 4 (November 14, 2016): 467–79. http://dx.doi.org/10.1163/15718166-12342110.

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In the case of Biao v. Denmark the ECtHR Grand Chamber found that Danish rules on family reunification amounted to indirect ethnic discrimination of Danish nationals of foreign origin. This judgment entails an important turn in the Court’s case law compared to the classic case of Abdulaziz, Cabales & Balkandali v. the United Kingdom. Its scope is, however, limited to discrimination against naturalised citizens and does not extend to ethnic discrimination against non-nationals. This article argues that the judgment offers welcome protection to foreign born citizens but that it fails to address the use of stereotypes underlying the discrimination complained of.
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Jati, Wasisto Raharjo. "Being Away from Home in Australia: The Indonesian Diaspora in Canberra." Jurnal Humaniora 33, no. 2 (July 31, 2021): 93. http://dx.doi.org/10.22146/jh.66455.

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The study of diasporas has been given relatively little attention by Indonesian scholars. A likely reason is the high cost of funding diaspora research in the host countries, motivating scholars to instead focus on other, less resource-intensive topics. Although the significance of this research on the Indonesian diaspora may not be immediately evident, its importance lies in how Indonesians maintain their nationalism when living overseas. Two problems particularly felt by them are homesickness and anxiety. Using an ethnographic approach, this research therefore sought to highlight how the Indonesian diaspora based in Canberra, Australia, make social bonds with each other. These bonds serve to make Canberra a second home for Indonesians, especially students and their families, permanent residents, and even naturalised citizens who have Indonesian backgrounds. A main finding was that there are various senses of Indonesianess between groups in the Canberra-based diaspora. While students are much more likely to maintain a feeling of nationalism due to scholarship policies, other groups in the diaspora, such as permanent residents and naturalised citizens, appear to hold onto their Indonesianess less tightly. Although they still engage with Indonesia, they view the country more critically, including on sensitive issues that are labelled as taboo in Indonesia. Despite the existence of these two different conceptions of Indonesianess, Canberra is their home away from home in Australia. These results consequently aid in our understanding of the significance of family ties to shaping most Asian diaspora communities living abroad.
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Dissertations / Theses on the topic "Naturalised citizens"

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Bradshaw, Laura Hepp. "Naturalized Citizens: Conservation, Gender, and the Tennessee Valley Authority during the New Deal." NCSU, 2010. http://www.lib.ncsu.edu/theses/available/etd-03252010-173705/.

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This thesis is an examination of the conservation movement, particularly in regards to hydroelectric power, from the Progressive Era through the New Deal. The creation of the Tennessee Valley Authority in 1933 had been premised upon earlier efforts to capture the riverâs power and harness it to meet social needs. By placing women at the center of the story, both in terms of their activism in bringing a conservation plan in the Tennessee River valley into fruition, and in terms of the gendered implications of the Tennessee Valley Authorityâs power policy, this thesis seeks to examine the invisible role that the construction of power politics had on the South.
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Charonnet, Emmanuel. "A la recherche des papillons perdus : Les naturalistes amateurs à l'épreuve des observatoires participatifs de la biodiversité." Thesis, Paris, Muséum national d'histoire naturelle, 2019. http://www.theses.fr/2019MNHN0004/document.

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De nombreux naturalistes amateurs battent la campagne et entreprennent parfois de véritables expéditions afin d’inventorier les différentes entités du monde naturel. Ils le font par passion, sur leur temps de loisir, et souvent en étroite collaboration avec des institutions académiques, en particulier les muséums d’histoire naturelle. Face à la crise d’extinction qui touche la biodiversité, cette collaboration entre amateurs et professionnels se renouvelle à travers notamment ce qui est appelé en France les sciences participatives. Cette thèse documente ce phénomène avec pour objectif de comprendre ce que les observatoires participatifs de la biodiversité transforment dans la pratique des naturalistes amateurs. Afin de mieux représenter la diversité des observateurs et des dispositifs, nous avons choisi de nous pencher sur le cas des amateurs de papillons peu étudiés jusque-là lorsqu’ils s’impliquent dans des atlas ou des suivis de biodiversité. A travers des méthodes ethnographiques privilégiant la longue durée de l’enquête et la description des pratiques en situation, notre travail accorde un soin particulier à documenter l’irruption du numérique dans la circulation des connaissances entre pairs, la diversification des régimes d’attention dans les expériences d’observation, et la multiplication des manières d’alerter la société sur les dangers qui menacent la biodiversité. En soulignant le lien entre les composantes communautaires, expérientielles, et politiques de l’activité des naturalistes amateurs, cette thèse défend l’idée qu’il y a un continuum entre le mouvement des corps et la formation des valeurs : l’engagement des naturalistes amateurs apparaît ainsi comme processuel et multiforme. Le plaisir de l’observation et la nécessité de témoigner s’y conjuguent, avec des attachements aux espèces rencontrées et aux espaces parcourus qui génèrent dans certains contextes des temps plus militants de décloisonnement des savoirs
Many amateur naturalists comb the countryside and sometimes undertake full-size expeditions to inventory the different entities of the natural world. They do it by passion, on their leisure time, and often in close collaboration with academic institutions, especially museums of natural history. Faced with the extinction crisis affecting biodiversity, this collaboration between amateurs and professionals is being renewed through what is called citizen sciences (participatory sciences in France). This thesis documents this phenomenon with the aim of understanding how participatory observatories of biodiversity transform the practice of amateur naturalists. In order to better represent the diversity of observers and schemes, we chose to focus on butterfly watchers little studied so far when they get involved in biodiversity atlases or monitoring schemes. Through ethnographic methods favoring long-term investigation and description of situated practices, our work paid a particular attention to document the irruption of digital technologies in the circulation of knowledge among peers, the diversification of attention regimes in observation experiences, and the multiplication of ways to alert society on the dangers that threat biodiversity. By highlighting the link between the community, the experiential and the political components of amateur naturalists’ activities, this thesis defends the idea that there is a continuum between the movement of bodies and the formation of values : the engagement of amateur naturalists thus appears as processual and multifaceted. The pleasure to observe and the need to testify intertwine, with attachments to encountered species and to visited areas which generate in some contexts activist attitudes reducing the partition of knowledges
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Koshy, Mekhala Mariam. "A nation divided an exploration of national identity and immigration through analysis of naturalized Mexican and non-Hispanic white citizen's attitudes toward undocumented immigration in the United States : a project based upon an independent investigation /." Click here for text online. Smith College School for Social Work website, 2007. http://hdl.handle.net/10090/991.

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Thesis (M.S.W.)--Smith College School for Social Work, Northampton, Mass., 2007
Thesis submitted in partial fulfillment for the degree of Master of Social Work. Includes bibliographical references (leaves 58-62).
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Theiss, Nancy Stearns. "Life as a sober citizen : Aldo Leopold's Wildlife Ecology 118 /." 2009. http://digital.library.louisville.edu/cgi-bin/showfile.exe?CISOROOT=/etd&CISOPTR=876&filename=877.pdf.

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Books on the topic "Naturalised citizens"

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From immigrant to naturalized citizen. New York: LFB Scholarly Pub. LLC, 2006.

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Enos Mills: Citizen of nature. Nivot, Colo: University Press of Colorado, 1995.

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W, Stravers Jon, and Howell Cindy, eds. Sylvan T. Runkel: Citizen of the natural world. Elkader, IA: Turkey River Environmental Expressions, 2003.

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Simões, Ana. Citizen of the world: A scientific biography of the Abbé Correia da Serra. Berkeley: Institute of Governmental Studies Press, University of California, 2011.

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Citizen Labillardière: A naturalist's life in revolution and exploration (1755-1834). Carlton, Vic: Miegunyah Press, 2003.

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Office, General Accounting. Welfare reform: Public assistance benefits provided to recently naturalized citizens : report to the Honorable Elton Gallegly, House of Representatives. Washington, D.C. (P.O. Box 37050, Washington, D.C. 20013): The Office, 1999.

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Tanasoca, Ana. Deliberation Naturalized. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198851479.001.0001.

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Democratic theory’s deliberative turn has hit a dead end. It is unable to find a good way to scale up its small-scale, formally organized deliberative mini-publics to include the entire community. Some turn to deliberative systems for a way out, but none have found a credible way to deliberatively involve the citizenry at large. Deliberation Naturalized offers an alternative way out—one we have been using all along. The key sites of democratic deliberation are everyday political conversations among people networked across the community. Informal networked deliberation is how all citizens deliberate together, directly or indirectly. That is how public opinion emerges in civil society. Networked deliberation satisfies the classic deliberative desiderata of inclusion, equality, and reciprocity reasonably well, albeit differently than standard mini-publics. Reconceptualizing democratic deliberation in this way highlights some real threats to the networked mode of deliberative democracy, such as polarization, message repetition, and pluralistic ignorance. Deliberation Naturalized assesses the extent of each of those threats and proposes ways of protecting real existing deliberative democracy against them. By focusing on the mechanisms underpinning every democratic deliberation among citizens, Deliberation Naturalized offers a truly novel approach to deliberative democracy.
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Drummond, Alexander. Enos Mills: Citizen of Nature. University Press of Colorado, 2002.

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Gutman, David. The Politics of Armenian Migration to North America, 1885-1915. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474445245.001.0001.

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This book tells the story of Armenian migration to North America in the late Ottoman period, and Istanbul’s efforts to prevent it. It shows how, much like the present, migrants in the late 19th and early 20th centuries were forced to travel through clandestine smuggling networks, frustrating the enforcement of the ban on migration. Further, migrants who attempted to return home from sojourns in North America risked debarment at the border and deportation, while the return of migrants who had naturalised as US citizens generated friction between the United States and Ottoman governments. The author sheds light on the relationship between the imperial state and its Armenian populations in the decades leading up to the Armenian genocide. He also places the Ottoman Empire squarely in the middle of global debates on migration, border control and restriction in this period, adding to our understanding of the global historical origins of contemporary immigration politics and other issues of relevance in the Middle East region, such as borders and frontiers, migrants and refugees, and ethno-religious minorities.
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Duyker, Edward. Citizen Labillardiere. Miegunyah Press, 2004.

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Book chapters on the topic "Naturalised citizens"

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Della Puppa, Francesco, and Djordje Sredanovic. "Bonds of Transnationalism and Freedom of Mobility: Intra-European Onward Migrants Before and After Brexit." In IMISCOE Research Series, 179–98. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-12503-4_9.

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AbstractWhile transnationalism and mobility are sometimes used as synonyms, the two concepts have different focuses: on attachments within different countries in transnationalism and on multiple and open-ended moves in the mobility approach. In this chapter, we explore how the two concepts intersect with onward migration in the context of Brexit. The loss of rights linked to EU freedom of movement that is part of the Brexit process increases the orientations towards further migration while, at the same time, limiting the opportunities for further migration. We use in-depth interviews with EU27 citizens in the UK, UK citizens in Belgium and Bangladeshis who have naturalised in Italy before moving to the UK. We show how the completed onward migration to the UK of the Italo-Bangladeshis has weakened transnational activities in relation to Bangladesh, including periodic returns and remittances. We further show how transnational links delimit the mobility orientation of EU citizens ‘by birth’, by focusing on the plans for return migration, rather than onward migration within the EU. Given these results, we reflect on whether transnationalism and mobility theory are simply convergent or if they describe phenomena that might actually be in partial opposition.
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Römer, Friederike. "Differentiation of Welfare Rights for Migrants in Western Countries from 1970 to Present." In International Impacts on Social Policy, 501–13. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-86645-7_39.

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AbstractUsing comparative data for nineteen OECD countries for the years 1980–2018, the chapter shows that the welfare rights of non-naturalised immigrants continue to be differentiated along residency status and benefit type. Permanent migrants enjoy more rights than temporary ones, and access to social assistance is more restricted than access to unemployment insurance. Furthermore, over the last fifty years, immigrant welfare rights have undergone both restrictions and expansions. Differences between countries can to some extent be attributed to welfare regime characteristics: countries that are more generous towards their citizens tend to grant more rights to immigrants. Within countries, restrictions often stem from the increasing influence of populist radical right parties, but in some instances, they were also part of larger-scale retrenchment reforms by other parties.
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Yanasmayan, Zeynep. "To naturalize, or not to naturalize 1." In The Migration of Highly Educated Turkish Citizens to Europe, 77–94. Abingdon, Oxon ; New York, NY: Routledge, 2019.: Routledge, 2018. http://dx.doi.org/10.4324/9781315555584-5.

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Ghandour, Hind. "A space for identity: the case of Lebanon’s naturalised Palestinians." In The politics of identity. Manchester University Press, 2018. http://dx.doi.org/10.7228/manchester/9781526110244.003.0006.

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This chapter examines a segment of Palestinians who were granted citizenship in Lebanon through a process of tawtin, a naturalization strategy underpinned by notions of national belonging and identity. It draws upon interviews and observations with naturalized citizens and refugees to illustrate and reveal patterns of citizenship practice that challenge national discourses of tawtin, and suggest the emergence of a paradigm that posits citizenship-as-rights, and not identity. Despite the dichotomous discourse that posits Palestinian identity in dialectic to citizenship, naturalized Palestinians constructed dynamic spaces for both to exist, somewhat harmoniously. Despite the globalization of human rights and the rise of universal personhood, access to rights remains inextricably bound and dependent upon access to citizenship. Analyses of citizenship practice remains, for the most part, conscripted to frameworks that posit citizenship-as identity on the one hand, and the subsequent emergence of citizenship-as-rights on the other. Belying these existing frameworks is a negotiation and re-negotiation of citizenship by individuals that inherently challenges them from within. This necessitates a paradigmatic shift from the top-down lens within which tawtin of Palestinians in Lebanon is presented, towards a bottom-up approach that explores the individuals’ agency in its conceptualization.
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Kamen, Deborah. "Naturalized Citizens." In Status in Classical Athens. Princeton University Press, 2013. http://dx.doi.org/10.23943/princeton/9780691138138.003.0009.

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This chapter focuses on naturalized citizens. It argues that although naturalized citizens shared most of the privileges and duties of natural-born citizens in the sacral, political, and military spheres, they differed in a few important respects. For example, at least as early as 427 BCE (and maybe earlier), a naturalized citizen could not hold an Athenian priesthood or any of the nine archonships. His sons, however, faced no limitations on the priesthoods they could hold, provided that they were born from an Athenian citizen mother. Moreover, in ca. 334 BCE certain phratries, probably ones with hereditary priesthoods, became closed to naturalized citizens. Apart from these restrictions, however, the naturalized citizen was nearly indistinguishable from the natural-born citizen in his opportunities for the performance of civic roles. The primary way in which naturalized citizens in Athens were distinguished from natural-born citizens was their social status.
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Marik-Lebeck, Stephan. "The Potential for Naturalisation in Austria: A Statistical Approximation." In Dual Citizenship and Naturalisation. Verlag der Österreichischen Akademie der Wissenschaften, 2021. http://dx.doi.org/10.1553/978oeaw87752_chapt11.

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Naturalisation in Austria, as in most countries, is bound by certain conditions. Among others these entail an uninterrupted stay in the country for at least ten years (in special circumstances, only six years are required). Information from the Central Residence Register processed in the population statistics of Statistics Austria allows for an estimation of how many people currently living in Austria would fulfil this specific condition and therefore potentially qualify for naturalisation. The chapter presents the results of these estimations, disaggregated by citizenship, age and region of residence. EU/EFTA citizens in Austria have little propensity for naturalisation. Among non-EU/EFTA citizens, the propensity for naturalisation was higher and increasing over time. The naturalisation of all non-EU/EFTA citizens with ten years or more of residence in Austria would reduce the share of foreign citizens there from 16.7 to 13 per cent. This would roughly offset the increase in the foreign population in Austria in the last five years. The naturalisation of eligible EU/EFTA citizens would further reduce the foreigners’ share in the population to 10 per cent. If persons with a residence period of between six and ten years were also all naturalised, the percentage of foreigners would drop even further to 7.5 per cent, less than half the actual share recorded on 01 January 2020. At a regional level, Vienna has the highest potential for naturalisation, followed by Vorarlberg and Salzburg, if only non-EU/EFTA citizens residing there for ten years or more are counted.
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"Chapter 8. Naturalized Citizens." In Status in Classical Athens, 79–86. Princeton University Press, 2013. http://dx.doi.org/10.1515/9781400846535-011.

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"Chapter Two. Naturalized citizens." In The State of Speech, 77–117. Princeton: Princeton University Press, 2009. http://dx.doi.org/10.1515/9781400827947.77.

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Tanasoca, Ana. "Mechanisms of Internal Deliberation." In Deliberation Naturalized, 81–101. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198851479.003.0004.

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Chapter 4 explores the mechanisms of reflection and internal deliberation: how citizens assess deliberative inputs and update their beliefs in light of them. It discusses, first, how epistemic weights are assigned to the claims encountered in public deliberation. Epistemic weights alone should determine what citizens believe to be true. It discusses, second, how democratic weights (derived proportionally to the stakes citizens have in collective decisions) are allocated to the same deliberative inputs. Both epistemic and democratic weights should bear on the question of what citizens collectively should do. The chapter finally discusses how the epistemic and democratic weights of the same claim should be balanced against each other in internal deliberation.
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Gutman, David. "Dubious Citizens." In The Politics of Armenian Migration to North America, 1885-1915, 121–54. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474445245.003.0006.

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This chapter examines the politics of Armenian return migration in both the Ottoman Empire and United States between 1890 and 1908. In the mid-1890s, allegations of Ottoman mistreatment of returning Armenians who had naturalized as US citizens while abroad caused a major diplomatic row between the two states. Over the course of the late-1890s, harnessing the growing anti-immigrant sentiment in the US, Ottoman diplomatic officials successfully convinced the US government to grant Istanbul wide latitude in handling the return of Armenians who claimed US citizenship. By the start of the twentieth century, the convergence of Ottoman and US policies on Armenian return resulted in returnees losing the protections of citizenship and rendering them vulnerable to imprisonment and deportation from the empire.
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Reports on the topic "Naturalised citizens"

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Tyson, Paul. Sovereignty and Biosecurity: Can we prevent ius from disappearing into dominium? Mέta | Centre for Postcapitalist Civilisation, 2021. http://dx.doi.org/10.55405/mwp3en.

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Drawing on Milbank and Agamben, a politico-juridical anthropology matrix can be drawn describing the relations between ius and bios (justice and political life) on the one hand and dominium and zoe (private power and ‘bare life’) on the other hand. Mapping movements in the basic configurations of this matrix over the long sweep of Western cultural history enable us to see where we are currently situated in relation to the nexus between politico-juridical authority (sovereignty) and the emergency use of executive State powers in the context of biosecurity. The argument presented is that pre-19th century understandings of ius and bios presupposed transcendent categories of Justice and the Common Good that were not naturalistically defined. The very recent idea of a purely naturalistic naturalism has made distinctions between bios and zoe un-locatable and civic ius is now disappearing into a strangely ‘private’ total power (dominium) over the bodies of citizens, as exercised by the State. The very meaning of politico-juridical authority and the sovereignty of the State is undergoing radical change when viewed from a long perspective. This paper suggests that the ancient distinction between power and authority is becoming meaningless, and that this loss erodes the ideas of justice and political life in the Western tradition. Early modern capitalism still retained at least the theory of a Providential moral order, but since the late 19th century, morality has become fully naturalized and secularized, such that what moral categories Classical economics had have been radically instrumentalized since. In the postcapitalist neoliberal world order, no high horizon of just power –no spiritual conception of sovereignty– remains. The paper argues that the reduction of authority to power, which flows from the absence of any traditional conception of sovereignty, is happening with particular ease in Australia, and that in Australia it is only the Indigenous attempt to have their prior sovereignty –as a spiritual reality– recognized that is pushing back against the collapse of political authority into mere executive power.
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