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Journal articles on the topic 'Natural Ontological Attitude'

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Published: 4 June 2021
Last updated: 1 February 2022

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1

Rouse, Joseph. "Arguing for the Natural Ontological Attitude." PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1988, no. 1 (1988): 294–301. http://dx.doi.org/10.1086/psaprocbienmeetp.1988.1.192996.

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2

Brandon, E. P. "California Unnatural: On Fine's Natural Ontological Attitude." Philosophical Quarterly 47, no. 187 (1997): 232–35. http://dx.doi.org/10.1111/1467-9213.00058.

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3

McArthur, Dan. "Deflationary Metaphysics, Social Constructivism, and the Natural Ontological Attitude." Journal of Philosophical Research 29 (2004): 221–34. http://dx.doi.org/10.5840/jpr_2004_1.

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4

Kukla, André. "Scientific Realism, Scientific Practice, and the Natural Ontological Attitude." British Journal for the Philosophy of Science 45, no. 4 (1994): 955–75. http://dx.doi.org/10.1093/bjps/45.4.955.

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5

Alspector-Kelly, Marc. "The NOAer's Dilemma: Constructive Empiricism and the Natural Ontological Attitude." Canadian Journal of Philosophy 33, no. 3 (2003): 307–22. http://dx.doi.org/10.1080/00455091.2003.10716545.

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Faced with interminable combat over some piece of philosophical terrain, someone will inevitably suggest that the contested ground is nothing more than a philosophically manufactured mirage that is therefore not worth fighting for. Arthur Fine has long advocated such a response — the ‘Natural Ontological Attitude,’ or NOA — to the realism debate in the philosophy of science. Notwithstanding theprima facieincompatibility between the realist's and anti-realist's positions, Fine suggests that there is in fact enough common ground for NOA to stand on its own as a minimal alternative, one that enjo
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6

Abela, Paul. "Is Less Always More? An Argument Against the Natural Ontological Attitude." Philosophical Quarterly 46, no. 182 (1996): 72. http://dx.doi.org/10.2307/2956307.

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7

Testoni, Ines, Dorella Ancona, and Lucia Ronconi. "The Ontological Representation of Death." OMEGA - Journal of Death and Dying 71, no. 1 (2015): 60–81. http://dx.doi.org/10.1177/0030222814568289.

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Since the borders between natural life and death have been blurred by technique, in Western societies discussions and practices regarding death have became infinite. The studies in this area include all the most important topics of psychology, sociology, and philosophy. From a psychological point of view, the research has created many instruments for measuring death anxiety, fear, threat, depression, meaning of life, and among them, the profiles on death attitude are innumerable. This research presents the validation of a new attitude scale, which conjoins psychological dimensions and philosop
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8

Broekman, Jan M. "“Verbal and nonverbal” in semiotics." Semiotica 2017, no. 216 (2017): 19–40. http://dx.doi.org/10.1515/sem-2017-0036.

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AbstractThe “verbal–nonverbal” distinction is mostly used in everyday language and its “‘naïve-natural’ attitude” (Husserl). It confirms the idea that a word/verb, as a component of human expressivity, is the basic unit of language. Theories of Peirce, Saumjan, and Searle highlight how a different, predominantly “‘non-naïve’-natural attitude” is required to understand the distinction and its position in the semiotic toolkit. To support this conclusion, Husserl unfolds a methodological approach of varying attitudes and attitude-changes, including important diversifications of ontology. A conseq
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de Moura, Carlos Alberto Ribeiro. "Vérité mondaine et vérité phénoménologique." Phainomenon 30, no. 1 (2020): 3–16. http://dx.doi.org/10.2478/phainomenon-2020-0001.

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AbstractHusserlian phenomenology has been interpreted as a method of knowledge that can be applied to different domains and which would compete with other methods to give us a better understanding of the “real”, the “man” or “society”. Moreover, “phenomenological idealism” has been presented as an “ontological” or “metaphysical” thesis, in the pre-critical sense of the term. The goal of this study is to suggest that these two theses imply the tacit identification of the natural attitude and the phenomenological one, avoiding the difference between the objects to which these attitudes relate. T
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10

Silva, Bruno Malavolta e. "Qual o argumento para a Atitude Ontológica Natural?" Principia: an international journal of epistemology 23, no. 2 (2019): 175–205. http://dx.doi.org/10.5007/1808-1711.2019v23n2p175.

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Arthur Fine presented the Natural Ontological Attitude (NOA) as a third alternative between scientific realism and anti-realism by identifying a core position contained in both and rejecting any philosophical addition to this core. At first, Fine’s proposal was understood as offering a doxastic middle ground between believing in the truth of a theory and believing in its empirical adequacy. In this reading, NOA was widely disregarded after Alan Musgrave’s criticisms of it, which characterized Fine’s proposal as a form of realism. After that, NOA was reinterpreted as a local variety of realism
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11

Ulivi, Lucia. "Toward a Systemic Ontology." International Journal of Systems and Society 6, no. 1 (2019): 17–26. http://dx.doi.org/10.4018/ijss.2019010102.

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The aim of this article is to discuss whether it is possible to derive a coherent ontological proposal from the premises of systemic thinking. The author claims that systemic thinking is committed to pluralism both in epistemology and in ontology, because pluralism is a natural consequence of the systemic distinction of objects in different and irreducible levels of observation. Different levels of observation must be adopted when describing different systemic levels (the well-known sub-systems, systems, systems of systems). It is implied that different epistemologies are accepted, each having
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12

Rose, Courtice. "Toward Pragmatic Realism in Human Geography." Cahiers de géographie du Québec 34, no. 92 (2005): 161–79. http://dx.doi.org/10.7202/022102ar.

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Classical realism describes the notion that the world we inhabit is completely mind-independent, that there is one unique account of the world and that truths about the world are a matter of the absolute correspondence between linguistic terms and their referents in the world. Human geographers have recently employed a form of transcendental realism inspired by the works of R. Bhaskar, A. Giddens and A. Sayer. This form of realism is anti-positivist and based on the dual notions of ontological stratification and emergent powers materialism. Reactions in geography have been both positive and ne
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13

Wen, Yi Feng. "Aesthetic of Entropy: An Architectural Archetype and Image." Advanced Materials Research 710 (June 2013): 352–57. http://dx.doi.org/10.4028/www.scientific.net/amr.710.352.

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We generally have strong aesthetic feeling to historic sites. This article tries to focus on a topic concerning this kind of emotion from an archetypical perspective. "Entropy" is a core concept of the second law of thermodynamics and a modern response for old thinking about "fire". Difference from tools attitude of natural science, this article takes a kind of perspective of natural theology which united subject and object to explore the ontological and archetypical meaning of "entropy", as well as its reflection on building materials which embodied and recalled the natural process producing
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14

Tuckett, Jonathan. "Prolegomena to a Philosophical Phenomenology of Religion." Method & Theory in the Study of Religion 30, no. 2 (2018): 97–136. http://dx.doi.org/10.1163/15700682-12341420.

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AbstractThe aim of this paper is to deal with a slightly erroneous claim made in previous research that philosophical phenomenology has shown little interest in the topic of “religion”. The majority of this article deals with the branch of the Movement that I have dubbed Sociological Phenomenology which stems out of the work of Alfred Schutz and Max Scheler and has influenced scholars of religion like Peter Berger, Thomas Luckmann and James Spickard. I offer a Husserlian critique of this branch of phenomenology for failing to appreciate the key insights of his later phenomenology’s “ontologica
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15

Baohong, Wu. "On the Theory of The Symbiosis of Emotion and Reason of Xunzi." Literary Studies 33 (March 31, 2020): 152–60. http://dx.doi.org/10.3126/litstud.v33i0.38071.

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In Xunzi's thought, the noumenon self is the existence which is connected with all things on the basis of Dao. It is the existence of the integrity of emotional desire, intellectual ability, willpower and social behavior ability. Therefore, the pursuit of emotional desire or intellectual rationality can not achieve the real self. The realization of self is the same process as people's understanding of Tao. It is not natural. It needs to eliminate the rudimentary and accumulate the etiquette and righteousness to support emotion. Therefore, Xunzi's negation of the attitude and behavior of only o
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16

Karaba, Miroslav. "Following the Footsteps of John Polkinghorne: In Search of Divine Action in the World." Religions 12, no. 4 (2021): 263. http://dx.doi.org/10.3390/rel12040263.

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John Polkinghorne was, undoubtedly, one of the most influential authors in the dialogue between science and religion. His attitude is characterized by a focus on the concept of kenosis in response to the ontological orientation of process philosophy and theology. God’s omnipotence implies the possibility that God created the universe as an evolutionary and autonomous world, which is not predetermined but has been created for openness. According to Polkinghorne, the position of this openness may be in the uncertainty associated with the world of quantum and chaotic phenomena. God’s self-limitat
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17

Pihlström, Sami. "A pragmatic critique of three kinds of religious naturalism." Method & Theory in the Study of Religion 17, no. 3 (2005): 177–218. http://dx.doi.org/10.1163/1570068054922830.

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AbstractThis paper takes a critical look at a number of recent attempts to reconcile religious and scientifi c ways of thinking. Three basic programs of what I call "religious naturalism" are discussed: (1) attempts to synthesize science and religion by defending a combination of (Christian) theism and naturalism by means of the concept of emergence; (2) "demythologized" interpretations of religious statements, allegedly rendering them compatible with science (for example, in John Dewey's pragmatic naturalism or in the religious naturalism inherited from the Chicago School of liberal theology)
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18

Nnaemeka Onwuatuegwu PhD, Ignatius. "AN OVERVIEW OF THE IGBO COSMOLOGIC-ONTOLOGICAL CONCEPTION AND THE STRUCTURE OF THE WORLD: A PHILOSOPHICAL REFLECTION." International Journal of Advanced Research 9, no. 5 (2021): 25–30. http://dx.doi.org/10.21474/ijar01/12803.

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Practically speaking, the way people understand reality (ontology) cuts across the nexus of their thought pattern, belief system and consequently their general attitude to life. Hence, ontology and cosmology are at the basis of Igbo conception of reality and also the spiritual and physical operations of the human world. It is an established fact that a traditional Igbo would like to hold tenaciously to the already established concepts by the Igbo forebears. Hence, any attempt at a critical analysis of these accepted concepts are quickly waved off with such statements as: it has been so and has
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19

Krioukov, A. N. "The Concepts of “Appearance” and “Phenomenon” in Transcendental Philosophy (Kant, Husserl, Fink)." Kantian journal 39, no. 4 (2020): 29–61. http://dx.doi.org/10.5922/0207-6918-2020-4-2.

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This study aims, first, to delimit the seemingly synonymous concepts of “phenomenon” and “appearance” and second, to trace the functions of each in Kant’s philosophy and the phenomenological tradition. The analy­sis is based on Immanuel Kant’s Critique of Pure Reason and the central works of Edmund Husserl and Eugen Fink. Kant does not explicitly distinguish the two terms and only speaks about phenomena when he deals with the categorial application of reason. With Husserl, appearance is linked with the area of the natural attitude while the phenomenon is absolute. Fink’s position is interestin
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20

Pogorelskaya, Elena, and Leonid Chernov. "Between two dangers: technology and virus." Socium i vlast 3 (2020): 56–64. http://dx.doi.org/10.22394/1996-0522-2020-3-56-64.

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Introduction. The 2020 viral pandemic put humanity in a forced isolation environment. This crisis situation provoked the total inclusion of technology in the modern dialogue at different levels of connections and relationships. This phenomenon does not only demonstrate the enormous importance of technology in the modern world, but also raises the question of the essence of such a “mandatory” dialogue partner. The aim of the study is to raise a question about ontological essence of technology, formulating a hypothesis about the involvement of the “technical” in the symbolic world. The authors u
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21

Knezevich, Lily. "Truthmongering: An Exercise." Canadian Journal of Philosophy 19, no. 4 (1989): 603–9. http://dx.doi.org/10.1080/00455091.1989.10716786.

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The Problem of the value of truth came before us – or was it we who came before the problem? Who of us is Oedipus here? Who the Sphinx? It is a rendezvous, it seems, of questions and question marks.– NietzscheArthur Fine, in his defense of the Natural Ontological Attitude (NOA), has argued that any attempt to analyze truth will fail because any such analysis presupposes an untenable essentialism. In particular, he asserts that the anti-realist analysis of truth commits itself to there being an essential property which all true statements possess, qua true statements. It is this commitment whic
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22

Fugali, Edoardo. "Merleau-Ponty e Cézanne." Chiasmi International 22 (2020): 235–48. http://dx.doi.org/10.5840/chiasmi20202225.

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The aim of this article is to demonstrate the intrinsically technical nature of visual perception and pictorial performance through their common anchorage in the corporeity that brings them into existence. As with any other artistic technique, painting reveals itself to be the natural extension of a technological attitude already rooted in the sensorimotor devices of the body in action; painting is led to inhabit a world that is of the same nature as corporeal agents, because the objects that populate it share with it the ontological element of the “flesh”. Through Merleau-Ponty’s analyses of
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23

Golovko, Vyacheslav M. "The Dichotomy of the Contemplative and Active Attitude to the World in I. S. Turgenev." Проблемы исторической поэтики 27, no. 1 (2020): 211–38. http://dx.doi.org/10.15393/j9.art.2020.7662.

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<p>The subject of scientific reflection is the contemplation and action as ways of the human attitude to the world, existence, substantiated and accomplished in the ontology of human life by I. S. Turgenev, thinker and artist. The presence of a “thought” and “will”, consciousness and action, knowledge and transformation is considered by the writer as a fundamental characteristic of the human way of existence, which becomes the semantic core of the philosophical and anthropological concept of the article-speech “Hamlet an
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24

te Velde, Dolf. "The Relevance of Reformed Scholasticism for Contemporary Systematic Theology." Perichoresis 14, no. 3 (2016): 97–115. http://dx.doi.org/10.1515/perc-2016-0018.

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Abstract This article examines how Reformed scholasticism can be relevant for systematic theology today. ‘Reformed Scholasticism’ denotes the academic practice in which the doctrines of the Reformation are expounded, explained, and defended. It is primarily a method and attitude in search of the truth, based on a careful reading of Scripture, drawing on patristic and medieval traditions, and interacting with philosophy and other academic disciplines. In addition to these methodological features, important contributions on various doctrinal topics can be discovered. The doctrine of God has a fo
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25

Kovach, Adam. "Why We Should Lose Our Natural Ontological Attitudes." Southern Journal of Philosophy 35, no. 1 (1997): 57–74. http://dx.doi.org/10.1111/j.2041-6962.1997.tb00825.x.

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26

Valdés San Martín, Cristopher. "Etnografía y empirismo." Revista Temas Sociológicos, no. 23 (January 7, 2019): 79. http://dx.doi.org/10.29344/07196458.23.1851.

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La siguiente investigación solo tiene pretensiones exploratorias frente a problemas iniciales, pero no poco importantes, que deben sobrellevar antropólogos, etnólogos, etnógrafos o meros observadores que van en búsqueda de la alteridad. Durante el devenir histórico de la etnografía, entendiendo esta última como una disciplina que se ha configurado desde el siglo XVIII hasta nuestros días, la intención de conocer a “los otros” mediante nuestra propia experiencia presenta dificultades epistemológicas y ontológicas que intentaremos reconocer de forma exploratoria, utilizando como hilo conductor l
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27

Danilov, E. O. "Legal Classification of Defects in Medical Care." Actual Problems of Russian Law 16, no. 5 (2021): 123–38. http://dx.doi.org/10.17803/1994-1471.2021.126.5.123-138.

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The paper studies the legal nature of defects in medical care and defines criteria for their legal classification. A retrospective analysis of the development of the institution of legal responsibility for improper medical treatment is carried out. The concept of a defect in medical care and related categories, their natural ontological characteristics and classifying legal features are investigated, doctrinal approaches to the legal assessment of defects in medical care are considered. It is noted that, despite the noticeable evolution that the question of the responsibility of doctors has un
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Gorina, Maritana, Oksana Ivanova, and Marite Kravale-Paulina. "Foster Parents’ Readiness for the Implementation of Foster Family Pedagogy." Journal of Teacher Education for Sustainability 22, no. 2 (2020): 26–39. http://dx.doi.org/10.2478/jtes-2020-0014.

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Abstract It can be observed that changing attitude towards the environment and fellow human beings manifests itself as a socially unsustainable relationship, which in different ways and at different levels manifests itself in social exclusion. Social exclusion is increasingly emerging as a phenomenon that is complex in nature and its solutions must be sought in the wicked problem approach, which is characteristic of complex problems and has significant ontological roots. At present, ontology should consider the much more complicated problem of what types of being are formed by both the natural
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29

Stasiulis, Nerijus. "ON THE CONCEPTION OF THE CREATIVE IN NATURAL SCIENCE AND PHILOSOPHICAL REFLECTIONS THEREOF." Creativity Studies 9, no. 1 (2015): 42–52. http://dx.doi.org/10.3846/23450479.2015.1114041.

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The article discusses creativity as an ontological principle as it is presented in scientific-philosophical attitudes of a Nobel Prize winner for chemistry Ilya Prigogine and Werner Heisenberg’s pupil and a former director of the Max Planck Institute for Physics Hans-Peter Dürr. These attitudes are assessed in the light of Heideggerian notions of Being, subiectum, ousia and time and thus they themselves shed light on the potentiality of Heideggerian mode of thinking on the conception of the creative in the postmodern society and science. Bergsonian notion of creativity is also invoked. It is p
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30

Seibel, Natalya, Julia Kazakova, Elena Shastina, and Nailya Ziganshina. "Iconic Character of Bestiary Images in the Novels of F. Werfel and E. Canetti." Space and Culture, India 7, no. 4 (2020): 59–69. http://dx.doi.org/10.20896/saci.v7i4.486.

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The anthropomorphic depiction of animals bearing allegorical meanings is the well-represented and actively demanded bestiary of world literature. It reflects the mythological thinking of writers and is an integral part of the worldview basis on which literary works are based. Bestiary images in the artistic text acquire the status of universal representative symbols. This study discusses bestiary images in novelistic works of Austrian writers, Franz Werfel (1890-1945) and Elias Canetti (1905-1994). Using the semiotic approach, the researchers define a range of images and meanings that are rela
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31

Ovsiannikova-Тrеl, Oleхandra. "«New simplicity» as a phenomenon of modern musicin the conceptual context of novelty." Ukrainian musicology 46 (October 27, 2020): 111–26. http://dx.doi.org/10.31318/0130-5298.2020.46.234606.

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The relevance of research. The music of leading contemporary composers, representing the style of «new simplicity», becomes a manifestation of a certain attitude associated with a «new» approach to the technique of musical composition, in a wide sense – to the ontological foundations of music as a specific form of art and culture. Accordingly, the concept of «new» acquires special significance, which contains the essence of the novelty of the composer's understanding of music as an object of its creative realization and a way of communication with the listener. This issue is not often discusse
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32

Kolomiets, G. G., Y. V. Parusimova, and I. V. Kolesnikova. "Philosophy of Human Dignity in the Problem Field of the Global World." RUDN Journal of Philosophy 23, no. 4 (2019): 508–20. http://dx.doi.org/10.22363/2313-2302-2019-23-4-508-520.

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The article discusses human dignity in the aspect of modern challenges of technological civilization, which has entered a new stage of its development. Human dignity as a category of ethics remains underestimated, since in the first row of ethical values humanitarians, as a rule, put the categories of freedom and justice. Today, “dignity” acquires a special and higher status, the concept of human dignity is being rethought, going beyond the ethical category itself as a virtue. In the global world, human dignity is a response to such contemporary challenges as the formation of a communicative w
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33

Wu, Kun, and Zhensong Wang. "Natural Philosophy and Natural Logic." Philosophies 3, no. 4 (2018): 27. http://dx.doi.org/10.3390/philosophies3040027.

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1. Nature has its own logic, which does not follow the human will. Nature is itself; it exists, moves, changes, and evolves according to its own intrinsic ways. Human and human society, as a product of a specific stage of natural development, can only be a concrete manifestation of the logic of nature. 2. In the broad sense, nature refers to all, both phenomena and processes, in the universe. It includes human society spiritual phenomena. In a narrow sense, nature refers to the world outside the society and opposed to society as well, or refers to the research objects of natural sciences 3. Th
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34

Prole, Dragan. "To understand time from the time?: The role of ′Marburg′ notion of time in Heidegger's confrontation with Hegel." Zbornik Matice srpske za drustvene nauke, no. 123 (2007): 51–70. http://dx.doi.org/10.2298/zmsdn0723051p.

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This article discusses Heidegger's thesis that one cannot talk about Hegel's essential advancement from the inherited notion of time. Due to the ambivalent interpretation - according to which Hegel's notion of time was both not respected enough, but also vulgar; that from him one should not learn about temporality, but that his standpoint can still serve as a proper example of everyday time - Heidegger opted for the reciprocal historical-philosophical reflection with the goal to show the direct interdependence between Aristotle's and Hegel's understanding of time. The problematic assumption in
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FEITOSA, Enoque. "FORMA JURÍDICA E DIREITO NATURAL EM SPINOZA: ÉTICA E ESTADO LAICO ENTRE DESCRIÇÃO E PRESCRIÇÃO." Revista Juridica 3, no. 56 (2019): 404. http://dx.doi.org/10.21902/revistajur.2316-753x.v3i56.3593.

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RESUMOO presente ensaio, valendo-se da ‘Ética’2 e do ‘Tratado teológico-político’3 , ambos de Spinoza e, subsidiariamente, do ‘Tratado Político’4 e de seu ‘Epístolário’ (SPINOZA, 1966, p.108)5 , para mencionar as relevantes aos fins aqui propostos, tem como objeto refletir acerca da apropriação que Spinoza faz acerca da idéia de um ‘direito natural’, indagando, enquanto problema de pesquisa se sua abordagem é descritiva do que o direito é para contrapor, prescritivamente, como ele deveria ser. Nossa hipótese inclina-se pelo reconhecimento da relevância da atitude prescritiva na medida em que,
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Antonovskiy, Alexander Yu. "From Normal Science to Revolutionary One and Vice Versa." Voprosy Filosofii, no. 12 (2020): 148–52. http://dx.doi.org/10.21146/0042-8744-2020-12-148-152.

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The article poses the question of which science, revolutionary or normal, is more in line with the concept of modernity. We consider the claims to the modernity of both types of sciences and substantiate the conclusion that revolutionary science can be understood as a situational response of scientists to the state of crisis of normal science. The author argues that revolutionary (at some given point in time) science again brings us back to the forgotten question of truth and refer­ence. At first glance, it looks like a turn from technique and calculations, formal­ization and simplification to
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37

Khamdamov, Timur V., and Mikhail Yu Voloshin. "Conceptualizing Computer Simulations in Philosophy of Science." Epistemology & Philosophy of Science 58, no. 2 (2021): 151–69. http://dx.doi.org/10.5840/eps202158234.

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In the modern Russian philosophy, discussions about the phenomenon of computer simulations in the scientific research practice of conducting experiments are just beginning to pass the stage of initiation in small interdisciplinary groups studying this new direction for the philosophy of science. At the same time, in Western philosophy by the current moment there have been formed entire directions for the study of computer simulations. Different groups of researchers in different ways form ideas about the basic characteristics of simulations: from skeptical views on their nature, which are of n
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JANISZEWSKI, Adam. "Organizational responses to sustainable development challenges – conditions & consequences." Scientific Papers of Silesian University of Technology. Organization and Management Series 2021, no. 150 (2021): 29–46. http://dx.doi.org/10.29119/1641-3466.2021.150.3.

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Purpose: The aim of the paper is to discuss assumptions that stand behind the idea that, in order to analyze a way in which organizations are willing to respond to environmental challenges, it is necessary to consider how the diffusion of knowledge related to sustainable management practices can impact on decision making dependent on managers’ cognitive frames. The analysis is focused on the sensemaking process initiated by a necessity to make a decision on whether to engage in a sustainability project involving steps to be made to protect natural environment. The attention is paid to its poss
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Tarasova, Vitalina. "Verbal means of information and psychological warfare." Vìsnik Marìupolʹsʹkogo deržavnogo unìversitetu. Serìâ: Fìlologìâ 13, no. 22 (2020): 251–58. http://dx.doi.org/10.34079/2226-3055-2020-13-22-251-258.

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The article focuses on linguistic and cognitive peculiarities of the information and psychological warfare and its manifestation in the Ukrainian and Russian languages with the help of innovative verbal means. The paper analyses Russia’s information campaign against Ukraine, covering the period from the Euromaidan (2014) until 2020. It is stated that Russia’s information campaign is to be analysed in the context of the strategic narrative of the Russian government, reflected in pro-Russian mass media. It has been revealed that Russia’s information campaign was related to Russia’s military oper
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40

Tyurina, Tamara, and Sofiya Stavkova. "Harmonization of the Activity of the Left and Right Cerebral Hemispheres - an Important Component of the Spiritual and Mental Health of Individual and Humanity." Mental Health: Global Challenges Journal 4, no. 2 (2020): 45–49. http://dx.doi.org/10.32437/mhgcj.v4i2.84.

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IntroductionAccording to modern scholars (N. Maslova, B. Astafiev), one of the important reasons for the global planetary crisis, including modern educational system in particular, is violation of the conformity of nature principles in the process of perception and cognition of the world, which is conditioned by the advantages of the development of logical and rational thinking and insufficient development of figurative, spiritual-intuitive thinking in the contemporary school of all levels.The modern system of education at all levels (school, higher education, postgraduate studies, and doctora
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Ginev, Dimitri. "The Natural Ontological Attitude in a Hermeneutic Context." Studia Philosophica Estonica, October 12, 2012, 17–43. http://dx.doi.org/10.12697/spe.2012.5.1.02.

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My aim in this paper is to re-examine Arthur Fine’s concept of the natural ontological attitude. Whereas earlier critical interpretations focus on the compatibility of NOA with scientific realism, I argue that Fine’s conception is to be recast in terms of an interpretative theory of scientific research. Specifically, I make the case that the hermeneutic reformulation of NOA is unavoidable when at stake are the issues of the structural, conceptual, and experimental articulation of scientific domain. The paper concludes by considering the formation of local epistemological positions in the resea
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Heit, Helmut. "Naturalizing Perspectives. On the Epistemology of Nietzsche’s Experimental Naturalizations." Nietzsche-Studien 45, no. 1 (2016). http://dx.doi.org/10.1515/nietzstu-2016-0106.

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Abstract This paper argues that Nietzsche indeed pursues a philosophical project of naturalization. But that neither implies the uncritical adoption of naturalistic doctrines nor that he employs ontological or methodological naturalism in a strict sense of the word. To this end I not only dwell upon the extensive terminological difficulties for any non-empty definition of ‘naturalism’ but also on Nietzsche’s well justified reservations against clear defined doctrines. His naturalizing philosophical experiments cannot be understood without an appreciation of his critical epistemic attitude towa
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Testoni, Ines, Lucia Ronconi, Gianmarco Biancalani, Andrea Zottino, and Michael Alexander Wieser. "My Future: Psychodrama and Meditation to Improve Well-Being Through the Elaboration of Traumatic Loss Among Italian High School Students." Frontiers in Psychology 11 (January 18, 2021). http://dx.doi.org/10.3389/fpsyg.2020.544661.

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This study was designed as an action research aimed to help students to elaborate their feelings of traumatic grief, due to a car accident and a suicide of two of their classmates, in an Italian high school. A death education project was realized in order to prevent the Werther effect. The intervention was based on psychodramatic techniques and meditation with Tibetan bells to encourage reflection on the suffering of traumatic loss, the sense of life, and their future. A total of 89 students from four classes (46 in the experimental group: two classes, 43 in the control groups: two classes) pa
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Maryukhnich, M. T. "Трансцендентальные истоки цивилизации в категориях традиции и культуры". PARADIGM OF KNOWLEDGE 4, № 36 (2019). http://dx.doi.org/10.26886/2520-7474.4(36)2019.3.

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This article the phenomenon of civilization in the aspect of relevant ideas of modern philosophy has been investigated. The difference between the terms “culture” and “civilization” which consists in the fact that civilization is a qualitatively developed phenomenon, and culture is the basis, the values and attitudes of which form and determine the development of civilization has been analyzed. The identification of the ontological foundations of civilization reveals various dimensions of this phenomenon: charisma; call and answer theory; an idea requiring self-realization; the will of the Cre
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Mudie, Ella. "Unbuilding the City: Writing Demolition." M/C Journal 20, no. 2 (2017). http://dx.doi.org/10.5204/mcj.1219.

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IntroductionUtopian and forward looking in tenor, official narratives of urban renewal and development implicitly promote normative ideals of progress and necessary civic improvement. Yet an underlying condition of such renewal is frequently the very opposite of building: the demolition of existing urban fabric. Taking as its starting point the large-scale demolition of buildings proposed for the NSW Government’s Sydney Metro rail project, this article interrogates the role of literary treatments of demolition in mediating complex, and often contradictory, responses to transformations of the b
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Pont, Antonia Ellen. "With This Body, I Subtract Myself from Neoliberalised Time: Sub-Habituality, Relaxation and Affirmation After Deleuze." M/C Journal 22, no. 6 (2019). http://dx.doi.org/10.5204/mcj.1605.

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IntroductionThis article proposes that the practice of relaxation—a mode of bodily self-organisation within time—provides a way to diversify times as political and creative intervention. Relaxation, which could seem counter-intuitive, may function as intentional temporal intervention and means to slip some of the binds of neoliberal, surveillance capitalist logics. Noting the importance of decision-making (resonant with what Zuboff has called “promising”) as political, ethical capacity (and what dilutes it), I will argue here that relaxation precedes and invites a more active relation to the f
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Fineman, Daniel. "The Anomaly of Anomaly of Anomaly." M/C Journal 23, no. 5 (2020). http://dx.doi.org/10.5204/mcj.1649.

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‘Bitzer,’ said Thomas Gradgrind. ‘Your definition of a horse.’‘Quadruped. Graminivorous. Forty teeth, namely twenty-four grinders, four eye-teeth, and twelve incisive. Sheds coat in the spring; in marshy countries, sheds hoofs, too. Hoofs hard, but requiring to be shod with iron. Age known by marks in mouth.’ Thus (and much more) Bitzer.‘Now girl number twenty,’ said Mr. Gradgrind. ‘You know what a horse is.’— Charles Dickens, Hard Times (1854)Dickens’s famous pedant, Thomas Gradgrind, was not an anomaly. He is the pedagogical manifestation of the rise of quantification in modernism that was t
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Hodge, Bob. "The Complexity Revolution." M/C Journal 10, no. 3 (2007). http://dx.doi.org/10.5204/mcj.2656.

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 ‘Complex(ity)’ is currently fashionable in the humanities. Fashions come and go, but in this article I argue that the interest in complexity connects with something deeper, an intellectual revolution that began before complexity became trendy, and will continue after the spotlight passes on. Yet to make this case, and understand and advance this revolution, we need a better take on ‘complexity’. ‘Complex’ is of course complex. In common use it refers to something ‘composed of many interrelated parts’, or problems ‘so complicated or intricate as to be hard to deal with’. I
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Dutton, Jacqueline Louise. "C'est dégueulasse!: Matters of Taste and “La Grande bouffe” (1973)." M/C Journal 17, no. 1 (2014). http://dx.doi.org/10.5204/mcj.763.

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Dégueulasse is French slang for “disgusting,” derived in 1867 from the French verb dégueuler, to vomit. Despite its vulgar status, it is frequently used by almost every French speaker, including foreigners and students. It is also a term that has often been employed to describe the 1973 cult film, La Grande bouffe [Blow Out], by Marco Ferreri, which recounts in grotesque detail the gastronomic suicide of four male protagonists. This R-rated French-Italian production was booed, and the director spat on, at the 26th Cannes Film Festival—the Jury President, Ingrid Bergman, said it was the most “s
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Nansen, Bjorn. "Accidental, Assisted, Automated: An Emerging Repertoire of Infant Mobile Media Techniques." M/C Journal 18, no. 5 (2015). http://dx.doi.org/10.5204/mcj.1026.

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Introduction It is now commonplace for babies to begin their lives inhabiting media environments characterised by the presence, distribution, and mobility of digital devices and screens. Such arrangements can be traced, in part, to the birth of a new regime of mobile and touchscreen media beginning with the release of the iPhone in 2007 and the iPad in 2010, which stimulated a surge in household media consumption, underpinned by broadband and wireless Internet infrastructures. Research into these conditions of ambient mediation at the beginnings of life, however, is currently dominated by medi
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