Academic literature on the topic 'Native men – canada – psychology'

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Journal articles on the topic "Native men – canada – psychology"

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MACKAY, IAN R. A., and JAMES E. FLEGE. "Effects of the age of second language learning on the duration of first and second language sentences: The role of suppression." Applied Psycholinguistics 25, no. 3 (June 2004): 373–96. http://dx.doi.org/10.1017/s0142716404001171.

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The primary aim of this study was to account for the finding that late bilinguals produce longer English sentences than early bilinguals. In Experiment 1, Italians who immigrated to Canada either between the age of 2–13 years (“early bilinguals”) or 15–28 years (“late bilinguals”) repeated matched English and Italian sentences following an aural model. The early bilinguals produced shorter English than Italian sentences, whereas the late bilinguals showed the opposite pattern. The same countervailing pattern was evident in Experiment 2, where bilinguals shortened sentences by 20% when instructed to repeat sentences as rapidly as possible. Subgroups of bilinguals who reported using Italian oftenM=46% Italian use) but not seldom (M=8%) were found to have produced significantly longer English sentences than native English (NE) speakers did. The results were interpreted to mean that the late bilinguals produced longer English sentences than the early bilinguals because they needed to expend more resources to suppress their Italian subsystem than the early bilinguals. The perceptual effect of sentence duration was evaluated in Experiment 3, where pairs of English sentences differing in duration were presented to NE-speaking listeners for foreign accent ratings. A 10% shortening caused sentences spoken by late bilinguals to sound less foreign accented but it caused sentences spoken by early bilinguals to sound more foreign accented.
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Swidinsky, Robert, and Michael Swidinsky. "The Relative Earnings of Visible Minorities in Canada." Relations industrielles 57, no. 4 (September 9, 2003): 630–59. http://dx.doi.org/10.7202/006904ar.

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Summary This article presents new evidence on the relative earnings of visible minority immigrant and native-born paid workers in Canada using data from the 1996 Census. Our findings show that labour market disadvantages associated with visible minority status are largely confined to immigrant men. The earnings deficits imputed to minority native-born men and immigrant women are fairly modest, and it appears that native-born women are paid a premium. Among immigrant men, labour market disadvantages are apparent primarily among those who were older when they arrived in Canada. There is some evidence that foreign work experience is relatively undervalued, but there is little evidence that immigrants receive lower compensation for foreign-based schooling. Finally, our analysis of individual ethnic minority groups reveals that Black men are most profoundly affected by labour market discrimination: The earnings deficit they must contend with is both significant and inter-generationally persistent.
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Spence, John R., and D. Hughes Spence. "OF GROUND-BEETLES AND MEN: INTRODUCED SPECIES AND THE SYNANTHROPIC FAUNA OF WESTERN CANADA." Memoirs of the Entomological Society of Canada 120, S144 (1988): 151–68. http://dx.doi.org/10.4039/entm120144151-1.

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AbstractAssemblages of carabid beetles occurring in anthropogenic habitats in western Canada include native and introduced species. In this study, about 70% of the native species encountered in anthropogenic habitats have their main centres of abundance in native grassland. Twenty species known from British Columbia are of recent European origin. These species were probably introduced in ballast carried by commercial sailing vessels or in shipments of nursery stock. The species that have successfully colonized western Canada cannot be distinguished from a random sample of the estimated source fauna with respect to either taxonomic distribution or body size. However, all introduced species are characteristic of disturbed and/or anthropogenic habitats in Great Britain and are strictly synanthropic in British Columbia. Where they occurred, introduced species were usually numerically dominant members of anthropogenic assemblages. Both flight and human-assisted transport must be invoked to explain the patterns of range expansion observed for introduced species. Although the presence of introduced species was correlated with reduced diversity of native species, the carabid fauna of western Canada has been generally enriched because only one native species is strictly synanthropic.
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Twomey, June Creina, and Robert Meadus. "Men Nurses in Atlantic Canada." Journal of Men’s Studies 24, no. 1 (January 11, 2016): 78–88. http://dx.doi.org/10.1177/1060826515624414.

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McDonald, James Ted, and Christopher Worswick. "The Earnings of Immigrant Men in Canada: Job Tenure, Cohort, and Macroeconomic Conditions." ILR Review 51, no. 3 (April 1998): 465–82. http://dx.doi.org/10.1177/001979399805100306.

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Using eleven cross-sectional surveys spanning 1981–92, the authors compare the earnings of immigrant and native-born men in Canada. Apparently, recent immigrant cohorts have suffered no decline in earnings. Job tenure is found to be a strongly significant determinant of earnings; previous estimates of immigrant earnings differentials, which have not incorporated job tenure information, may partly reflect differences in tenure between immigrants and the native-born. When the sample is restricted to pairs of surveys that are close to the Census survey years, the estimates of cohort effects are sensitive to the choice of survey years. One possible explanation for that sensitivity is suggested by the finding that macroeconomic conditions are a statistically significant determinant of the rate of assimilation of recent immigrants.
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Stevenson, Michael D. "The Mobilisation of Native Canadians During the Second World War." Journal of the Canadian Historical Association 7, no. 1 (February 9, 2006): 205–26. http://dx.doi.org/10.7202/031108ar.

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Abstract Historians have paid scant attention to the compulsory conscription of men under the National Resources Mobilisation Act (NRMA) in Canada during the Second World War. This paper uses the mobilisation of Native Canadians as a case-study to determine the depth and extent of human resource mobilisation policies between 1940 and 1945. Government mobilisation departments and agencies relied on a remarkably decentralised and permissive administrative structure to carry out the NRMA mobilisation mandate. These organizational traits were exacerbated by active Native Canadian opposition to conscription and other factors, such as the geographic isolation and poor health of many Native men. As a result, a patchwork of disparate, inconsistent and ineffectual mobilisation policies affecting Canadian Indians was adopted during the course of the war.
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TROVATO, FRANK, and DAVID ODYNAK. "SEX DIFFERENCES IN LIFE EXPECTANCY IN CANADA: IMMIGRANT AND NATIVE-BORN POPULATIONS." Journal of Biosocial Science 43, no. 3 (January 31, 2011): 353–67. http://dx.doi.org/10.1017/s0021932011000010.

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SummaryA growing body of research often indicates that immigrant populations in Western countries enjoy a lower level of mortality in relation to their native-born host populations. In this literature, sex differences in mortality are often reported but substantive analyses of the differences are generally lacking. The present investigation looks at sex differences in life expectancy with specific reference to immigrant and Canadian-born populations in Canada during 1971 and 2001. For these two populations, sex differences in expectation of life at birth are decomposed into cause-of-death components. Immigrants in Canada have a higher life expectancy than their Canadian-born counterparts. In absolute terms, immigrant females enjoy the highest life expectancy. Inrelativeterms, however, immigrant men show a larger longevity advantage, as their expectation of life at birth exceeds that of Canadian-born men by a wider margin than do foreign-born females in relation to Canadian-born females. It is also found that immigrants have a smaller sex differential in life expectancy as compared with the Canadian born. Decomposition analysis shows this is a function of immigrants having smaller sex differences in death rates from heart disease and cancer. Factors thought to underlie these differentials between immigrants and the Canadian born are discussed and suggestions for further research are given.
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Young, Thomas J., and Laurence French. "STATUS INTEGRATION AND SUICIDE AMONG NATIVE AMERICAN WOMEN." Social Behavior and Personality: an international journal 23, no. 2 (January 1, 1995): 155–57. http://dx.doi.org/10.2224/sbp.1995.23.2.155.

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The present study sought cross-cultural replication of studies reporting positive correlations for the percent of women in the labor force and suicide rates for men, supporting status integration theory. Contrary to expectations, data from the U.S. Indian Health Service areas yielded a significant, positive Pearson correlation coefficient for women but a nonsignificant correlation for men. Implications for cross-cultural research on status integration and suicide are discussed.
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Braimah, Joseph A., Emmanuel Kyeremeh, Eugena Kwon, Roger Antabe, Yujiro Sano, and Bradley P. Stoner. "Immigrants’ Length of Residence and Stalking Victimization in Canada: A Gendered Analysis." Sexes 3, no. 1 (March 17, 2022): 219–28. http://dx.doi.org/10.3390/sexes3010017.

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Although previous studies have explored the role of gender on stalking victimization, we know very little about how female and male immigrants are exposed to stalking victimization over time after their arrival to their host society. To address this void in the literature, we use the 2014 Canada General Social Survey to compare stalking victimization among native-born individuals, recent immigrants (those who have been in Canada for fewer than 10 years), and established immigrants (those who have been in Canada for 10 years or more) separately for women and men. Applying gender-specific complementary log-log models, we find that female (OR = 0.63, p < 0.05) and male (OR = 0.46, p < 0.01) recent immigrants are less likely to experience stalking victimization than their native-born counterparts. We also find that female established immigrants (OR = 0.65, p < 0.05) are less likely to experience stalking victimization than their native-born counterparts although there is no significance difference for male established immigrants (OR = 1.01, p > 0.05). Overall, this study points to the importance of understanding the intersection between immigrants’ length of residence and gender in the context of stalking victimization in Canada. Based on these findings, we discuss several implications for policymakers and directions for future research.
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BUCHIGNANI, NORMAN, and CHRISTOPHER ARMSTRONG-ESTHER. "Informal care and older Native Canadians." Ageing and Society 19, no. 1 (January 1999): 3–32. http://dx.doi.org/10.1017/s0144686x99007254.

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The number and relative proportion of older Native people in Canada are both increasing rapidly. So also is a social problems discourse asserting that informal care of older Native people by family and kin is traditional, and highly appropriate today. However, neither this discourse nor previous research satisfactorily address the informal care requirements of older Native people nor the gendered implications that high levels of informal care provision may have for Native caregivers. Informal care is provided to Canada's non-Native elderly people primarily by resident wives and non-resident daughters, and secondarily by husbands and sons. Data from the pan-provincial Alberta Native Seniors Study demonstrate that Native people aged 50 or more have comparatively high overall care requirements. Older Native Albertans are poor, and make extensive use of some government income support programmes. They also make moderate use of medical services. Extensive dependence on informal care, institutional barriers and local service unavailability lead Native seniors to under-utilise other formal programmes aimed generically at the older provincial population. Native seniors are much more likely to live with kin than are other Canadians. Informal care appears equally available to older women and men, and is provided chiefly by resident daughters, sons and spouses, and by non-resident daughters, sisters and sons. Extensive elderly caregiving requirements may impose a growing, double burden on many, who are also providing care for dependent children. Without further support, current and future requirements may significantly limit the options of caregiving women and men.
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Dissertations / Theses on the topic "Native men – canada – psychology"

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Donohoe, Helen F. "Dancing with scalps : native North American women, white men and ritual violence in the eighteenth century." Thesis, University of Glasgow, 2013. http://theses.gla.ac.uk/5276/.

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Native American women played a key role in negotiating relations between settler and Native society, especially through their relationships with white men. Yet they have traditionally languished on the sidelines of Native American and colonial American history, often viewed as subordinate and thus tangential to the key themes of these histories. This dissertation redresses the imbalance by locating women at the centre of a narrative that has been dominated by discourses in masculine aspirations. It explores the variety of relations that developed between men and women of two frontier societies in eighteenth century North America: the Creeks of the Southeast, and the Mi’kmaq of Nova Scotia. This dissertation complicates existing histories of Native and colonial America by providing a study of Indian culture that, in a reversal of traditional inquiry, asks how Native women categorised and incorporated white people into their physical and spiritual worlds. One method was through ritualised violence and torture of captives. As primary agents of this process women often selected, rejected or adopted men into the tribes, depending on factors that ranged from nationality to religion. Such acts challenged contemporary Euro-American wisdom that ordained a nurturing, auxiliary role for women. However, this thesis shows that ‘anomalous’ violent behaviours of Indian women were rooted in a femininity inculcated from an early age. In this volatile world, women were not shielded from the horrors of war. Instead, they became one of those horrors. Therefore, viewing anomalous actions as central to the analysis provides an understanding of female identities outwith the straitjacket of the Euro-American gender binary. With violence as a legitimate and natural expression of feminine power, the Indian woman’s character was far removed from depictions of the sexualised exotic, self-sacrificing Pocahontas or stoic Sacagawea. The focus on women’s violent customs, which embodied several important and unusual manifestations of Native American femininity, reveals a number of jarring behaviours that have found no home within colonial literatures. These behaviours included sanctioned infanticide and abortions, brutal tests for adolescents, scalp dancing and death rites, cannibalism, mercenary wives and sadistic grandmothers. With limited means of incorporating such female characteristics into pre-existing gender categories, the women’s acts were historically treated as non-representative of regular Indian lifeways and thus dismissed. Colonial relations are therefore analysed through an alternative lens to accommodate these acts. This allows women to construct their own narrative in a volatile landscape that largely sought to exclude those voices, voices that challenged dominant ideologies on appropriate male-female relations. By constructing a new gender framework I show that violence was a vehicle by which women realised, promoted and reinforced their tribal standing.
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MacLeod, Douglas M. "Locus of control and native Indian children with histories of hearing loss." Thesis, 1993. http://hdl.handle.net/2429/2005.

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Very little is known about the relationship between locus of control (LOC) orientation and mild or temporary hearing losses associated with chronic otitis media. Furthermore, it seems this relationship may never have been studied in the unique cultural context of Northern Canadian Native Indian societies. The present study investigated the relationship between LOC orientation and hearing status category among Carrier-Sekani children from Northern British Columbia. The relationship between LOC orientation, chronologic age, and academic achievement was also explored. Demographic data collected for a larger study, provided an opportunity to conduct some post hoc analyses on LOC orientation, place in the family, number of parents in the home and family income. Ninety Carrier-Sekani students from grades four to twelve, received a modified Nowicki-Strickland Locus of Control Scale for Children. Students were divided into two broad categories, normally hearing and those having a history of a hearing loss. The latter category was further divided into students with a pure tone loss, students with a history of chronic otitis media and those with observed otitis media at the time of testing. Students could be members of more than one sub-group. Correlation coefficients and Analyses of Variance were computed to explore the relationship between LOC orientation and the independent variables. No significant relationship was discovered between LOC orientation and category of hearing loss. An internal LOC orientation was positively associated with chronologic age, medium family income, two parents in the home and partially associated with academic achievement. This study indicates that for Carrier-Sekani students, a mild or temporary hearing loss is not significantly associated with an external LOC orientation. It seems that school related variables and demographic variables commonly associated with LOC orientation in the samples described in the literature are also present in the sample studied in this project.
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Campbell, Bryan R. "Exploring sexual exclusivity among individual members of same-sex, male couples in long-term relationships." Thesis, 2020. http://hdl.handle.net/10500/26873.

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Bibliography: leaves 235-261
Queer studies have not adequately considered gay men seeking sexual exclusivity within longterm relationships. In contrast, the emphasis has been on understanding evolving queer norms. Homonormativity has been informing sexual permissiveness. In accordance, and contrasting gay men seeking sexual exclusivity, gay, male couples tended to use relationship agreements to stipulate guidelines for extradyadic sex. This study was inspired by my inability—as a counsellor of gay men seeking sexual exclusivity—to provide them with credible insights to better understand their goals. Representing an initial step in generating practical knowledge, it was anticipated that my counselling clients could benefit from an exploration of lived experiences rather than having to rely on theoretical inferences and opinions. “How” and “why” participants maintained sexual exclusivity were the main targets of discovery. Eleven gay, Canadian men aged thirty-three and older, in relationships of five years or longer, participated in semistructured interviews in-person or via video chat. Using Kleiman’s (2004) protocol for phenomenological analysis, common units of meaning were coded, from interview responses, so that distinct subthemes, contributing to six themes, were identified. These findings included content concerning “seeking positive affects,” “avoiding negative affects,” “factors supporting sexual exclusivity,” “threats to sexual exclusivity,” “rigidity in beliefs,” and “decision-making toward sexual exclusivity.” The first two themes integrated innately to form a meta-theme, “emotional optimization.” An essential insight into how participants maintained sexual exclusivity was their awareness of, and restraint in using, sexually tantalizing, visual stimuli, which was the primary risk to sexual exclusivity. Suggestions for gay men desiring sexual exclusivity included discontinued utility of pornography and cybersex. Varied implications for prospective research, clinical practice and support groups were delineated.
Psychology
D. Phil. (Psychology)
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Books on the topic "Native men – canada – psychology"

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Joyce, Carlson, and Dumont Alf, eds. Bridges in understanding: Aboriginal Christian men tell their stories. Toronto: ABC Publishing, 2003.

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Canada. Health and Welfare Canada. National Clearinghouse on Family Violence. Canadian treatment programs for men who batter. Ottawa: National Clearing House on Family Violence, 1991.

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Canada, Canada Health. Counselling programs for men who are in violent relationships: Questions and answers for practitioners in the health, social services and criminal justice systems. Ottawa: Naitonal Clearinghouse on Family Violence, 2000.

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Paul, Anisef, ed. Learning and sociological profiles of Canadian high school students: An overview of 15 to 18 year olds and educational policy implications for dropouts, exceptional students, employed students, immigrant students, and native youth. Lewiston [N.Y.]: Edwin Mellen Press, 1994.

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W, Berry John, Annis R. C, and International Association of Cross-Cultural Psychology., eds. Ethnic psychology: Research and practice with immigrants, refugees, native peoples, ethnic groups and sojourners : selected papers from the North American Regional IACCP Conference on Ethnic Psychology held in Kingston, Canada, August 16-21, 1987. Amsterdam: Swets & Zeitlinger, 1988.

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O'Donovan-Polten, Sheelagh. The scales of success: Constructions of life-career success of eminent men and women lawyers. Toronto: University of Toronto Press, 2001.

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Cote-Meek, Sheila. Colonized classrooms: Racism, trauma and resistance in post-secondary education. Halifax: Fernwood Publishing, 2014.

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Wagamese, Richard. Keeper'n me. Toronto: Doubleday Canada, 1994.

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Wagamese, Richard. Keeper'n me. [Place of publication not identified]: Anchor Canada, 2011.

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Wagamese, Richard. Keeper'n Me. Toronto, Canada: Doubleday Canada Ltd., 1994.

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Book chapters on the topic "Native men – canada – psychology"

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Baer, Friederike. "“The Men Are Weary from Toil”." In Hessians, 133–59. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780190249632.003.0007.

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This chapter focuses on the experiences of the German troops in Canada in 1776 and 1777. Over the course of the fall, hundreds of them participated in a military campaign that took them as far south as Fort Crown Point in upstate New York before withdrawing to Quebec. The following year, thousands more participated in General John Burgoyne’s campaign into New York, while a few hundred troops from Hanau were part of Colonel Barry St. Leger expedition into the Mohawk Valley. In August 1777, a detachment led by Lieutenant Colonel Friedrich Baum and composed mostly of Braunschweig troops suffered a devastating defeat at Bennington. In addition to military matters, German-authored accounts of these campaigns include extensive commentary on the Canadian terrain, the climate, the habitants, and Native American customs and manners.
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Flint, Kate. "Indians and Missionaries." In The Transatlantic Indian, 1776-1930, 192–225. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691203188.003.0008.

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This chapter studies British–First Nations relations, looking at Indians and missionaries. The missionaries in question, though, are not just the British who worked in Canada, but First Nations men who toured Britain as preachers and spokespeople. The chapter extends the category to include George Copway, whose account of his 1850 visit to Britain, en route to the third World Peace Conference, provides an extended example of native engagement with, and enthusiasm for, modernity. Many of the white missionaries believed they were importing spiritual and material benefits that would allow their native flocks to engage more effectively with an increasingly technological, less localized, and less subsistence-based world. Native commentators who left accounts likewise often position themselves, however awkwardly, as mediators between old and new lifestyles and discourses. Although they often situate themselves quite confidently as supporters of progress, setting the supposedly ahistorical and primitive against the teleological imperatives that informed late-nineteenth-century social systems, this confidence often breaks down when it comes to the question of belief. Not only do they—both native and white—often seek to establish a common ground between native and Christian spirituality, but they have, perhaps inevitably, a blind spot when it comes to asking whether the substitution, or overlaying, of one belief system with another does, in fact, constitute a form of modernity.
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Koenig, Kirsten A. "Struggles With Historical Trauma." In Research Anthology on Racial Equity, Identity, and Privilege, 62–89. IGI Global, 2022. http://dx.doi.org/10.4018/978-1-6684-4507-5.ch004.

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The chapter presents results from a qualitative phenomenological heuristic study of the perceptions of historical trauma across Native American nations. Historical trauma has been established as a by-product of cultural and physical suppression. Cultural psychology details the impact of an individual's culture on the psychological development of the individual. Therefore, by examining the change to the culture that resulted in historical trauma, determination could be made regarding how the individual was impacted. This research addressed these contentions by interviewing Native American persons from the Eastern and Northern nations of North America and Canada and determined how historical trauma had influenced their psychological development via symptoms they experienced. The research identified several areas that differed from the extant literature regarding the Eastern and Northern nations.
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Koenig, Kirsten A. "Struggles With Historical Trauma." In Indigenous Research of Land, Self, and Spirit, 234–61. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-3729-9.ch015.

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The chapter presents results from a qualitative phenomenological heuristic study of the perceptions of historical trauma across Native American nations. Historical trauma has been established as a by-product of cultural and physical suppression. Cultural psychology details the impact of an individual's culture on the psychological development of the individual. Therefore, by examining the change to the culture that resulted in historical trauma, determination could be made regarding how the individual was impacted. This research addressed these contentions by interviewing Native American persons from the Eastern and Northern nations of North America and Canada and determined how historical trauma had influenced their psychological development via symptoms they experienced. The research identified several areas that differed from the extant literature regarding the Eastern and Northern nations.
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Conference papers on the topic "Native men – canada – psychology"

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Rashmi, Rashmi, and Hema Ganapathy-Coleman. "Intermarried Couples: Transnationalism, and Racialized Experiences in Denmark and Canada." In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2020. http://dx.doi.org/10.4087/pjcx8077.

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Despite an increase in interracial or mixed marriages (intermarriages) globally, the experiences of couples in such marriages are generally under-researched, particularly within psychology. Using a cultural psychological framework and qualitative methods, this paper studies the psychosocial experiences of couples in intermarriages. It focuses on four South Asians in ethnically intermarriages in two settings: two Indian-origin men married to native Danish women in Denmark, and two Indian-origin women married to Euro-American men in Canada. Data from in-depth interviews were subjected to a thematic analysis yielding an array of themes, of which this paper presents the two most dominant themes across the two contexts: ‘transnationalism’ and ‘racialized experiences in social situations’. The results demonstrate that the participants lived transnational lives to varying degrees depending on their gender, socio-economic status and age, which in turn intersected with variables such as the nature of the transnational relationships they were attempting to sustain, and their own motivations and agency in maintaining these ties. While in some cases participants maintained a high level of contact with India through visits and digital technology, others kept up limited ongoing contact with the country of origin. Furthermore, varying racialized experiences emerged from the narratives, with differences in how these experiences were interpreted. While some participants recognized them as racial discrimination, others chose to rationalize these experiences in various ways. After offering an account of these results, the paper reflects briefly on the implications of these findings.
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Pruden, Harlan, Travis Salway, Jannie Leung, and Theodora Consolacion. "P578 Drivers of sexual health knowledge for two-spirit, gay, bi and/or native men who have sex with men (gbMSM)." In Abstracts for the STI & HIV World Congress (Joint Meeting of the 23rd ISSTDR and 20th IUSTI), July 14–17, 2019, Vancouver, Canada. BMJ Publishing Group Ltd, 2019. http://dx.doi.org/10.1136/sextrans-2019-sti.651.

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Szeto, Andrew, Richard Sorrentino, Satoru Yasunaga, and John Nezlek. "Uncertainty Orientation: A Theory of Self-Regulation Within and Across Cultures as Related to Cognition." In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2009. http://dx.doi.org/10.4087/pqjw1150.

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Erich Fromm once said “the quest for certainty blocks the search for meaning. Uncertainty is the very condition to impel man to unfold his powers.” For some, this quote is unmistakably true, impelling them to great discoveries of nature and the mind. For others, uncertainty is the very essence of confusion and ambiguity, offering nothing more than reason to retreat to more predictable and certain times. In this chapter, we explore the theory of uncertainty orientation as related to cognition and cognitive processes, including research that was conducted in Canada, Japan, and China. First, we discuss the characteristic uncertainty selfregulation styles that distinguish uncertainty-oriented individuals from certainty-oriented individuals. Next, we discuss the uncertainty orientation framework which integrates one’s uncertainty self-regulation style, the uncertainty present in the situation, and one’s characteristic motivations (e.g., achievement motivations) to predict performance outcomes in the related motivation domain. After discussing these basic tenants of our framework, we examine some of the cross-cultural research that has directly tested the predictions of the theory of uncertainty orientation. Concluding, we contrast our conceptualization of culture with how culture is commonly conceived in cross-cultural research.
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Millau, M., M. Rivard, C. Mercier, and C. Mello. "Parenting Stress in Immigrant Families of Children With an Autism Spectrum Disorder: A Comparison With Families From the Host Culture." In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2016. http://dx.doi.org/10.4087/dsri4175.

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Immigrant families of children with autism spectrum disorders (ASD) face significant challenges in accessing and using rehabilitation services appropriate for their child’s disorder. Compared to families native to their host country, the stress experienced by these families in relation to their child’s condition may be magnified by their immigrant status. This study compared self-reported parenting stress levels among 24 mothers and 17 fathers who had immigrated to Canada to income-matched, Canadian-born parents. Overall, Canadian-born parents tended to report higher stress levels than immigrant parents, but this may be primarily due to the high stress levels among Canadian-born fathers relative to immigrant fathers and mothers from both types of families. These findings highlight the necessity of using supplemental and specialized stress measures when focusing on immigrant families, for whom stress associated with the immigration process may compound or manifest separately from parenting stress. Cultural influences on the perception of ASD (its causes, treatment, and prognosis), children’s place in the family, and parents’ roles in childrearing may also impact stress.
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