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Books on the topic 'Nationalist thought'

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Published: 18 May 2024

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1

Tafira, Hashi Kenneth. Black Nationalist Thought in South Africa. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-58650-6.

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2

Nationalist thought and the colonial world: A derivative discourse. Minneapolis: University of Minnesota Press, 1993.

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Chatterjee, Partha. Nationalist thought and the colonial world: A derivative discourse? London: Zed for the United Nations University, 1986.

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4

Chatterjee, Partha. Nationalist thought and the colonial world: A derivative discourse? London, U.K: Zed Books for the United Nations University, 1986.

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5

The weapon of the other: Dalitbahujan writings and the remaking of Indian nationalist thought. Delhi: Longman, 2010.

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6

Ball, William Scott. Reclaiming a music for England: Nationalist concept and controversy in English musical thought and criticism, 1880-1920. Ann Arbor, Mich: UMI, 1997.

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7

Between Muslim nationalists and nationalist Muslims: Mawdudi's thoughts on Indian Muslims. New Delhi: Institute of Objective Studies, 2004.

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8

Holbraad, Carsten. Internationalism and Nationalism in European Political Thought. New York: Palgrave Macmillan US, 2003. http://dx.doi.org/10.1057/9781403982315.

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9

Black nationalism in American politics and thought. Cambridge, U.K: Cambridge University Press, 2001.

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10

Rabow-Edling, Susanna. Slavophile thought and the politics of cultural nationalism. Albany: State University of New York Press, 2006.

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11

Slavophile thought and the politics of cultural nationalism. Albany: State University of New York Press, 2006.

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12

Nawa, Tatsunori. Kindai no Bukkyō shisō to Nippon shugi: Modern Buddhist thought and Japanism. Kyōto-shi: Hōzōkan, 2020.

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13

Shahi, Shyamnandan. Lala Lajpat Rai, his life and thought. Delhi: Chanakya Publications, 1986.

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14

On human diversity: Nationalism, racism, and exoticism in French thought. Cambridge, Mass: Harvard University Press, 1993.

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15

Leerssen, Joep. National Thought in Europe. NL Amsterdam: Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462989542.

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Bringing together sources from many countries and many centuries, this study critically analyses the growth of national thought and of nationalism — from medieval ethnic prejudice to the Romantic belief in a nation’s ‘soul’. The belief and ideology of the nation’s cultural individuality emerged from a Europe-wide exchange of ideas, often articulated in literature and belles lettres. In the last two centuries, these ideas have transformed the map of Europe and the relations between people and government. In tracing the modern European nation-state, cross-nationally and historically, as the outcome of a cultural self-invention, Leerssen also provides a surprising perspective on Europe’s contemporary identity politics. National Thought in Europe has been brought up to date in this new, third edition.
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16

Bentham, Byron, and Greece: Constitutionalism, nationalism, and early liberal political thought. Oxford: Clarendon Press, 1992.

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17

Christoph, Schumann, ed. Nationalism and liberal thought in the Arab East: Ideology and practice. Milton Park, Abingdon, Oxon: Routledge, 2010.

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18

Tagore, Rabindranath. The sky of Indian history: Themes and thought of Rabindranath Tagore. New Delhi: UBS Publishers' Distributors, 2010.

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19

Leerssen, Joseph Th. National thought in Europe: A cultural history. Amsterdam: Amsterdam University Press, 2006.

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20

Bakoš, Vladimír. Question of the nation in Slovak thought: Several chapters on the national-political thought in modern Slovakia. Bratislava: VEDA, 1999.

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21

Bakoš, Vladimír. Question of the nation in Slovak thought: Several chapters on the national-political thought in modern Slovakia. Bratislava: VEDA, 1995.

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22

Bakoš, Vladimír. Question of the nation in Slovak thought: Several chapters on the national-political thought in modern Slovakia. Bratislava: VEDA, 1999.

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23

Goa (India : State). Directorate of Art & Culture, ed. Luis de Menezes Bragança: Nationalism, secularism and free-thought in Portuguese Goa. Goa: Directorate of Art and Culture, Government of Goa, 2014.

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24

Nationalism, political realism and democracy in Japan: The thought of Masao Maruyama. New York: Routledge, 2012.

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25

Hanʼguk Minjok Chonggyo Haksul Palpʻyohoe (1987 Sejong Munhwa Hoegwan). Hanminjok ŭi chillo wa kwaje: Hanʼguk minjok chonggyo sasang ŭl chungsim ŭro. [Seoul]: Hanʼguk Minjok Chonggyo Hyŏbŭihoe, 1987.

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26

Mitani, Hiroshi. Meiji Ishin o kangaeru =: Thoughts on the Meiji Regeneration. Tōkyō: Yūshisha, 2006.

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27

Chakrabarty, Bidyut. Confluence of Thought. Bloomsbury Publishing India Pvt. Ltd, 2023. http://dx.doi.org/10.5040/9789356403178.

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Rabindranath Tagore and Mohandas Karamchand Gandhi constitute the key pillars of Indian nationalist thought. In this book Bidyut Chakrabarty demonstrates how Tagore and Gandhi drew on each other as they articulated their unique mode of thinking, which led to an innovative discourse. Tagore and Gandhi agreed on many ideas but also had serious differences on quite a few, for instance, on whether to support the British during the Boer War. Confluence of Thought brings out the compatibility as well as the differences in their thoughts by asserting that both of them, despite their differences in approach, are essentially informed and shaped by Western and indigenous discourses as well as by colonial rule. The chapters in the volume dwell on their views on nationalism, civilisation, religion, rural construction and religion. These ideas and arguments moulded the freedom struggle and shaped the future of a free India.
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28

Shamshad, Rizwana. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199476411.003.0001.

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This introductory chapter sets the problem, provides a preview of nationalist thought in India and migration from Bangladesh and various nationalist thoughts. The politicization of migration of Bangladeshis into India operates at the intersection of religion, ethnicity, and discourses on nationalism in India. For the Hindu nationalists operating at the All-India level Muslims are ‘infiltrators’ and Hindus are ‘refugees’, for the Assamese ethnic nationalist both Hindu and Muslim Bengalis are ‘foreigners’. For the Bengalis in West Bengal, the ethnicity Bengaliness comes to the fore. The study sets three questions for three states. The chapter discusses these questions and the methodology to derive the answers. The chapter further discusses the field cities and the interviewees.
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29

Jackson, Ben. Case for Scottish Independence: Nationalist Political Thought in Scotland, C. 1960-2014. Cambridge University Press, 2020.

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30

Case for Scottish Independence: Nationalist Political Thought in Scotland, C. 1960-2014. University of Cambridge ESOL Examinations, 2020.

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31

Black Nationalist Thought in South Africa: The Persistence of an Idea of Liberation. Palgrave Macmillan, 2016.

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32

Tafira, Hashi Kenneth. Black Nationalist Thought in South Africa: The Persistence of an Idea of Liberation. Palgrave Macmillan, 2016.

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33

Jackson, Ben. Case for Scottish Independence: A History of Nationalist Political Thought in Modern Scotland. University of Cambridge ESOL Examinations, 2020.

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34

Tafira, Hashi Kenneth. Black Nationalist Thought in South Africa: The Persistence of an Idea of Liberation. Palgrave Macmillan, 2018.

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35

Zawilski, Valerie Sarah-Elizabeth. Saving Russia: The development of nationalist thought among the Russian intelligentsia 1965-1995. 1996.

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36

Shamshad, Rizwana. Indian Nationalism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199476411.003.0002.

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This chapter provides the narrative framework within which the nationalist discourses in the three states are analysed. The chapter is divided into three sections. The first section deals with a review of literature on nationalisms that have prevailed in India after Independence, and which are relevant to positioning the Bangladeshi migrants present in the three states. The second section points to some key concepts from the non-Indian literature that invites attention. The last section states the two axiomatic assumptions that underlie the narrative structure and which give the study a unity. The first assumption is that the discourse of nationalism starts with colonialism, the second assumption is that partitions have had defining impact on nationalist thought in India.
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37

Cleveland, William L. Making of an Arab Nationalist: Ottomanism and Arabism in the Life and Thought of Sati' Al-Husri. Princeton University Press, 2016.

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38

Cleveland, William L. Making of an Arab Nationalist: Ottomanism and Arabism in the Life and Thought of Sati' Al-Husri. Princeton University Press, 2015.

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39

Cleveland, William L. Making of an Arab Nationalist: Ottomanism and Arabism in the Life and Thought of Sati' Al-Husri. Princeton University Press, 2015.

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40

Chatterjee, Partha. The Partha Chatterjee Omnibus: Nationalist Thought and the Colonial World, The Nation and Its Fragments, A Possible India. Oxford University Press, USA, 2000.

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41

Schwyzer, Philip. Nationalism in the Renaissance. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199935338.013.70.

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Although an influential school of thought locates the origins of nationalism in the late eighteenth century, the Tudor era has long been associated with the rise of English national consciousness. This chapter surveys recent studies of sixteenth-century nationalism and argues that the national community imagined in Tudor literature was in many respects more British than English. Whether or not a developed nationalist ideology was present in sixteenth-century England, the works of Shakespeare and his contemporaries have been crucial to the development and expression of national consciousness in later eras. Indeed, it is precisely where early modern literary texts look forward to the nation as something yet to come that they speak most powerfully to nationalist sensibilities.
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42

Avilez, GerShun. Introduction. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040122.003.0001.

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This introductory chapter provides a background of Black Nationalism. Black Nationalism is a political philosophy that has played an integral part in African American social thought from the nineteenth century forward. There are two main threads of this philosophical tradition: classical and modern. Classical Black Nationalism is a political framework guided primarily by concerns with the creation of a sovereign Black state and uplifting and “civilizing” the race. With regards to Black Nationalist thought in the twentieth century, two moments loom large: Marcus Garvey's Universal Negro Improvement Association (UNIA) in the 1910s/1920s and the Black Power Movement in the 1960s/1970s. Modern Black Nationalism is characterized by two specific shifts away from the foundational ideas that governed the classical form. It departs from its predecessor in the general lack of an explicit emphasis on an independent Black nation-state. It also shifts attention to mass culture and Black working-class life.
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43

Ching, Leo T. S. Entangled Oppositions. University of California Press, 2012. http://dx.doi.org/10.1525/california/9780520225510.003.0002.

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The historical and political nature of Taiwanese neo-nationalist thought was shortened and complicated not only by its colonial relationship to Japanese colonial power, but also by that to semi-colonized mainland China. The issue that the author addresses in this chapter is the enclosed discursive space of Taiwanese political movements in a chaotic period which ironically enabled the proliferation of political and neo-nationalist identity formations and associations. The Taiwanese identity which emerged at that time was necessarily a relation on a plurality of identifications which do not necessarily form relationships with one another, with the exception of the liberal and Marxist opposition. The primacy given to ethno-nationalism in identifying the various beliefs of Taiwanese political movements serves to deny and obscure the fundamental and contradictory class antagonism within the development of capitalism in colonial Taiwan.
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44

Shamshad, Rizwana. The Foreigners of Assam. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199476411.003.0003.

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This chapter examines the current nationalist thought in Assam and discourse on Bangladeshi migrants in the state. Assam which is known as a miniature of India, due to its ethnic diversity, has ongoing conflicts between the Bengali Muslims and various other ethnic groups. The formation of the All India United Democratic Front (AIUDF), the Bengali Muslims’ party in Assam has increased the tension between Bengali Muslims, ethnic communities, and the Hindu nationalists in Assam. This chapter examines the consequences of these recent developments. The interviews with the AIUDF senior leader, representative from the Bengali Muslim community and Assam’s separatist group ULFA, the Hindu and ethnic nationalists, Congress MLA and the civil society members reveal the complex nature of migration from Bangladesh into Assam.
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45

Shamshad, Rizwana. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199476411.003.0007.

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The concluding chapter discusses the current state of nationalist thoughts in three Indian states: Assam, West Bengal, and Delhi based on the findings that derived from interviews with the key political parties and civil society members in these three states. The chapter then analyses the nationalist thoughts against the backdrop of the theoretical framework and grand theories of nationalism that were discussed in the first chapter. Further, it provides an analysis of the cross-regional nature of the nationalist debate on Bangladeshi migrants present in these three states. Finally, it discusses the current state of nationalism in India.
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46

Shields, James Mark. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190664008.003.0007.

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The Introduction establishes the theoretical framework for this study through sustained reflection on the meaning and implications of some its key tropes—“progress(ivism),” “radical(ism),” “modernity/modernism,” and “socialism”—both in a general sense as well as in relation to Buddhist thought and practice. By giving substance to these key terms, which were self-consciously employed (though not always with the same intent) by many figures associated with the various “New Buddhisms” of the period, the reader is able to better situate these individuals and movements in their diversity as well as in relation to contemporaneous developments in the world of thought and activism—including, crucially, the ideological and institutional developments that gave rise to nationalist or imperialist ideologies.
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47

Haines, Daniel. The Problem of Territory. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190648664.003.0002.

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This chapter examines the contested meanings of territoriality in decolonizing South Asia, building on recent scholarship on nationalist thought. It argues that when independence came, bringing with it the Partition of Punjab and Bengal, the spatial basis of the Indian and Pakistani nation-states was hardly stable. As the British colonial government prepared to withdraw, nationalists put forward competing visions of what independence could bring. Many of these visions had a difficult relationship with the idea of a national territory. The Indian National Congress sought a composite Indian national identity to hold together a vast and diverse region, while the Muslim League proposed a new entity called ‘Pakistan’, but with little clarity regarding the state’s location, extent or constitutional relationship to India. These territorial uncertainties provided the political context in which the Indus waters dispute became a matter of state sovereignty after independence.
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48

German Nationalism and Indian Political Thought. Taylor & Francis Group, 2020.

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49

Adib-Moghaddam, Arshin. Psycho-Nationalism: Global Thought, Iranian Imaginations. Cambridge University Press, 2017.

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50

Psycho-Nationalism: Global Thought, Iranian Imaginations. Cambridge University Press, 2017.

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