Dissertations / Theses on the topic 'National parks and reserves – Social aspects'

This thesis examines the history of Tasmania’s national parks and protected areas from 1885-2005, analysing the interests, and the organisations and individuals representing them, which have influenced outcomes. Significant organisations representing different and sometimes competing interests have been community based groups, chiefly the naturalist and scientific bodies, bushwalking clubs and environmental organisations; tourism associations, industry interests, notably forestry, mining and hydro-electricity, federal, local and state governments and government agencies, notably the National Parks and Wildlife Service. The thesis argues that the establishment and development of Tasmania’s national parks and protected areas have been shaped by the negotiations, accommodations, conflicts and shifting relative power among these competing interests. In the late nineteenth and early twentieth centuries consensus of interest among Tasmania’s social and political elite facilitated the declaration of Tasmania’s first scenery reserves and national parks. Conflicts of interest between preserving land in its natural state and industrial development grew apparent from the 1920s however, and Tasmanian governments managed park expansion through politics of compromise in which national parks accommodated industry demands. The environment movement that emerged in the 1960s protested national parks’ ‘residual’ status and with federal government support defeated the State government’s plan to build a dam within an area proposed for a Wild Rivers National Park. Following environmentalists’ success in over-riding State government processes to expand the State’s national park estate and World Heritage Area in the early 1980s; the State government strengthened its direct control over the National Parks and Wildlife Service and focused its attention on national parks’ tourism role. Aspects of tourism in national parks are, however, incompatible with the preservation of environmental and wilderness values, which resulted in further political conflict between government-supported tourism interests and the national parks movement. This thesis complements earlier research on Tasmanian national park history by Mosley, Castles, Shackel, Mendel and Cubit by extending analysis of that history to the twenty-first century, examining the role of the National Parks and Wildlife Service in that history since the agency’s inception in 1971, and addressing both environmental and social perspectives of national park history. It concludes that by the twenty-first century Tasmanian national park policy required a framework of social values associated with national parks in which to situate environmental protection as national parks’ primary purpose.

National Parks bear greater implications than simply preserving or conserving pockets of landscape. They evoke values of conservation versus development, livelihood economics, environmental stewardship and personal enrichment; they fulfil positions in relation to the national and the international stage. Social characteristics are revealed though this comparative study of Banff National Park and the Cairngorms National Park. Perceptions of space, place and boundaries crucially imply different meanings to the people living inside the national park boundaries and those living outside the boundaries. 'Insiders' are long-term permanent residents for whom being in the park is a practical activity; 'outsiders' include scientists, conservationists, bureaucrats, and tourists, who take various ideological positions regarding the park's purpose. Both sides take a serious interest in the park and how it is managed and regard it as a place where they are 'at home'. Groups within these spaces considers their values and rights superior to others and conflict often arises. Non-violent means of gaining power as theorized by Foucault and Bourdieu, employing knowledge and discourse, are highly suggestive in the study of national parks. Discourse of nature is strategically significant as it influences purpose and policy that drive government's decisions on how the park will be managed - in this way discourse shapes the culture of how we use nature. Knowledge, as symbolic capital and as the basis for truth, sparks divisiveness - in particular scientific knowledge versus experiential knowledge. Changes to the exclusive North American model, such as those instituted in the Caimgorms, mark the increased social utility and inclusive nature of national parks. The challenge remains for park managers to reconcile values connected with nationalism and environmental ethics with values connected with local livelihoods.

Thesis (MA)--Stellenbosch University, 2013.
ENGLISH ABSTRACT: The official custodian of the Cape Peninsula mountain chain, located at the centre of Cape Town, is the Table Mountain National Park (TMNP). This park is South Africa’s only urban open-access park and has been declared a World Heritage Site. This thesis is an anthropological and historical examination of the past and present conservation of the Cape Peninsula . I provide an overview of the relationship between the urban environment and the Cape Peninsula aiming to illustrate the produced character of the mountains and its mediation in power relations. This study of custodianship reveals that protecting and conserving the Cape Peninsula is shaped by the politics of the urban and natural environment as well as by the experience of living in the city. As such, official and unofficial custodianship is informed by class and race differentiations, embedded in the politics of identity, responsive to the local and national political transformations in governance and connected to the urban struggles of the marginalised Capetonians. Furthermore, inherent in the notion of custodianship is the social appropriation of the Cape Peninsula which was shown to produce specific ideological representations of nature. The thesis presents an ethnographic study of Hangberg, a poor neighbourhood situated at the border of the TMNP. There, the encroachments and poaching within the park boundaries is addressed by focussing on the competing discourses between biodiversity, entitlement and heritage. The engagements between the TMNP, the state and Hangberg on the issues of conservation reveal the distinct complexities of running a national park in a city beset with inequalities. My focus on these engagements also illustrates that the manifestation of ‘community’ is a construction contingent upon circumstances which reflect a meaningful and political relationship between identity, citizenship and place, rather than a homogeneous group of people. I conclude with the idea that in attempting to make the park socially and racially equitable, urban conservation ought to begin to recognise its distinct urban character in the larger socio-environmental framework of the city.
AFRIKAANSE OPSOMMING: Die offisiële beskermheer van die Kaapse Skiereiland Bergreeks, geleë in die sentrum van Kaapstad, is die Tafelberg Nasionale Park (TNP). Die park is Suid-Afrika se enigste stedelike en oop-toegangspark en is verklaar as ’n Wêreld Erfenis Gebied. Hierdie tesis is ’n antropologiese en historiese studie van die huidige en geskiedkundige beskerming van die Kaapse Skiereiland. ’n Oorsig van die verhouding tussen die stedelike omgewing en die Kaapse Skiereiland ontbloot die geproduseerde karakter van die bergreeks en die bemiddeling daarvan in magsverhoudinge. ’n Studie van die beskermheerders van die Kaapse Skiereiland toon aan dat die beskerming en bewaring van die bergreeks (of dele daarvan) afhanklik is van die stedelike en nasionale politieke klimaat en die ervaring van ’n stedelike lewe. Sodoende word offisiële en nie-offisiële kuratorskap as klas- en ras-onderskeibaar, ingebed in identiteitspolitiek, verwant aan die plaaslike en nasionale politieke transformasies in die regering, en verbonde aan die stryd van armes in Kaapstad gedefinieer. Verder, inherent aan kuratorskap is die sosiale toe-eiening van die Kaapse Skiereiland wat spesifieke ideologiese voorstellings van die natuur in die stad produseer. Die tesis bied’n etnografiese studie van Hangberg aan, ’n arm woonbuurt geleë op die grens van die TNP. Ek bespreek die onwettige behuising en stropery binne die park se grense deur te fokus op die kompeterende diskoerse tussen biodiversiteit, regte en erfenis. Die onderhandelinge tussen die TNP, die staat, en Hangberg in verband met die kwessies rondom bewaring ontbloot die spesifieke kompleksiteit daarvan om ’n nasionale park in ’n stad geteister deur ongelykhede te bestuur. Hierdie fokus illustreer dat ‘gemeenskap’ manifesteer as ’n konstruksie wat afhanklik is van omstandighede en dui op ’n betekenisvolle en politieke verhouding tussen identiteit, burgerskap en plek, eerder as ’n homogene groep. Ek sluit af met die idee dat in ’n poging om die TNP meer sosiaal- en ras-inklusief te maak, behoort stedelike bewaring die spesifieke stedelike karakter daarvan te erken in die groter sosialeomgewingsraamwerk van die stad.

Contested land-management plans make spatial data about values that people attach to the landscape necessary for federal land management. The study area for this project is the Olympic Peninsula, Washington, an area that is divided by a complex mosaic of land jurisdictions, including public lands administered by the National Park Service, National Forest Service, and Washington State, as well as interspersed tribal and private landholdings surrounding the perimeter. During the summer of 2012, I collected map and survey data from visitors at fourteen popular destinations around the Olympic Peninsula, including visitor centers, campgrounds, trail access points, and a ferry. Three research objectives were evaluated in my thesis: 1) determine a general typology of visitors, 2) understand what values and activities visitors associate with places in the peninsula, and 3) compare visitor data with resident data from the Human Ecology Mapping Project (HEM), a collaboration between the US Forest Service Pacific Northwest Research Station, the Institute of Culture and Ecology, and Portland State University. Analysis using ArcGIS included density and density hot spot calculations for a composite of the data as well as subsets based on types of visitors and individual values and activities. A majority of the participants were older males with higher education. Results indicate that visitors with different levels of familiarity spend time in different parts of the Peninsula. Aesthetic, recreation, and wilderness are the values most often included in the survey; hiking, non-cardio recreation, and sociocultural are the activity groups most often included in the survey. Visitors primarily mark places in Olympic National Park. Visitors, including those who live locally, responded in strikingly different ways than residents who participated in HEM. This research produced expected results that not only substantiate knowledge about specific places in the Olympic Peninsula, but also support theories about environmental cognition.

For protected areas worldwide, commercial tour operators are increasingly providing the services and products desired and needed by visitors to these areas. Given the engagement of both protected area managers and tour operators in protected areas, and inevitably with each other, it is critical that their relationship and its complexities are clearly understood. As such, the interests of managers and operators overlap insofar as that they work in the same locales, share some of the burden of service provision, and aim to offer a quality product. However, this study shows that they diverge in other ways, particularly given the commercial imperative that necessarily strongly influences the activities of their business, irrespective of its location. This thesis seeks to unpack the complexities of a relationship that is critically important both in terms of the quality of the tourism experiences offered by protected areas, and the conservation of such areas in the longer term. In order to obtain an understanding of the complexity of the interactions between protected area managers and tour operators, qualitative research methods were used, in which in-depth interviews provided a rich picture of the important diverse aspects and facets impacting on their relationships. This study found that both managers and operators considered the purpose of protected areas to be the conservation of biodiversity and their recreational use and enjoyment. Surprisingly, their similar values were unknown to them. A major influence on their relationships was their perceptions of power, with ‘dominant’ power largely based on legislative and regulatory mandates, perceived to rest with the protected area managers. In contrast, this study also found evidence of ‘resistant’ power. This form of Foucauldian power was held particularly by operators in one geographic locale, and was associated with the concepts of cultural groupings and groupthink. The underlying public policy context influenced the effectiveness of the collaborative efforts of managers and operators. Interwoven with these differences were variable expectations regarding the nature and purpose of communication and what collaboration might ‘mean’. These findings importantly suggest several future directions for both practice and research. First, managers and operators share values and hold both similar and different expectations and perceptions, similarities and differences which are significant. Secondly, understanding the importance of power and how it is exercised is critical if successful relationships between managers and operators are to be fostered. Finally, further unpackaging of the meaning of communication and collaboration for managers and operators, a process initiated in this study, is essential if relationships between these groups involved in conservation and recreation in protected areas are to be improved. Therefore, this study suggests that their collaboration can be enhanced at individual, organisational/locale and policy levels, by adopting and implementing an action research framework.

Thesis (M.A.)--Georgia State University, 2006.
Toshi Kii, committee chair; Romney S. Norwood, Chip Gallagher, committee members. Electronic text (93 p.) : digital, PDF file. Description based on contents viewed Aug. 9, 2007. Includes bibliographical references (p. 89-93).

The movement to protect wilderness resources can conflict with local intentions for land use and development, particularly in economically marginal areas. In rural Italy, on the island of Sardinia, the plan to create a Gennargentu National Park has incited active opposition on the part of the communities affected. In the town of Baunei, responses to environmental legislation are motivated by the desire to maintain communal control over common lands. Political action, both formal and informal, is organised by local understandings about the impact of certain laws and institutions on the town economy, principally by the restriction of residents' usi civici (traditional rights of usufruct). This thesis considers the role and meaning of the usi civici in Baunei, and the implications of this for environmental politics in Sardinia.

Establishment of protected areas continues to be recognized in many parts of the world as one of the most appropriate strategies of conserving biodiversity. As a result, their numbers have continued to increase globally with significant support coming from many national governments and international agencies. Some cases of earlier establishments of protected areas had negative effects on local communities especially where there was displacement and relocation of people, and loss of access to various natural resources important for livelihoods sustenance. In other cases however, protected areas brought positive effects to local communities such as creation of employment opportunities, contribution towards community development and giving the local people the opportunity to actively participate in natural resources management. All these effects have influenced livelihoods of many local communities in several ways. This study focuses on the effects of Mokolodi Nature Reserve on a neighbouring community from the angle of a community that traditionally did not have exclusive access and use of the land that is now the reserve, nor have a claim against it. Effects of the changes that have occurred on the livelihoods of the local people since the establishment of the reserve are looked at, as well as the attitudes and perceptions that people have towards the reserve. Relationships between the reserve management and the local people that have brought changes in the lives of the local people form a key component of this study. Further, ways in which the local people are involved in natural resource management in the area are explored, as well as the reserve‟s contribution towards enhancing better and sustainable livelihoods of the local people The study adopts a qualitative approach, with information being collected by use of structured questionnaires and key informant interviews. The majority of respondents were members of the local community. A few key informants were from outside the community but had associations with the area of study. Data was analyzed and presented in the form of descriptions, tables and graphs. Findings show that the reserve has brought changes, some of which have benefited the local community such as provision of job opportunities and creation of environmental awareness among the people. However, according to some respondents, especially the older, such benefits are minimal and only go to a few people. Such respondents hence consider the reserve to be of little or no benefit to the community. Attitudes and perceptions towards the reserve vary amongst respondents, with younger respondents appearing to have more positive attitudes and perceptions towards the reserve. Indications are that the relationship between the reserve management and the local community is not very well developed. The older respondents however appear to be keen on having good relationships with the reserve management established, as opposed to many of the younger respondents whose main concern is employment. Lack of community conservation initiatives in the area is considered a drawback towards increased people‟s participation in resource management in the area. Despite the varied opinions in terms of benefits and non-benefits, the reserve would still be considered to have played an important role in improving the livelihoods of the local people. Indications that some people have an interest in getting involved in various reserve-related activities, is a good opportunity for developing good relationships. This could also possibly change the negative attitudes and perception some people have towards the reserve. With continued interactions and learning of lessons from the past, there are opportunities for the reserve management and the local people to work together and hence find a balance between conservation priorities and local livelihoods. This would also work towards achieving one of the initial goals of the establishment of the reserve, of improving the standards of living of people in the local community.
Thesis (M.Env.Dev.)-University of KwaZulu-Natal, Pietermaritzburg, 2007.

Many people in Africa, due to high levels of poverty, rely directly on natural resources and the environment for their livelihoods. Different mechanisms have been employed over the years to address poverty and local livelihoods in the context of conservation. Community Conservation Areas and the sustainable livelihood approach are examples of these mechanisms. Increasingly, these and other mechanisms have reinforced the view that unless the risks and opportunities presented by poverty to local livelihoods are addressed, many conservation efforts are bound to fail. The research reported here was based on the premise that appropriate mechanisms that explicitly address poverty and local livelihoods are a necessary prerequisite to successfully engaging local people in conservation. Such mechanisms assure the sustainability of local livelihoods and present opportunities for conservation initiatives to succeed within the context of human societies that are dependent on associated ecosystems and resources. The Maloti-Drakensberg mountains region in South Africa was the study site and the proposed Ngelengele Nature Reserve, a Community Conservation Area, was used as a case study. The amaHlubi community people constituted the study's respondents. The study was largely qualitative, drawing on both primary and secondary sources of data in the form of interviewer-administered questionnaire and documentary analysis respectively. Field observations and discussions with respondents complemented the interviews. By adopting the sustainable livelihoods framework to understand and analyse the livelihoods of the amaHlubi community, the study highlighted concerns about livelihood assets with the conclusion that there is a high dependence on natural resources mainly for domestic purposes, and in general most of the assets are non existent. The study also highlighted the level of awareness and community support towards Ngelengele Nature Reserve, as well as the reserve's implications on local livelihoods. Although some stated that the objectives of Ngelengele Nature Reserve remain unclear, the majority of respondents showed high expectations and support for the project.
Thesis (M.Env.Dev.)-University of KwaZulu-Natal, Pietermaritzburg, 2006.

This thesis seeks to contribute to the improved understanding of social systems analysis in management effectiveness research on protected areas. It develops and applies propositions for incorporating the analysis of social systems into management effectiveness research. The propositions are designed as theoretical constructs which represent some aspects of social reality in protected area management. They signify an organized way of thinking about the social domain of protected area management. It is argued that an analysis of management effectiveness must recognize the need to take into account the inherent interactive nature of the connections among three variables, relationships, learning and demands. It is suggested that the three variables do not exist in isolation, but are interconnected and exert influence on each other. The interactions among the variables provide this study with a conceptual structure for analyzing the social domain of protected area management. The thesis conceives the management of relationships as a behavioral process in which protected area management agencies influence the decisions and actions of other parties, and vice versa, over a period of time in order to advance shared interests. The effectiveness of relationship management depends on integrated learning, a collective process of managing information in a timely manner so as to enhance the responsiveness of social actors involved with protected areas. Demand management is viewed as a social process in which protected area management agencies develop timely and defensible responses to current and emerging demands from stakeholders. The management of demands is expressed through relationship management and integrated learning. Important in this context is the capability of social actors to cope with complexity, change and surprises. The thesis should be seen as a theoretical premise that focuses on the learning competence of social actors by aligning and fostering their ability to respond timely to the ever-changing demands on protected areas through the effective management of relationships. It should be viewed as making a contribution to the move in protected area management towards developing learning organizations and institutions through a systems approach. This should be interpreted as enhancing learning about the human dimensions of protected area management. And more specifically, effective learning generates timely responses in the management of demands and relationships. The implications of failure to respond quickly enough are epitomized in a number of South African examples such as rivers that stop flowing and conflicts over resource use. The thesis makes a contribution to management effectiveness research by examining in some important ways why research should not be determined solely by biophysical components, but should be extended to the broader social issues that define the nature and quality of management. It is argued that a deep appreciation of management effectiveness requires an understanding of relationships, learning and demands to provide a foundation for systemic social analyses. The thesis illustrates why a behavioral approach to relationships theory provides a foundation for resilient social relationships in collaborative processes. It shows why the establishment and maintenance of an integrated learning system take place in a complex context which links elements of governance learning and management learning. It also evinces why protected area management agencies have to incorporate mental models into adaptive management of demands. These insights imply that the opportunities for effective protected area management are largely contingent on systemic insights into the underlying social structures and processes responsible for emergent problems. By exposing the insights, research on management effectiveness is poised to take new direction.
Thesis (Ph.D.)-University of KwaZulu-Natal, Pietermaritzburg, 2007.

This research explores differences in environmental worldviews and connections to the land globally and more specifically in a case study of NGOs working in the Ecuadorian Cloud Forest. The aims of this project are to investigate different environmental worldviews expressed between western NGOs and non western local NGOs and to pose these questions 1) what environmental worldviews and ethics are at play in addressing conservation globally and specifically in the Cloud Forest of Ecuador? 2) How do these worldviews influence models for conservation? 3) How do locally-run projects differ from foreign NGOs in addressing the combined needs of the environment and the people in Ecuador? I work to establish a framework for comparing the environmental worldviews of foreign environmental NGOs that of local NGOs, by researching environmental worldviews around the world as influenced by culture, society, history and religion. By using research on case studies done by Jim Igoe, Carolyn Merchant, John Schelhas and Max Pfeffer, I explore the dominant Western worldview of conservation and how its introduction of the National Park model has impacted local communities globally. By comparing this Western worldview of conservation via preservation in National Parks to the nonwestern worldview of integrative models for conservation, I hope to establish a framework for how looking at conservation from the perspective of local communities may prove more beneficial to the future of conservation projects globally. This case study centers around four main community-based conservation projects in the Ecuadorian Cloud Forest and asks how their grassroots operations differ from the Ecuadorian National Park system in their efforts to educate and support local communities. This project proposes to dissect these projects designed by local and foreign NGOs to see how they are shaped by their environmental worldviews and whether that worldview includes just the needs of the environment or takes into account the needs of the people as well. This is done through a combination of participant observation and semi-structured open-ended interviews. All data in this ethnography is qualitative and draws on three bodies of literature that serve as frames or approaches to this topic: environmental worldviews, political ecology, and environmental justice. By using these three approaches I show that the environment and ultimately efforts for conservation do not exist within a vacuum but rather lay within a broader context of beliefs, society, and history.
Graduation date: 2012

The study was conducted in the Amazizi Traditional Administrative Council Area, in the Obonjaneni community, which is the closest community to the Royal Natal Park, KwaZulu-Natal. The aim of the research was to evaluate how trust-based relationships can affect the ability of protected area managers to meet the objective of biodiversity conservation. The objectives of the study involved determining the nature and basis of the current relationship between communities and park authorities in the Royal Natal Park; determining the resilience of their relationship and commenting on how these relationships might be better developed. Data collection was undertaken using focus groups from the community; key informant interviews with Park authorities (represented by the Officer in Charge), the Community Conservation Officer, and the Tribal Authority (represented by the inkosi). Three dimensions of trust, adapted from Grunig and Hon (1999), were used as a conceptual framework in investigating the extent to which trust can be assessed in the case study. The dimensions of trust are: integrity, competence, and dependability. The researcher found that there is no forum for the exchange of ideas where the Ezemvelo KwaZulu-Natal Wildlife (EKZNW) authority can act to address community concerns and facilitate the formulation of greater levels of trust. Several issues came up during data collection which showed that all the three dimensions of trust were under serious threat. There was inadequate communication amongst all the parties involved. Misunderstanding and the lack of adequate communication are key threats to trust between these parties. Findings draw attention to deficiencies in the competence and dependability of all parties and in the ability to develop and maintain trust-based relationships. In order to develop a better relationship between the community of Obonjaneni and the Royal Natal Park authorities, it is recommended that the Park involves the community members of Obonjaneni, who are the interested and affected party, in decision-making processes that directly affect them. This entails the formation of a forum for the exchange of ideas and one where the EKZNW authority can act to address community concerns – and where the community can voice its concerns. Furthermore, success in meeting the main objective of the park, that of biodiversity conservation; requires recognition among all stakeholders that the Park alone cannot solve poverty and underdevelopment in the surrounding areas. Other Government Departments also need to be involved in poverty reduction. The Park also needs to continue to play its role of providing resources and improving the communication with surrounding communities: these are critical areas of competency of the park authorities. Communities, because they have different levels of understanding and capacity, need to be helped to understand issues of conservation. Sharing the same set of values, which in this case is biodiversity conservation, may be successful if people, despite issues of poverty, are made to understand the critical importance of such a conservation ethic.
Thesis (M.Env.Dev.)-University of KwaZulu-Natal, Pietermaritzburg, 2008.

Submitted in fulfillment of the academic requirements for the degree of Doctor of Philosophy (Sociology) in the Faculty of Humanities, University of the Witwatersrand. June 2015
This dissertation critically examines the transformation of the South African National Parks with special reference to the role of the Social Ecology Directorate during the period 1994-2004. The establishment of a non-racial democratic social order required a different approach to the conservation of biodiversity which involved substantive change. This change included the organisation confronting its role in the apartheid legacy of dispossession, environmental racism and injustice. The Social Ecology Directorate and the concept of Social Ecology were established by the South African National Parks to drive a process of transformation. However, it is argued that these ideas and structures were not strong and cohesive enough to do so. Nevertheless the dissertation suggests that during this period, in a series of complex and contested processes, constrained but significant change was achieved in four areas: a shift to a more people-centred and developmental approach to conservation, restructuring to make the organisation more representative and to eliminate racism and sexism, land restitution, improved relations with neighbouring communities and greater inclusivity and openness to all South Africans through the promotion of tourism and cultural heritage. These changes laid the basis potentially for more radical change which links the conservation of biodiversity to social justice.
MT2016

Text in English with abstracts and keywords in English, Sepedi, isiXhosa and isiZulu
Protected areas in South Africa are often surrounded by impoverished communities. Biodiversity must be conserved while improving community wellbeing. An increased understanding of key influences on pro-conservation attitudes and behaviour is essential for the future of successful conservation and the creation of realistic solutions for poor communities. Knowledge gaps exist regarding intangible benefits and losses, as well as the relationship between benefits, losses and pro-conservation attitudes and behaviour. Furthermore, there are less qualitative studies in this field than quantitative, nor are there many that include the perspective of park staff. This research followed a novel comparative multiple-method qualitative approach, using contrasting case studies and borrowing from grounded theory. Three nature reserves were selected, each involving two constituencies – (i) the local community and (ii) protected area staff. Individual interviews, focus group interviews, mapping, and adapted nominal grouping technique were used to collect data. The data were first analysed question-by-question for each case study, followed by cross-case analysis which resulted in meta-themes for each research objective. In each case study, benefits and losses were ranked to indicate their level of importance. Key tangible benefits were employment, access to natural resources and support for schools. Intangible benefits drew less focus, but comprise key influences, such as visiting the park, environmental education, information dissemination, and involvement. These benefits emerged again as aspects that would drew less focus, but comprise key influences, such as visiting the park, environmental education, information dissemination, and involvement. These benefits emerged again as aspects that would improve future positivity if more of each could be provided. Key losses were lack of/limited access to the reserve as visitors, insufficient employment, fear of wild animals and lack of involvement/interaction. Findings indicate that communities have a range of responsibilities towards the reserve (some of which are self-imposed), and a strong sense of custodianship. Exclusion from responsibility led to negative attitudes. Good relationships resulted in fewer poaching incidents, although locals are hesitant to report subsistence poaching. Areas of non-alignment between the perceptions of both constituencies highlight areas for rectification, such as parks acknowledging the losses perceived by communities; knowing which benefits are most important to communities; and highlighting benefits not mentioned by communities. The meta-themes were used to construct a data-derived ‘Theory of Influences on Pro-conservation Attitudes and Behaviour’, which indicates how relationship is shaped by benefits, losses, detractors and facilitators; and includes solutions to increase positive attitudes. To drive practical application of the theory, recommendations for park managers and local communities are provided. Finally, this study was integrated with existing literature to develop the ‘People-Parks Win-Win Framework’ – a comprehensive representation of the influences on people-park relationships – which has not been done before. The study makes methodological, theoretical and practical contributions. Its findings can facilitate people-park win-wins, aiding both biodiversity conservation and community wellbeing.
Mafelo ao a šireleditšwego ka Afrika Borwa gantši a dikaneditšwe ke ditšhaba tšeo di hlokago. Diphedi tšeo di fapafapanego di swanetše go babalelwa mola ka go le lengwe re kaonafatša go phela gabotse ga ditšhaba. Kwešišo ye e oketšegilego ya dilo tše bohlokwa tše di huetšago maikutlo ao a thekgago pabalelo ya diphedi le maitshwaro e bohlokwa go bokamoso bja pabalelo ye e atlegilego le go hloma ditharollo tše di kwagalago go ditšhaba tše di hlokago. Tlhokego ya tsebo e gona mabapi le dikholego le ditahlegelo tšeo di sa bonagalego, gammogo le kamano magareng ga dikholego, ditahlegelo le maikutlo ao a thekgago pabalelo ya diphedi le maitshwaro. Godimo ga fao, go na le dinyakišišo tše mmalwa ka ga boleng ka mo lefapheng le go fetwa ke dinyakišišo ka ga bontši, ebile ga go na le tše ntši tšeo di akaretšago maikutlo a bašomi ba ka dirapeng tša diphoofolo. Dinyakišišo tše di latetše mokgwa wa papetšo wa mekgwa ye mentši ya dinyakišišo ka ga boleng, ka go šomiša dinyakišišo tša seemo tšeo di thulanago le go adima go teori yeo e tlogago e theilwe ka mabaka. Mafelo a pabalelo ya diphedi a mararo a kgethilwe, le lengwe le le lengwe le akaretša bakgathatema ba babedi ka go lona – (i) setšhaba sa kgauswi le (ii) bašomi ba lefelo leo le šireleditšwego. Batho ka o tee ka o tee ba ile ba botšišwa dipotšišo, dihlopha tše di nepišitšwego le tšona di ile tša botšišwa dipotšišo, go hlaola, le mokgwa wo o fetošitšwego wa go hlopha ka maina di šomišitšwe go kgoboketša tshedimošo. Tshedimošo e thomile ka go sekasekwa go ya ka potšišo ye e botšišitšwego go dinyakišišo tša seemo, gwa latela tshekatsheko ya dinyakišišo tše di fapafapanego yeo e feleleditšego ka merero ye megolo go maikemišetšo a mangwe le a mangwe a dinyakišišo. Ka go dinyakišišo tše dingwe le tše dingwe tša seemo, dikholego le ditahlegelo di ile tša bewa ka maemo go laetša maemo a bohlokwa bja tšona. Dikholego tše bohlokwa tšeo di bonagalago di ile tša dirišwa, gwa ba le phihlelelo go methopo ya tlhago le thekgo ya dikolo. Dikholego tšeo di sa bonagalego di ile tša ba le šedi ye nnyane, eupša tša ba le dikhuetšo tše bohlokwa, tša go swana le go etela serapeng sa diphoofolo, thuto ya tikologo, go phatlalatša tshedimošo, le go kgatha tema. Dikholego tše di tšweletše gape bjalo ka dikokwane tšeo di tlago kaonafatša maikutlo a makaone a ka moso ge e le gore tše ntši tša tšona di tla abja. Ditahlegelo tše bohlokwa e bakilwe ke tlhokego ya phihlelelo/phihlelelo ye nnyane ya go tsena ka dirapeng tša diphoofolo ka baeti, tlhokego ya mešomo, go tšhaba diphoofolo tša lešoka le tlhokego ya go kgatha tema/tirišano. Dikutollo di laetša gore ditšhaba di na le maikarabelo a mehutahuta go dirapa tša diphoofolo (a mangwe maikarabelo ke a go ithaopa ga setšhaba), le maikutlo ao a tiilego a go di hlokomela. Go se akaretše ditšhaba go maikarabelo a go feleleditše ka maikutlo ao a sego a loka. Dikamano tše botse di feleleditše ka ditiragalo tše mmalwa tša go bolaya diphoofolo ke bao ba nyakago manaka a tšona, le ge e le gore badudi ba dikadika go bega go bolaya diphoofolo ke bao ba inyakelago nama ya tšona. Makala a go se sepelelane magareng ga maikutlo a bakgathatema ka bobedi a laetša fao go swanatšego go phošollwa gona, go swana le ge dirapa tša diphoofolo di dumela ditahlegelo tšeo di bonwago ke ditšhaba; di tseba gore ke dikholego dife tše di lego bohlokwa kudu go ditšhaba; le go laetša dikholego tše di sego tša bolelwa ke ditšhaba. Mereo ye megolo e ile ya šomišwa go hlama ‘Teori ya dikhuetšo ye e tšwago tshedimošong ka ga Maikutlo le Maitshwaro ao a Thekgago Pabalelo ya diphedi’, yeo e laetšago ka fao kamano e bopšago ke dikholego, ditahlegelo, disenyi le basepediši; ebile e akaretšago ditharollo tša go oketša maikutlo a makaone. Go tšwetša pele tirišo ye e phathagatšwago ya teori ye, balaodi ba dirapa tša diphoofolo le ditšhaba ba ile ba fiwa ditšhišinyo. Mafelelong, dinyakišišo tše di ile tša tsenywa ka gare ga dingwalwa tšeo di lego gona ka nepo ya go hlama ‘Melawanatheo ya Dirapa tša Diphoofolo tša go Thekgwa ke Batho tšeo di Holago Bohle’ – e lego kemedi ye e akaretšago bohle ka ga dikhuetšo tša dikamano tša dirapa tša diphoofolo tša go thekgwa ke batho – e lego seo se sego sa ka sa dirwa mo nakong ye e fetilego. Dinyakišišo tše tsenya letsogo ka ga mekgwa, teori le tirišo. Dikutollo tša tšona di ka nolofatša kholego ya bohle go dirapa tša diphoofolo tša go thekgwa ke batho, tša thuša bobedi pabalelo ya diphedi tšeo di fapafapanego le go phela gabotse ga setšhaba.
Imimandla ekhuselekileyo eMzantsi Afrika ikholisa ukungqongwa yimiphakathi ehluphekileyo. Indalo esingqongileyo kufuneka ilondolozwe lo gama kuphuculwa intlalontle yoluntu. Kubaluleke kakhulu ukwanda kokuqonda imiba enefuthe kwiindlela zokucinga nokuziphatha malunga nolondolozo lwendalo ukuze kubekho impumelelo ekulondolozeni indalo, kudaleke nezisombululo ezisebenzayo kwimiphakathi ehluphekileyo. Kukho izikhewu kulwazi olumalunga noncedo nelahleko, kwanolwalamano phakathi koncedo, ilahleko neendlela zokucinga nokuziphatha. Ngaphaya koko, zimbalwa izifundo ezingqiyame kakhulu kwingxoxo nengcaciso kunezifundo ezingqiyame kumanani, kwaye zimbalwa eziqwalasela izimvo zabasebenzi bamaziko ekugcinwa kuwo indalo. Olu phando lunesimbo esitsha esiqhutywa ngokuthelekisa iindlela zophando eziliqela, kusetyenziswa izifundo ezisekelwe kumava neengcingane/iithiyori ezaziwayo. Kukhethwe amaziko endalo amathathu apho kubandakanywe amacandelo amabini kwiziko ngalinye – (i) uluntu lwendawo kunye (ii) nabaqeshwa bommandla okhuselweyo. Ulwazi okanye idatha luqokelelwe ngezi ndlela zilandelayo: Kwaqhutywa udliwano ndlebe nabantu bengabanye, bengamaqela ekugxininiswe kuwo, kwalandeliswa ngokuthelekisa okuqikelelweyo nokwenzekileyo kunye nokudibanisa amaqela ukuze axukushe imiba ekuphandwa ngayo. Iinkcukacha zolwazi eziqokelelweyo zahlalutywa ngokuthi kuqwalaselwe iimpendulo zombuzo ngamnye kule yemizekelo yamava omntu ngamnye, kwalandeliswa ngokuthelekisa iimeko namava abantu ngabantu, nto leyo eyaveza imixholo ebanzi kwinjongo nganye yesifundo sophando. Kwisifundo samava ngasinye kwalandelelaniswa uncedo nelahleko ngokokubaluleka kwazo. Izinto eziluncedo ezaqwalaselwayo yaba yimpangelo, ukufikelela kwimithombo yendalo nenkxaso yezikolo. Uncedo olungabambekiyo zange luqwalaselwe ngokungamandla kodwa lunefuthe eliphambili njengokutyelela amaziko endalo, ukufundiswa ngokusingqongileyo, ukusasazwa kolwazi nokuthatha inxaxheba. Ezi ndidi zoncedo zaphinda zavela njengamanqanaba aya kuphucula ukuzijonga ngethemba izinto xa kunokwenziwa ukuba zibe khona. Ilahleko yaba kukunqongophala kwendlela yokufikelela kwiziko njengeendwendwe, ukunqaba kwamathuba empangelo, ukoyika izilo zasendle nokungabikho kwamathuba okuthatha inxaxheba. Okufunyanisiweyo kudiza ukuba uluntu lunoxanduva oluziindidi ezahlukeneyo kwiziko (olunye uxanduva bazinike ngokwabo), kwaye luzibona lungabagcini bendawo. Ukunganikwa uxanduva kwakhokelela ekucingeni gwenxa. Intsebenziswano yakhokelela ekuncipheni kweziganeko zokuzingela ngokungekho mthethweni, nangona abahlali bendawo bemathidala ukuxela abantu abazingelela ukuzondla. Iindawo zokuhlabana kwezimvo zamacala omabini zidulisa amanqanaba afanele ukulungiswa, njengokuba amaziko endalo ayiqonde imeko ebonwa njengelahleko luluntu lwendawo; aqonde nokuba zeziphi izinto ezibalulekileyo nezibonwa njengoncedo luluntu; acacise nezinto eziluncedo ezingabalulwanga luluntu lwendawo. Imixholo ebanzi (meta-themes) yasetyenziselwa ukuqweba ‘Ingcingane Yefuthe Elenzeka Kwiimbono Nokuziphatha’ (‘Theory of Influences on Pro-conservation Attitudes and Behaviour’), nebonakalisa ukuba izinto eziluncedo, ilahleko, iziphazamiso nabaququzeleli zilubumba njani ulwalamano. Kwakhona, le ngcingane iquka izisombululo zokwandisa iingcinga ezintle. Kunikwe iingcebiso kubaphathi beziko lendalo nakuluntu lwendawo ukuze kuphuhliswe iindlela ezibonakalayo zokusebenzisa le ngcingane. Okokugqibela, esi sifundo sixutywe noncwadi oselukho ngenjongo yokuphuhlisa ‘Isakhelo Sempumelelo Yentsebenziswano Kuluntu Namaziko Endalo’ (‘People-Parks Win-Win Framework’) – lo ngumbhalo oveza ifuthe lentsebenziswano yoluntu namaziko endalo – nto leyo ingazange ibekho ngaphambili. Esi sifundo sifaka igxalaba ngobuchule, ngengcingane nangomsebenzi ophathekayo. Okufunyaniswe apha kunakho ukudala impumelelo kwintsebenziswano yokuntu namaziko endalo, sincede ulondolozo lwendalo nentlalontle yoluntu.
Izindawo ezivikelekile eNingizimu Afrika kaningi zihaqwe yimiphakathi entulayo. Izinto ezahlukahlukene eziphilayo kufanele zilondolozwe kanti ngakolunye uhlangothi sibe sesifafaza ivangeli lempilo ephephile emiphakathini. Ulwazi oluningi lwemithelela esemqoka emayelana nommoya kanye nemikhuba yokulondoloza kwemvelo kubalulekile kwikusasa lokwakha uhlelo olluyimpumelelo lokulondoloza kwemvelo kanye nokwakha amasu empilo yangempela okusiza imiphakathi edla imbuya ngothi. Kukhona ukwedlulana okumayelana nezinzuzo ezingabonakali ngamehlo kanye nokulahlekelwa, kanye nobudlelwano obuphakathi kwezinzuzo, kokulahlekelwa kanye nemmoya kanye nemikhuba ehlose ukulondoloza imvelo. Ngaphezu kwalokho, kunezifundo ezincane zocwaningo olugxile kwizingxoxo kulo mkhakha, uma seziqhathaniswa nezifundo zocwaningo olugxile kumanani, kanti kunjalo-nje izifundo zocwaningo eziningi azixubi umqondo wabasebenzi. Lolu cwaningo luye lwalandela indlela embaxaningi yokuqhathanisa egxile kwizingxoxo, ngokusebenzisa izifundo zocwaningolotho eziphikisanayo futhi ziye zaqhubeka nokuboleka amasu kwimiqondo egxilile. . Kuye kwakhethwa iziqiwu zokulonda izilwane ezintathu, esinye nesinye isiqiwu sinezakhamuzi zendawo – (i) umphakathi oyizakhamuzi kanye (ii) nendawo evikelekile yabasebenzi. Kuye kwasetshenziswa izinhlelo zenhlolovo yomuntu ngamunye, ukumepha, kanye nezindlela zemibuzo eshicilelwe zemibono yamaqembu, konke lokhu kuye kwasetshenziswa ukuqoqa idatha. Okokuqala idatha iye yahlaziywa ngokwemibuzo ngamunye kolunye nolunye ucwaningolotho, okuye kwalandelwa yindlela yokuhlaziya eyaziwa phecelezi ngecross-case analysis okuyindlela edale ukuba kube nezindikimba ezibizwa ngemeta-themes zenhloso enye nenye yocwaningo. Kolunye nolunye ucwaningo, izinzuzo kanye nokulahlekelwa kuye kwabekwa ngokulandelana ukuze kuvezwe amazing okubaluleka. Izinzuzo ezisemqoka eziphathekayo kuye kwaba ukusebenza, ukwazi ukuthola imithombo yemvelo kanye nokuxhaswa kwezikole. Izinzuzo ezingaphathekiyo akugxilwanga kakhulu kuzo, kodwa nazo ziqukethe imithelela esemqoka, enjengokuvakashela izindawo zokungcebeleka, ukuhlinzekwa ngemfundo yezemvelo, ukusakazwa kolwazi kanye nokubandakanyeka. Lezi zinzuzo ziye zavela futhi njengezinto ezizothuthukisa ikusasa eliqhakazile uma ngabe konke lokhu kuyalandelwa. Ukulahlekelwa okuphawulekayo kuye kwaba ukusweleka/ukufinyeleleka kancane kwezivakashi esiqiwini sezilwane, ukuqashwa kwabasebenzi benani eliphansi, ukwesaba izilwane zasendle kanye nezinga lokusweleka kokubandakanyeka/nokungahlangani. Ulwazi olutholakele luveza ukuthi imiphakathi inezindima eziningi okufanele iziidlale kwiziqiwu ezilondoloza imvelo (ezinye izindima yilezo ezizibeke phezu kwamahlombe omphakathi) kanye nokuba nesasasa lokunakekela imvelo. Kanti ukungabandakanywa komphakathi kuye kwaholela ekutheni umphakathi ube nommoya ongemuhle kulezi ziqiwu. Ubudlelwano obuhle buye baholela ekutheni kube nenani eliphansi lezehlakalo zokubulawa kwezilwane, yize abantu bezindawo ezisondelene neziqiwu beba nokuthandabuza uma kufanele babike izehlakalo zokubulawa kwezilwane. Ukungasebenzisani phakathi kwezinhlanga ezimbili, izakhamuzi kanye namalungu eziqiwu zezilwane kuveza amaphutha okufanele alungiswe, anjengokuthi iziqiwu lezi zibe nolwazi ngokulahlekelwa komphakathi; zazi ukuthi ngiziphi izinzuzo ezibalulekile emphakathini; futhi ziveze izinzuzo ezingavezwanga wumphakathi. Izinhlaka phecelezi ezingama meta-themes zisetshenzisiwe ukwakha ithiyori esuselwe kwidatha, phecelezi ‘Theory of Influences on Pro-conservation Attitudes and Behaviour’, okuveza indlela ubudlelwano obakhiwa ngayo yizinzuzo, ukulahlekelwa, yizihibhe kanye nabancedisi; kanti lokhu kuxuba izixazululo eziqonde ukwengeza ummoya omuhle. Ukuze kusetshenziswe imiqondo ngendlela ebonakalayo , kuye kwalandelwa izincomo zabaphathi beziqiwi kanye nezakhamuzi eziseduze neziqiwu. Okokugcina, lolu cwaningo luye lwahlanganiswa nombhalo wobuciko obevele ukhona ukwakha phecelezi ‘People-Parks Win-Win Framework’ – uhlelo olubanzi oluxuba zonke izinhlaka olunemithelela yemibono yezinhlelo zobudlelwano babantu kanye neziqiwu zezilwane – okuyinto engakaze yenziwe ngaphambilini. Ucwaningo luye lwaba negalelo kwindlela yokucwaningo (methodological), kwimiqondo kanye namagalelo abonakalayo. Okutholwe wucwaningo kunganceda ukuhlela uhlelo lapho kuzuza abantu kanye neziqiwu, lokhu kunganceda zombili izinhlaka ukulondolozwa ephilayo ehlukahlukene kanti futhi kungadala inhlalakahle emphakathini.
Environmental Sciences
Ph. D. (Environmental Management)

Imperfect information on aspects of biodiversity conservation will constrain the extent to which tourists’ preferences for biodiversity conservation are revealed in game reserve (GR) tariffs, reducing the incentive for tourism businesses to invest in biodiversity conservation. Accreditation is an institutional approach to addressing the issue of imperfect information on biodiversity conservation. In this study, Choice Experiments (CE) and the Contingent Valuation Method (CVM) are used to estimate tourist’s willingness-to-pay (WTP) to visit biodiversity conservation accredited terrestrial nature-based tourism (NBT) destinations in selected areas of South Africa (SA). A survey of 97 domestic tourists and 96 foreign tourists was conducted at 16 private and public GR camps in north-eastern KwaZulu-Natal (NEKZN) and Mpumalanga/Limpopo Provinces (MP/LP) during October and November 2004. The survey captured socio-economic data to be used in discriminating between market segments, eighteen hypothetical CE questions and a CVM question. Analyses comparing the preferences of domestic tourists from foreign tourists, tourists visiting NEKZN from tourists visiting MP/LP and tourists visiting private GRs from tourists visiting public GRs were performed. In addition, Hierarchical Cluster Analysis (HCA) was used to identify groups of tourists with similar preferences. Respondents are grouped into three market segments according to their revealed preferences using HCA. Linear Discriminant Analysis (LDA) was used to discriminate the three groups based on socio-economic characteristics. These groups were named “Conservation Vacationers”, “Incidental Sightseers” and “Big 5 Brigade” based on socioeconomic characteristics unique to each group. The region (NEKZN or MP/LP), level of education and itinerary (independent travellers or part of tour group) were the most powerful in discriminating “Big 5 Brigade” from the other two groups in the first function. The second function primarily discriminates Conservation Vacationers from Incidental Sightseers based on membership to a wildlife society, gender and education. Results of the CE and CVM studies respectively, indicate that, overall, respondents were willing to pay premiums of R114.41 and R87.67 per person per night (all premiums are presented as per person per night, unless otherwise stated) to stay at a GR accredited with having a high standard of biodiversity conservation. Foreign tourists were, on average, willing to pay the highest premium of R136.35 for biodiversity conservation accreditation, while tourists visiting private GRs were, on average, willing to pay the lowest premium of R 96.42. A further three market segments were identified using HCA. The average WTP estimates for biodiversity conservation accreditation for Groups 1(Conservation Vacationer), 2(Incidental Sightseer) and 3(Big 5 Brigade), identified by HCA were R171.41, R66.15 and R14.94, respectively. On average, respondents in all groups, game-viewing quality was most highly valued, followed by the level of congestion. Results of this study may be useful to NBT operators and managers in developing marketing strategies targeting specific market segments. Analysis of the results by market segments indicates that CE may be a more reliable technique than CVM. Further research on the costs and benefits of biodiversity conservation accreditation is necessary to predict the extent to which NBT businesses are likely to adopt biodiversity conservation accreditation.
Thesis (M.Agric.Man.)-University of KwaZulu-Natal, Pietermaritzburg, 2007.

Rangers, as vanguards of wildlife conservation, are constantly fighting off armed poachers. That makes their work stressful and dangerous. In spite of this, their needs are neglected and are not considered as the focus is on saving wildlife. Undoubtedly, the African continent is not spared from the unrelenting poaching menace that threatens to drive the world’s wildlife spicies into extinction. In response to this scourge, countries, in their quest to safeguard these species from extermination, have signed various treaties, continuously come up with different strategies and pledged their support to fight illegal wildlife trading. This study was conducted at Hluhluwe-iMfolozi Park (HIP) and Mkhuze Game Reserve, which are under the management of Ezemvelo KwaZulu-Natal (KZN) Wildlife Management. These parks have turned into a battlefield between poachers and rangers. The intrinsic case study approach, which is explorative and interpretive in perspective, was used to unravel and describe the experiences from the world view of rangers. A descriptive qualitative research design was used to gain insight from the rangers about their challenges and needs in the workplace. Furthermore, developmental research was used to design and develop a tailor- made technology – a ranger resilience-building model – to assist rangers to deal with their workplace challenges. Focus group discussions were conducted with a group of rangers, while individual semi-structured interviews were conducted with managers in order to solicit information from purposively selected sample of rangers and managers at HIP and Mkhuze Game Reserve, that assisted in the development of the model. Ethical considerations, which involve the informed consent of the participants, confidentiality and privacy, participants’ right to withdraw from the study and the management of information, were applied to ensure that the participants were protected from harm. The collected data was analysed by using codes and themes that best described the experiences of the rangers, and data verification was done before the process of model development. It was evident that rangers are faced with a variety of workplace challenges, such as poor quality of work life, unpleasant living conditions, coupled with poor amenities, inadequte wellness interventions, and the poor management and implementation of policies by the Human Resources (HR) Department. Nevertheless, teamwork and their cultural practices were positive aspects that promoted their coping capacities in dealing with their everyday challenges.
Social Work
D. Litt. et Phil.(Social Work)