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Books on the topic 'National mythologies'

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Published: 4 June 2021
Last updated: 25 April 2022

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1

Nos mythologies. Paris: Plon, 1995.

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2

American mythologies: Semiological sketches. Farnham: Ashgate Pub., 2011.

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3

Combesque, Marie Agnès. Mythologies américaines: Repères pour un autre voyage. Paris: Editions du Félin, 1996.

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4

Canada, National Library of. Let us compare mythologies: Half a century of Canadian poetry in English. Ottawa: National Library of Canada = Bibliothèque nationale du Canada, 1989.

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5

Frank, Williams John. Modernity, the media and the military: The creation of national mythologies on the Western Front 1914-1918. Abingdon, Oxon: Routledge, 2009.

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6

Karel, Vanhaesebrouck, and Maele Brecht van, eds. Kleine Vlaamse mythologieën. Aalst: Het Balanseer, 2014.

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7

Hartwich, Wolf-Daniel. Deutsche Mythologie: Die Erfindung einer nationalen Kunstreligion. Berlin: Philo, 2000.

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8

De l'impossibilité de devenir français: Nos nouvelles mythologies nationales. [Paris]: LLL, Les liens qui libèrent, 2012.

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9

Ritchot, Gilles. Québec et tabous: Géographie régionale structurale, rapport Québec-Canada, mythologie. [Québec, Qc]: Editions Nota bene, 2003.

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10

Le retour des héros: La reconstitution des mythologies nationales à l'heure du postcommunisme. Louvain-la-Neuve: Academia Bruylant, 2010.

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11

Der Mythos der Edda: Nordische Mythologie zwischen europäischer Aufklärung und nationaler Romantik. Tübingen: Francke, 2000.

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12

Amalvi, Christian. De l'art et la manière d'accomoder les héros de l'histoire de France: Essais de mythologie nationale. Paris: Albin Michel, 1988.

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13

Bauvois-Cauchepin, Jeannie. Enseignement de l'histoire et mythologie nationale: Allemagne-France du début du XXe siècle aux années 1950. Bern ; New York: P. Lang, 2002.

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14

Bauvois-Cauchepin, Jeannie. Enseignement de l'histoire et mythologie nationale: Allemagne-France du debut du XXe siecle aux annees 1950. Bern: Lang, 2002.

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15

Künstler als Helden und Heilige: Nationale und konfessionelle Mythologie im Werk J.A. Alberdingk Thijms (1820-1889) und seiner Zeitgenossen. Münster: Waxmann, 2001.

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16

Slotkin, Richard. Regeneration through violence: The mythology of the American frontier, 1600-1860. New York, NY: HarperPerennial, 1996.

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17

Slotkin, Richard. Regeneration through violence: The mythology of the American frontier, 1600-1860. Norman: University of Oklahoma Press, 2000.

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18

Britain), National Gallery (Great, ed. An illustrated dictionary of narrative painting. London: John Murray in association with National Gallery Publications, 1994.

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19

National Mythologies in Central European TV Series: How JR Won the Cold War. Sussex Academic Press, 2013.

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20

Exiled among Nations: German and Mennonite Mythologies in a Transnational Age. University of Cambridge ESOL Examinations, 2020.

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21

Williams, John F. Modernity, the Media and the Military: The Creation of National Mythologies on the Western Front 1914-1918. Taylor & Francis Group, 2015.

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22

Université de Dijon. Centre d'études et de recherches hispaniques du XXème siecle., ed. Les Mythologies hispaniques dans la seconde moitié du XXe siècle: Actes du colloque international, Dijon, 22-23 novembre 1985. [Dijon]: Centre d'études et de recherches hispaniques du XXe siècle, Université de Dijon, 1985.

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23

Markwick, Roger D., and Nicholas Doumanis. The Nationalization of the Masses. Edited by Nicholas Doumanis. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199695669.013.21.

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Europe was a continent of nation states by the mid-twentieth century. But it was not always thus. The patchwork quilt of nation states and the nationalism that coloured them in were forged by massive social and political shifts that had been gathering momentum since the late nineteenth century. Viewing nations and nationalism as constructs of modern, global capitalism, often legitimated by national mythologies old and new, this chapter surveys the forces at work: from above and below, from centre and periphery. The First World War raised nationalism to white heat, and as multi-ethnic empires faltered, myriad subaltern nationalisms erupted, demanding ‘self-determination’, the watchword of the post-war peace settlements. But the war also unleashed internationalist class challenges to belligerent nationalism, culminating in the 1917 Russian Revolution. Thereafter, European nationalism assumed its most truculent guise: fascism and military dictatorships warring against class in the name of ethnic, national, and biological purity.
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24

Cohn, Jr., Samuel K. Cholera Protest over Time. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198819660.003.0011.

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This chapter traces variations in violent reactions spurred by cholera in Spain, Portuguese territories, Venezuela, Czarist Russia, the Soviet Union, the Middle East, Tunisia, Egypt, and again Italy, now over time, including protests against quarantines as well as against municipalities prohibiting quarantine, and protests increasingly engaged with national politics with middle-class support against states’ negligence in providing clean water or investment in sewage systems. Italy, from the 1860s to the 1880s, shows another new trend: charity between the North and South with ‘young men’ sacrificing their lives to relieve suffering in hecatombs of cholera disaster, as in Naples in 1884. Despite these variations, cholera continued to spur disturbances based on class and on the old mythologies. With Ebola, cholera-like social toxins of distrust and hatred of the poor towards the medical corps provoked by funerary restrictions have endured to the present.
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25

Leuchter, Mark. The Levites and the Early Israelite Monarchy. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190665098.003.0005.

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The biblical record indicates that the Levites had tense and even hostile relations with Israel’s first kings (with the exception of David), especially the founder of the northern state, Jeroboam b. Nebat. Jeroboam’s cultic initiatives carried a more dramatic political and mythic tone than is often assumed. Devotion to the northern state cult functioned not only as a rehearsal of Emergent Israel’s liberation from Egypt but also as a liberation from the memory of the Davidic kings; this included a marginalization of the Levites once associated with David. In pursuing this avenue of action, Jeroboam usurped Levite mythologies, resetting them within a state-based context—including the formation of a northern Exodus narrative that presented Moses as a prefiguration of Jeroboam. Family-based religion was intertwined with the state cult to reinforce this, writing Levite ideology almost entirely out of the national myth.
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26

Mythologies Romandes: Gustave Doret et la Musique Nationale. Lang AG International Academic Publishers, Peter, 2018.

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27

Vincent, Delphine. Mythologies Romandes: Gustave Doret et la Musique Nationale. Lang AG International Academic Publishers, Peter, 2018.

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28

Vincent, Delphine. Mythologies Romandes: Gustave Doret et la Musique Nationale. Lang AG International Academic Publishers, Peter, 2018.

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29

Vincent, Delphine. Mythologies Romandes: Gustave Doret et la Musique Nationale. Lang AG International Academic Publishers, Peter, 2018.

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30

Vincent, Delphine, ed. Mythologies romandes : Gustave Doret et la musique nationale. Peter Lang CH, 2018. http://dx.doi.org/10.3726/b13388.

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31

Slater, Jerome. Mythologies Without End. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190459086.001.0001.

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Every nation has narratives or stories it tells itself about its history but which typically contain factually false or misleading mythologies that often result in devastating consequences for itself and for others. In the case of Israel and its indispensable ally, the United States, the central mythology is “the Arabs never miss an opportunity to miss an opportunity,” as the Israeli diplomat Abba Eban famously said in a 1973 statement that has been widely quoted ever since. However, the historical truth is very nearly the converse: it is Israel and the United States that have repeatedly lost or deliberately dismissed many opportunities to reach fair compromise settlements of the Arab-Israeli and Israeli-Palestinian conflicts. The book reexamines the entire history of the conflict from its onset at the end of World War I through today. Part I begins with a reconsideration of Zionism and then examines the origins and early years of the Arab-Israeli state conflict. One chapter is devoted to the question of what accounts for the nearly unconditional US support of Israel throughout the entire conflict. Part II focuses on war and peace in the Arab-Israeli state conflict from 1948 through today, arguing that all the major wars—in 1948, 1956, 1967, 1973—could and should have been avoided. This section also includes an examination of the Cold War and its impact on the Arab-Israeli conflict. Part III covers the history of the Israeli-Palestinian conflict from 1917 through today, and examines the prospects for a two-state or other settlement of the conflict.
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32

Bauvois-Cauchepin, Jeannie. Enseignement De L'Histoire Et Mythologie Nationale: Allemagne (L'europe Et Les Europes Series, Vol 2). Peter Lang Publishing, 2001.

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33

Université de Paris IV: Paris-Sorbonne. Centre de recherches sur l'Occident moderne., ed. La Monarchie absolutiste et l'histoire en France: Théories du pouvoir, propagandes monarchiques et mythologies nationales : colloque tenu en Sorbonne les 26-27 mai 1986. Paris: Presses de l'Université de Paris-Sorbonne, 1987.

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34

Cloonan, William. Frères Ennemis. Liverpool University Press, 2018. http://dx.doi.org/10.3828/liverpool/9781786941329.001.0001.

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Frères Ennemis focuses on Franco-American tensions as portrayed in works of literature. An Introduction is followed by nine chapters, each centred on a French or American literary text which shows the evolution/devolution of the relations between the two nations at a particular point in time. While the heart of the analysis consists of close textual readings, social, cultural and political contexts are introduced to provide a better understanding of the historical reality influencing the individual novels, a reality to which these novels are also responding. Chapters One through Five, covering a period from the mid-1870s to the end of the Cold War, discuss significant aspects of the often fraught relationship in part from the theoretical perspective of Roland Barthes’ theory of modern myth, described in his Mythologies. Barthes’ theory helps situate Franco-American tensions in a paradigmatic structure, which remains supple enough to allow for shifts and reversals within the paradigm. Subsequent chapters explore new French attitudes toward the powerful, potentially dominant influence of American culture on French life. In these sections I argue that recent French fiction displays more openness to the American experience than has existed in the past, and contrast this overture to the new with the relatively static, even indifferent attitude of American writers toward French literature.
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35

The 101 Most Influential People Who Never Lived: How Characters of Fiction, Myth, Legends, Television, and Movies Have Shaped Our Society, Changed Our Behavior, and Set the Course of History. Harper Paperbacks, 2006.

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36

The 101 Most Influential People Who Never Lived: How Characters of Fiction, Myth, Legends, Television, and Movies Have Shaped Our Society, Changed Our Behavior, and Set the Course of History. Harper Paperbacks, 2006.

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37

Torrance, Isabelle, and Donncha O'Rourke, eds. Classics and Irish Politics, 1916-2016. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198864486.001.0001.

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This collection addresses how models from ancient Greece and Rome have permeated Irish political discourse in the century since 1916. The 1916 Easter Rising, when Irish nationalists rose up against British imperial forces, was almost instantly mythologized in Irish political memory as a turning point in the nation’s history and an event that paved the way for Irish independence. Its centenary has provided a natural point for reflection on Irish politics, and this volume highlights an unexplored element in Irish political discourse, namely its frequent reference to, reliance on, and tensions with classical Greek and Roman models. Topics covered include the reception and rejection of classical culture in Ireland; the politics of Irish language engagement with Greek and Roman models; the intersection of Irish literature with scholarship in Classics and Celtic Studies; the use of classical allusion to articulate political inequalities across hierarchies of gender, sexuality, and class; meditations on the Northern Irish conflict through classical literature; and the political implications of neoclassical material culture in Irish society. As the only country colonized by Britain with a pre-existing indigenous heritage of expertise in classical languages and literature, Ireland represents a unique case in the fields of classical reception and postcolonial studies. This book opens a window on a rich and varied dialogue between significant figures in Irish cultural history and the Greek and Roman sources that have inspired them, a dialogue that is firmly rooted in Ireland’s historical past and continues to be ever-evolving.
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38

A, Shackel Paul, ed. Myth, memory, and the making of the American landscape. Gainesville: University Press of Florida, 2001.

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39

Nintendo 64: A-Z of Cheats Volume 2. Bournemouth, England: Paragon Publishing Limited, 1998.

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40

Blagger's Guide: N64 A-Z Cheats. Bournemouth, England: Paragon Publishing Limited, 1999.

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