Academic literature on the topic 'National liberation movements Ethiopia Eritrea'

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Journal articles on the topic "National liberation movements Ethiopia Eritrea"

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Reid, Richard. "Caught in the headlights of history: Eritrea, the EPLF and the post-war nation-state." Journal of Modern African Studies 43, no. 3 (July 28, 2005): 467–88. http://dx.doi.org/10.1017/s0022278x05001059.

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A little over a decade after the achievement of independence, Eritrea is confronted by a range of social and political problems, problems which are rooted both in the nation's past and in the ruling movement's interpretation of that past. This paper is concerned with the widening gulf between the nation-state, as envisaged by the Eritrean People's Liberation Front (EPLF) during the liberation struggle and as currently ‘imagined’ by the government, and the socio-political reality. Eritrean society is now marked by widening divisions between the ‘struggle generation’ and the membership of the former EPLF on the one hand, and large sections of the remainder of the population, notably youth. The 1998–2000 war with Ethiopia, the root causes of which are as yet unresolved, has proved more destructive than was apparent even at the time, and has been used by the state as a vindication of the EPLF's particular interpretation of the past. Political and social repression, rooted in a militaristic tradition and a profound fear of disunity, has intensified since the war. In this paper the current situation is examined in terms of the deep frustration felt by younger Eritreans, the urban–rural divide, the state-level determination to cling to the values and the aims of the liberation struggle, and the position of Eritrea in international politics.
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Denisova, Tatyana, and Sergey Kostelyanets. "Female Combatants in African Wars and Conflicts." Uchenie zapiski Instituta Afriki RAN, no. 2 (June 30, 2021): 5–18. http://dx.doi.org/10.31132/2412-5717-2021-55-2-5-18.

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In most Russian and international studies, including African ones, their authors portray African women that reside in areas affected by civil wars and conflicts as victims of violence, robbery, forced labor, etc. At the same time, it is rarely taken into account that in most national liberation movements and rebel groups the number of women fighters constituted and still constitutes 10-30% of their rank and file. Moreover, many women became field commanders, chiefs of intelligence, or were responsible for the supply of weapons and ammunition. The present authors provide a new interpretation of the participation and role of women in the confrontation between armed anti-government factions and the central government. It is noted that in recent decades, not only in Africa, but also in other parts of the world, the trend towards “feminization of the militarization process” has become extremely noticeable. Many women, along with men, participate in acts of violence, including against the civilian population, and thus contribute to the destabilization of the internal political situation. Women most actively participated in hostilities in the Democratic Republic of the Congo, Zimbabwe, Côte d’Ivoire, Liberia, Mozambique, Sierra Leone, Uganda, Eritrea and Ethiopia. The present paper looks into reasons and consequences of women’s involvement in insurgencies. It is pointed out that while during the years of the national liberation struggle women were motivated by the overarching goal of achieving independence, in later conflicts many of them fought to expand their political and economic rights and opportunities, i.e., to achieve gender equality. In addition to joining “armed groups” for ideological reasons, women tried to prove that they were “no worse than men”; others joined the ranks of the insurgents to protect themselves and other women from violence or death, i.e., they followed a kind of “survival strategy”. Particular attention is paid to suicide bombers, who have been increasingly used by the Islamist organization Boko Haram in recent years. The authors also consider the conditions in which demobilized women-combatants find themselves. The authors conclude that as the level of women’s involvement in African conflicts is constantly growing, it ceases to be an anomaly and to some extent reflects the “successes” achieved by the “fair sex” in the struggle for equality, although the negative consequences of this participation prevail over the positive ones.
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Locatelli, Francesca. "The Archives of the Municipality and the High Court of Asmara, Eritrea: Discovering the Eritrea “Hidden from History”." History in Africa 31 (2004): 469–78. http://dx.doi.org/10.1017/s0361541300003636.

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Eritrean independence in 1993 raised fundamental questions regarding the Eritrean past. Inevitably, scholars initially focused their analysis on the history of the Eritrean nationalist movement and liberation struggle. The long guerrilla war against the Ethiopian regime attracted the interest of numerous researchers, not only because of its implications for the redefinition of the political landscape of the Horn of Africa, but also because of the ways in which it had mobilized and reorganized Eritrean society. While this literature has shed much light upon interesting aspects of the political history of independent Eritrea, further investigation of the precolonial and colonial past is still required to gain a deeper understanding of the formation of Eritrean national identity in all its intricate facets.The question of Eritrean national identity is intimately connected to its colonial history, which in many ways remains marginalized in the analysis of Eritrean past. The Italian colonial period between 1890 and 1941 was a crucial moment in the definition of those social and political transformations which contributed to the formation of Eritrea-as-a-nation. Nevertheless, this historical phase remains underexplored. The colonial past has been an issue that European powers to varying extents have had to confront since the end of empire. Both historians of colonialism and Africanist historians have collaborated in the reconstruction of the past of colonized societies. In Italy this process remains in embryonic form. Many Africanist historians, such as Irma Taddia and Alessandro Triulzi, have already addressed the problem concerning the gaps left by Italian historiography on both the colonial past and the history of the colonized societies in its various aspects. As Triulzi points out, both practical and political reasons slowed the development of those debates that were emerging in the historiographies of other excolonial powers.
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Reid, Richard. "Old Problems in New Conflicts: Some Observations on Eritrea and its Relations with Tigray, from Liberation Struggle to Inter-State War." Africa 73, no. 3 (August 2003): 369–401. http://dx.doi.org/10.3366/afr.2003.73.3.369.

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AbstractThis article examines the problematic relationship between Eritrea and Tigray as represented by the Eritrean and Tigray Peoples’ Liberation Fronts. The EPLF won independence for Eritrea in 1991, at the same time as the TPLF seized power in Ethiopia; the two movements had had a difficult relationship, beginning in the mid-1970s, during their respective armed struggles, and the issues which had caused disagreement remained unresolved as the movements made the transition to government. This paper examines the nature of those issues and the degree to which the war of 1998-2000 between the two countries can be seen to have reflected much older tensions and indeed contradictions in the Eritrean–Tigrayan/Ethiopian relationship. Thus, the paper begins with an overview of Eritrean opinion, during the recent war, about the relationship in question, and then moves back in time to the era of the liberation struggle. Here, the author attempts to explain the complexities of the respective Eritrean and Tigrayan revolutions insofar as each impinged on and influenced the other, with particular reference to the issues of frontiers, nationality and ethnicity, and sovereignty. The paper, finally, considers the apparent paradoxes in the perceptions which Eritreans have of Tigray and Ethiopia, and suggests that changes in attitude are necessary on both sides of the Mereb river border if the relationship is not to be defined by perpetual confrontation.
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5

Stefanos, Asgedet. "Women and Education in Eritrea: A Historical and Contemporary Analysis." Harvard Educational Review 67, no. 4 (December 1, 1997): 658–89. http://dx.doi.org/10.17763/haer.67.4.282l602nw5445414.

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In this article, Asgedet Stefanos examines women and education in the east African nation of Eritrea. She tackles as her central questions whether, and to what extent, Eritrean women have been achieving emancipation; and, if so, what role education has played in that process. Stefanos begins by providing a historical overview that delineates Eritrean women's general social condition and access to education in pre-colonial traditional society and during the eras of Italian and British colonialism. She then evaluates developments during Eritrea's protracted national liberation struggle against Ethiopia and the four years since independence. Stefanos documents significant advances in the emancipation of women and highlights education as a vital arena for change. She observes shortcomings in the Eritrean political leadership's strategy to establish effective educational equity for women, as well as disparities between the goals and assessments of policymakers and the aspirations and experiences of women. Her discussion of contemporary Eritrea is informed by policies and commentary of political leaders and interviews with a diverse sample of Eritrean women. Stefanos concludes by asserting that the current situation confronting an independent Eritrea promotes new obstacles and challenges to a vigorous pursuit of female rights and gender equality, and that the prospects for expanding women's gains in education are very much in the balance.
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6

White, Luise. "“Heading for the Gun”: Skills and Sophistication in an African Guerrilla War." Comparative Studies in Society and History 51, no. 2 (March 20, 2009): 236–59. http://dx.doi.org/10.1017/s0010417509000115.

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For much of the last seventy-five years African combatants, especially in wars of their own making, have not been seen as masters of the guns they shoot. In Kenya in the 1950s, for example, captured Mau Mau were humiliated: they were taken to shooting ranges where they failed to hit a target with their guns. More recently, rebels in southern Sudan considered guns poor, if effective substitutes for more embodied weapons like spears, while young men in Sierra Leone fought with the weapons at hand such as knives or machetes, because they were too poor to obtain guns. When the armies of Ethiopia and Eritrea fought well and hard with sophisticated weapons, it was said to be the result of Cold War rivalries or national agendas gone berserk. Rhodesia's bush war, Zimbabweans' liberation struggle, suggests something else, a space shaped by technology and clientelism in which guns, most especially guns in guerrilla hands, exemplify very specific European ideas about Africans, that they are skilled and sophisticated.
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7

Plastow, Jane. "Theatre of Conflict in the Eritrean Independence Struggle." New Theatre Quarterly 13, no. 50 (May 1997): 144–54. http://dx.doi.org/10.1017/s0266464x00011003.

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Eritrea is a newly independent country whose performing arts history, based on the music and dance of her nine ethnic groups, is only just beginning to be systematically researched. Western-influenced drama was introduced to the country by the Italians in the early twentieth century, but Eritreans only began to use this form of theatre in the 1940s. The three-part series here inaugurated is the first attempt to piece together the history of Eritrean drama, beginning below with an outline of its history from the 1940s to national independence in 1991. The author explores the highly political role drama played from the outset in Eritrea's struggle towards independence and the effort to mould this alien performance form into a public voice at least for urban Eritreans. Later articles will look at the cultural troupes of the Eritrean liberation forces and at post-independence work on developing community-based theatre. The research took place as part of the continuing Eritrea Community Based Theatre Project, which is involved with practical theatre development as well as theatre research. Although this opening article is written by Jane Plastow, she wishes to stress that it is the upshot of a collaborative research exercise, for which Elias Lucas and Jonathan Stephanus were research trainees. Most of the information used here is the result of interviews they conducted and of translations of articles in Tigrinya or Amharic which they located. Training in interview techniques and collaboration over translation of material into English was conducted by the project research assistant, Paul Warwick. Jane Plastow is the director of the Eritrea Community Based Theatre Project and a lecturer at Leeds University. She initiated the project at the invitation of the Eritrean government, after working in theatre for some years in a number of African countries, notably Ethiopia. She supervised the research for this project, and used her experience of African theatre and of the politics and history of the region to draw the available material into its present state as a preliminary history of Eritrean drama.
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8

Ahmed, Hussein. "Archival Sources on the Yemeni Arabs in Urban Ethiopia: The Dessie Municipality." History in Africa 27 (January 2000): 31–37. http://dx.doi.org/10.2307/3172105.

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During the summer of 1998 I undertook a preliminary survey of archival materials relating to the Yemeni Arab residents of Dessie kept in the town's municipality. Until 1969, when the Arab immigrants in the entire country were subjected to a state-orchestrated public call for their expulsion—a call which manifested itself in a wave of anti-Arab demonstrations triggered by a bomb explosion on an aircraft belonging to the national carrier at Frankfurt Airport in which the Syrian Front for the Liberation of Eritrea was implicated—Dessie was the home of a large, relatively prosperous, and conspicuous Yemeni community, whose members were concentrated in several distinct quarters, one of which is still popularly known as Arab Ganda. The other areas are Sharf Tara, Taqa Tara, and Mugad, near the main daily market of Arada.The archive of the Municipality (or Town Council) of Dessie, capital of South Wallo administrative zone in northern Ethiopia, is perhaps unique among other town archives in the country, including that of the capital, Addis Ababa, in terms of the care and sense of duty that the office has shown towards preserving materials pertaining to expatriate residents. Until recently, the vast majority of these had been of Yemeni and Hadrami origin, although there were also some Hijazis and Libyans, and a significant number of non-Arabs: Italians, Greeks, Americans, Englishmen, Indians, and Czechs/Slovaks.I consulted all but two of the existing registers entitled Yawuch Agar Zegoch Mazgab (Register of Foreign Nationals), which seem more likely to have been misplaced than lost altogether, perhaps during the move of the Municipality to its present premises.
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9

Bayu, Takele Bekele. "Fault Lines within the Ethiopian People Revolutionary Democratic Front (EPRDF): Intraparty Network and Governance system." International Journal of Contemporary Research and Review 10, no. 02 (February 7, 2019): 20592–602. http://dx.doi.org/10.15520/ijcrr.v10i02.662.

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Ethiopia People Revolutionary Democratic Front (EPRD) is a political party in charge of government power since 1991. EPRDF is established in 1989 out of Rebel group to party transformation with the view to oust the military government called Derg. It is a coalition of four parties political organization i.e. Tigray People Liberation Front (TPLF)- which is an architect of EPRDF, Amhara National Democratic Movements (ANDM) in 1980, Oromo People Liberation Organization (OPDO ) and Southern Ethiopian People Democratic Movement ( SEPDM) However, in spite of the nominally coalition structure of the EPRDF, from the beginning the TPLF provided the leadership and ideological direction to other members of the coalition. To maintain the dominant position within the coalition the TPLF has transferred its rebel time internal governance network that focuses on traditional Marxist Leninist organizational lines, with an emphasis on “democratic centralism”; and a tradition of hierarchically organizational structure to the newly established political organization i.e. EPRDF. Consequently, the EPRDF intraparty network and governance system is dominated by the use of ML (Marxist-Leninist) authoritarian methods and hegemonic control, rigid hierarchical leadership; Democratic centralism, the dominance of the party apparatus behind the façade of regional and local autonomy, an extensive patron-client mechanisms; the use of force to silence opposition within and outside the party; intertwined State institutions and the party system and excessive reliance on party entity instead of state administration units; and gim gema (self-evaluation) are worth mentioning. These intraparty network and governance system have severely limited genuine democratization within the party as well as hampered the democratization process in the country. The party is facing increasing pressure and challenge from within the party and the public at large demanding equal status and fair political economic representation. In effect, EPRDF is in deep crisis shattered by internal divisions, crises as well as external public pressure forcing the party to entertain democratic principles and culture. Hence, it is recommended that the organizational structure and the values and principles governing the organization should be revisited within the framework of democracy which allows adaptability and flexibility given the various change agents in the socio-cultural, economic, political environment.
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10

Smith, Gayle E. "Addressing Relief and Repatriation Needs in Nongovernment-Held Areas: Implications for Policies and Programs." Refuge: Canada's Journal on Refugees, March 1, 1993, 12–17. http://dx.doi.org/10.25071/1920-7336.21703.

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This paper will examine the existing constraints to addressing relief and repatriation needs in nongovernment-held areas and point to areas of possible change. Nongovernment-held areas are held by a force other than a central government army. In the case of Tigray, these areas were not only inaccessible to the army of the former central government of Ethiopia (GOE), but were also administered by an opposition force, theTigrayan People's Liberation Front (TPLF). Relative to other national liberation movements, the TPLF's administrative system was quite developed; in addition, the movement controlled a wide area encompassing most of rural Tigray and, by 1988, the whole of the region. Effective access was maintained from neighbouring Sudan, and the Relief Society of Tigray (REST) operated as an effective disaster management agency.
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Books on the topic "National liberation movements Ethiopia Eritrea"

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Negash, Tekeste. Eritrea and Ethiopia: The federal experience. Uppsala: Nordiska Afrikainstitutet, 1997.

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Eritrea and Ethiopia: The federal experience. New Brunswick, N.J: Transaction Publishers, 1997.

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3

Henze, Paul B. The defeat of the Derg and the establishment of new governments in Ethiopia and Eritrea. Santa Monica, CA: Rand, 1992.

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4

From guerrillas to government: The Eritrean People's Liberation Front. Oxford: J. Currey ; Athens, 2001.

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5

Medhanie, Testfatsion. Eritrea: Dynamics of a national question. Amsterdam: B.R. Grüner, 1986.

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Kinnock, Glenys. Eritrea: Images of war and peace. London: Chatto & Windus, 1988.

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Martin, Zimmermann. Eritrea: Aufbruch in die Freiheit. Essen: Verlag Neuer Weg, 1990.

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8

Marando, Joseph. Life in liberated Eritrea: Portrait of a people who are constructing a new society. Rome: Research and Information Centre on Eritrea, 1987.

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9

Third world colonialism and strategies of liberation: Eritrea and East Timor compared. Cambridge: Cambridge University Press, 2013.

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10

No medicine for the bite of a white snake: Notes on nationalism and resistance in Eritrea, 1890-1940. Uppsala: University of Uppsala, 1986.

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Book chapters on the topic "National liberation movements Ethiopia Eritrea"

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Berhanu, Kassahun. "Ethiopia." In National Liberation Movements as Government in Africa, 203–17. New York : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315101361-14.

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Bereketeab, Redie. "Problems of transition to civic governance in Eritrea." In National Liberation Movements as Government in Africa, 158–71. New York : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315101361-11.

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