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Journal articles on the topic "National identity":
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Velut, Sébastien. "L'Argentine : identité nationale et mondialisation // Argentine : national identity and globalization." Annales de Géographie 113, no. 638 (2004): 489–510. http://dx.doi.org/10.3406/geo.2004.21635.
Liu, Qiang, and David Turner. "Identity and national identity." Educational Philosophy and Theory 50, no. 12 (February 19, 2018): 1080–88. http://dx.doi.org/10.1080/00131857.2018.1434076.
National identitet og internationalt fællesskabAf Arthur Macdonald AllchinI sin redegørelse inddrager Allchin personligt farvede betragtninger over, hvad han som englænder har lært ved at stifte bekendtskab med Grundtvig og hans betydning for Danmark i historie og nutid. I fortsættelsen skitserer Allchin, hvordan vigtige perspektiver hos Grundtvig først bliver anskuet i deres virkelige rækkevidde, nr. deres aktuelle relevans langt ud over Danmarks grænser bliver taget med i betragtning.Alt for ofte har det været således, at 'national identitet' er blevet anskuet som et sæt af værdier, der ligger i strid med det pågældende lands plads i det internationale fællesskab. For Grundtvig var det ikke således. Selv om han undertiden kunne give anledning til nationalistiske forestillinger og også. siden hen er blevet brugt i samme retning, var Grundtvigs egentlige overbevisning knyttet til, at han forstod sig selv og sin virksomhed inden for danskhedens rammer og p. samme tid understregede Danmarks plads i universalhistorien. Således var han alt andet end isolationist.Grundtvigs forståelse af national identitet bygger på tre ting: et folk, der bebor et afgrænset geografisk omr.de, som endvidere har et modersmål og en digtning, og som endelig har en fælles historisk arv.De indsigter, der rummes heri, har på afgørende punkter relevans i lyset af dagens internationale situation. Men netop ved at gennemføre en afbalanceret vurdering af Grundtvigs tanker, kan vi opnå et frugtbart grundlag for bestræbelser, der rækker fra kultur- og samfundspolitik til undervisning, fra kirkeliv og teologi til bestræbelserne p. at virkeligg.re en højere grad af fællesskab mellem kristenhedens kirkesamfund.Med denne omfattende målsætning som sin ledetråd udtrykker Allchin for sit eget vedkommende taknemmelighed over at kunne deltage i et samarbejde med kolleger fra Det teologiske Fakultet ved Aarhus Universitet og i særdeleshed Center for Grundtvig Studier.
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Pierre, Andrew J., Anthony D. Smith, and Julia Kristeva. "National Identity." Foreign Affairs 72, no. 4 (1993): 152. http://dx.doi.org/10.2307/20045725.
Tevzadze, Natia. "National identity and national consciousness." History of European Ideas 19, no. 1-3 (December 1994): 437–40. http://dx.doi.org/10.1016/0191-6599(94)90245-3.
Bechhofer, Frank, and David McCrone. "Choosing National Identity." Sociological Research Online 15, no. 3 (August 2010): 13–25. http://dx.doi.org/10.5153/sro.2191.
This paper examines national identity in England and Scotland, arguing that it is necessary to understand how people construe it instead of simply assuming that it is constructed from above by the state. It adds to qualitative data on this issue by discussing recent survey data, from the British and Scottish Social Attitudes surveys 2006, in which for the first time people are asked about their reasons for making a specific choice of national identity. In so doing it fleshes out the responses given to a well known survey question (the so-called ‘Moreno’ question) providing a greater understanding of what a large sample of people are saying when they make these territorial identity choices. The English and the Scots handle ‘national’ and ‘state’ identities differently, but the paper shows there is considerable similarity as regards reasons for choosing national identity. Both English and Scottish ‘nationals’, those placing greater weight on their ‘national’ as opposed to their ‘state’ identities, choose to do so mainly for cultural and institutional reasons. They are not making a ‘political’ statement about the break-up of Britain. At the British end of the scale, there are patterns in the English data which throw into doubt easy assertions about ‘being British’. Simply assuming, as some politicians and commentators do, that ‘British’ has singular meanings is unfounded. The future of the United Kingdom as presently constituted may lie in the hands of those who describe themselves as equally national (English or Scottish) and British. Devolution influences which national identity people choose in all three sets of national identity categories but these effects are sociologically most interesting in this group. Devolution seems to have encouraged them to stress the equality of the two nations in the British state, recognising that they are equal partners, that one can be equally proud of a national and a British identity, and that it is not necessary to choose one over the other.
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Phillips, Rupert. "Jamaicans’ National Identity." International Journal of Religion and Spirituality in Society 4, no. 2 (2014): 1–7. http://dx.doi.org/10.18848/2154-8633/cgp/v04i02/51086.
Kinsman, Philip. "Landscapes of national non-identity : landscape, race and national identity in contemporary Britain." Thesis, University of Nottingham, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.360752.
Harris, Claire Elizabeth. "Conservative Party strategy, 1997-2001 : nation and national identity." Thesis, University of Sheffield, 2006. http://etheses.whiterose.ac.uk/10282/.
This research is a detailed analysis of the Conservative Party leadership's understanding of British nationhood and national identity and its use of those concepts as part of its strategy during the 1997-2001 parliament. The evolution of Hague's strategy will be examined and both the leadership's conception of British nationhood and national identity and its utilisation of those concepts as part of its strategy will be analysed. Why did Hague use those concepts and why did he believe an appeal to the electorate's sense of national identity was an important part of his overall strategy? Was the leadership united in its understanding of nationhood and national identity and in agreement as to the role that those concepts should play within the party's strategy? Did the strategic role played by those concepts change during the parliament? Why did those concepts fail to adapt the party to being in Opposition and enable it to maximise its electoral support? Amongst the most important findings is that when conceptualising national identity, the leadership can be split into two groups, modernisers and traditionalists and both believed they were appealing to the majority of British people. As the 2001 General Election approached, Hague abandoned a long-term modernising approach to party renewal and emphasised policies which he believed would shore up the party's core support base, whilst also broadening its support. The politics of nationhood were central to this traditionalist approach. The issues that Hague emphasised were not salient and succeeded only in deepening, not broadening, the party's support.
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Congdon, Venetia. "Nourishing the nation : manifestations of Catalan national identity through food." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:1c07c9a3-3351-46ef-aa02-833dddde375f.
In this thesis I ask whether food can be used to express Catalan national identity, and if so, in what ways this occurs. In doing so, I consider the lived realities of nationalist movements, rather than simply the ideas and political claims that inform such movements. The Catalan Autonomous Community in northeast Spain is an ideal place to research this issue, due to the strengthening of nationalist sentiments there in light of the rise in support for independence from Spain. I wished to see whether this had any effect on the connections between food and national identity (or gastronationalism). National identity and food are connected in many diverse and varied ways. Food culture allows us to reflect on national identity as a whole. Themes which commonly appear in nationalist discourse, such as cultural specificity, historicism, or landscape (to name but a few), also inform discussions of national food identity. In the present case, while other markers of identity (e.g. language) are also important, ideals of Catalan nationalism may take the guise of Catalan gastronationalism as well. The current pro-independence movement has had the effect of making Catalans more aware of their cultural symbols, including cuisine, which is now one of many such symbols that can be mobilized for the expression of national identity.
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Stinson, Andrew Todd. "National identity and nation-building in post-apartheid South Africa." Thesis, Rhodes University, 2009. http://hdl.handle.net/10962/d1003042.
Throughout South Africa’s post-Apartheid history, the ANC-led government has undertaken a distinct nation-building program in pursuit of “a truly united, democratic and prosperous South Africa” (ANC, 2007). This is reflected in a two-pronged approach, coupling political and socioeconomic transformation with the social-psychological aspect of forging a broad and inclusive national consciousness. The ANC’s “rainbow nation” approach embraces cultural diversity through what I shall call the practice of “interculturalism”. Interculturalism is a way of recognizing commonalities, reducing tensions and promoting the formation of social partnerships among different cultural groups. The ANC has also promoted a civic culture based on the principles of liberal democracy, non-racism, equality and the protection of individual rights. Interculturalism and civic nationalism are critically important factors to South African nation-building since together they foster a shared public culture and support meaningful participation in the creation of a truly just and democratic South Africa. Unfortunately, in many ways South African society remains deeply divided by race, ethnicity and economic inequality. This thesis analyses various theoretical approaches to national identity and nationbuilding with the aim of identifying several concepts which arguably throw light on the problems of South African nation-building and national identity formation. It is argued that interculturalism and civic nationalism are context appropriate approaches which have been adopted by the ANC to further an inclusive sense of shared public culture and promote participation in the creation of a shared public future. These approaches have led to the limited emergence of a broad South African national identity. However, South Africa’s commitment to socio-economic transformation has been less successful in generating widespread support for a broad national identity. While some of those previously disadvantaged under Apartheid have benefited from poverty alleviation schemes, service delivery initiatives and black economic empowerment programs, many continue to suffer from homelessness, unemployment and worsening economic conditions. Increasing economic marginalization has caused growing discontent among South Africa’s poor and constitutes the biggest threat to the formation of a cohesive national identity in South African society. Ultimately, it is argued that while interculturalism and civic nationalism have played an important role in fostering the growth of a broad national identity, true South African social cohesion will fail to emerge without a massive and sustained commitment to wide-ranging socio-economic transformation.
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McGriff, Mary-Ann. "Germany as a normal country : national identity and national security /." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 1995. http://handle.dtic.mil/100.2/ADA297927.
Yang, Youngeun. "The Korean National Ballet (KNB) : moving and making national identity." Thesis, University of Surrey, 2015. http://epubs.surrey.ac.uk/807829/.
The Korean National Ballet (KNB), founded in 1962, is a pivotal, government-funded ballet company which acts as a national representative both domestically and internationally. This thesis investigates how the KNB has contributed to the formation of ‘Korean ballet’, a complex phenomenon interpreted through Homi Bhabha’s concept of post-colonial hybridity as a ‘doubling’ of the Western ballet form which simultaneously resists it through indigenisation. It examines the company’s artistic trajectory and repertoire, and analyses how it translates the codified ballet vocabulary to develop its own distinct movement style. The central concern is to show how such hybridisation enables the KNB to fulfil its role as a national organisation charged with representing Korean identity. While the introduction of ballet into Korea is a classic example of cultural imperialism in Edward Said’s sense, the nineteenth-century Russian ballet tradition, particularly Yuri Grigorovich’s interpretations, has exerted more direct authority, foisting colonial sentiments and demands onto the KNB via its set criteria and conventions. Thus a coloniser/colonised division separates the Russian and Korean ballet fields, as colonialism refers not to a past political system but to present sentiments and strategies inscribed in the process of continuing imperialism. The thesis evaluates how the KNB subverts these colonial demands to appropriate ballet as a legitimate means of articulating Korean identity. In the process, it negotiates various forms of state-led nationalism, supporting and shaping cultural policy by absorbing and transforming indigenous elements to bolster and reshape the national image propagated by the state. Paul Gilroy’s work on camp-thinking provides the theoretical foundation for understanding the political reshaping of national identity, while his reflections on the black diaspora confirm the hybrid cultural space as a new site of identity-formation. Thus the thesis nominates the KNB as a crucial insitution in the development and reshaping of national identity in Korea.
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Bulmer, Sandy. "How do brands affect national identity?" Thesis, University of Auckland, 2011. http://hdl.handle.net/2292/6645.
The broad objective of this thesis is to extend understanding of how consumers use brands in ways that impact on their social selves and their connections with others, with a focus on the consumption of brand narratives. While brand narratives, in the general form of advertisements, are widely accepted as impacting on national identity by cultural theorists, a review of the relevant marketing and consumer research literature on brands, self and social identity and national identity demonstrates a lack of knowledge about national identity as it relates to brand experiences. It is proposed that there is a significant theoretical gap in the literature regarding how brands affect national identity. More particularly, consumers' lived experiences of brand and national identity represent a gap in the literature that is worthy of investigation. To address these gaps this thesis adopts an interpretive narrative approach to investigate the role that brand experiences play in national identity and to develop theory that expands our understanding of brands as experiential entities for use in national identity projects. A series of activities are conducted, including the generation of autobiographical life-history narratives, depth interviews with friendship pairs of consumers and the production of co-created narratives in response to familiar television advertisements, using a hermeneutic approach to analysis and sense making. The findings show that national identity is experienced by consumers via imagery and narratives of national identity provided by brand communications. Four different social processes, where consumers utilise brand resources to affect national identity were evident in the findings. These findings are presented in detail and discussed in relation to the literature and theory derived from several different disciplines. The study concludes that brands impact on the formation of one's national identity, and that this can occur without brands necessarily being experienced firsthand by the personal self. Through their stories, brands become active cultural agents of national identity. Brands are potentially more powerful resources than previously imagined.
Archibald, Price Charles, and Academy of the Social Sciences in Australia., eds. Australian national identity. Canberra: Academy of the Social Sciences in Australia, 1991.
Tartakovsky, Eugene. "National Identity." In Encyclopedia of Adolescence, 1849–62. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-1695-2_367.
Parekh, Bhikhu. "National Identity." In A New Politics of Identity, 56–79. London: Macmillan Education UK, 2008. http://dx.doi.org/10.1007/978-1-137-05070-0_4.
Elfstrom, Gerard. "National Identity." In New Challenges for Political Philosophy, 65–90. London: Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1057/9780230371095_4.
Marschelke, Jan. "National Identity." In Encyclopedia of the Philosophy of Law and Social Philosophy, 2451–58. Dordrecht: Springer Netherlands, 2023. http://dx.doi.org/10.1007/978-94-007-6519-1_324.
English, Peter. "National identity." In Routledge Handbook of Sports Journalism, 251–60. First. | Abdingdon, Oxon ; New York, NY : Routledge, 2021. | Series: Routledge international handbooks: Routledge, 2020. http://dx.doi.org/10.4324/9781315616704-22.
Marschelke, Jan. "National Identity." In Encyclopedia of the Philosophy of Law and Social Philosophy, 1–8. Dordrecht: Springer Netherlands, 2021. http://dx.doi.org/10.1007/978-94-007-6730-0_324-1.
Waldeck, Mila. "Typography and national identity." In 9th Conference of the International Committee for Design History and Design Studies. São Paulo: Editora Edgard Blücher, 2014. http://dx.doi.org/10.5151/despro-icdhs2014-0020.
Wolber, David. "Political e-identity." In the 2006 national conference. New York, New York, USA: ACM Press, 2006. http://dx.doi.org/10.1145/1146598.1146612.
Semenov, Evgenii E. "Problem Of Identity And National Public Sphere." In International Scientific Forum «National Interest, National Identity and National Security». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.02.02.108.
Amelina, Elena M. "Russian National Consciousness In National Philosophical Thought And Modernity." In International Scientific Forum «National Interest, National Identity and National Security». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.02.02.7.
Mutlugün, Mücahit, and Oktay Adalier. "Turkish national electronic identity card." In the 2nd international conference. New York, New York, USA: ACM Press, 2009. http://dx.doi.org/10.1145/1626195.1626201.
Legchilin, A. A. "THE QUESTION OF NATIONAL IDENTITY." In Uzbekistan and Central Asia: Current Social and Humanitarian Issues 21st Century Science, Integration and Future Trends. National University of Uzbekistan named after Mirzo Ulugbek Faculty of Social Sciences Department of "Philosophy and Logic", 2020. http://dx.doi.org/10.26739/conf/28052020_2-1.
It is known that cultural and social differences between peoples are largely formed due to specific historical circumstances. Today at the beginning In the 21st century, these differences often become the subject of close analysis. When it uses the term "identity", which is increasingly and is becoming more more popular.
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Gusevskaya, N., and E. Plotnikova. "Historical Memory and National Identity." In 2020 6th International Conference on Social Science and Higher Education (ICSSHE 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201214.197.
Zuo, Ya, and Juwei Yang. "Myanmar's Education and National Identity." In 2016 1st International Symposium on Business Cooperation and Development. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/isbcd-16.2016.27.
MAKSYMENKO, Serhii. "SOCIETY. NATIONAL IDENTITY. PERSONALITY. HAPPINESS." In Happiness And Contemporary Society : Conference Proceedings Volume. SPOLOM, 2020. http://dx.doi.org/10.31108/7.2020.39.
Strachan, Ian Gregory. Columbus's Ghost: Tourism, Art and National Identity in the Bahamas. Inter-American Development Bank, June 2000. http://dx.doi.org/10.18235/0007940.
Zepa, Brigita, and Evija Kļave, eds. Latvia. Human Development Report 2010/2011. National Identity, Mobility and Capability. Advanced Social and Political Research Institute of the University of Latvia, 2011. http://dx.doi.org/10.22364/lvhdr.2010.2011.
Escoto, Julio. Downtown Paradise: Reflections on Identity in Central America. Inter-American Development Bank, January 2002. http://dx.doi.org/10.18235/0007947.
Huezo Mixco, Miguel. El Salvador and the Construction of Cultural Identity. Inter-American Development Bank, October 1999. http://dx.doi.org/10.18235/0007937.
Pavlyuk, Ihor. MEDIACULTURE AS A NECESSARY FACTOR OF THE CONSERVATION, DEVELOPMENT AND TRANSFORMATION OF ETHNIC AND NATIONAL IDENTITY. Ivan Franko National University of Lviv, February 2021. http://dx.doi.org/10.30970/vjo.2021.49.11071.
The article deals with the mental-existential relationship between ethnoculture, national identity and media culture as a necessary factor for their preservation, transformation, on the example of national original algorithms, matrix models, taking into account global tendencies and Ukrainian archetypal-specific features in Ukraine. the media actively serve the domestic oligarchs in their information-virtual and real wars among themselves and the same expansive alien humanitarian acts by curtailing ethno-cultural programs-projects on national radio, on television, in the press, or offering the recipient instead of a pop pointer, without even communicating to the audience the information stipulated in the media laws − information support-protection-development of ethno-culture national product in the domestic and foreign/diaspora mass media, the support of ethnoculture by NGOs and the state institutions themselves. In the context of the study of the cultural national socio-humanitarian space, the article diagnoses and predicts the model of creating and preserving in it the dynamic equilibrium of the ethno-cultural space, in which the nation must remember the struggle for access to information and its primary sources both as an individual and the state as a whole, culture the transfer of information, which in the process of globalization is becoming a paramount commodity, an egregore, and in the post-traumatic, interrupted-compensatory cultural-information space close rehabilitation mechanisms for national identity to become a real factor in strengthening the state − and vice versa in the context of adequate laws («Law about press and other mass media», Law «About printed media (press) in Ukraine», Law «About Information», «Law about Languages», etc.) and their actual effect in creating motivational mechanisms for preserving/protecting the Ukrainian language, as one of the main identifiers of national identity, information support for its expansion as labels cultural and geostrategic areas.
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Martín Jiménez, V., I. Reguero Sanz, and J. Vidal Pelaz López. Television and the development of a new Spanish national identity in Transition (1976-1979). Revista Latina de Comunicación Social, February 2016. http://dx.doi.org/10.4185/rlcs-2016-1088en.
Aichholzer, Georg, ed. National Electronic Identity Management: The Challenge of a citizen-centric Approach beyond Technical Design. Vienna: self, 2012. http://dx.doi.org/10.1553/ita-pa-ga-str-10-1.
Milesi, C., H. Morrison, R. Bautista, and Stern M. Testing Alternative Response Options for Spanish Translations of Sexual Identity Items for National Surveys. Hyattsville, MD: National Center for Health Statistics (U.S.), February 2017. http://dx.doi.org/10.15620/cdc/150773.
Miller, Kristen, and J. Michael Ryan. Design, Development and Testing of the NHIS Sexual Identity Question. National Center for Health Statistics. Hyattsville, MD: National Center for Health Statistics (U.S.), January 2012. http://dx.doi.org/10.15620/cdc/150772.
Hrytsenko, Olena. Sociocultural and informational and communication transformations of a new type of society (problems of preserving national identity and national media space). Ivan Franko National University of Lviv, February 2022. http://dx.doi.org/10.30970/vjo.2022.51.11406.
The problems of the correlation of cosmopolitan and national identities are too complex to be unambiguous assessment, let alone alternative values (related to the ecological paradigm and the spiritual traditions of other cultures). However, it is obvious that without preserving the national identity, the integrity and independence of the national state becomes problematic. On the other hand, without taking into account the consequences of information wars and aggressive cosmopolitan tendencies of global media culture, there is a threat of losing the national information space and displacing it to the periphery of socio-political and economic life in Ukraine and in the modern world. In the process of working on research issues, the author of the article came out on the principles of objectivity, systematic and determinism, which in combination of their observance made it possible to determine the influence of the post-industrial information society on the formation of a new type of mass consciousness. As a result of the influence of globalization processes, there was a filling of the domestic information space with a supernational mass culture of entertainment, which in most cases leads to the spread of a primitive world outlook based on the ideology of consumption society, without leaving places to preserve sociocultural traditions and national identity. Therefore, given the problems of preserving national identity, it is necessary should be mentioned the information security of the state, which occupies one of the most important places, among various aspects of information security, since the unresolved problem of protection of the national information space significantly complicates the processes of formation of national identity.
