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Journal articles on the topic 'National-cultural identity'

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Author: Grafiati

Published: 4 June 2021

Last updated: 30 January 2023

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1

Shedenova, N., and R. Ahmadi. "Social, cultural and political aspects of national identity." Journal of Psychology and Sociology 60, no. 1 (2017): 247–50. http://dx.doi.org/10.26577/jpss-2017-1-579.

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2

Al-Kharrat, Edwar. "Cultural Authenticity and National Identity." Diogenes 52, no. 2 (May 2005): 21–24. http://dx.doi.org/10.1177/039219210505200204.

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3

Simukanova, G. S. "Globalization and National and Cultural Identity." Adam alemi 4, no. 86 (December 15, 2020): 145–53. http://dx.doi.org/10.48010/2020.4/1999-5849.16.

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The article deals with issues of national and cultural identity in the context of globalization in various aspects: in relation to oneself, in relation to others; national. The article deals with the problem of identity in the cultural and ethnic context, its connection with personal and psychological relations, the General system of values, material and living conditions of the individual, as well as General economic, social and cultural interests.In modern scientific literature, the terms «mass society», «mass culture» and «mass consciousness»are often used. The article considers the content of these concepts from the point of view of identity. It is argued that the introduction of Americanized ersatz-culture is aimed at blurring the common true culture, including ethnic national culture the author makes a conclusion about the spiritual principles that unite all people of the Republic of Kazakhstan, reveals the idea of civil society, the Kazakh national idea in relation to the idea of Eurasianism, and shows the Kazakh national idea based on tolerance in the development of Kazakhstan.

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4

Shvetsova, Antonina V. "National Identity as a Socio-Cultural Phenomenon." Observatory of Culture 14, no. 6 (December 24, 2017): 653–61. http://dx.doi.org/10.25281/2072-3156-2017-14-6-653-661.

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5

Hoffmann‐Riem, Wolfgang. "National identity and cultural values: Broadcasting safeguards." Journal of Broadcasting & Electronic Media 31, no. 1 (January 1987): 57–72. http://dx.doi.org/10.1080/08838158709386645.

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6

Čanak, Nenad. "National identity in a multi‐cultural context." Journal of Area Studies 1, no. 3 (January 1993): 137–43. http://dx.doi.org/10.1080/02613539308455694.

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7

Villarroya, Anna. "Cultural policies and national identity in Catalonia." International Journal of Cultural Policy 18, no. 1 (January 2012): 31–45. http://dx.doi.org/10.1080/10286632.2011.567330.

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8

Shulman, Stephen. "The cultural foundations of Ukrainian national identity." Ethnic and Racial Studies 22, no. 6 (January 1999): 1011–36. http://dx.doi.org/10.1080/014198799329224.

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9

Dupree, Nancy Hatch. "Cultural heritage and national identity in Afghanistan." Third World Quarterly 23, no. 5 (October 2002): 977–89. http://dx.doi.org/10.1080/0143659022000028549.

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10

Higa, Karin. "Some Thoughts on National and Cultural Identity." Art Journal 53, no. 3 (September 1994): 6–7. http://dx.doi.org/10.1080/00043249.1994.10791639.

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11

Higa, Karin, Gavin Flint, Takashi Murakami, Mariko Mori, Lynne Yamamoto, Yukinori Yanagi, Bruce Yonemoto, and Norman Yonemoto. "Some Thoughts on National and Cultural Identity." Art Journal 55, no. 3 (September 1996): 6–13. http://dx.doi.org/10.1080/00043249.1996.10791764.

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12

Ivashova, Valentina, Anna Dolgopolova, Alla Grudneva, Sergey Zolotarev, and Tatiana Zolotareva. "National-cultural identity and development of cultural identity of the population of Stavropol Territory." SHS Web of Conferences 69 (2019): 00054. http://dx.doi.org/10.1051/shsconf/20196900054.

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The article considers the results of the research of the national and cultural identity of the population of the Stavropol Territory. The analysis of representations of inhabitants of the territory of the South of Russia about their national identity and the role of cultural attributes defining this identification has been carried out. The factors influencing the development of cultural identity of the population have been studied.

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13

Trifunovic, Vesna. "Religious education and cultural identity." Zbornik Matice srpske za drustvene nauke, no. 133 (2010): 39–48. http://dx.doi.org/10.2298/zmsdn1033039t.

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The paper stresses how important it is to adapt subject content in formal school (primary school, primarily) to meet the needs of social and cultural development. Effective primary school teaching contributes to cultural development by spreading and accepting a cultural model and by strengthening the national and cultural identity. Following the logic of new political reality and new landmarks of social development, the Serbian society is trying to find the answers to the following questions: first, how to use tradition in transition process and change the quality of relationship to tradition; second, how to bridge the gap between national culture, on the one hand, and universal cultural patterns, on the other? Religious education can greatly contribute to strengthening the national and cultural identity, owing to particular values it carries. The paper stresses the possibility of creating identity (national and cultural) in the conditions characterized by the crisis of identity in the globalzing society.

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14

Rex, John. "National Identity in the Democratic Multi-Cultural State." Sociological Research Online 1, no. 2 (July 1996): 1–9. http://dx.doi.org/10.5153/sro.18.

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It has been suggested that there is a crisis of national identity in the advanced welfare states of Western Europe following post-war immigration. The aim of this paper is, first of all, to clarify the concept of national identity in its application to these states prior to this immigration, secondly to analyze the concept of ethnic identity amongst immigrant ethnic groups, and, finally, to look at the kinds of institutions which have evolved to determine the relation of immigrant groups to the established national societies of settlement. The modern nation state is often thought of as part of a modernizing project in industrial societies. In this project the nation state is not thought of as being based upon a national identity, but is seen as having more universal aims. These include a modern economy, universal and uniform education and the compromise institutions of the welfare state negotiated between different classes and status groups. In some cases, on the other hand, the nation state may be established by a dominant ethnic group with its own values and institutions. In both cases the nation state will develop its own national ideology but will be corrosive of subordinate ethnicities and ethnic identities. New immigrant ethnic minorities have their own separate sense of identity. This should not however be thought of in essentialist terms as unchanging and clearly bounded. A more complex model of ethnic mobilization under conditions of migration is suggested. The response of established societies to the presence of these minorities might take one of three forms. It may involve attempts to assimilate the minorities on equal terms as citizens; it may seek to subordinate them to a dominant ethnic group as second class citizens or denizens; or, it may recognize cultural diversity in the private communal sphere while maintaining a shared public political culture. The new national identity of the host society will depend upon the outcome of processes which follow from the adoption of these different policies.

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15

Baubérot, Jean. "Cultural Transfer and National Identity in French Laicity." Diogenes 55, no. 2 (May 2008): 17–25. http://dx.doi.org/10.1177/0392192108090735.

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16

Zhang, Carol Xiaoyue, Lawrence Hoc Nang Fong, ShiNa Li, and Tuan Phong Ly. "National identity and cultural festivals in postcolonial destinations." Tourism Management 73 (August 2019): 94–104. http://dx.doi.org/10.1016/j.tourman.2019.01.013.

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17

Flier, A. Ya. "National cultural heritage and its originality." Voprosy kul'turologii (Issues of Cultural Studies), no. 2 (January 25, 2021): 114–22. http://dx.doi.org/10.33920/nik-01-2102-02.

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The problem of the complex nature of the cultural identity of the local historical societies, including social, religious, political and ethnic identity backbone traits, situational dominance with each type. However, in different historical periods it has been a predominance of certain types. Analyzed the most common (frequency) algorithm for the formation of local identity features.

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18

MOURA, BRUNO MELO, and ANDRÉ LUIZ MARANHÃO DE SOUZA-LEÃO. "Identidade cultural no consumo de fãs brasileiros da National Football League." Cadernos EBAPE.BR 18, no. 3 (September 20, 2020): 595–608. http://dx.doi.org/10.1590/1679-395120190020.

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Abstract Brazilians watching the US National Football League (NFL) interact on social media during the broadcast of league games. Since fan consumption practices can establish identities from the intensity of involvement with media products, this research aims to analyze how Brazilian NFL fans constitute cultural identities in their interactions on social media during the broadcast of league games. We use netnography, a method commonly used in studies that seek to understand cultural phenomena that occur through online interactions. The research corpus was formed by messages posted by fans on Twitter hashtags created by the ESPN channels of Brazil, during the games broadcasted in the 2016-2017 and 2017-2018 seasons. The results indicate three identity categories: nationalism, as a way of projecting an idealized image of a nation; localism, as a demarcation of tensions of the differences existing in the country; and social minorities related to gender and sexual orientation, revealing tensions and conformities in the social construction of these positions. By revealing identities strongly related to the notion of place and different representations of the hetero-masculine, these findings are evidenced as a particular version of the central values of the sport itself in its country of origin.

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19

Volkova, E. A. "National Identity as a Factor of Inter-Cultural Communication." MGIMO Review of International Relations, no. 1(40) (February 28, 2015): 232–36. http://dx.doi.org/10.24833/2071-8160-2015-1-40-232-236.

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The article deals with the definition and origin of the notions «mentality (identity)» and «national mentality (identity)» focusing on their complex essence. The article names factors that affect the formation of national identity, at the same time pointing out the aspect of human life that the identity itself affects. The notion «national identity» is revealed via its vocabulary definitions. National identity is analyzed as a factor of inter-cultural communication, its role and importance in this communication are also analyzed. One of the objectives of the research is signing out the limits of the concepts «national identity» and «inter-cultural communication» and revealing the conditions of their interaction and mutual dependence. National identity is a complex notion, which complexity lies within the combination of mental and emotional, spiritual elements. This factor adds extra difficulty into understanding, as well as investigating the notion of national identity. Thus it is not rarely ignored in linguistics, international communication, even in teaching languages. However, nowadays, when globalization makes international contacts and communication widely accessible, many people meet unexpected difficulties that derive from ignoring national identity factor. That is why recently it is getting more and more obvious that taking national identity into consideration can be one of the main keys to successful communication at all levels.

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20

Zhang, Shu-Ning, Wen-Qi Ruan, and Ting-Ting Yang. "National Identity Construction in Cultural and Creative Tourism: The Double Mediators of Implicit Cultural Memory and Explicit Cultural Learning." SAGE Open 11, no. 3 (July 2021): 215824402110407. http://dx.doi.org/10.1177/21582440211040789.

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In light of the gap in the national identity research, this study proposes, constructs, and examines the path to national identity by using a mixed-method approach. Study 1 collected 502 questionnaires from Chinese tourists, and Study 2 conducted semi-structured interviews with 15 tourists. The findings confirm that cultural and creative tourism contributes to the construction of tourists’ national identity. Tourists’ long-term implicit cultural memory and short-term explicit cultural learning are the double guarantees for forming tourists’ cultural identity. Importantly, tourists’ cultural identity plays a critical mediating role in promoting national identity. Moreover, the interactive effect of cultural experience and creative performance accelerates the construction process of tourists’ national identity. This study consolidates the sociopolitical significance of cultural and creative tourism for national identity through a rare mixed method and identifies the specific role of the cultural factors affecting national identity, thereby providing great theoretical contributions and practical value.

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21

Huang, Yi-Chih. "National Glory and Traumatism: National/cultural identity construction of National Palace Museum in Taiwan." National Identities 14, no. 3 (September 2012): 211–25. http://dx.doi.org/10.1080/14608944.2012.702742.

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22

Zhelanova, V. V., and O. V. Matviienko. "A PERSONALITY’S NATIONAL AND CULTURAL IDENTITY: ESSENCE AND STRUCTURE." Innovate Pedagogy 1, no. 49 (2022): 17–20. http://dx.doi.org/10.32843/2663-6085/2022/49.1.3.

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23

Soper, Anne K. "Developing Mauritianness: National Identity, Cultural Heritage Values and Tourism." Journal of Heritage Tourism 2, no. 2 (October 2007): 94–109. http://dx.doi.org/10.2167/jht032.0.

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24

Egan, Sarah. "National identity and cultural resonance in English foxhunting movements." National Identities 16, no. 1 (January 2, 2014): 71–90. http://dx.doi.org/10.1080/14608944.2013.877438.

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25

Poliukhovych, Olha. "National and Cultural Identity in Oleksandr Dovzhenko’s Diary Entries." NaUKMA Research Papers. Literary Studies 1 (December 26, 2018): 97–103. http://dx.doi.org/10.18523/2618-0537.2018.97-103.

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26

Tusupbekov, Zh A., N. O. Baigabylov, and N. A. Orynbasarova. "The identity`s problem and the problem of national identity." BULLETIN of the L.N. Gumilyov Eurasian National University. PEDAGOGY. PSYCHOLOGY. SOCIOLOGY Series 133, no. 4 (2020): 236–45. http://dx.doi.org/10.32523/2616-6895-2020-133-4-236-245.

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The article focuses on the issues of preserving national identity. The concept of uniqueness, which occurred in the context of globalization, primarily viewed self-identity, i.e. the key role of cultural identity as a member of society, forming a stable view of themselves and a sense of identity of people allowing it to find its place in international space. In other words, the main element of each national identity is an unambiguous integrity or cultural identity, perceived as the character of the nation. In this article, the authors conclude that semantic integrity determines the unshakeable unity of joining the entire system to unity. Thus, it will conclude that it is impossible to change the uniqueness without changing its main ideas. The article concludes that globalization seeks to disrupt national identity, destroy the global processes of its democratization, standardization of culture, economy, universalization of values, and informatization.

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27

Yuan, Yang, and Lu Fang. "Cultivating College Students’ National Culture Identity Based on English Education." English Language Teaching 9, no. 5 (April 17, 2016): 192. http://dx.doi.org/10.5539/elt.v9n5p192.

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<p>Our country is a multi-ethnic country with plentiful national culture achievements, and the development of the national culture shows a trend of diversity, so cultural identity construction is particularly important. Article analyzes the concept of national identity, the relation between cultural identity and ethnic identity, the present situation of national cultural identity in the English education in our country, and the English education and national culture identity education in surrounding neighbor countries, then proposes some suggestions of implementing national cultural identity education based on English Education.</p>

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28

Chen, Yanan, and M. N. Fomina. "Zheng Xiaoyun`s Theory of Cultural Identity." Concept: philosophy, religion, culture 6, no. 3 (September 26, 2022): 7–21. http://dx.doi.org/10.24833/2541-8831-2022-3-23-7-21.

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This article is an analysis of the theory of cultural identity by Zheng Xiaoyun, a distinguished Chinese philosopher. His theory of cultural identity presented here gives a new perspective to the study of cultural identity. Zheng Xiaoyun's work The Theory of Cultural Identity has won recognition with Chinese academia and has been widely cited there, yet it is little known abroad, Russian academic thought included. Zheng Xiaoyun investigates the relations between cultural and national identities, stating that culture revolves around cultural identity. He comes to the conclusion that cultural and national identities are determined by the cultural development of individuals and society in general (horizontal determination) as well as by the global identity coming into being (vertical determination). His novel ideas and insights add to the academic discussion of the problems of identity. The comparison of Zheng Xiaoyun’s ideas and the theories of Russian and foreign researchers shows notable distinctions: western authors tend to look into psychological aspects of identity, Russian research focuses on its cultural dimension, whereas in China maintaining one’s cultural identity in a changing world is the key problem of identity research. In his works Zheng Xiaoyun studies the functionilg of cultural identity in an alias language environment and explores how strong national identity and values determine the life of a group. Key topics in Chinese identity research today, such as regional identity and Asian identity, call for an in-depth analysis of national and cultural identity and tap from the works of Zheng Xiaoyun. The comparative analysis has proved that his ideas on determining the foundations, mechanisms and types of cultural identity corresponds with other academic traditions. However, Zheng Xiaoyun’s study outlined in this article brings about novel structural approaches to the analysis of the dynamics of identity creation. Following on from the principles of historicity and objectivity, the philosopher develops the basic prerequisites for combining structural and cognitive approaches in studies of modern national and global identities.

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29

Litričin Dunić, Dragana. "LITERATURE AND IDENTITY." Journal Human Research in Rehabilitation 5, no. 1 (April 2015): 35–38. http://dx.doi.org/10.21554/hrr.041501.

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Literature can represent, on the one hand, the establishment of cultural and national identity, and, on the other hand, a constant indicator of the differences. Self-image and the image of the Other in literature is very important not only for understanding national character and preservation of cultural identity, but also for the release from ideological reading and stereotyping. Analyzing the image of the Other, research into the representation of the Balkans symbolically represents in the popular literature of the West, study of the cultural context and the processes that formed the writer’s perceptions that determine the establishment of stereotypes about Homo Balcanicus and many others, are all important tasks of imagological research, as well as the key research tasks conducted nowadays. In this paper we shall discuss some of these issues in the field of comparative literature

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30

Rawadieh, Saleh. "Patterns of Cultural Identity Included in History Textbooks in Jordan." Dirasat: Human and Social Sciences 49, no. 2 (August 2, 2022): 614–27. http://dx.doi.org/10.35516/hum.v49i2.1819.

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This study aims to identify the patterns of cultural identity included in Jordanian history textbooks used in (2019-2020). A content analysis instrument (IPM) was built with (4) identity patterns and (15) experiences that contribute to forming this identity. The “theme unit” was employed for analysis purposes. The results showed that the experiences forming the cultural identity were distributed as follows: Jordanian national identity (35.3%), religious identity (28.1%), human identity (18.4%) and Arabic national identity (18.2%). In addition, there were no significant differences between the percentages of the experiences forming cultural identity included in the textbooks and those suggested by specialists.

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31

Goscilo, Helena. "Stacking National Identity." Experiment 25, no. 1 (September 30, 2019): 227–43. http://dx.doi.org/10.1163/2211730x-12341340.

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Abstract The matreshka designed by Sergei Maliutin and turned by Vasilii Zvezdochkin has fulfilled a precisely defined function from its inception in the late 1890s until today. Conceived as a material embodiment of national identity amid Abramtsevo’s revival of endemic Russian traditions, the stacking doll symbolized robust national fecundity. Produced and sold in the workshop Detskoe vospitanie [Children’s Upbringing] established by the Mamontov family, it promoted Russianness in a range of stacked dolls garbed in the ethnic dress of the country’s various regions. During the Soviet era the matreshka became standardized and promoted as the quintessential emblem of a vital Russia, above all to foreigners. The demise of the Soviet Union witnessed the spectacular rise of the author’s matreshka, one indelibly stamped with the creative imagination of its individual creator under new economic and cultural conditions. Political figures, American sports heroes, British rock groups, TV characters, and Hollywood stars all appeared as increasingly decorative stacked dolls. In short, the fate and the appearance of the matreshka accurately reflect Russia’s ideological biases and shifts. If early twentieth-century exploration of diverse national images yielded to a monochromatic defensiveness materialized as the unyielding, stoic child-bearer of Cold War Sovietism, then the post-Soviet matreshka conveys the chameleon-like, cosmetic veneers adopted and discarded by the consumerist society of the 1990s and subsequent decades. My article analyzes the vagaries of the matreshka’s legacy under Soviet and post-Soviet rule, during which the stacked doll has never lost its status as a unique symbol of national identity, though the terms of that symbolism have evolved.

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32

Vukčević, Jelena, and Dejan Antić. "Cultural institutions as carriers of the development of national identity and cultural tourism." Zbornik radova Filozofskog fakulteta u Pristini 51, no. 1 (2021): 237–61. http://dx.doi.org/10.5937/zrffp51-30058.

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The aim of this research is to find a place of the cultural and historical heritage of a certain region in the territory of the Republic of Serbia in the citizens' conscience mental mapping and to detremine the tourist potential of that heritage. The research was conducted in a multidisciplinary way, through consulting legal acts, relevant literature of recent date and through field research through a survey (398 respondents). The territory of the Raška and Rasina administrative districts was chosen for the research for two reasons: it is the territory that represents the core of the Serbian medieval Nemanjić's and Lazarević' state. Also, it is a territory through which the route of the new highway, the Morava Corridor, will pass in the near future, and further research will be able to follow the economic and tourist development of this particular area after its construction. At the end of the paper, the heritage of Raška and Rasina administrative territory is defined and cultural institutions are emphasized as its bearers. Cultural institutions are regarded, not only as bearers of cultural development of local communities, but also as institutions that are main carriers and guardians of national identity and cultural tourism that can contribute to defining and the preservation of that national identity as well as the economic development and branding of a particular region. By processing the survey data and insight into the legal and strategic regulations of the Republic of Serbia, it was concluded that it is necessary, both at the national and local level, to work on the adoption and implementation of necessary, but lacking, strategies, acts, strengthening culture, cultural institutions and related cultural tourism, and in order to define the national identity of the Sernbian citizens through mapping key identity points. Such a national program can be implemented through cultural institutions, ie protection institutions (in the first place museums), which have been proven to continue to enjoy the trust of citizens. In addition, in today's time of instant culture, Instagram and Facebook history lessons, unverified data and mythologizing of certain historical figures and events, there is a need to strengthen cultural institutions that critically interpret history, culture and heritage, in ways that are adapted to the modern citizen of Serbia. Such institutions do not have as a target audience only organized school groups of children who are brought to local museums by their teachers, their target audience can and must be absolutely every citizen, and that means modernization of outdated permanent exhibitions, ie formation of new ones because there are cases of museum institutions which do not have permanent exhibitions. In that sense, considering the ways in which it is possible to bring the desired audience to museums and other cultural institutions, close cooperation of the museum professionals with local tourist administrations is needed, which are certainly interested in increasing the number of tourists and visitors, and for that, tourist attractions are necessary. In this paper, we have shown, through a survey of nearly 400 respondents, that among the citizens of Serbia there is a great interest in culture, history and heritage which have the potential of tourist attractions. In that sense, for the needs of the research, one administrative - geographical unit of the territory of Raska and Rasina administrative districts has been singled out, through which the route of the Moravian Corridor will pass in the near future. In order to place this territory on the Serbian and European market as a unique tourist destination, it is necessary to bind all existing cultural institutions, local and regional tourist administrations and tourist organizations as well as other interested stakeholders (caterers, hotels, private accommodation, small craftsmen…). One of the ways to connect all participants, ie stakeholders, in a certain territory is through the formation of a Destination Management Organization that would coordinate their work and serve as a link between the Ministries operating at the national level and local city and municipal authorities.

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33

Kaynak, Erdener, and Ali Kara. "Reinforcing Cultural Identity by Appealing to Local Cultural Cues: National Identity Formation and Consumption in High-Context Cultures." Journal of Promotion Management 19, no. 1 (January 2013): 86–113. http://dx.doi.org/10.1080/10496491.2012.736464.

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34

Eisenstadt, Shmuel Noah, and Bernhard Giesen. "The construction of collective identity." European Journal of Sociology 36, no. 1 (May 1995): 72–102. http://dx.doi.org/10.1017/s0003975600007116.

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A general typological model for the analysis of collective identify is outlined and applied to the case of German and Japanese national identity. Primordial, civic and cultural codes of boundary construction are described with respect to their logic of exclusion, corresponding rituals etc. German national identity is presented as a cultural project carried by the ‘Bildungsbürgertum’, whereas the Japanese identity is presented as a combination of primordial and civic elements.

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35

Liu, Ying. "Types of Cultural Tourism in China and Their National Identity." Общество: философия, история, культура, no. 2 (2021): 107–11. http://dx.doi.org/10.24158/fik.2021.2.18.

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36

Duffy, Jean H. "Cultural Legacy and American National Identity in Michel Butor's "Mobile"." Modern Language Review 98, no. 1 (January 2003): 44. http://dx.doi.org/10.2307/3738175.

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37

Melber, Henning, and Daniel Joseph Walther. "Creating Germans Abroad: Cultural Policies and National Identity in Namibia." African Studies Review 46, no. 3 (December 2003): 141. http://dx.doi.org/10.2307/1515058.

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38

Eryong, Li. "History of Russian emigration in China: national and cultural identity." OOO "Zhurnal "Voprosy Istorii" 2020, no. 11-2 (November 1, 2020): 109–17. http://dx.doi.org/10.31166/voprosyistorii202011statyi34.

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The article is devoted to the history of Russian emigration in China. The author pays special attention to the problem of its national and cultural identity. The conclusion is made about the complex, but at the same time progressive development of relations between Russia and China.

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39

Dzundza, Roman. "Cultural And national identity of the conductor: implication of concepts." Scientific herald of Tchaikovsky National Music Academy of Ukraine, no. 125 (December 17, 2019): 52–64. http://dx.doi.org/10.31318/2522-4190.2019.125.188981.

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40

Domínguez Castro, Luis, and José Ramón Rodríguez Lago. "Institutionalizing cultural Europeanism: between transnationalism and national identity (1948-1954)." Culture & History Digital Journal 10, no. 1 (April 29, 2021): e009. http://dx.doi.org/10.3989/chdj.2021.009.

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Cultural Europeanism is a variant of the process of European integration attested within the framework of the Cold War. It will be mostly anti-communist, although it will couch elements favouring West-East dialogue. The governments will promote an intergovernmental model based on multilateral cooperation and national identity, and put into practice in institutions such as the Western Union or the Council of Europe. Non-governmental organizations, such as the European Movement, will be committed to a more transnational model based on the affirmation and promotion of the idea of Europe through institutions such as the College of Europe, the European Centre for Culture or the European Cultural Foundation. Within cultural Europeanism, networks of secondary institutionalization, such as educational seminars, ended up having as much or more impact than the primary entities from which they emerged.

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41

Kokovic, Dragan, and Zolt Lazar. "Factors of cherishing of national and cultural identity in Vojvodina." Socioloski pregled 37, no. 1-2 (2003): 49–59. http://dx.doi.org/10.5937/socpreg0302049k.

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42

VOLOSHINA, V. "RELIGIOUS FACTOR OF FORMING CULTURAL AND NATIONAL IDENTITY OF RUSSIANS." CULTURE AND SAFETY 8, no. 81 (2021): 28–31. http://dx.doi.org/10.25257/kb.2021.1.28-31.

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Krautwurst, Udo, and Daniel Joseph Walther. "Creating Germans Abroad: Cultural Policies and National Identity in Namibia." Canadian Journal of African Studies / Revue Canadienne des Études Africaines 38, no. 1 (2004): 225. http://dx.doi.org/10.2307/4107298.

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Jensen, Lotte. "Commemorating Tollens: Cultural Nationalism, Literary Heritage, and Dutch National Identity." Dutch Crossing 36, no. 3 (November 2012): 244–55. http://dx.doi.org/10.1179/0309656412z.00000000018.

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Bauer, Gretchen, and Daniel Joseph Walther. "Creating Germans Abroad: Cultural Policies and National Identity in Namibia." International Journal of African Historical Studies 36, no. 1 (2003): 245. http://dx.doi.org/10.2307/3559379.

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Jones, John M., and Tony Curtis. "Wales, the Imagined Nation: Essays in Cultural and National Identity." World Literature Today 61, no. 2 (1987): 334. http://dx.doi.org/10.2307/40143247.

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LINKE, ULI. "Creating Germans Abroad: Cultural Policies and National Identity in Namibia." American Anthropologist 106, no. 3 (September 2004): 639–40. http://dx.doi.org/10.1525/aa.2004.106.3.639.

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Schwarz, Bill. "England in Europe: Reflections on national identity and cultural theory." Cultural Studies 6, no. 2 (May 1992): 198–206. http://dx.doi.org/10.1080/09502389200490091.

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Joseph, Celucien L. "Redefining cultural, national, and religious identity: The Christian–Vodouist dialogue?" Theology Today 73, no. 3 (August 31, 2016): 241–62. http://dx.doi.org/10.1177/0040573616659339.

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Mordhorst, Mads. "Arla and Danish national identity – business history as cultural history." Business History 56, no. 1 (October 25, 2013): 116–33. http://dx.doi.org/10.1080/00076791.2013.818422.

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