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Author: Grafiati

Published: 15 June 2022

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1

Catalonia: Nation building without a state. Don Mills, Ont: Oxford University Press, 2001.

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2

Gärtner, Heinz. State, nation, and security in Central Europe: Democratic states without nations. Laxenburg: Österreichisches Institut für Internationale Politik, 1995.

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3

Narain, A. K. The Tokharians: A history without nation-state boundaries. Shillong: North-Eastern Hill University Publications, 2000.

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4

Khan, L. Ali. The extinction of nation-states: A world without borders. The Hague: Kluwer Law International, 1996.

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5

Law without nations. Stanford, Calif: Stanford University Press, 2011.

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6

Beverly, LaHaye, ed. A nation without a conscience. Wheaton, Ill: Tyndale House Publishers, Inc., 1994.

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7

Manent, Pierre. Democracy without nations?: The fate of self-government in Europe. Wilmington, Del: ISI Books, 2007.

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8

Manent, Pierre. Democracy without nations?: The fate of self-government in Europe. Wilmington, Del: ISI Books, 2007.

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9

Power without force: The political capacity of nation-states. Ann Arbor: University of Michigan Press, 1993.

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10

Nations without states: Political communities in a global age. Malden, Mass: Blackwell Publishers, 1999.

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11

Governance without a state?: Policies and politics in areas of limited statehood. New York: Columbia University Press, 2011.

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12

Perez, Luis D. Despatriado: Man without country. [United States?]: Charitas Publications, 2001.

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13

International Tamil Eeelam Research Conference (1991 Sacramento, Calif.). Tamil Eeelam: A nation without a state : proceedings of the International Tamil Eelam Research Conference, 1991, California State University, Sacramento, U.S.A., July 19-21, 1991. [Carmichael, CA, USA: Tamils of Northern California, 1991.

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14

Government without administration: State and civil service in Weimar and Nazi Germany. Oxford: Clarendon Press, 1988.

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15

The late great state of Israel: How enemies within and without threaten the Jewish state's survival. Los Angeles, CA: WND Books published by WorldNetDaily, 2009.

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16

Wives without husbands: Marriage, desertion, and welfare in New York, 1900-1935. Chapel Hill: University of North Carolina Press, 2007.

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17

Minahan, James. Nations without states: A historical dictionary of contemporary national movements. Westport, Conn: Greenwood Press, 1996.

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18

States without nations: Citizenship for mortals. New York: Columbia University Press, 2009.

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19

Yuval-Davis, Nira, Floya Anthias, and Jo Campling, eds. Woman-Nation-State. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-19865-8.

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20

Gottlieb, G. Nation against state. New York: Council on Foreign Relation Press, 1993.

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21

Nationalism without a nation in India. Delhi: Oxford University Press, 1998.

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22

Nationalism without a nation in India. Delhi: Oxford University Press, 1997.

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23

Obadele, Imari Abubakari. America, the nation-state. Baton Rouge, La: Malcolm Generation, 1998.

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24

Kaunda, Kenneth D. State of the nation. Lusaka, Zambia: Kenneth Kaunda Foundation, 1988.

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25

Latvia: Country, nation, state. [Latvia]: Nacionālais Medicīnas Apgāds, 2000.

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26

State of the nation. New Delhi: Marwah Publications, 1986.

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27

Hanley, David. Beyond the Nation State. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230593565.

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28

Waterbury, Myra A. Between State and Nation. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230117310.

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29

Judt, Tony, and Denis Lacorne, eds. Language, Nation and State. New York: Palgrave Macmillan US, 2004. http://dx.doi.org/10.1057/9781403982452.

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30

Mandelbaum, Moran M. The Nation/State Fantasy. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-22918-4.

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31

Apinis, Pēteris. Latvia: Country, nation, state. [Latvia]: Nacionālais Medicīnas Apgāds, 2000.

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32

Catholic Commission on Justice and Peace (Zambia). State of the nation. Lusaka: CCJP, 1998.

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33

Tooley, James. Education without the state. London: IEA Education and Training Unit, 1996.

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34

Somalia: Economy without state. Oxford: International African Institute in association with James Currey, 2003.

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35

Sampson, Ronald Victor. Society without the state. London: Peace Pledge Union, 1985.

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36

Luard, Evan. Socialism without the State. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21633-8.

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37

D, Stoten, ed. A State without a nation. [Durham]: University of Durham, Centre for Middle Eastern and Islamic Studies, 1992.

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38

(Translator), Paul Seaton, ed. Democracy Without Nations: The Fate of Self-Government in Europe (Crosscurrents). Intercollegiate Studies Institute, 2007.

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39

Farrell, Henry, and Martha Finnemore. Global Institutions without a Global State. Edited by Orfeo Fioretos, Tulia G. Falleti, and Adam Sheingate. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199662814.013.34.

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Historical institutionalism has not yet grappled with the deeper intellectual challenges of “going global.” Understanding international, particularly global, institutions, requires attention to and theorizing of a global social context, one that does not rely on a national government in the background, ready to enforce laws and rules. It also requires theories about the global organizations themselves. This chapter argues that a historical institutionalism that engages with the many varieties of sociological institutionalism would be a richer tradition that could more systematically examine the role of norms and ideas, thereby expanding its analytic range to institutional contexts beyond the state.

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40

Guibernau, Monts, M. Montserrat Guibernau I. Berdun, and Monsterrat Guibernau. Nations Without States: Political Communities in a Global Age. Polity Press, 1999.

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41

Guibernau, Montserrat. Nations Without States: Political Communities in a Global Age. Polity Press, 2013.

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42

Guibernau, Montserrat, and M. Montserrat Guibernau I Berdun. Nations Without States: Political Communities in a Global Age. Polity Press, 1999.

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43

Guibernau, Montserrat. Nations Without States: Political Communities in a Global Age. Polity Press, 2013.

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44

The European Union And Occupied Palestinian Territories Statebuilding Without A State. Taylor & Francis Ltd, 2013.

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45

Enduring States In the Face of Challenges from Within and Without (Frontiers of Area Studies). Kyoto University Press, 2011.

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46

Slater, Jerome. Mythologies Without End. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190459086.001.0001.

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Every nation has narratives or stories it tells itself about its history but which typically contain factually false or misleading mythologies that often result in devastating consequences for itself and for others. In the case of Israel and its indispensable ally, the United States, the central mythology is “the Arabs never miss an opportunity to miss an opportunity,” as the Israeli diplomat Abba Eban famously said in a 1973 statement that has been widely quoted ever since. However, the historical truth is very nearly the converse: it is Israel and the United States that have repeatedly lost or deliberately dismissed many opportunities to reach fair compromise settlements of the Arab-Israeli and Israeli-Palestinian conflicts. The book reexamines the entire history of the conflict from its onset at the end of World War I through today. Part I begins with a reconsideration of Zionism and then examines the origins and early years of the Arab-Israeli state conflict. One chapter is devoted to the question of what accounts for the nearly unconditional US support of Israel throughout the entire conflict. Part II focuses on war and peace in the Arab-Israeli state conflict from 1948 through today, arguing that all the major wars—in 1948, 1956, 1967, 1973—could and should have been avoided. This section also includes an examination of the Cold War and its impact on the Arab-Israeli conflict. Part III covers the history of the Israeli-Palestinian conflict from 1917 through today, and examines the prospects for a two-state or other settlement of the conflict.

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47

Kymlicka, Will. Multiculturalism without Citizenship? Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474428231.003.0007.

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The model of multiculturalism that emerged in Canada in the 1970s was intimately linked to national citizenship. Multiculturalism was premised on the assumption that immigrants would settle permanently and become citizens, and multiculturalism was seen as an attribute of Canadian citizenship, and a way of enacting citizenship. This tie to citizenship arguably served the interests of both immigrants and the native-born majority. For immigrants, it ensured that multiculturalism did not become a pretext for social exclusion and political marginalization; and for the native-born majority, it helped ensure that multiculturalism was domesticated, as it were, tying recognition of diversity to a shared social and political order. But this model has faced two major challenges in recent years: a neoliberal challenge, which sought to reorient multiculturalism more towards market principles than citizenship principles; and a mobility challenge, which sought to reorient multiculturalism away from ideas of permanent settlement and national citizenship towards ideas of temporary migration and liquid mobility. I critically evaluate these two challenges, focusing in particular on how they understand horizontal relations amongst residents/citizens and vertical relations between residents/citizens and the state. I identify some surprising parallels in the two critiques, and suggest that neither offers a compelling alternative to multicultural national citizenship.

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48

Bose, Purnima. Without Osama. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038860.003.0008.

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Tere Bin Laden (2010), an Indian independent film in Hindi, written and directed by Abhishek Sharma, is a madcap comedy about an ambitious Pakistani journalist, Ali Hassan, who stages a fake video of Osama bin Laden as his golden ticket to immigrate to the United States. The film provides a trenchant critique of global media, the War on Terror, and the capitalist aspirations of lower-middle and middle-class Pakistanis. This chapter focuses on how Tere Bin Laden articulates a critique of the War on Terror. It first considers how the opening segments of the film set up its dual concerns with the nature of the U.S. national security state as a racial formation and with an idealized version of the American dream that constitutes the desire for upward mobility in the imagination of elite Pakistanis such as Ali. It then turns to the film's representation of the War on Terror and U.S. foreign policy to analyze how it draws on the speeches of the actual Osama bin Laden and spoofs the U.S. military campaign in Afghanistan by literally rendering it into a cartoon. Evaluating the filmmaker's and lead actor's claims that the film provides a generalized South Asian perspective on the War on Terror, the chapter explores Tere Bin Laden's representation of Pakistani civil society as constituted by a range of classes and aspirations that can be persuaded to cooperate with one another only in limited ways and as existing in an uneasy equilibrium with the state.

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49

Literary and Cultural Images of a Nation Without a State: The Case of Nineteenth-Century Poland (Austrian Culture,). Peter Lang Publishing, 2006.

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50

Holden, Robert H. Armies without Nations: Public Violence and State Formation in Central America, 1821-1960. Oxford University Press, USA, 2006.

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