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1

Wood, Jamie P. The politics of identity in Visigoth Spain: Religion and power in the historics of Isidor of Seville. Boston: Brill, 2012.

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2

McRoberts, Kenneth. Catalonia: Nation Building Without a State. Oxford University Press, 2001.

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3

State and Nation Making in Latin America and Spain. Cambridge University Press, 2024.

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4

Building the Basque city: The political economy of nation-building. Reno: Center for Basque Studies, University of Nevada, 2015.

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5

State and nation making in Latin America and Spain: Republics of the possible. Cambridge: Cambridge University Press, 2013.

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6

Bel, Germa. Infrastructure and the Political Economy of Nation Building in Spain, 1720 - 2010. Sussex Academic Press, 2012.

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7

Infrastructure and the political economy of nation building in Spain, 1720-2010. Portland, Or: Sussex Academic Press, 2012.

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8

Armenteros, Carolina, David San Narciso, and Margarita Barral Martínez. Monarchy and Liberalism in Spain: The Building of the Nation-State, 1780-1931. Taylor & Francis Group, 2020.

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9

Armenteros, Carolina, David San Narciso, and Margarita Barral Martínez. Monarchy and Liberalism in Spain: The Building of the Nation-State, 1780-1931. Taylor & Francis Group, 2020.

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10

Armenteros, Carolina, David San Narciso, and Margarita Barral Martínez. Monarchy and Liberalism in Spain: The Building of the Nation-State, 1780-1931. Taylor & Francis Group, 2020.

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11

Armenteros, Carolina, David San Narciso, and Margarita Barral Martínez. Monarchy and Liberalism in Spain: The Building of the Nation-State, 1780-1931. Taylor & Francis Group, 2020.

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12

Armenteros, Carolina, David San Narciso, and Margarita Barral Martínez. Monarchy and Liberalism in Spain: The Building of the Nation-State, 1780-1931. Taylor & Francis Group, 2022.

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13

Bideleux, Robert. European Integration: The Rescue of the Nation State? Edited by Dan Stone. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199560981.013.0019.

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Rejecting claims that European integration has been inimical or antithetical to nations, states, and ‘national’ interests, Alan Milward's The European Rescue of the Nation-State (1992) argues that the relationship between European integration and the nation-state has been mutually beneficial and supportive. This article discusses the European Union's ‘rescues’ of small and sub-state nations, languages, cultures, and minorities; EU state-building and ‘rescues of the nation-state’ in the post-Communist East Central European, Baltic, and Balkan regions; transformations of the states in need of ‘rescue’, focusing on ‘embedded neoliberalism’; the EU and ‘the nation-state’ after the Lisbon Treaty of 2009; the ‘Great Recession’ of 2008–2009 and the eurozone crises of 2010–2012; and the decade-long ‘money illusion’ of economic prosperity in Portugal, Ireland, Italy, Greece, and Spain.
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14

The politics of identity in Visigoth Spain: Religion and power in the historics of Isidor of Seville. Boston: Brill, 2012.

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15

Vermeulen, Ingrid. Art and Its Geographies. Amsterdam University Press, 2024. http://dx.doi.org/10.5117/9789463728140.

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Schools of art represent one of the building blocks of art history. The notion of a school of art emerged in artistic discourse and disseminated across various countries in Europe during the early modern period. Whilst a school of art essentially denotes a group of artists or artworks, it came to be configured in multiple ways, encompassing different meanings of learning, origin, style, or nation, and mediated in various forms via academies, literature, collections, markets and galleries. Moreover, it contributed to competitive debate around the hierarchy of art and artists in Europe. The ensuing fundamental instability of the notion of a school of art helped to create a pluriform panorama of both distinct and interconnected artistic traditions within the European art world. This edited collection brings together 20 articles devoted to selected case studies from the Italian peninsula, the Low Countries, France, Spain, England, the German Empire, and Russia.
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Lambe, Ariel Mae. No Barrier Can Contain It. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469652856.001.0001.

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Vividly recasting Cuba’s politics in the 1930s as transnational, Ariel Mae Lambe has produced an unprecendented reimagining of Cuban activism during an era previously regarded as a lengthy, defeated lull. In this period, many Cuban activists began to look at their fight against strongman rule and neocolonial control at home as part of the international antifascism movement that exploded with the Spanish Civil War. Frustrated by multiple domestic setbacks, including Colonel Fulgencio Batista’s violent crushing of a massive general strike, activists found strength in the face of repression by refusing to view their political goals as confined to the island. As individuals and in groups, Cubans from diverse backgrounds and political stances self-identified as antifascists and moved, both physically and symbolically, across borders and oceans, cultivating networks and building solidarity for a New Spain and a New Cuba. They believed that it was through these ostensibly foreign fights that they would achieve economic and social progress for their nation. Indeed, Cuban antifascism was such a strong movement, Lambe argues, that it helps to explain the surprisingly progressive turn that Batista and the Cuban government took at the end of the decade, including the establishment of a new constitution and presidential elections.
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