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Journal articles on the topic 'Naomi Klein'

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Published: 4 June 2021
Last updated: 1 February 2022

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1

Russell Belk. "The Naomi Klein Brand." WSQ: Women's Studies Quarterly 38, no. 2 (2010): 293–98. http://dx.doi.org/10.1353/wsq.2010.0014.

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2

Thomas, Lyn. "interview with Naomi Klein." Feminist Review 70, no. 1 (2002): 46–56. http://dx.doi.org/10.1057/palgrave/fr/9400007.

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3

Gómez-Ramírez, Leopoldo. "This Changes Everything, by Naomi Klein." Rethinking Marxism 28, no. 2 (April 2, 2016): 327–30. http://dx.doi.org/10.1080/08935696.2016.1158972.

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Muniz, Thamyris Rodrigues, and Gustavo Tanus. "Intelectuais em Diálogo." Revista Informação na Sociedade Contemporânea 5 (July 13, 2021): e24732. http://dx.doi.org/10.21680/2447-0198.2021v5n0id24732.

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5

Payne, Anthony. "Aftershock: Naomi Klein and the Global Financial Crisis." New Political Economy 14, no. 3 (September 2009): 423–28. http://dx.doi.org/10.1080/13563460903087706.

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6

Kelam, Ivica. "Naomi Klein: This Changes Everything. Capitalism vs. Climate." Filozofska istraživanja 36, no. 1 (April 5, 2016): 184–85. http://dx.doi.org/10.21464/fi36119.

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7

Bayley, Michael. "Naomi Klein, This Changes Everything: Capitalism vs. the Climate." Theology 118, no. 5 (August 18, 2015): 390–91. http://dx.doi.org/10.1177/0040571x15588878z.

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8

Grandin, Greg. "Body Shocks: A 40th Anniversary Conversation With Naomi Klein." NACLA Report on the Americas 40, no. 6 (November 2007): 4–8. http://dx.doi.org/10.1080/10714839.2007.11722286.

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9

McQuillan, Martin. "Spectres of Poujade: Naomi Klein and the New International." Parallax 7, no. 3 (July 2001): 114–30. http://dx.doi.org/10.1080/13534640110064101.

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10

Weisselberg, Jean-Pierre. "Naomi Klein, Dire Non ne suffit plus." Humanisme N° 320, no. 3 (July 7, 2018): 118–19. http://dx.doi.org/10.3917/huma.320.0118.

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11

Marchand, Marianne H. "Challenging globalisation: toward a feminist understanding of resistance." Review of International Studies 29, S1 (December 2003): 145–60. http://dx.doi.org/10.1017/s0260210503005965.

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‘Given the success of Naomi Klein with her book No Logo and Noreena Hertz's The Silent Takeover, can we infer from this that feminists are finding themselves in the limelight of the anti-globalisation movement?’ With this question a reporter of the Dutch magazine Op Gelijke Voet approached me about two years ago.
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12

Steiner, Sherrie. "This Changes Everything: Capitalism vs. The Climate by Naomi Klein." Enterprise & Society 16, no. 3 (2015): 705–9. http://dx.doi.org/10.1353/ens.2015.0038.

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13

McGuigan, Jim. "Naomi Klein,No logo: taking aim at the brand bullies." International Journal of Cultural Policy 16, no. 1 (February 2010): 50–52. http://dx.doi.org/10.1080/10286630902977519.

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Hindley, Jane. "Naomi Klein: Extreme Energy and the Urgency of Radical Change." Capitalism Nature Socialism 26, no. 1 (January 2, 2015): 118–20. http://dx.doi.org/10.1080/10455752.2015.1010899.

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15

Ervine, Kate. "This changes everything: capitalism vs. the climate, by Naomi Klein." Canadian Journal of Development Studies / Revue canadienne d'études du développement 36, no. 3 (July 3, 2015): 416–18. http://dx.doi.org/10.1080/02255189.2015.1064814.

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TATUM, JASON. "The Shock Doctrine: The Rise of Disaster Capitalismby Naomi Klein." Antipode 41, no. 1 (January 2009): 214–15. http://dx.doi.org/10.1111/j.1467-8330.2008.00666.x.

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17

Adler, Paul S. "Book Review Essay: The Environmental Crisis and Its Capitalist Roots: Reading Naomi Klein with Karl Polanyi—Naomi Klein: This Changes Everything: Capitalism vs. the Climate." Administrative Science Quarterly 60, no. 2 (March 17, 2015): NP13—NP25. http://dx.doi.org/10.1177/0001839215579183.

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18

Mann, Patricia S. "On the Precipice with Naomi Klein, Karl Marx and the Pope." Radical Philosophy Review 19, no. 3 (2016): 621–52. http://dx.doi.org/10.5840/radphilrev20168864.

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19

Nally, David, Karenjit Clare, Gerry, David Nally, E. E. Watson, and Philippa Williams. "The Shock Doctrine: The Rise of Disaster Capitalism - By Naomi Klein." Geographical Journal 174, no. 3 (September 2008): 284–87. http://dx.doi.org/10.1111/j.1475-4959.2008.292_1.x.

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20

Weisselberg, Jean-Pierre, and Serge Clavéro. "Naomi Klein, Tout peut changer, capitalisme et changement climatique." Humanisme N° 310, no. 1 (February 1, 2016): 116. http://dx.doi.org/10.3917/huma.310.0116.

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21

Krause-Jensen, Jakob, Eurig Scandrett, Penny Welch, and David Mills. "Book Reviews." Learning and Teaching 1, no. 1 (March 1, 2008): 184–97. http://dx.doi.org/10.3167/175522708783113532.

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K. Holbrook, A. Kim, B. Palmer, and A. Portnoy (eds) Global Values 101: A Short Course with Howard Zinn,Amy Goodman, Naomi Klein, Robert Reich, Juliet Schor, Katha Pollitt, Paul Farmer, Lani Guinier and othersReview by Jakob Krause-JensenJanet MacDonald Blended Learning and Online TutoringReview by Eurig ScandrettAmie MacDonald and Susan Sa´nchez-Casal (eds) Twenty-First Century Feminist Classrooms: Pedagogies of Identity and DifferenceReview by Penny WelchMonica McLean Pedagogy and the University: Critical Theory and PracticeReview by David Mills
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22

Marien, Michael. "Book Review: This Changes Everything: Capitalism vs. The Climate by Naomi Klein." World Futures Review 7, no. 1 (March 2015): 82–86. http://dx.doi.org/10.1177/1946756715579072.

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23

Eades, Miles. "Naomi Klein, On Fire: The Burning Case for a Green New Deal." Environmental Values 29, no. 4 (August 1, 2020): 508–10. http://dx.doi.org/10.3197/096327120x15916910310572.

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24

Perkins, John H. "Naomi Klein: This changes everything: Capitalism vs climate. (Does this change everything?)." Journal of Environmental Studies and Sciences 5, no. 3 (July 4, 2015): 487–90. http://dx.doi.org/10.1007/s13412-015-0291-3.

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25

Thatcher, Andrew, Patrick Waterson, Andrew Thatcher, Peter Hancock, Matthew C. Davis, Klaus J. Zink, Antony Hilliard, and Patrick Waterson. "This Changes Everything." Proceedings of the Human Factors and Ergonomics Society Annual Meeting 60, no. 1 (September 2016): 871–75. http://dx.doi.org/10.1177/1541931213601199.

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Naomi Klein in her recent book ‘ This Changes Everything: Capitalism vs. the Climate’ (Klein, 2014) argues that climate change represents the most pressing problem facing our age. As HFE professionals we share this view and believe there is a strong collective will to address what we see as a failure to protect the natural and social environments that support us. While still acknowledging that HFE professionals cannot address these issues alone, we believe we are in a unique position to apply relevant skills and knowledge to assist in addressing the commonly identified problem areas including pollution, climate change, renewable energy, land transformation, and social unrest amongst numerous other emerging global problems. In this panel discussion we present a number of possible contributions from the macroergonomics sub-discipline that we believe well help society find solutions to the current predicament that we find ourselves in.
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Padula, Isabella Brunini Simões. "Construindo movimentos: uma conversa em tempos de pandemia." Zero-a-Seis 23, Especial (January 29, 2021): 333–41. http://dx.doi.org/10.5007/1980-4512.2021.e78398.

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O livro aqui resenhado baseia-se em uma conversa on-line organizada pelo movimento Rising Majority, e protagonizada por Angela Davis e Naomi Klein. O debate teve como foco a reflexão sobre a atual pandemia do coronavírus, sua origem e impactos sociais, além de estratégias de resposta coletiva à crise. Participaram também as ativistas e líderes do Rising Majority Thenjiwe McHarris, Cindy Wiesner, Maurice Mitchell e Loan Tran. Dentre as várias reflexões propostas durante o encontro, as debatedoras colocam a relação entre pandemia, capitalismo e racismo no centro de suas análises. A discussão também nos ajuda a pensar a realidade da Educação Infantil no Brasil.
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27

Cardoso, Pedro Miguel. "Klein, Naomi (2016), Tudo pode mudar. Capitalismo vs. clima. Tradução de Ana Cristina Pais." Revista Crítica de Ciências Sociais, no. 113 (September 1, 2017): 179–81. http://dx.doi.org/10.4000/rccs.6718.

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28

Giri, Saroj. "Interrogating Klein's Shock Doctrine." Human Geography 3, no. 3 (November 2010): 116–28. http://dx.doi.org/10.1177/194277861000300308.

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In The Shock Doctrine Naomi Klein rightly critiques capitalism in its repressive ‘market fundamentalist’ avatar. But she does not problematise ‘democratic capitalism’ or the very form of capitalist democracy. Instead she advocates the latter. Thus for her the role of social movements is limited to the extension of democracy, from the political sphere, to the economic. No problem as such there – until we find that her advocacy for social movements derives from the need to make sure “disillusioned citizens would not go looking once again for a more appealing ideology, whether fascism or Communism” (p. 54). It is hard to overlook her liberal rationale. Neoliberalism must be challenged, since it is a bad candidate to keep the ‘hard left’ in check. Klein functions within the paradigm of the ‘end of ideology’ and the ‘end of history’: anything beyond liberal capitalist democracy takes us to ‘totalitarianism’, where fascism and communism merge. Social movements and people's subjectivity that tend towards the ‘hard left’ (for example, those on the left of Allende's democratic socialism in Chile who were fighting the coup), finds mention in her analysis, if at all, only to be repudiated as a danger. En su La Doctrina del Shock, Naomi Klein critica correctamente al capitalismo en su versión represiva, de ‘fundamentalismo de mercado’, pero no problema-tiza sobre ‘el capitalismo democrático’, o sobre la forma de la democracia capitalista misma. De lo contrario, la apoya. Es decir que para ella el rol de los movimientos sociales se limita a extender la democracia desde la esfera de la política hacia la de la economía. Hasta ahí no hay problema, hasta que nos encontramos con que su apoyo a los movimientos sociales es un resultado de la necesidad de asegurar que “ciudadanxs desilusinadxs no se [metan] en la búsqueda de una ideología más cercana a sus intereses, sea el facismo o el comunismo” (p. 54). Resulta difícil dejar de lado su racionalidad liberal: hay que desafiar al neoliberalismo porque no es buen candidato a mantener a la ‘izquierda dura’ bajo control. Klein funciona claramente dentro del paradigma del ‘fin de las ideologías’ y del ‘fin de la historia’: todo lo que existe más allá de la democracia liberal capitalista es el ‘totalitarismo’, adonde !facismo y comunismo se fusionan! Los movimientos sociales y la subjetividad de quienes tienden hacia la ‘izquierda dura’ (por ejemplo, aquellxs a la izquierda del socialismo democrático de Allende en Chile que lucharon contra el golpe) son mencionados en su análisis (si es que son mencionados) sólo para ser repudiados por ser considerados como un peligro.
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29

Williamson, Ben. "The Shock Doctrine by Naomi Klein: Capitalism, calamity and technology in the American political imagination." Geography 94, no. 2 (July 1, 2009): 108–14. http://dx.doi.org/10.1080/00167487.2009.12094261.

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30

Bello, Walden. "No Logo: Taking Aim at the Brand Bullies Naomi Klein London: Harper Collins/Flamingo, 2000." Historical Materialism 8, no. 1 (March 2, 2001): 405–16. http://dx.doi.org/10.1163/1569206x-00801017.

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31

Foster, John Bellamy, and Brett Clark. "Crossing the River of Fire: The Liberal Attack on Naomi Klein and This Changes Everything." Monthly Review 66, no. 9 (February 1, 2015): 1. http://dx.doi.org/10.14452/mr-066-09-2015-02_1.

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32

Semprini, Andrea. "Contemporâneo: marca e ponto-de-venda retomada do diálogo." dObra[s] – revista da Associação Brasileira de Estudos de Pesquisas em Moda 2, no. 4 (February 12, 2008): 10. http://dx.doi.org/10.26563/dobras.v2i4.320.

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As marcas vivem há alguns anos um estranho paradoxo: nunca elas foram tão poderosas e tão atacadas. Ainda que seu poder financeiro e comercial tenha atingido níveis desproporcionais, o horizonte que cerca o assunto está, ainda, repleto de nuvens. Os consumidores mostram-se cada vez mais exigentes, até mesmo críticos em relação às marcas, quando não voltados categoricamente para os macrodescontos. De forma mais ampla, assistimos a uma crescente crítica social das marcas, catalisada pelo livro de Naomi Klein, No logo. Sob vários pontos de vista, a relação entre as marcas e os consumidores deteriorou-se, tornou-se mais abstrata, mais distante. Além disso, a multiplicação de manifestações das marcas e a forte pressão publicitáriaengendraram uma sensação de saturação e provocaram uma atitude de retraimento por parte de numerosos consumidores (...)
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33

Finn, John C., Noel Castree, Juan Declet-Barreto, Leigh Johnson, Wendy Larner, Diana Liverman, Michael Watts, and John C. Finn. "Book Review: This Changes Everything: Capitalism Vs. The Climate." Human Geography 8, no. 1 (March 2015): 82–86. http://dx.doi.org/10.1177/194277861500800106.

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In Naomi Klein's latest book, This Changes Everything: Capitalism vs. the Climate (Simon & Schuster, 2014), the activist, journalist, and author lays out an argument that will probably be familiar to many readers of Human Geography. Carbon is not the problem, but rather a symptom of the real problem: global capitalism. The purpose of this Human Geography book review symposium is to give serious academic consideration to Klein's ideas, arguments, and visions of a carbon-free future. Thus in the pages that follow, six geographers—Noel Castree, Juan Declet-Barreto, Leigh Johnson, Wendy Larner, Diana Liverman, and Michael Watts—weigh in with their readings and critiques of Klein's book. Following these six reviews and concluding the symposium is the full text of the hour-long interview conducted by John Finn with Klein in late 2014.
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Luyckx-Ghisi, Marc. "Les défis mondiaux à venir en 2020 et 2021, 2022." Acta Europeana Systemica 10 (December 23, 2020): 181–86. http://dx.doi.org/10.14428/aes.v10i0.60043.

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We are living, according to Naomi Klein, a very effective Worldwide Shock Strategy. Indeed, after the covid19 crisis, we could be confronted with an important economic collapse of Banks, moneys, and stock markets. Governments will probably be obliged to install a “Basic Income” for the poorest citizens. To create new money systems for companies and for citizens. And to promote culture in a new and very powerful way. We will also discover after this collapse, that the new circular economy is already functioning very well. Two scenarios are possible. 1. An extreme but soft political control of the citizens, “Chinese way”. And the scenario 2 will be a very important paradigm shift, towards a higher level of consciousness, with a new spiritual dimension. This second scenario becomes more and more possible.
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35

Zahid, Mohsin M. "Naomi Klein. The Shock Doctrine: The Rise of Disaster Capitalism. New York: Henry Holt and Metropolitan Books. 2007. 500 pages. Hardcover. US$18.11." Pakistan Development Review 49, no. 3 (September 1, 2010): 264–65. http://dx.doi.org/10.30541/v49i3pp.264-265.

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Naomi Klein is an award-winning journalist, and his book The Shock Doctrine: The Rise of Disaster Capitalism is a bestseller. Klein argues that free market philosophy professed by the Nobel laureate Milton Friedman and may others and adopted by the international financial institutions faced a hard time while being put to practice. Accordingly, crises were engineered in some countries to provide an environment in which unpopular reforms could be carried through. In some countries natural disasters were used as an occasion to push through the free market reform agenda. Klein’s basic thesis is that unpopular market reforms have typically been carried out at a time when the shock-stricken people were too disoriented to take even a clear stand on the reforms, much less to put up a stiff resistance to these. Policy changes that followed the Falklands war of 1982, the Tiananmen square event of 1989, the collapse of the Soviet Union in 1991, the Asian Financial Crisis of 1997, and of course the more recent Global Financial Crisis are all examples of pushing through the liberal reform agenda after the man-made crises had disoriented the public at large or had softened their stand on the free market.
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36

Paavolainen, Teemu. "Magnitudes of Performativity." Nordic Theatre Studies 30, no. 2 (March 13, 2019): 78–98. http://dx.doi.org/10.7146/nts.v30i2.112953.

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The article presents the Trump presidency and the human-derived geological epoch of the Anthropocene as two arguable extremes among current notions of ‘performativity’: (1) a traditionally vertical model based on individual action and antagonism – where ‘facts’ matter less than ‘making things great’; and (2) the more extended, horizontal human performance of things like global warming (“All the world’s a stage”). Drawing freely on George Lakoff and Timothy Morton, it is argued that these models differ fundamentally in ‘magnitude’: where the one is direct, singular, vertical, and fast, the other is systemic,plural, horizontal, and slow beyond human perception. With Judith Butler and Naomi Klein, it is also argued that to actually confront the twin crises at issue, we need to acknowledge the kind of ‘plural performativity’ – of repetition, norms, and dissimulation – that brought them into being in the first place.
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Darmawan, Arief Bakhtiar. "TINJAUAN BUKU : MENGHADAPI DUNIA YANG KERAP MENGAGETKAN KITA." Jurnal Dinamika Global 5, no. 01 (July 5, 2020): 140–49. http://dx.doi.org/10.36859/jdg.v5i1.124.

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Peristiwa-peristiwa datang silih berganti mengagetkan kita. Pada bulan April 2013, seorang pria berjanggut lebat dan bersorban hitam mengumumkan berdirinya ISIS di Timur Tengah. Kelompok itu mendapatkan uang dari, salah satunya, memperjualbelikan perempuan dan tanpa ragu menghancurkan kota kuno Palmyra yang punya nilai historis tinggi. Pada bulan November 2015, bom mengguncang Paris. Pemerintah Prancis bertindak cepat dengan melarang khalayak mengadakan kumpul-kumpul lebih dari lima orang. Pada bulan Juni 2016, hasil pemilihan Brexit menunjukkan bahwa mayoritas penduduk Kerajaan Inggris setuju untuk keluar dari Uni Eropa dengan hasil 51,89% berbanding 48,11%. Pagi setelah pengumuman itu, orang-orang di kota London tampak berjalan dengan lesu. Buku No is Not Enough: Defeating the New Shock Politics yang diterbitkan Penguin Books pada tahun 2018 ditulis oleh Naomi Klein untuk merespon peristiwa mengagetkan yang lain: kemenangan Donald Trump dalam pemilihan presiden Amerika Serikat (AS).
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Cook, Graham. "Book Review: No Logo: Taking Aim at the Brand Bullies, by Naomi Klein. Toronto: Knopf Canada, 2000." Critical Sociology 27, no. 1 (January 2001): 155–58. http://dx.doi.org/10.1177/08969205010270010805.

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39

Peperkamp, Monique. "Ecological Time: Natures that Matter to Activism and Art." APRIA Journal 3, no. 2 (March 4, 2021): 166–83. http://dx.doi.org/10.37198/apria.03.02.a18.

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The term 'Anthropocene' brings together a range of interrelated ecological catastrophes and relates human history to the time scales of the Earth. While dominant modes of thinking maintain technocratic notions of nature and time, art has (re)presented alternative proposals and practices that radically shift perception. To foreground and strengthen the power of art to challenge core cultural assumptions and motivate change, this text maps out the implications of philosophical positions often referred to by artists. I consider the ideas of Donna Haraway, Bruno Latour, Andreas Malm, Naomi Klein and T. J. Demos, and perform a more indepth inquiry of the aesthetics proposed by Timothy Morton. Two works of art are at the beginning and at the end of this inquiry: Progress vs. Regress (Progress II) and Nocturnal Gardening, both by Melanie Bonajo. A material sense of time appears to be pivotal for art as an agent of change.
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Harvey, Daina Cheyenne. "Social Policy as Secondary Violences in the Aftermath of a Disaster." Humanity & Society 41, no. 3 (February 23, 2016): 333–54. http://dx.doi.org/10.1177/0160597616632803.

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In the aftermath of Hurricane Katrina and the federal levee failures plans for the rebuilding of New Orleans favored the redevelopment of some communities over others. Where residents of vulnerable communities, in particular the Lower Ninth Ward, protested the erasure of their communities, they have been largely socially abandoned as a retaliatory measure for not acquiescing to the elite plan of “Katrina Cleansing.” The implementation of this social abandonment as social policy and the various policies and conditions that have collectively punished residents of the Lower Ninth Ward who are trying to rebuild their community should be seen as uneven racialized capitalist development and as an important extension to what Naomi Klein calls “disaster capitalism.” In this article, I conceptualize these policies and conditions as secondary violences and through three vignettes I provide a brief description of life in the Lower Ninth Ward where these violences permeate the warp and the woof of the community.
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41

Fortier, Valérie. "KLEIN, Naomi (2015). Tout peut changer : capitalisme et changement climatique, Montréal, collection futur proche, LUX Éditeur, 632 p." Reflets: Revue d’intervention sociale et communautaire 23, no. 2 (2017): 234. http://dx.doi.org/10.7202/1043310ar.

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42

Wells, Peter. "This Changes Everything review: capitalism versus the climate by Naomi Klein (2014), London: Allen Lane, 566 pp, £20." New Technology, Work and Employment 30, no. 3 (November 2015): 256–59. http://dx.doi.org/10.1111/ntwe.12044.

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43

Dorenda, Marta. "Katastrofalny kapitalizm. NAOMI KLEIN The Shock Doctrine. The Rise of Disaster Capitalism Allen Lane, Londyn 2007, ss. 558." Dialogi Polityczne, no. 8 (September 1, 2007): 345. http://dx.doi.org/10.12775/dp.2007.051.

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44

Domon, Hélène. "World Citizens: Pathways for the Development of Eco-Citizenship in Higher Education." Humanities 7, no. 4 (September 28, 2018): 93. http://dx.doi.org/10.3390/h7040093.

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It is time that universities reexamine what is meant by globalization. Contemporary scholars in the humanities, such as Peter Critchley, Noam Chomsky, Lewis Mumford, Elinor Ostrom, Charles Eisenstein, David Orr, Vandana Shiva, Naomi Klein, Lynn Margulis, Mustafa Tolba, Martha Nussbaum, Henry Giroux, Carolyn Merchant, Paulo Freire, Fritjof Capra, and Pier Luigi Luisi have aptly redefined the concept of “world” as a biological and cultural ecosystem. This paper seeks ways to integrate the theory and practice of eco-citizenship into various cross-disciplinary aspects of higher education, with a focus on curricular adjustments steered by World Languages and Cultures programs. It vests universities with a mission to engage themselves both as places of resistance against the neoliberal privatization of the commons and as the interactive, practical, analytical, and creative grounds needed for a healthy rebuilding of our global community. Through an assertive commitment in favour of eco-citizenship, universities will help clarify and resolve the strong conflict we are witnessing today between neoliberal orientations and an ecological exigency clearly delineated by scientific and humanistic scholarship.
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LeMenager, Stephanie. "Occupy Climate: Social Movement-Building in Literature, Politics, and the Arts." American Literary History 31, no. 1 (December 10, 2018): 96–103. http://dx.doi.org/10.1093/alh/ajy043.

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Abstract New books by Shelley Streeby, Robert Marzec, and Ashley Dawson point the way toward a cultural criticism for the climate change era. In its own way, each seeks to change the methods of literary and cultural studies, to change the form of the academic monograph, and to encourage a just transition from the radically unequal and ecologically injured world of the now. All three can be seen as contributing to the social and academic movement known as Environmental Justice or Critical Environmental Justice. All three evoke, to some extent, earlier, experimental scholarly works influenced by or generative for the Occupy movement, writings by theorists and practitioners of tactical media like McKenzie Wark and Ricardo Dominguez, and such popular radical thinkers as Mike Davis, Rebecca Solnit, Naomi Klein, and Winona LaDuke. Finally, all three books emerge, somewhat unexpectedly, from literature departments, raising the question of what we mean by literary and cultural studies at this moment in the eclipse of humanism by planetary geology and posthumanist philosophical thought.
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Pérez Armiñan, Marí­a Luisa Cabrera. "Experimentos de control social, prácticas de poder y crueldad sistémicaSocial control experiments, power practices and systemic cruelty/evilness." Ciencias Sociales y Humanidades 4, no. 1 (November 30, 2017): 155–62. http://dx.doi.org/10.36829/63chs.v4i1.458.

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Este ensayo dialoga con dos estudios recientes y luminosos La doctrina del shock. El auge del capitalismo del desastre de Naomi Klein, y el Efecto Lucifer. El porqué de la maldad de Phill Zimbardo, que conectan el rumbo de la destrucción de las guerras y el despojo neoliberal de los recursos naturales y sociales, con la obediencia y el sometimiento de las sociedades. Estas obras discurren sobre los aspectos qué limitan a los seres humanos de ejercer crueldad y causar sufrimiento en los otros. La desconexión moral y la naturaleza violenta de los sistemas de poder que coartan y reprimen, expresan cómo opera esa dialéctica entre sujeto y sociedad que puede llegar a convertir a personas buenas en seres humanos tan malevolentes y deleznables, que no quisiéramos ni reconocerlos en su condición humana. Esto implica revisar el poder de los sistemas junto con las dualidades tenebrosas de la naturaleza humana. La destrucción del terror ha modificado el libre albedrio humano para imponer una visión mercantil de la vida condicionada por la obediencia, sumisión y ausencia de pensamiento crítico. Rebelarse significa entonces recuperar el libre albedrio para no ser esclavos de los otros, de los sistemas y de mí mismo.
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47

Cosgrove, Lisa, Justin M. Karter, Zenobia Morrill, and Mallaigh McGinley. "Psychology and Surveillance Capitalism: The Risk of Pushing Mental Health Apps During the COVID-19 Pandemic." Journal of Humanistic Psychology 60, no. 5 (June 29, 2020): 611–25. http://dx.doi.org/10.1177/0022167820937498.

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During the COVID-19 pandemic, telehealth technologies and mental health apps have been promoted to manage distress in the public and to augment existing mental health services. From a humanistic perspective, the promotion and use of mobile apps raises ethical concerns regarding the autonomy of the person using the app. However, there are other dangers that arise when technological fixes are embraced at a time of crisis. Naomi Klein and Shoshanna Zuboff have recently warned about disaster and surveillance capitalism—using crises to pass legislation that will benefit the rich and deepen inequality, and using anonymized behavioral data for commercial purposes. This analysis reveals that mental health apps may take individuals at their most vulnerable and make them part of a hidden supply chain for the marketplace. We provide a case study of a mental health app that uses digital phenotyping to predict negative mood states. We describe the logic of digital phenotyping and assess the efficacy data on which claims of its validity are based. Drawing from the frameworks of disaster and surveillance capitalism, we also use a humanistic psychology lens to identify the ethical entanglements and the unintended consequences of promoting and using this technology during the COVID-19 pandemic.
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48

Bissett, J. "No logo: taking aim at the brand bullies. Naomi Klein, Flamingo, Hammersmith, London, 2000, 490 pp. ISBN 0 00 255919 6, pound16.99." Community Development Journal 37, no. 1 (January 1, 2002): 111–13. http://dx.doi.org/10.1093/cdj/37.1.111.

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49

Lange, Elizabeth A. "Transforming Transformative Education Through Ontologies of Relationality." Journal of Transformative Education 16, no. 4 (July 24, 2018): 280–301. http://dx.doi.org/10.1177/1541344618786452.

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It has been charged that transformative learning theory is stagnating; however, theoretical insights from relational ontologies offer significant possibilities for revitalizing the field. Quantum physics has led to a deep revision in our understanding of the universe moving away from the materialism and mechanism of classical physics. Some scientists observe that this shifting view of reality is catalyzing a profound cultural transformation. They have also noted significant intersections between the New Science and North American Indigenous philosophies as well as Eastern mysticism, all relational ontologies. These intersections as well as the theory of agential realism of Karen Barad, feminist physicist, are used to propose a next generation of transformative learning theory, one that is embedded in ontologies of relationality. The author came to relational ontology through environmental and sustainability education. This fruitful cross-fertilization helps illuminate a transformative approach to sustainability education or transformative sustainability education—which has not yet been explicitly theorized. Relationality demands an ethical, ontological, and epistemological transformation. The six criteria that emerge in the overlap between quantum physics, living systems theory from ecology, and Indigenous philosophies can reframe our understandings of transformative education, particularly toward socially just and regenerative cultures, completing the work of unfinished justice and climate movements. Pertinent to adult educators, Naomi Klein (2014) asks, “History knocked on your door, did you answer?” (p. 466).
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50

Senker, Peter. "Ralf Fücks, Green growth, smart growth: A new approach to economics, innovation and the environment: Naomi Klein, This changes everything: Capitalism vs the climate." Energy & Environment 27, no. 5 (July 26, 2016): 677–81. http://dx.doi.org/10.1177/0958305x16650559.

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