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Relevant bibliographies by topics / Naomi Klein

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Academic literature on the topic 'Naomi Klein'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Naomi Klein"

1

Russell Belk. "The Naomi Klein Brand." WSQ: Women's Studies Quarterly 38, no. 2 (2010): 293–98. http://dx.doi.org/10.1353/wsq.2010.0014.

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Thomas, Lyn. "interview with Naomi Klein." Feminist Review 70, no. 1 (2002): 46–56. http://dx.doi.org/10.1057/palgrave/fr/9400007.

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Gómez-Ramírez, Leopoldo. "This Changes Everything, by Naomi Klein." Rethinking Marxism 28, no. 2 (April 2, 2016): 327–30. http://dx.doi.org/10.1080/08935696.2016.1158972.

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Muniz, Thamyris Rodrigues, and Gustavo Tanus. "Intelectuais em Diálogo." Revista Informação na Sociedade Contemporânea 5 (July 13, 2021): e24732. http://dx.doi.org/10.21680/2447-0198.2021v5n0id24732.

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Payne, Anthony. "Aftershock: Naomi Klein and the Global Financial Crisis." New Political Economy 14, no. 3 (September 2009): 423–28. http://dx.doi.org/10.1080/13563460903087706.

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Kelam, Ivica. "Naomi Klein: This Changes Everything. Capitalism vs. Climate." Filozofska istraživanja 36, no. 1 (April 5, 2016): 184–85. http://dx.doi.org/10.21464/fi36119.

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Bayley, Michael. "Naomi Klein, This Changes Everything: Capitalism vs. the Climate." Theology 118, no. 5 (August 18, 2015): 390–91. http://dx.doi.org/10.1177/0040571x15588878z.

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Grandin, Greg. "Body Shocks: A 40th Anniversary Conversation With Naomi Klein." NACLA Report on the Americas 40, no. 6 (November 2007): 4–8. http://dx.doi.org/10.1080/10714839.2007.11722286.

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McQuillan, Martin. "Spectres of Poujade: Naomi Klein and the New International." Parallax 7, no. 3 (July 2001): 114–30. http://dx.doi.org/10.1080/13534640110064101.

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Weisselberg, Jean-Pierre. "Naomi Klein, Dire Non ne suffit plus." Humanisme N° 320, no. 3 (July 7, 2018): 118–19. http://dx.doi.org/10.3917/huma.320.0118.

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Dissertations / Theses on the topic "Naomi Klein"

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Boyle, Kirk. "The Catastrophic Real: Late Capitalism and Other Naturalized Disasters." University of Cincinnati / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1250625590.

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Haylock, Bradley John, and brad@newethic org. "The Front Line is Everywhere: For a Critique of Radical Commodities." RMIT University. Global Studies, Social Science and Planning, 2007. http://adt.lib.rmit.edu.au/adt/public/adt-VIT20080213.095326.

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This dissertation addresses the phenomenon of 'radical commodities'-commercial products which advance an oppositional politics. Examples of such include the products of Rage Against The Machine, a 'revolutionary' rock band; Michael Moore, a best-selling author and award-winning documentary filmmaker; Naomi Klein, a journalist and author of the international bestseller No Logo; The Body Shop, a multinational manufacturer and retailer of 'natural' cosmetics and toiletries; Freitag, a company which manufactures bags, wallets and other fashionable accessories from recycled materials, and; the Adbusters Media Foundation, publisher of Adbusters magazine and producer of Blackspot shoes. Radical commodities are fundamentally paradoxical objects whose apparent ethic would appear to be at odds with the fact that they are commodities. This dissertation asks: can a commodity-object legitimately serve as a vehicle for social and political critique? It is reasoned that the problem of radical commodities is principally structural. Marx's seminal writings on the commodity accordingly represent the logical point of departure. The Marxian analysis illuminates not only the commodity-structure, but also the political problematic which emerges from that structure-for Marx, the commodity is a mechanism of exploitation. From an orthodox Marxist perspective, the idea of a radical commodity would therefore be most contradictory, or indeed impossible. It is argued, however, that the Marxian analysis is inconclusive. This dissertation traces a genealogy of analyses of the commodity, which variously advance or diverge from the orthodox Marxist position. From a perspective of the consumption of commodity-objects, the radical commodity would appear to be possible. Yet, the relationship between the commodity-structure and the capitalist ideology runs deep. The question of the radical commodity is therefore markedly more complex than it might initially appear. With regard to the ideological consequence of the commodity-structure, however, certain streams of post-Marxist analysis are themselves problematic, for they ultimately short-circuit historical critique and destabilise the very possibility of politics. In contrast, this dissertation seeks to reaffirm a place for politics and, in so doing, to establish the theoretical possibility of radical commodities. To contend that the idea of a radical commodity is not fundamentally contradictory, however, says nothing of the political potency of such objects. These are undoubtedly complex objects, whose peculiarities cannot be ascertained by abstract theorisation alone. For this reason, this dissertation also employs empirical analyses of a number of radical commodities. In sum, it is argued that the sphere of commodities should be admitted as a possible site for the expression or implementation of a radical politics, and thus that radical commodities should be understood as a legitimate vehicle for social and political critique, but that such objects are by no means free from contradiction, and that the political efficacy of these products is anything but guaranteed.

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Stasko, Carly. "A Pedagogy of Holistic Media Literacy: Reflections on Culture Jamming as Transformative Learning and Healing." Thesis, 2009. http://hdl.handle.net/1807/18109.

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This qualitative study uses narrative inquiry (Connelly & Clandinin, 1988, 1990, 2001) and self-study to investigate ways to further understand and facilitate the integration of holistic philosophies of education with media literacy pedagogies. As founder and director of the Youth Media Literacy Project and a self-titled Imagitator (one who agitates imagination), I have spent over 10 years teaching media literacy in various high schools, universities, and community centres across North America. This study will focus on my own personal practical knowledge (Connelly & Clandinin, 1982) as a culture jammer, educator and cancer survivor to illustrate my original vision of a ‘holistic media literacy pedagogy’. This research reflects on the emergence and impact of holistic media literacy in my personal and professional life and also draws from relevant interdisciplinary literature to challenge and synthesize current insights and theories of media literacy, holistic education and culture jamming.

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Books on the topic "Naomi Klein"

1

Naomi Klein Y El Fin De Las Marcas (Intelectuales). Campo de Ideas, 2002.

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2

Chiara, Bonfiglioli, and Budgen Sebastian, eds. La planète altermondialiste: Guide critique de la pensée de Samir Amin, Pierre Bourdieu, Bernard Cassen, Noam Chomsky, Susan George, Naomi Klein, Sous-Cdt Marcos, Toni Negri, Arundhati Roy, etc.--. Paris: Textuel, 2006.

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Las razones del altermundismo: : Naomí Klein y alrededores. Punto de Vista, 2020.

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Book chapters on the topic "Naomi Klein"

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Howard, David B., Regina List, Salvatore Alaimo, Patrick Bond, Michał Nowosielski, Anael Labigne, Bram Verschuere, Matthias Freise, Freya Brune, and Anael Labigne. "Klein, Naomi." In International Encyclopedia of Civil Society, 911–12. New York, NY: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-93996-4_792.

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Klein, Naomi, and Christopher Wright. "An Interview with Naomi Klein: Capitalism Versus the Climate." In Carbon Capitalism and Communication, 31–38. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-57876-7_3.

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3

"105. Naomi Klein, No Logo." In Schlüsselwerke der Kulturwissenschaften, 315–17. transcript-Verlag, 2012. http://dx.doi.org/10.14361/9783839413272-106.

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Sayre, Robert, and Michael Löwy. "Naomi Klein, twenty-first century climate warrior." In Romantic Anti-capitalism and Nature, 113–28. Routledge, 2019. http://dx.doi.org/10.4324/9780429293535-7.

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"Spectres of Poujade: Naomi Klein and the New International." In Deconstruction After 9/11, 107–23. Routledge, 2008. http://dx.doi.org/10.4324/9780203891100-12.

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6

"Naomi Klein, No logo: taking aim at the brand bullies Jim McGuigan." In Cultural Policy Review of Books, 67–70. Routledge, 2014. http://dx.doi.org/10.4324/9781315872193-26.

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Biffi, Riccardo. "Exhibiting Nordic Values: A Critical Look at the IKEA Store." In Ung Uro, 37–48. Cappelen Damm Akademisk/NOASP, 2021. http://dx.doi.org/10.23865/noasp.127.ch3.

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IKEA proposes a distinct showroom experience for its stores globally—a successful model that is frequently imitated by competitors and widely analysed by academics. In this chapter, the IKEA showroom is considered as a cultural institution rather than a store: a museum of modern living. The ‘IKEA Museum’ is evaluated for its cultural impact, focusing mostly on the narrative that it offers to the visitor regarding his/her own role and agency in the Anthropocene. Drawing on authors such as Walter Benjamin, Giorgio Agamben, Carol Duncan and Naomi Klein, it is argued that the choices in showroom design and brand messages portray many known tropes of neoliberal culture, reducing the citizen to an individual consumer rather than empowering his/her political awareness. The chapter ends with a suggestive subversion of the current situation, as the IKEA showroom is briefly re-imagined as a more ethical and culturally responsible version of itself.

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Tucker-Abramson, Myka. "Shock Therapy: Atlas Shrugged, Urban Renewal, and the Making of the Entrepreneurial Subject." In Novel Shocks, 84–103. Fordham University Press, 2018. http://dx.doi.org/10.5422/fordham/9780823282708.003.0005.

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Naomi Klein opens The Shock Doctrine by comparing the psychological hypothesis that an array of shocks “could unmake and erase faulty minds” with Milton Friedman’s economic hypothesis that a course of painful policy shocks could return society to “pure capitalism.” Klein’s book raises the question, why did shock become the dominant metaphor for economic and psychological modernization? This chapter suggests that Ayn Rand’s Atlas Shrugged provides one answer, revealing how shock’s emergence as a form of neoliberal subject-making is rooted in the white flight anxieties about racializing and decaying urban cores that emerged in the post-war period. Reading Atlas Shrugged in relation to the debates surrounding the future of America’s cities at a time when the often-opposing forces of urban sprawl, suburbanization, urban decay, and urban renewal were making that future increasingly uncertain, this chapter argues that Atlas Shrugged simultaneously acts as an origin story for the emergence of the entrepreneurial subject and reveals the racialized and revanchist urban processes that helped create and shape these seemingly objective economic narratives and subjectivities.

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"Naomi Klein and Neil Smith (2008), 'The Shock Doctrine: A Discussion', Environment and Planning D: Society and Space, 26, pp. 582-95." In Emergency Policy, 313–26. Routledge, 2017. http://dx.doi.org/10.4324/9781315256641-28.

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Conference papers on the topic "Naomi Klein"

1

LAGE VELOSO, CARMEN. "EL RAPTO DE LO SUBLIME." In IV Congreso Internacional de Investigación en Artes Visuales. ANIAV 2019. Imagen [N] Visible. Valencia: Universitat Politècnica de València, 2019. http://dx.doi.org/10.4995/aniav.2019.9593.

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El empirismo inglés revitaliza el concepto de lo sublime formulado por Longino. Los vínculos con la retóricas cuya finalidad es fascinar al oyente, sitúan esta categoría estética entre las más elevadas (hypsos) estrategias de seducción. Lo sublime eleva nuestra alma hasta el éxtasis, inhibe nuestro razonamiento y quedamos atónitos, horrorizados, nuestras facultades paralizadas, sumidos en un estado de abandono. Determinadas imágenes de la escatología cristiana, como las grandes machines de las cubiertas de los templos, perseguían un desprendimiento tal, una elevación hacia el límite, hacia lo inconmensurable. El primer pintor de Luis XIV, Charles Le Brun, encargado de todo el aparato propagandístico que rodeaba el absolutismo, ofrece en Les expressions des passions de l’âme una extensa taxonomía de las emociones humanas. No podemos evitar leer en el dibujo que dedica al ravissement (encantamiento o rapto), evidentes analogías con l´enlèvement ou ravissement de l’Église, anteriormente relatado. Vinculado con la asimilación de los signficantes exiliados, con aquello que produce vértigo, lo sublime funciona como discurso de legitimación del orden vigente y se sustenta en la entrega del sujeto. La corte dieciochesca no malgastaba sus recursos, profundamente conocedora de la importancia de las estrategias de la vigilancia y control. Lo sublime requiere individuos conmovidos, casi exaltados en éxtasis religioso, capaces de adhesiones fascinadas incluso ante los actos más horrendos. En La doctrina del shock, Naomi Klein describe la estrategia: para imponer reformas impopulares, se suele aprovechar algún estado de shock. Mientras los ciudadanos se recuperan del trauma se produce un proceso de de aceptación. ¿Y si no sucede espontáneamente ninguna crisis? La respuesta es terrorífica. Muchos autores hablan del papel clave de lo sublime en la legitimación de la modernidad y en la configuración del relato postmoderno. Su recuperación ¿responde a una nueva crisis de legitimación?

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