Academic literature on the topic 'Namibia – Politics and government – 1946-1990'

Namibia, After Three Years : Political Independent but Economic Unstable Namibia became independent on the 21st of March 1990, after seventy-five years of South African colonial and racial rule. SW APO fought a long war for liberation, but the independence was also gained thanks to the diplomatic pressure from the United Nations. The United Nations were actively involved in the organisation of the first free elections which were held on the 7th of November 1989. The SW APO liberation movement became by far the most important political party in the Namibian Parliament. But from the beginning the SWAPO-leaders explained that the past should be forgotten. They promoted a constructive political and economic collaboration with all Namibians, African and European. Due to this atmosphere of reconciliation Namibia had a successful political independence. One of the world's most progressive constitutions was written. It ends all racial discrimination and guarantees an extensive review of the human rights. The rules for the organisation of the legislative, executive and judiciary power are respected by all political parties. Namibia is without any doubt an example for a lot of African countries, which are now making steps towards democracy and multi-partyism. The Namibian government has still a lot of problems to deal with. The major ones are the social and economic inequalities that still exist between African and European Namibians. The conditions of life of the European Namibians are comparable to these in modern western societies, while African Namibians are living in poverty. The government will have to change this, because in the long term one cannot expect to build democracy on empty stomachs. But in order to realize the necessary economic growth, Namibians are also counting on the support and the investments from abroad. A member of government recently said: “Now we’ve installed democracy and the human rights are respected, where are the foreign investments and the international aid?”

It is generally agreed that the battle of Cuito Cuanavale in March 1988 marked the final attempt to secure a military solution to the Angolan conflict. Thereafter, in December 1988, South Africa, Cuba, and Angola signed the so-called ‘New York accord’ that included a timetable for the phased withdrawal of the South Africans and the Cubans from Namibia and Angola, respectively; in June 1989, the Gbadolite agreement initiated African attempts to end the continuing armed struggle in Angola; and in March 1990, Namibia achieved its long-awaited independence. But despite these efforts and developments, the war continued between the Government that had been established in Luanda by the Movimento Popular de Libertacão de Angola (M.P.L.A.) in November 1975 and the União Nacional para a Independência Total de Angola (Unita), with devastating implications for the country's estimated ten million inhabitants. Not before May 1991 was a final peace agreement signed in Portugal, and then with considerably poorer options for political stability and economic recovery than would have been the case after the original accord in New York.

After national legislation in 1990, Bologna decided to equip itself with an area-wide government. Seen against the background of Italian administration and politics which has, for many decades, been characterised by the reluctance, even opposition, of local governments to the country's many territorial planning reforms, the very existence of this institution represents an innovation which merits explanation. The formation of the institution is examined through its process of legitimisation. This involves highlighting the collective representations and social codes activated, even created, by certain political figures with a view to legitimising this public action. The authors insist on the fact that the process of legitimisation can only be understood within the context of the political and social relationships which structure an urban area such as Bologna and which have evolved considerably in recent years, particularly as a result of social segmentation and differentiation, hitherto limited in a region where the Italian Communist Party has been the preponderant influence since 1946.

The development of contemporary South Africa political economy occurred within the context of a global capitalist order characterized by increasingly unequal political and economic relations between and within countries. Before liberation in 1994, many people across the world actively supported the struggle against apartheid, with South Africa’s neighbouring states paying the highest price. The ‘sovereignty’ of the apartheid state was challenged by three processes: first, economic, cultural and sporting sanctions called for by Nelson Mandela’s African National Congress and other liberation movements, which from the 1960s-80s were increasingly effective in forcing change; second, solidaristic foreign governments including Sweden’s and the USSR’s provided material support to overthrowing the Pretoria Regime; and third, military defeat in Angola and the liberation of neighbouring Mozambique (1975), Zimbabwe (1980) and Namibia (1990) signalled the inevitability of change. But that state nevertheless maintained sufficient strength - e.g. defaulting on foreign debt and imposing exchange controls in 1985 - to ensure a transition to democracy that was largely determined by local forces. Since 1994, the shrinkage of sovereignty means the foreign influences of global capitalism amplify local socio-economic contradictions in a manner destructive to the vast majority of citizens. This is evident when considering economic, ecological, geopolitical and societal considerations.

Namibia became independent on the 21st of March 1990, after seventy-five years of South African colonial and racial rule. SWAPO fought a long war for liberation, but the independence was also gained thanks to the diplomatic pressure from the United Nations. The United Nations were actively involved in the organisation of the first free elections which were held on the 7th of November 1989. The SWAPO liberation movement became by far the most important political party in the Namibian Parliament. But from the beginning the SWAPO-leaders explained that the past should be forgotten. They promoted a constructive political and economic collaboration with all Namibians, African and European. Due to this atmosphere of reconciliation Namibia had a successful political independence. One of the world's most progressive constitutions was written. It ends all racial discrimination and guarantees an extensive review of the human rights. The rules for the organisation of the legislative, executive and judiciary power are respected by all political parties. Namibia is without any doubt an example for a lot of African countries, which are now making steps towards democracy and multi-partyism. The Namibian government has still a lot of problems to deal with. The major ones are the social and economic inequalities that still exist between African and European Namibians. The conditions of life of the European Namibians are comparable to these in modern western societies, while African Namibians are living in poverty. The government will have to change this, because in the long term one cannot expect to build democracy on empty stomachs. But in order to realize the necessary economic growth, Namibians are also counting on the support and the investments from abroad. A member of government recently said: "Now we've installed democracy and the human rights are respected, where are the foreign in- vestments and the international aid?"

Mr. Cornelio Sommaruga, President of the ICRC, travelled Namibia, Kenya, Uganda and Zaire from 19 to 30 March 1990.In his speeches, talks with heads of State and government representatives and meetings with National Society leaders, diplomats, academics and journalists, the ICRC President stressed the need for humanitarian mobilization within the international community. He laid special emphasis on the following points:– The ICRC spends half its field budget for its work in Africa. This major commitment corresponds to the needs resulting from the many armed conflicts and internal disturbances on the continent. The ICRC intends to continue its activities to help the civilian population, who are the main victims of these conflicts, and will adapt its emergency assistance wherever possible to ensure that the beneficiaries rapidly become self-sufficient.

Conurbation [f. CON- + L. urb- and urbs city + -ation] An aggregation of urban areas. (OED) Beyond the urban, further and lower even than the suburban, lies the con-urban. The conurban: with the urban, partaking of the urbane, lying against but also perhaps pushing against or being contra the urban. Conurbations stretch littorally from Australian cities, along coastlines to other cities, joining cities through the passage of previously outlying rural areas. Joining the dots between cities, towns, and villages. Providing corridors between the city and what lies outside. The conurban is an accretion, an aggregation, a piling up, or superfluity of the city: Greater London, for instance. It is the urban plus, filling the gaps between cities, as Los Angeles oozing urbanity does for the dry, desert areas abutting it (Davis 1990; Soja 1996). I wish to propose that the conurban imaginary is a different space from its suburban counterpart. The suburban has provided a binary opposition to what is not the city, what lies beneath its feet, outside its ken. Yet it is also what is greater than the urban, what exceeds it. In modernism, the city and its denizens define themselves outside what is arrayed around the centre, ringing it in concentric circles. In stark relief to the modernist lines of the skyscraper, contrasting with the central business district, central art galleries and museums, is to be found the masses in the suburbs. The suburban as a maligned yet enabling trope of modernism has been long revalued, in the art of Howard Arkeley, and in photography of suburban Gothic. It comes as no surprise to read a favourable newspaper article on the Liverpool Regional Art Gallery, in Sydney's Western Suburbs, with its exhibition on local chicken empires, Liverpool sheds, or gay and lesbians living on the city fringe. Nor to hear in the third way posturing of Australian Labor Party parliamentarian Mark Latham, the suburbs rhetorically wielded, like a Victa lawn mover, to cut down to size his chardonnay-set inner-city policy adversaries. The politics of suburbia subtends urban revisionism, reformism, revanchism, and recidivism. Yet there is another less exhausted, and perhaps exhaustible, way of playing the urban, of studying the metropolis, of punning on the city's proper name: the con-urban. World cities, as Saskia Sassen has taught us, have peculiar features: the juxtaposition of high finance and high technology alongside subaltern, feminized, informal economy (Sassen 1998). The Australian city proudly declared to be a world city is, of course, Sydney while a long way from the world's largest city by population, it is believed to be the largest in area. A recent newspaper article on Brisbane's real estate boom, drew comparisons with Sydney only to dismiss them, according to one quoted commentator, because as a world city, Sydney was sui generis in Australia, fairly requiring comparison with other world cities. One form of conurbanity, I would suggest, is the desire of other settled areas to be with the world city. Consider in this regard, the fate of Byron Bay a fate which lies very much in the balance. Byron Bay is sign that circulates in the field of the conurban. Craig MacGregor has claimed Byron as the first real urban culture outside an Australian city (MacGregor 1995). Local residents hope to keep the alternative cultural feel of Byron, but to provide it with a more buoyant economic outlook. The traditional pastoral, fishing, and whaling industries are well displaced by niche handicrafts, niche arts and craft, niche food and vegetables, a flourishing mind, body and spirit industry, and a booming film industry. Creative arts and cultural industries are blurring into creative industries. The Byron Bay area at the opening of the twenty-first century is attracting many people fugitive from the city who wish not to drop out exactly; rather to be contra wishes rather to be gently contrary marked as distinct from the city, enjoying a wonderful lifestyle, but able to persist with the civilizing values of an urban culture. The contemporary figure of Byron Bay, if such a hybrid chimera may be represented, wishes for a conurbanity. Citizens relocate from Melbourne, Canberra, and Sydney, seeking an alternative country and coastal lifestyle and, if at all possible, a city job (though without stress) (on internal migration in Australia see Kijas 2002): Hippies and hip rub shoulders as a sleepy town awakes (Still Wild About Byron, (Sydney Morning Herald, 1 January 2002). Forerunners of Byron's conurbanity leave, while others take their place: A sprawling $6.5 million Byron Bay mansion could be the ultimate piece of memorabilia for a wealthy fan of larrikin Australian actor Paul Hogan (Hoges to sell up at Byron Bay, Illawarra Mercury, 14 February 2002). The ABC series Seachange is one key text of conurbanity: Laura Gibson has something of a city job she can ply the tools of her trade as a magistrate while living in an idyllic rural location, a nice spot for a theme park of contemporary Australian manners and nostalgia for community (on Sea Change see Murphy 2002). Conurban designates a desire to have it both ways: cityscape and pastoral mode. Worth noting is that the Byron Shire has its own independent, vibrant media public sphere, as symbolized by the Byron Shire Echo founded in 1986, one of the great newspapers outside a capital city (Martin & Ellis 2002): <http://www.echo.net.au>. Yet the textual repository in city-based media of such exilic narratives is the supplement to the Saturday broadsheet papers. A case in point is journalist Ruth Ostrow, who lives in hills in the Byron Shire, and provides a weekly column in the Saturday Australian newspaper, its style gently evocative of just one degree of separation from a self-parody of New Age mores: Having permanently relocated to the hills behind Byron Bay from Sydney, it's interesting for me to watch friends who come up here on holiday over Christmas… (Ostrow 2002). The Sydney Morning Herald regards Byron Bay as another one of its Northern beaches, conceptually somewhere between Palm Beach and Pearl Beach, or should one say Pearl Bay. The Herald's fascination for Byron Bay real estate is coeval with its obsession with Sydney's rising prices: Byron Bay's hefty price tags haven't deterred beach-lovin' boomers (East Enders, Sydney Morning Herald 17 January 2002). The Australian is not immune from this either, evidence 'Boom Times in Byron', special advertising report, Weekend Australia, Saturday 2 March 2002. And plaudits from The Financial Review confirm it: Prices for seafront spots in the enclave on the NSW north coast are red hot (Smart Property, The Financial Review, 19 January 2002). Wacky North Coast customs are regularly covered by capital city press, the region functioning as a metonym for drugs. This is so with Nimbin especially, with regular coverage of the Nimbin Mardi Grass: Mardi Grass 2001, Nimbin's famous cannabis festival, began, as they say, in high spirits in perfect autumn weather on Saturday (Oh, how they danced a high old time was had by all at the Dope Pickers' Ball, Sydney Morning Herald, 7 May 2001). See too coverage of protests over sniffer dogs in Byron Bay in Easter 2001 showed (Peatling 2001). Byron's agony over its identity attracts wider audiences, as with its quest to differentiate itself from the ordinariness of Ballina as a typical Aussie seaside town (Buttrose 2000). There are national metropolitan audiences for Byron stories, readers who are familiar with the Shire's places and habits: Lismore-reared Emma Tom's 2002 piece on the politics of perving at King's beach north of Byron occasioned quite some debate from readers arguing the toss over whether wanking on the beach was perverse or par for the course: Public masturbation is a funny old thing. On one hand, it's ace that some blokes feel sexually liberated enough to slap the salami any old time… (Tom 2002). Brisbane, of course, has its own designs upon Byron, from across the state border. Brisbane has perhaps the best-known conurbation: its northern reaches bleed into the Sunshine Coast, while its southern ones salute the skyscrapers of Australia's fourth largest city, the Gold Coast (on Gold Coast and hinterland see Griffin 2002). And then the conburbating continues unabated, as settlement stretches across the state divide to the Tweed Coast, with its mimicking of Sanctuary Cove, down to the coastal towns of Ocean Shores, Brunswick Heads, Byron, and through to Ballina. Here another type of infrastructure is key: the road. Once the road has massively overcome the topography of rainforest and mountain, there will be freeway conditions from Byron to Brisbane, accelerating conurbanity. The caf is often the short-hand signifier of the urban, but in Byron Bay, it is film that gives the urban flavour. Byron Bay has its own International Film Festival (held in the near-by boutique town of Bangalow, itself conurban with Byron.), and a new triple screen complex in Byron: Up north, film buffs Geraldine Hilton and Pete Castaldi have been busy. Last month, the pair announced a joint venture with Dendy to build a three-screen cinema in the heart of Byron Bay, scheduled to open mid-2002. Meanwhile, Hilton and Castaldi have been busy organising the second Byron All Screen Celebration Film Festival (BASC), after last year's inaugural event drew 4000 visitors to more than 50 sessions, seminars and workshops. Set in Bangalow (10 minutes from Byron by car, less if you astral travel)… (Cape Crusaders, Sydney Morning Herald, 15 February 2002). The film industry is growing steadily, and claims to be the largest concentration of film-makers outside of an Australian capital city (Henkel 2000 & 2002). With its intimate relationship with the modern city, film in its Byron incarnation from high art to short video, from IMAX to multimedia may be seen as the harbinger of the conurban. If the case of Byron has something further to tell us about the transformation of the urban, we might consider the twenty-first century links between digital communications networks and conurbanity. It might be proposed that telecommunications networks make it very difficult to tell where the city starts and ends; as they interactively disperse information and entertainment formerly associated with the cultural institutions of the metropolis (though this digitization of urbanity is more complex than hyping the virtual suggest; see Graham & Marvin 1996). The bureau comes not just to the 'burbs, but to the backblocks as government offices are closed in country towns, to be replaced by online access. The cinema is distributed across computer networks, with video-on-demand soon to become a reality. Film as a cultural form in the process of being reconceived with broadband culture (Jacka 2001). Global movements of music flow as media through the North Coast, with dance music culture and the doof (Gibson 2002). Culture and identity becomes content for the information age (Castells 1996-1998; Cunningham & Hartley 2001; OECD 1998; Trotter 2001). On e-mail, no-one knows, as the conceit of internet theory goes, where you work or live; the proverbial refashioning of subjectivity by the internet affords a conurbanity all of its own, a city of bits wherever one resides (Mitchell 1995). To render the digital conurban possible, Byron dreams of broadband. In one of those bizarre yet recurring twists of Australian media policy, large Australian cities are replete with broadband infrastructure, even if by 2002 city-dwellers are not rushing to take up the services. Telstra's Foxtel and Optus's Optus Vision raced each other down streets of large Australian cities in the mid-1990s to lay fibre-coaxial cable to provide fast data (broadband) capacity. Cable modems and quick downloading of video, graphics, and large files have been a reality for some years. Now the Asymmetrical Digital Subscriber Line (ADSL) technology is allowing people in densely populated areas close to their telephone exchanges to also avail themselves of broadband Australia. In rural Australia, broadband has not been delivered to most areas, much to the frustration of the conurbanites. Byron Bay holds an important place in the history of the internet in Australia, because it was there that one of Australia's earliest and most important internet service providers, Pegasus Network, was established in the late 1980s. Yet Pegasus relocated to Brisbane in 1993, because of poor quality telecommunications networks (Peters 1998). As we rethink the urban in the shadow of modernity, we can no longer ignore or recuse ourselves from reflecting upon its para-urban modes. As we deconstruct the urban, showing how the formerly pejorative margins actually define the centre the suburban for instance being more citified than the grand arcades, plazas, piazzas, or malls; we may find that it is the conurban that provides the cultural imaginary for the urban of the present century. Work remains to be done on the specific modalities of the conurban. The conurban has distinct temporal and spatial coordinates: citizens of Sydney fled to Manly earlier in the twentieth century, as they do to Byron at the beginning of the twenty-first. With its resistance to the transnational commercialization and mass culture that Club Med, McDonalds, and tall buildings represent, and with its strict environment planning regulation which produce a litigious reaction (and an editorial rebuke from the Sydney Morning Herald [SMH 2002]), Byron recuperates the counter-cultural as counterpoint to the Gold Coast. Subtle differences may be discerned too between Byron and, say, Nimbin and Maleny (in Queensland), with the two latter communities promoting self-sufficient hippy community infused by new agricultural classes still connected to the city, but pushing the boundaries of conurbanity by more forceful rejection of the urban. Through such mapping we may discover the endless attenuation of the urban in front and beyond our very eyes; the virtual replication and invocation of the urban around the circuits of contemporary communications networks; the refiguring of the urban in popular and elite culture, along littoral lines of flight, further domesticating the country; the road movies of twenty-first century freeways; the perpetuation and worsening of inequality and democracy (Stilwell 1992) through the action of the conurban. Cities without bounds: is the conurban one of the faces of the postmetropolis (Soja 2000), the urban without end, with no possibility for or need of closure? My thinking on Byron Bay, and the Rainbow Region in which it is situated, has been shaped by a number of people with whom I had many conversations during my four years living there in 1998-2001. My friends in the School of Humanities, Media, and Cultural Studies, Southern Cross University, Lismore, provided focus for theorizing our ex-centric place, of whom I owe particular debts of gratitude to Baden Offord (Offord 2002), who commented upon this piece, and Helen Wilson (Wilson 2002). Thanks also to an anonymous referee for helpful comments. References Buttrose, L. (2000). Betray Byron at Your Peril. Sydney Morning Herald 7 September 2000. Castells, M. (1996-98). The Information Age. 3 vols. Blackwell, Oxford. Cunningham, S., & Hartley, J. (2001). Creative Industries from Blue Poles to Fat Pipes. Address to the National Humanities and Social Sciences Summit, National Museum of Canberra. July 2001. Davis, M. (1990). City of Quartz: Excavating the Future in Los Angeles. Verso, London. Gibson, C. (2002). Migration, Music and Social Relations on the NSW Far North Coast. Transformations, no. 2. <http://www.ahs.cqu.edu.au/transformation...>. Graham, S., and Marvin, S. (1996). Telecommunications and the City: Electronic Spaces, Urban Places. Routledge, London & New York. Griffin, Graham. (2002). Where Green Turns to Gold: Strip Cultivation and the Gold Coast Hinterland. Transformations, no. 2. <http://www.ahs.cqu.edu.au/transformation...> Henkel, C. (2002). Development of Audiovisual Industries in the Northern Rivers Region of NSW. Master thesis. Queensland University of Technology. . (2000). Imagining the Future: Strategies for the Development of 'Creative Industries' in the Northern Rivers Region of NSW. Northern Rivers Regional Development Board in association with the Northern Rivers Area Consultative Committee, Lismore, NSW. Jacka, M. (2001). Broadband Media in Australia Tales from the Frontier, Australian Film Commission, Sydney. Kijas, J. (2002). A place at the coast: Internal migration and the shift to the coastal-countryside. Transformations, no. 2. <http://www.ahs.cqu.edu.au/transformation...>. MacGregor, Craig. (1995). The Feral Signifier and the North Coast. In The Abundant Culture: Meaning And Significance in Everyday Australia, ed. Donald Horne & Jill Hooten. Allen and Unwin, Sydney. Martin, F., & Ellis, R. (2002). Dropping in, not out: the evolution of the alternative press in Byron Shire 1970-2001. Transformations, no. 2. <http://www.ahs.cqu.edu.au/transformation...>. Mitchell, W.J. (1995). City of Bits: Space, Place, and the Infobahn. MIT Press, Cambridge, Mass. Molnar, Helen. (1998). 'National Convergence or Localism?: Rural and Remote Communications.' Media International Australia 88: 5-9. Moyal, A. (1984). Clear Across Australia: A History of Telecommunications. Thomas Nelson, Melbourne. Murphy, P. (2002). Sea Change: Re-Inventing Rural and Regional Australia. Transformations, no. 2. <http://www.ahs.cqu.edu.au/transformation...>. Offord, B. (2002). Mapping the Rainbow Region: Fields of belonging and sites of confluence. Transformations, no. 2. <http://www.ahs.cqu.edu.au/transformation...>. Organisation for Economic Cooperation and Development (OECD). (1998). Content as a New Growth Industry: Working Party for the Information Economy. OECD, Paris. Ostrow, R. (2002). Joyous Days, Childish Ways. The Australian, 9 February. Peatling, S. (2001). Keep Off Our Grass: Byron stirs the pot over sniffer dogs. Sydney Morning Herald. 16 April. <http://www.smh.com.au/news/0104/14/natio...> Peters, I. (1998). Ian Peter's History of the Internet. Lecture at Southern Cross University, Lismore. CD-ROM. Produced by Christina Spurgeon. Faculty of Creative Industries, Queensland University of Technology, Brisbane. Productivity Commission. (2000). Broadcasting Inquiry: Final Report, Melbourne, Productivity Commission. Sassen, S. (1998). Globalisation and its Contents: Essays on the New Mobility of People and Money. New Press, New York. Soja, E. (2000). Postmetropolis: critical studies of cities and regions. Blackwell, Oxford. . (1996). Thirdspace: journeys to Los Angeles and other real-and-imagined places. Blackwell, Cambridge, Mass. Stilwell, F. (1992). Understanding Cities and Regions: Spatial Political Economy. Pluto Press, Sydney. Sydney Morning Herald (SMH). (2002). Byron Should Fix its own Money Mess. Editorial. 5 April. Tom, E. (2002). Flashing a Problem at Hand. The Weekend Australian, Saturday 12 January. Trotter, R. (2001). Regions, Regionalism and Cultural Development. Culture in Australia: Policies, Publics and Programs. Ed. Tony Bennett and David Carter. Cambridge University Press, Cambridge. 334-355. Wilson, H., ed. (2002). Fleeing the City. Special Issue of Transformations journal, no. 2. < http://www.ahs.cqu.edu.au/transformation...>. Links http://www.echo.net.au http://www.smh.com.au/news/0104/14/national/national3.html http://www.ahs.cqu.edu.au/transformations/journal/issue2/issue.htm Citation reference for this article MLA Style Goggin, Gerard. "Conurban" M/C: A Journal of Media and Culture 5.2 (2002). [your date of access] < http://www.media-culture.org.au/0205/conurban.php>. Chicago Style Goggin, Gerard, "Conurban" M/C: A Journal of Media and Culture 5, no. 2 (2002), < http://www.media-culture.org.au/0205/conurban.php> ([your date of access]). APA Style Goggin, Gerard. (2002) Conurban. M/C: A Journal of Media and Culture 5(2). < http://www.media-culture.org.au/0205/conurban.php> ([your date of access]).

The main sources of Estonian history are predominantly stored in the Estonian archives, yet it is also impossible to ignore archival sources located in the archives of Russia when it comes to studying most topics of importance, particularly as regards the periods of the Russian Empire and the Estonian SSR. This article is concerned with the closed letter of the Central Committee of the All-Union Communist Party (Bolsheviks) of July 16, 1947 regarding the accusations against Nina Klyueva and Grigorij Roskin that served as an excuse for Joseph Stalin to initiate a massive anti-Western campaign directed and to establish an official Soviet patriotism in society. The closed letter of 1947 is one of the key documents that enables us to understand the circumstances of the internal politics of the late Stalinist USSR in the context of the developments leading to a confrontation of superpowers – the Cold War. The organisational format of launching the campaign consisted in the so-called Courts of Honour that had been created upon the decree of the Central Committee of the AUCP(b) from March 28, 1947 and tasked with revealing “antipatriotic” transgressions and deeds “directed against state and society” and with public condemnation of “those found guilty”. The Soviet Court of Honour was designed as a form of instructing society, a new means of restraining the growing dissent; it was to meant to discipline the officials of the Party and state apparatuses and particularly to keep the intellectuals within the required ideological limits. The first who were picked by Stalin as a warning example to be given a public condemnation were Professors Klyueva and Roskin, a married couple who already before the war had developed the so-called Preparation KR that was considered a promising cure for cancer. In 1946, the manuscript of a recently finalised monograph by Klyueva and Roskin on the topic of Preparation KR and a vial of the medicine were given to Americans under the auspices of scientific information exchange. This had been sanctioned by the authorities, but at the beginning of 1947 Stalin decided that it should be treated as betrayal of a state secret. Thus, an excuse, as well as the first “culprits” of a suitable category, was found to initiate a campaign against “those grovelling before the West“. It was launched on a broader scale with the help of the closed letter. The closed letter – an informative and instructive letter sent to the Party organisations by the Party’s Central Committee explained topical issues of internal and external politics and, if necessary, also provided concrete guidelines for action for the Party apparatus – was an important control mechanism for the Soviet leadership and remained a weapon in the arsenal of the Party apparatus until the Communist Party’s withdrawal from the limelight in 1990. The closed letter was a means for the Kremlin to implement a new policy at speed, mobilise the society, or exert an ideological influence on it, if required. Also in 1947, the closed letter proved a suitable means for Stalin to forward orders and information to guarantee the successful implementation of the anti-Western campaign. Preparations for the letter had been started by the apparatus of the Central Committee of the UCP(b) in May 1947, but the final polishes were given to it by Stalin who signed the document on July 16, 1947. After that, the letter was copied and sent to government institutions, party organisations of the Soviet republics, oblasts and krais according to a detailed plan of dissemination drawn up by the Central Committee of the UCP(b) – 9,500 numbered copies all in all. It was strictly forbidden to make additional copies of the letter; the existing copies were to be sent back to the Central Committee by a certain date upon which they were destroyed. The discussion of the closed letter in the republics, oblasts, krais and relevant institutions followed a pattern established in Moscow lasting mostly during the period from July to October 1947. The public was not informed about the closed letter, but keywords of the letter that were highlighted in the discussions – blabbers, grovelers, anti-patriotism, etc. – started to appear in the media. In this way, an ideological background was created for the social processes that would follow in the coming years and peak in the Estonian SSR in the year 1950. The campaign against “the grovelers before the West” resulted in a voluntary isolation of the Soviet Union from the rest of the world and seclusion behind the Iron Curtain. Its most disastrous results concerned research contacts that were virtually abolished on all levels. Research was even more clearly subjugated to the controlling political power, academic scholarly discussion was eliminated and the researchers endorsed by the Kremlin had a chance to crush their opponents. The secrecy in society increased to a considerable extent. Naturally, all these processes did not fail to influence the Sovietisation of the research and cultural life in the post-war Estonian SSR. Awareness of the closed letter, as well as the more general effect and backstage circumstances of the anti-Western campaign conducted by the Kremlin, is certainly necessary when studying Sovietisation in the Estonian SSR as it highlights new facets in the power balance of the centre and the Republic, while facilitating the understanding of Moscow’s activities in the subjugation and directing of the fields of research and culture in the republic. Hitherto, the studies of the effect of the closed letter of 1947 on these processes have remained modest in specialised literature.

This thesis deals with the ten years preceding Namibia's independence in March 1990. It examines the various characters and groups in this process, and how their roles delayed or promoted it. The era of Pieter W. Botha is very significant in that his rule brought many changes to the decision-making process and content of South African foreign policy. This period, 1978 - 1989, marked the formulation of the Total National Strategy in response to the Total Onslaught being waged on South Africa by perceived hostile external forces. Namibia's transition to independence suffered under this military-oriented policy as did the rest of the region. Never before in South Africa's policy-making history had the security sector played such a major role. Regional relations changed subsequent to the policy changes because of the distorted vision the Botha regime had of black-ruled states. Namibia was seen as an important pawn in the Total National Strategy as the last buffer state in Southern Africa protecting South Africa's white minority regime

Thesis (MPhil (Political Science))--University of Stellenbosch, 2010.
ENGLISH ABSTRACT: The Namibian transition to independence and the South African transition to a majority democracy have many similarities as well as differences. The key similarities are composed of the shared history and mutual influences on society, the economy and national politics. Key differences constitute the manner in which the transitions were executed: internationally imposed in the Namibian case, and internally negotiated in the South African case. Almost every facet of Namibian and South African societies have in some way or another been imprinted by the respective transitions, which also contributed to the shape of the national consciousness. However, decades of stateenforced racial discrimination in the form of Apartheid legislation left its mark on both the Namibian and South African society. As a result, public and private consciousness is marred with racial and ethnic identities created and legislated during Apartheid, which is hampering democratic consolidation. This study provides a comparison between the South African and Namibian transitions, within the broader context of democratic consolidation. This study contends that reconciliation is a necessary condition for democratic consolidation in South Africa and Namibia, and aims to assess whether there is any significant difference between the impact of the internationally orchestrated Namibian transition as opposed to the internally negotiated South African transition on levels of reconciliation in the two countries. This is done by applying Gibson’s (2004) four criteria of reconciliation (interracial reconciliation, political tolerance, support for the principles of democracy and legitimacy) to the South African and Namibian cases. The hypothesis is that there should be less support for democratic ideals in Namibia than in South Africa, on the basis that democracy was, to a certain degree, forced unto Namibian society, while it was freely chosen by South African society. The main finding of this study, however, suggests that the differences in the transition style - the one being internationally orchestrated and the other being internally negotiated- seems not to have had any significant affect on national reconciliation. It seems as though hostility between different groups based mainly on the superficial racial and ethnic differences that were created during Apartheid has made way for hostility centred more on socio-economic differences. While socio-economic issues have become the overriding concern for both South Africans and Namibians, socio-economic differences between individuals and groups are still largely tied to ethnicity and race.
AFRIKAANSE OPSOMMING: Die onafhanklikheidswording en die oorgang na ‘n meerderheidsdemokrasie van onderskeidelik Namibië en Suid-Afrika word gekenmerk deur ‘n aantal ooreenkomste asook verskille. Die sleutel ooreenkomste behels die gedeelde geskiedkundige agtergrond, die invloede van die ekonomie en nasionalie politiek klimaat en die gevolglike uitwerking van hierdie faktore op die samelewing. In kontras behels die verskille die wyse waarop die oorgang uitgevoer is. In die Suid-Afrikaanse konteks is die proses deur interne onderhandelinge bewerkstellig terwyl die Namibiese oorgang sterk beinvloed is deur eksterne invloede. Ongeag hierdie verskille het die verwikkelinge ‘n hewige impak gehad op beide die Suid- Afrikaanse, asook die Namibiese publiek en hul kollektiewe bewussyn. Die invloed van jare se rasdiskriminasie in die vorm van apartheidswetgewing het egter sy tol op die publiek geëis. Die gevolg is die merkbare invloed van ras en etniese identiteite op albei lande se bevolkings wat oor die langtermyn demokratiese konsolidasie kan teenwerk. Hierdie studie tref ‘n vergelyking tussen Suid-Afrika an Namibië binne die breër konteks van demokratiese konsolidasie. Die studie veronderstel dat versoening ‘n noodsaaklike vereiste is vir demokratiese konsolidasie in Suid-Afrika en Namibië, en poog ook om die invloed van die intern-gedrewe Suid-Afrikaanse transisie teenoor die ekstern-georkestreerde Namibiese transisie te assesseer. Dit word gedoen deur die toepassing van Gibson (2004) se vier-voudige konsep van versoening (inter-ras versoening, politieke verdraagsaamheid, ondersteuning vir die beginsels van demokrasie en legitimiteit) op beide lande. Die hipotese word as volg geformuleer: Die Namibiese bevolking toon ‘n negatiewe ingesteldheid teenoor demokratiese beginsels aangesien demokrasie as regeerstelsel op die bevolking afgedwing is, in kontras met Suid-Afrika waar demokrasie as regeerstelsel deur ‘n meerderheidstemming verkies is. Die hoofbevinding van hierdie werkstuk is egter dat die verskille in die aard van die oorgang na demokrasie in beide lande nie ‘n noemenswardige invloed gehad het op nasionale versoening nie. Dit blyk egter dat konflik tussen sekere bevolkingsgroepe wat hoofsaaklik spruit uit die etniese en ras identiteite, soos geformuleer deur die apartheidswetgewing, huidiglik gesentreer is rondom sosio-ekonomiese verskille. Gevolglik word dit gemeld dat hierdie sosio-ekonomiese verskille direk verband hou met ras en etnisiteit. i

Thesis (MEd) -- Stellenbosch University, 2005.
ENGLISH ABSTRACT: One of the major features of educational transformation in Namibia revolves around the democratisation of education. However, despite various endeavours by the government to transform the education system in an effort to provide quality education, there remain many challenges to the delivery of urgently needed quality education. This thesis seeks to explore how democratic education can possibly contribute towards eliminating identified challenges. My contention is that the promulgation of the education policy document "Toward Education for All" of 1993 was meant to bring about changes in the Namibian education system. However, the promulgation of this policy does not imply the effective implementation thereof.
AFRIKAANSE OPSOMMING: Een van die belangrikste kenmerke van onderwystransformasie in Namibie is die demokratisering van die onderwys. Ten spyte van verskeie pogings deur die regering om die onderwysstelsel te transformeer in 'n poging om gehalteonderwys te verseker, is daar steeds baie uitdagings met betrekking tot die lewering van dringend nodige gehalteonderwys. Hierdie tesis ondersoek hoe demokratiese onderwys moontlik daartoe kan bydra om die uitdagings soos gerdentifiseer die hoof te bied. Die skrywer is daarvan oortuig dat daar met die bekendmaking van die onderwysbeleidsdokument, Toward Education for All (1993), bedoel word om veranderinge in die Namibiese onderwysstelsel teweeg te bring. Die openbaarmaking van hierdie beleid impliseer egter nie die effektiewe implementering daarvan nie.

Thesis (MA)--Stellenbosch University, 2012.
Includes bibliography
ENGLISH ABSTRACT: Conflicts are a prevalent phenomenon in Africa. Of major wars after the Second World War, many occurred on the African continent. Families go to bed not sure of seeing one another on the following day. Conflicts and the lack of peace in Africa have been correctly identified as a major obstacle on the emancipation path that the African masses tread from poverty, underdevelopment and much want. Africa thus needs to take conflict resolution and the maintenance of peace on the continent seriously. One cannot, in any way, attempt to solve something that one does not understand. Research is, thus, important in the search for a peaceful Africa. In expression of such sentiments, the current study was undertaken to gain an understanding of peacemaking in the Southern African Development Community (SADC) region. The study seeks to make a comparative analysis of Namibia’s peacemaking role in this region. Such was wanting or minimal in the literature on Namibia. The study considered two case studies, those of the Democratic Republic of Congo (DRC) and Angola. The study found that Namibia is not only an active participant in SADC peacemaking, but it has contributed to the return of peace and stability in the region; the country played an important role in peacemaking in both the DRC and Angola. It found various similarities and differences between the two case studies. It was established that Namibia takes a twofold approach to peacemaking for it engaged in both diplomatic and military actions. Additionally, the study found that Namibia’s peacemaking role, in the cases considered, was conducted in a secretive manner. This is to say that the approach was somewhat secretive albeit becoming public knowledge later. While all cases are regarded as successful in terms of objectives vis- à-vis results analysis, the study found that the Angolan peacemaking was more successful than the DRC. This comparative analysis is, therefore, presented for those seeking to understand Namibia’s peacemaking in the region and also as a basis for future studies.
AFRIKAANSE OPSOMMING: Konflik is ʼn algemene verskynsel in Afrika. Van die grootste oorloë sedert die Tweede Wêreldoorlog het op die Afrikavasteland plaasgevind. Gesinne gaan saans bed toe sonder om te weet of hulle mekaar die volgende dag sal sien. Konflik en die gebrek aan vrede in Afrika word met reg bestempel as ʼn groot struikelblok vir die Afrikamassas se bevryding van armoede, onderontwikkeling en uiterste gebrek. Afrika behoort dus erns te maak met konflikbeslegting en die handhawing van vrede op die vasteland. Tog kan ʼn mens nie eintlik iets probeer oplos indien jy dit nie volkome begryp nie. Navorsing is dus belangrik in die strewe na ʼn vreedsame Afrika. Hierdie studie is derhalwe onderneem om ʼn begrip te bied van vredestigting in die Suider-Afrikaanse Ontwikkelingsgemeenskap- (SAOG-)streek. Meer bepaald bied die ondersoek ʼn vergelykende uiteensetting van Namibië se rol in vredestigting in die SAOG-streek – ʼn onderwerp waaroor daar tot dusver weinig, indien enigiets, in literatuur oor Namibië te vinde was. Die studie ondersoek twee gevallestudies, naamlik die Demokratiese Republiek van die Kongo (DRK) en Angola. Die navorsing bevind dat Namibië nie net ʼn aktiewe deelnemer aan SAOG-vredestigting is nie, maar ook tot die herstel van vrede en stabiliteit in die streek bygedra het; die land het ʼn belangrike rol in konflikbeslegting in sowel die DRK as Angola gespeel. Verskeie ooreenkomste en verkille tussen die twee gevallestudies het uit die navorsing na vore gekom. Dit blyk dat Namibië ’n tweeledige benadering tot vredestigting volg: Die land onderneem diplomatieke sowel as militêre optrede. Verder het die studie bevind dat Namibië sy rol as konflikbeslegter in die twee gevalle wat ondersoek is op ’n skugter manier vervul het. Dit is om te sê dat die benadering was ietwat geheimsinnig al is dit besig om openbare kennis later. Hoewel alle gevalle as geslaagd beskou kan word aan die hand van die oogmerke en die uiteindelike uitkomste, het die studie bevind dat vredestigting in Angola geslaagder was as in die DRK. Hierdie vergelykende uiteensetting word dus aangebied vir diegene wat Namibië se benadering tot vredestigting in die streek wil verstaan, en dien terselfdertyd as grondslag vir toekomstige studies.

This study is about foreign policy-making in Namibia from independence, 1990 to 2008, which is based on Liberalism as an approach to the study of International Relations. Namibia’s foreign policy has three main themes, namely the promotion of world peace, economic diplomacy and South-South cooperation. The domestic actors of Namibia’s foreign policy are the President, Minister of Foreign Affairs and other Government Ministries. Former President Nujoma is pragmatic and persuasive, while President Pohamba maintains a reserved approach. Other domestic actors such as the Parliament, opposition parties and civil society organisations have not been effective in influencing Namibia’s foreign policy-making. Although Namibia is a small state her foreign policy is successful contrary to the traditional perspectives of small states’ foreign policies. Namibia has played an active role in regional and international organisations and maintained a wider scope of foreign policy. Namibia has 24 diplomatic Missions in Africa, Asia, Europe and America.
Political Sciences
M.A. (International politics)