Academic literature on the topic 'Names, Ethnological – Sri Lanka'

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Journal articles on the topic "Names, Ethnological – Sri Lanka"

1

Weerasekara, Permani, Chandana Withanachchi, G. Ginigaddara, and Angelika Ploeger. "Nutrition Transition and Traditional Food Cultural Changes in Sri Lanka during Colonization and Post-Colonization." Foods 7, no. 7 (July 13, 2018): 111. http://dx.doi.org/10.3390/foods7070111.

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Sri Lanka was a colony of the Portuguese, Dutch, and British. The simplification of Sri Lankan food culture can be seen most clearly today, including how the diet has been changed in the last 400 years since the colonial occupation began. Therefore, greater efforts must be made to uncover the colonial forces that have undermined food security and health in Sri Lanka. Also traditional eating habits, which are associated with countless health benefits, have been gradually replaced by the globalized food system of multinational corporations and hidden hunger, a system inherent in the emergence of non-communicable diseases, such as cancer, diabetes, cholesterol, and kidney disease epidemics, in Sri Lanka. This article discusses factors that have underpinned the dietary change in Sri Lanka from its early colonization to the post-colonization period. The research followed the integrated concept in ethnological and sociological study approaches. The study examined literature and conducted several interviews with field experts and senior people in marginal areas in Sri Lanka. This study examines the Sri Lankan traditional food system and how it changed after the colonial period, including the main changes and their impact on current micronutrient deficiencies and non-communicable diseases.
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2

Ranasinghe, S., D. J. Middleton, H. J. Atkins, R. Milne, and M. Möller. "TYPIFICATION OF SRI LANKAN GESNERIACEAE." Edinburgh Journal of Botany 76, no. 2 (February 20, 2019): 221–29. http://dx.doi.org/10.1017/s0960428619000027.

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Towards a comprehensive revision of Gesneriaceae in Sri Lanka, 12 names are here typified, of which 11 are lectotypifications, including one second-step lectotypification, and the other is a neotypification.
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3

Sivashanmugarajah, S. "இலங்கை முல்லைத்தீவு மாவட்டத்திலுள்ள மூலிகை இடப்பெயர்கள்." Shanlax International Journal of Tamil Research 5, no. 3 (January 1, 2021): 80–98. http://dx.doi.org/10.34293/tamil.v5i3.3645.

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There are many ways to find out the location and diversity of medicinal herbs for documentation. The detail study of herbal place names is one of them. This study was carried out to identify and documentation of herb based place names of Mullaitivu District in the Northern Province of Sri Lanka. The data was collected from field study, interviews, Government publications, books and authentic journals. Among the 632 villages of this district, 183 villages (30%) were related to herbs names. The types of herbs relevant to the place names were 64% trees, 16% shrubs, 10% grasses, 8% creepers and 2% aquatic plants. Details are described in this article.
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4

Wanigasekera, I. U. "Numerological Study Proposing New Names for Sri Lanka and Rupees for Better Prosperity." American Journal of Multidisciplinary Research and Innovation 1, no. 6 (December 23, 2022): 123–26. http://dx.doi.org/10.54536/ajmri.v1i6.1057.

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Our country got many setbacks after it changed the name from Ceylon to Sri Lanka. In the Ceylon days we were one of the best countries of Asia. Even Singapore wants to be similar to our country. However, after the name was changed to Sri Lanka Tamil Elam war and Economic problems started in the country and it became one of the worst countries in Asia. In this paper authors tried to search that whether there was any impact on the name change to the existing prosperity of the country based on accepted numerological principles. Also, it was tried to study the possibility of a new name be applied to solve the country’s ongoing economic crisis and other related issues. A new name was proposed based on the numerology and a program was operated in an infinite loop of computer. Results were obtained by analyzing the media news on economic progress of the country. Numerology is a subjective system that can show us another level of interpretation in the matters of life. New names were made according to Chaldean Numerology and the results were analyzed the after.
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5

van Rooijen, Johan, and Gernot Vogel. "An investigation into the taxonomy of Dendrelaphis tristis (Daudin, 1803): revalidation of Dipsas schokari (Kuhl, 1820) (Serpentes, Colubridae)." Contributions to Zoology 77, no. 1 (2008): 33–43. http://dx.doi.org/10.1163/18759866-07701005.

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The taxonomic status of the colubrid snake Dendrelaphis tristis (Daudin, 1803) was investigated on the basis of morphological data taken from 64 museum specimens. Univariate and multivariate analyses of these data reveal that Dendrelaphis tristis is composed of two species. One of these species agrees with the description of Dipsas schokari Kuhl, 1820 which is revalidated in the combination Dendrelaphis schokari (Kuhl, 1820). The syntypes of D. schokari have been lost and a type for D. tristis has never been deposited in a collection. Neotypes are designated and described for both species in order to stabilize the names. D. schokari differs from D. tristis in having a lower number of ventrals and subcaudals, a larger eye, a shorter vertebral stripe and the absence of a bright interparietal spot. D. tristisand D. schokari exhibit a partially overlapping distribution. D. tristis ranges from Sri Lanka northward through most of India to Myanmar whereas the distribution of D. schokari is restricted to Sri Lanka and South-west India (Western Ghats). Although the two species coexist on Sri Lanka and in South-west India, these species presumably do not occur syntopically as suggested by their distribution patterns and morphology.
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6

HASSEMER, GUSTAVO. "Notes on the montane Indo-Iranian species in Plantago subgenus Plantago (Plantaginaceae)." Phytotaxa 336, no. 1 (January 26, 2018): 59. http://dx.doi.org/10.11646/phytotaxa.336.1.4.

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A series of nomenclatural and taxonomic misunderstandings have surrounded the montane Indo-Iranian species in Plantago subgenus Plantago. This work has the objective of clarifying the nomenclature and taxonomy for the species and subspecies names available for these plants, in order to determine the correct species names for these entities. More specifically, P. tatarica is here lectotypified and re-established, P. griffithii is re-established, and P. aitchisonii is synonymised with P. griffithii. I provide here images of the types of the names studied, and also an identification key to Plantago subgenus Plantago in the Indo-Iranian region (Afghanistan, Bangladesh, India, Iran, Nepal, Pakistan and Sri Lanka).
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7

JANEESHA, A. P., and SANTHOSH NAMPY. "Lectotypification of three names in the genus Henckelia Spreng. (Gesneriaceae)." Phytotaxa 268, no. 1 (July 15, 2016): 80. http://dx.doi.org/10.11646/phytotaxa.268.1.6.

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The genus Henckelia Sprengel (1817: 402) was re-established by Weber & Burtt (1997), with approximately 180 species, to include most of the Malesian, Sri Lankan and south Indian species of Didymocarpus Wallich (1819: 378). Weber et al. (2011) and Middleton et al. (2013) based on molecular data redefined the genus and included only 56 species. Subsequently three more species were added to the genus, H. pradeepiana Nampy, Manudev & Weber in Manudev et al. (2012: 119), H. sivagiriensis (Rajakumar et al. 2009: 481) Kumar (2014: 149) and H. bracteata Janeesha & Nampy (2015: 53) while Middleton et al. (2015) transferred H. smitinandii ( Burtt 2001: 89) Middleton & Möller in Weber et al. (2011: 776) to the genus Chayamaritia Middleton & Möller (2015: 1961). At present the genus includes 58 species distributed in Sri Lanka, southern and northeastern India, Nepal, Bhutan, southern China, northern Vietnam, northern Laos and northern Thailand.
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8

Frydenlund, Iselin. "The Power of Kataragama: From “Hotspot” to “Cold Spot”?" Numen 70, no. 1 (January 3, 2023): 70–94. http://dx.doi.org/10.1163/15685276-12341676.

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Abstract This article explores the multiethnic and multireligious sacred place of Kataragama (Tamil: Kathirkamam) located at the southeast corner of Sri Lanka. For the devotees, Kataragama’s main attraction is the god Skanda, also known by many other names, for example Murukan, Kataragama Deviyo, or Mahasena. Kataragama attracts people from all ethnic and religious communities, as well as from all social strata in Sri Lankan society. Using Marianne Qvortrup Fibiger’s notion of “religious hotspots” as a starting point, this article analyzes how the “thaumaturgical power” of Kataragama forms the basis for the coexistence of multiple religious systems within the defined space of the sacred city. This coexistence, however, is under constant pressure from exclusionary nationalist and political forces. This transformation is analyzed with reference to the recent decades of Sinhala Buddhist politics of public space to “restore” Sri Lanka to dhammadipa, that is, sacred Buddhist territory. This raises questions about the possible loss of “thaumaturgical power,” as Kataragama is moving from having “ontic” multireligious qualities to “epistemic” qualities along majoritarian lines.
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9

V. P. K. K Jayasinghe, K. M. N Perera, and G. N. D Guruge. "Bullying in Rural Schools among Early Adolescents in Sri Lanka; Prevalence of Bullying Acts and Common Responses to Bullying." International Journal for Research in Applied Sciences and Biotechnology 8, no. 1 (January 7, 2021): 32–39. http://dx.doi.org/10.31033/ijrasb.8.1.4.

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Prevalence of bullying among school going adolescents was estimated to be high (approximately 37%) in Sri Lanka according to the Global School based student Health Survey. However, limited number of studies were carried out in Sri Lanka on bullying among adolescents, specifically about early adolescents in rural settings. In this study, we aimed to fill the research gap in local literature. The objectives of this study were a) to describe prevalence of bullying acts and different types of bullying in schools, and b) to describe common responses to bullying among early adolescents in Galenbindunuwewa educational zone in Sri Lanka. A cross sectional study was carried out in three schools in Galenbindunuwewa educational zone. A multi-stage sampling method incorporated simple random sampling and a systematic sampling method was used. Three hundred seventy-two students in grade 7, 8, 9 (12-15 years of age) participated in the study. A self-administered questionnaire was used to collect data. Statistical Package for Social Sciences (SPSS) version 21 was used for data analysis. Descriptive statistics were employed. Bullying acts were reported as prevalent among early adolescents in schools in Galenbindunuwewa educational zone. Calling mean names, pushing, and hitting, disturbing learning processes were the most prevent bullying acts. The most common response of the victims for bullying were tolerating it and walking away.
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10

de Silva, M. W. Amarasiri. "Do name changes to “acaste” names by the Sinhalese indicate a diminishing significance of caste?" Cultural Dynamics 30, no. 4 (November 2018): 303–25. http://dx.doi.org/10.1177/0921374019829605.

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In modern Sri Lankan society, caste has become less significant as a marker of social identity and exclusion than was the case in the past. While acknowledging this trend across South Asian societies, the literature does not adequately explain why this is happening. Increasing urbanization, the growing number of inter-caste marriages, the expanding middle class, and the bulging youth population have all been suggested as contributory factors. In rural Sri Lanka, family names are used as identifiers of family and kinship groups within each caste. The people belonging to the “low castes” identified with derogatory village and family names are socially marginalized and stigmatized. Social segregation, marked with family names and traditional caste occupations, makes it difficult for the low-caste people to move up in the class ladder, and socialize in the public sphere. Political and economic development programs helped to improve the living conditions and facilities in low-caste villages, but the lowness of such castes continued to linger in the social fabric. Socially oppressed low-caste youth in rural villages moved to cities and the urban outskirts, found non-caste employment, and changed their names to acaste names. By analyzing newspaper notifications and selected ethnographic material, this article shows how name changes among the Sinhalese have facilitated individualization and socialization by people who change their names to acaste names and seek freedom to choose their own employment, residence, marriage partners, and involvement in activities of wider society—a form of assimilation, in the context of growing urbanization and modernization.
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Books on the topic "Names, Ethnological – Sri Lanka"

1

Sarandib: An ethnological study of the Muslims of Sri Lanka. [Nugegoda]: Asiff Hussein, 2007.

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2

The lion and the sword: An ethnological study of Sri Lanka. [Colombo?: s.n.], 2001.

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3

Dharmawarda, Chandre. Traditional Sinhala place names in the North and East of Sri Lanka =: Demala heḍa gat păraṇi siṃhala gam-nam. Colombo: House of Printing, 2009.

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Dharmawarda, Chandre. Traditional Sinhala place names in the North and East of Sri Lanka =: Demala heḍa gat păraṇi siṃhala gam-nam. Colombo: House of Printing, 2009.

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Dharmawarda, Chandre. Traditional Sinhala place names in the North and East of Sri Lanka =: Demala heḍa gat păraṇi siṃhala gam-nam. Colombo: House of Printing, 2009.

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6

Traditional Sinhala place names in the North and East of Sri Lanka. Colombo: House of Printing, 2009.

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7

M, Mahroof M. M., and Sir Razik Fareed Foundation (Sri Lanka), eds. An Ethnological survey of the Muslims of Sri Lanka: From earliest times to independence. Colombo, Sri Lanka: Sir Razik Fareed Foundation, 1986.

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8

Bonavia, Emanuel. Cultivated Oranges and Lemons, Etc: With Researches into Their Origin and the Derivation of Their Names, and Other Useful Information. with an Atlas of Illustrations. Applewood Books, 2009.

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