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Relevant bibliographies by topics / Mythology / Journal articles

Journal articles on the topic 'Mythology'

To see the other types of publications on this topic, follow the link: Mythology.

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Thompson, Earle. "Mythology." Wicazo Sa Review 4, no. 2 (1988): 63. http://dx.doi.org/10.2307/1409284.

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2

Bernstein, Ilya. "Mythology." Arion: A Journal of the Humanities and the Classics 29, no. 3 (January 2022): 29. http://dx.doi.org/10.1353/arn.2022.0001.

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3

Cancio-Bello, Marci Calabretta. "Mythology." Pleiades: Literature in Context 40, no. 2 (2020): 61. http://dx.doi.org/10.1353/plc.2020.0095.

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4

Hoffbuhr, Jack W. "Mythology." Journal - American Water Works Association 94, no. 12 (December 2002): 6. http://dx.doi.org/10.1002/j.1551-8833.2002.tb10236.x.

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5

Malhi, Gin S., Erica Bell, Amber Hamilton, Grace Morris, and Michael Gitlin. "Lithium mythology." Bipolar Disorders 23, no. 1 (February 2021): 7–10. http://dx.doi.org/10.1111/bdi.13043.

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6

Westra, H. J., and Jaan Puhvel. "Comparative Mythology." Phoenix 45, no. 1 (1991): 76. http://dx.doi.org/10.2307/1088446.

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7

Capinera, John L., G. Kritsky, and R. Cherry. "Insect Mythology." Florida Entomologist 84, no. 2 (June 2001): 323. http://dx.doi.org/10.2307/3496195.

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8

Schroeder, Mark. "Instrumental Mythology." Journal of Ethics and Social Philosophy 1, no. 1 (May 30, 2017): 1–13. http://dx.doi.org/10.26556/jesp.v1i1.10.

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9

Gutzwiller, Kathryn J., and Jaan Puhvel. "Comparative Mythology." Classical World 82, no. 6 (1989): 476. http://dx.doi.org/10.2307/4350495.

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10

Sheard, Stephen. "White Mythology." Philosophy of Management 5, no. 1 (2005): 67–84. http://dx.doi.org/10.5840/pom20055132.

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11

West, Nigel. "Stephenson Mythology." International Journal of Intelligence and CounterIntelligence 33, no. 3 (January 21, 2020): 610–13. http://dx.doi.org/10.1080/08850607.2019.1683929.

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12

Di Scala, Spencer M. "Resistance mythology." Journal of Modern Italian Studies 4, no. 1 (March 1999): 67–72. http://dx.doi.org/10.1080/13545719908454996.

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13

Allen, N. J., and Jaan Puhvel. "Comparative Mythology." Man 23, no. 3 (September 1988): 587. http://dx.doi.org/10.2307/2803298.

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14

Charman, Robert A. "‘Pulse Mythology‘." Physiotherapy 75, no. 2 (February 1989): 97–98. http://dx.doi.org/10.1016/s0031-9406(10)62741-1.

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15

Hughes, Karen A. "Pulse Mythology." Physiotherapy 75, no. 5 (May 1989): 269. http://dx.doi.org/10.1016/s0031-9406(10)62855-6.

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16

Piercy, Joan. "Pulse Mythology." Physiotherapy 75, no. 5 (May 1989): 269. http://dx.doi.org/10.1016/s0031-9406(10)62856-8.

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17

Silbey, Susan S. "Mediation Mythology." Negotiation Journal 9, no. 4 (October 1993): 349–53. http://dx.doi.org/10.1111/j.1571-9979.1993.tb00722.x.

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18

van Zyl, Mikki. "Rape Mythology." Critical Arts 5, no. 2 (January 1990): 10–36. http://dx.doi.org/10.1080/02560049008537634.

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19

Zaborszky, Laszlo, and Karl Zilles. "Brain Mythology." Brain Structure and Function 213, no. 4-5 (March 19, 2009): 363. http://dx.doi.org/10.1007/s00429-009-0207-7.

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20

Orringer, Mark B. "Esophageal Mythology." Journal of the American College of Surgeons 207, no. 2 (August 2008): 151–63. http://dx.doi.org/10.1016/j.jamcollsurg.2008.02.030.

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21

Nazerali, Sanjay. "Brand mythology." Journal of Brand Management 7, no. 6 (August 2000): 405–11. http://dx.doi.org/10.1057/bm.2000.32.

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22

Tremblay, M. "Beyond mythology." Canadian Medical Association Journal 173, no. 1 (July 5, 2005): 15. http://dx.doi.org/10.1503/cmaj.1050033.

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23

Littleton, C. Scott, and Jaan Puhvel. "Comparative Mythology." Journal of American Folklore 101, no. 401 (July 1988): 360. http://dx.doi.org/10.2307/540482.

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24

Rahkonen, Carl, Juha Y. Pentikainen, and Ritva Poom. "Kalevala Mythology." Journal of American Folklore 105, no. 418 (1992): 505. http://dx.doi.org/10.2307/541640.

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25

Puhvel, Martin, Juha Y. Pentikainen, and Ritva Poom. "Kalevala Mythology." Ethnohistory 38, no. 3 (1991): 358. http://dx.doi.org/10.2307/482385.

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26

Keil, Frank C. "Developmental Mythology." Contemporary Psychology 44, no. 6 (December 1999): 547–49. http://dx.doi.org/10.1037/002138.

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27

Ballard, C. G. "ECT mythology?" British Journal of Psychiatry 154, no. 4 (April 1989): 575. http://dx.doi.org/10.1192/s0007125000175099.

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28

Margolis, Jane, and Allan Fisher. "Geek Mythology." Bulletin of Science, Technology & Society 23, no. 1 (February 2003): 17–20. http://dx.doi.org/10.1177/0270467602239766.

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29

Sanders, Heywood T. "Convention Mythology." Journal of Convention & Event Tourism 6, no. 1-2 (January 2005): 99–143. http://dx.doi.org/10.1300/j452v06n01_07.

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30

Chalmers, Shane. "Negative Mythology." Law and Critique 31, no. 1 (September 18, 2019): 59–72. http://dx.doi.org/10.1007/s10978-019-09246-7.

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31

Munna, Kanhu Charan. "From Myth to Mythya: A Study on the Metamorphosis of Ramayana in Modern India." International Journal of English Literature and Social Sciences 9, no. 2 (2024): 247–51. http://dx.doi.org/10.22161/ijels.92.37.

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This article explores the enduring impact of Indian mythology on contemporary literature, particularly through the reinterpretation of ancient epics like the Ramayana. It delves into recent literary works that reimagine these timeless tales, offering fresh perspectives that resonate with modern audiences. Beginning with an overview of Indian mythology's rich tapestry, the article highlights its universal themes and relatable characters, from the noble prince Rama to the resilient Sita. It discusses notable works such as Amish Tripathi's Sita: Warrior Of Mithila, P. Lalita Kumari’s The Liberation of Sita, and Anand Neelakantan's Asura: Tale of the Vanquished, which provide alternative viewpoints on familiar mythological narratives. The article also explores the evolution of mythopoeia in Indian epics, emphasizing how these narratives have adapted to contemporary sensibilities while retaining their essence. It discusses the transformative process of "mythya," wherein myths transcend literal truth to convey deeper philosophical truths and allegorical meanings. Moreover, the article delves into the feminist reinterpretation of Indian mythology, spotlighting authors like Chitra Banerjee Divakaruni and Volga, who have reclaimed the voices of subaltern female characters. These retellings offer nuanced portrayals that challenge patriarchal interpretations and provide a platform for marginalized perspectives. Lastly, the article underscores the importance of reclaiming subaltern voices in mythology, showcasing how retellings have amplified the stories of characters traditionally overlooked or sidelined. Overall, it demonstrates the dynamic interplay between ancient mythology and contemporary literature, showcasing the enduring relevance and transformative potential of mythological retellings in shaping our understanding of the human experience.

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32

A.P., Kotsyubinsky. "Psychopathology of Society and Mythology." International Journal of Psychosocial Rehabilitation 24, no. 3 (March 30, 2020): 3128–39. http://dx.doi.org/10.37200/ijpr/v24i3/pr2020341.

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33

Tsepkalo, Tetiana Oleksandrivna. "Conceptual Foundations of Modern Mythology." Revista Gestão Inovação e Tecnologias 11, no. 3 (June 30, 2021): 2047–65. http://dx.doi.org/10.47059/revistageintec.v11i3.2072.

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34

Musurmanov Erkin. "Representations of the origin of the universe in ancient and centrasiatic mythology." International Journal on Integrated Education 3, no. 6 (June 24, 2020): 52–55. http://dx.doi.org/10.31149/ijie.v3i6.406.

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This article discusses the interpretation of the main gods of the Uzbek (Turkic) and Chinese mythology, their similar and distinctive features. Comparing the deities of Chinese mythology Pangu and Uzbek mythology Tengri, as well as the goddesses of Chinese and Uzbek mythology Nyuva and Umai, it is concluded that there is the unity of the genesis of the main gods of the pantheon of mythology of the two peoples.

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35

Karim, Baigutov, Myrzakanov Madvakas Seksembaevich, Aiman Suyuberdieva, Gulzhan Maulenberdieva, Marzhan Kudaibergenova, Lyazzat Baybolat, and Kymbat Ibrayeva. "Painting education of Kazakh mythology." Cypriot Journal of Educational Sciences 16, no. 4 (August 31, 2021): 1956–75. http://dx.doi.org/10.18844/cjes.v16i4.6064.

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Various scientific studies, interpretations, analyses, and comparisons have revealed a strong link in the origin of Kazakh mythology in contemporary Kazakh society. The main problem in this lies in the fact that existing research on mythology has always centered in fields of literature, philosophy, religion and culture, and history. Previous scholars have always overlooked the study of mythology in the field of art. It’s for this reason, that this research article centered on the mythology in the art of painting education and especially pictorial analysis of Kazakh mythology. In the article, the definition and history of Kazakh mythology are given and the studies of the researchers on mythology are mentioned. The painting educations made within the scope of the research article are inspired by the myth of "Er Tostik". The research conducted within the scope of a creative and scientific analysis shows that the works related to the formation of Kazakh mythology have an important place in the history of Kazakh painting education. Besides, important subjects of Kazakh mythology in Kazakh art history were determined and how they affected the works of the painters were examined and interpreted comparatively. Keywords: Kazakh mythology, Kazakh painters, Er Tostik, art, painting, woodcut technique

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36

Auer, Flavio. "Schelling über Dantes Commedia und Goethes Faust als Neue Mythologien." Scientia Poetica 24, no. 1 (November 1, 2020): 115–32. http://dx.doi.org/10.1515/scipo-2020-004.

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AbstractThe concept of a New Mythology is a central topic of Early Romantic philosophy. Whereas its most influential delineations in the Älteste Systemprogramm and by Friedrich Schlegel believe a New Mythology to be impossible, Schelling takes a more optimistic view. In his Philosophie der Kunst Schelling formulates a theory of mythology which also accomodates a modern mythology. His most important examples of such a New Mythology are Dante’s Commedia and Goethe’s Faust.

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37

Galli, Rosemary. "Challenging BRICS mythology." Tensões Mundiais 11, no. 21 (October 5, 2018): 287–95. http://dx.doi.org/10.33956/tensoesmundiais.v11i21.457.

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38

Macfarlane, Kelly, and Eric Csapo. "Theories of Mythology." Classical World 100, no. 1 (2006): 65. http://dx.doi.org/10.2307/25433980.

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39

Kudrin, Andrei N. "Δράκων Greek Mythology." Journal of Siberian Federal University. Humanities & Social Sciences 9, no. 6 (June 2016): 1307–19. http://dx.doi.org/10.17516/1997-1370-2016-9-6-1307-1319.

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40

Kazarov, Sarkis S. "MYTHOLOGY OF DODONA." Гуманитарные и юридические исследования 9, no. 2 (2022): 194–98. http://dx.doi.org/10.37493/2409-1030.2022.2.3.

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41

Bhreathnach. "Archaeologists explore mythology." North American journal of Celtic studies 4, no. 1 (2020): 119. http://dx.doi.org/10.26818/nortamerceltstud.4.1.0119.

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42

Bek-Pedersen, Karen. "Old Norse Mythology." History: Reviews of New Books 50, no. 1 (January 2, 2022): 11–12. http://dx.doi.org/10.1080/03612759.2022.2010290.

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43

Golfam, S. "Saffron in mythology." Acta Horticulturae, no. 1184 (November 2017): 21–24. http://dx.doi.org/10.17660/actahortic.2017.1184.3.

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44

Garin, V. "Myth and mythology." Ukrainian Religious Studies, no. 22 (May 21, 2002): 16–23. http://dx.doi.org/10.32420/2002.22.1274.

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The actualization of the study of issues related to the mythical and religious representations of our people is due to the need to solve new complex socio-moral problems facing the modern Ukrainian society. Scientific research of the phenomena of mythology and religion, as well as their interactions and interactions, are of particular importance in the conditions of social, ideological and moral crisis of society, when there is a serious reappraisal of ideological values and new material and spiritual conditions of human existence are formed. The role of such studies is due to the fact that mythology and religion are important historical forms of social consciousness, one of the means of expressing the relation of man to the surrounding reality, which significantly affects the inner spiritual world of the individual, the moral and social behavior of the individual and entire communities of people.

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45

McLachlan, James. "Mythology and Freedom." Philosophy Today 40, no. 4 (1996): 474–85. http://dx.doi.org/10.5840/philtoday19964043.

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46

Doja, Albert. "Mythology and Destiny." Anthropos 100, no. 2 (2005): 449–62. http://dx.doi.org/10.5771/0257-9774-2005-2-449.

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47

Kozlowski, Kelly A. "Healing through mythology." Journal of Poetry Therapy 25, no. 3 (September 2012): 125–36. http://dx.doi.org/10.1080/08893675.2012.709713.

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48

Giovanazzi, Anthony. "Method and mythology." Language Learning Journal 7, no. 1 (March 1993): 2–4. http://dx.doi.org/10.1080/09571739385200021.

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49

Horkheimer, Max. "Vico and Mythology." New Vico Studies 5 (1987): 63–76. http://dx.doi.org/10.5840/newvico198753.

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50

Katz, Victor J. "History or Mythology?" Math Horizons 5, no. 4 (April 1998): 22–23. http://dx.doi.org/10.1080/10724117.1998.11975059.

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